Just International

Defunding UNRWA Contributes to the Ongoing Israeli Genocide in the Gaza Strip, in Contradiction to the ICJ’s Provisional Measures

In response to Israeli accusations claiming that 12 out of 13,000 UNRWA Gaza-based staff were involved in the 7 October 2023 operations, the USA, EU, UK, Canada, Italy, Australia, Germany, Netherlands, and Finland suspended funding to the UN agency. States’ decisions to suspend UNRWA funds serve Israel’s ongoing aim to eliminate UNRWA (and with it the Palestinian refugee issue). This also contradicts the ICJ’s provisional measures and further obstructs UNRWA’s ability to provide aid and assistance in the Gaza Strip. Moreover, the defunding of UNRWA constitutes political blackmail by using the prevention of humanitarian aid as a method of warfare and deepens states’ involvement in the Israeli genocide in the Gaza Strip.

Israel’s Minister of Foreign Affairs, Israel Katz, stated that “UNRWA will not be part of the day after” in the Gaza Strip and has already begun to lobby states – namely those that have suspended funding – to ensure this becomes a reality. At the same time, Benny Gantz, Israeli War Cabinet Minister, stated that the war in Gaza may take 10 years, if not more. It is clear from Israeli statements and actions since the ICJ ruling, it has no intention of following the provisional measures the court set forth on 26 January 2024.

Regardless of whether or not UNRWA staff were involved in the 7 October operations, defunding UNRWA and penalizing the dying, starving, thirsty, ill and displaced Palestinians of the Gaza Strip is, at the very minimum, collective punishment. These decisions contradict the ICJ’s binding provisional measure to ensure immediate humanitarian aid, and more critically, contribute to the Israeli genocidal war. In order to prevent the genocide of Palestinians in the Gaza Strip, states are obligated to facilitate the work of UN agencies and international organizations, not defund them and further cripple their abilities to provide life-saving aid. According to UN Special Rapporteur, Francesca Albanese, on the occupied Palestinian territory, the states that have defunded UNRWA are “collectively punishing millions of Palestinians at the most critical time, and most likely violating their obligations under the Genocide Convention.”

The Israeli allegations against UNRWA and its personnel are not new. Since its inception, UNRWA has been strategically targeted by Israel through defamation and slander campaigns in an attempt to eliminate the Agency. These campaigns intensified since the Oslo Accords and subsequent 30 years of “peace process,” severely hampering the Agency’s ability to fulfill its mandate to provide aid and services to Palestinian refugees. It is clear that the Israeli defamation and defunding campaigns against UNRWA are part of its strategy to obliterate the Palestinian refugee issue. UNRWA’s funding is particularly vulnerable as it is voluntary and therefore dependent on the goodwill of states and the political environment. Funding UNRWA is an international responsibility that stems from the UN and states’ obligations toward Palestinian refugees; it is not a favor. However, Israel has been continuously and deliberately manipulating the political environment to serve its agenda and goals – the recent allegations serve as an outstanding example.

In this particular instance, the allegations came after the ICJ ruling, which includes measures for Israel to ensure the provision of adequate humanitarian aid and assistance to Palestinians in the Gaza Strip. The recent allegations were preceded by a notable increase in UNRWA’s statements that included Israel’s deliberate targeting of UN staff and facilities in the Gaza Strip – several of which were cited in the ICJ ruling. It is quite apparent that the timing and nature of Israel’s allegations are deliberate, as they serve its ongoing strategy to weaponize humanitarian aid.

Since the launch of Israel’s genocidal war against the Gaza Strip, Israel has killed 152 UNRWA staff, damaged 141 installations, in addition to rendering only 4 out of 22 health facilities operational. Israel continues to target UN facilities, particularly UNRWA structures that are serving as extremely inadequate shelters for 1.7 million internally displaced Palestinians. As of 15 January, due to repeated Israeli bombardments of the Gaza Strip causing multiple displacements, UNRWA has been unable to keep track of the Palestinian internally displaced population which had previously been 1.9 million.

Rather than call for an investigation and prosecution of the killings of these UN employees, and compensation for the destroyed UN facilities, colonial states have decided based on Israel’s allegations to temporarily suspend funding to the UN agency with the most presence and legitimacy to provide humanitarian aid and services in the Gaza Strip. According to Philippe Lazzarini, the Agency’s Commissioner-General, “UNRWA is the primary humanitarian agency in Gaza, with over 2 million people depending on it for their sheer survival.”

The suspension of UNRWA funds serves Israel’s goal to eliminate the agency, its wider strategy to weaponize humanitarian aid and also contributes to the genocide in the Gaza Strip. As such, states that have taken these decisions are further involving themselves in the Israeli genocide of Palestinians.

In order to ensure that the 2 million plus Palestinians in the Gaza Strip receive the lifesaving aid and assistance they are entitled to, BADIL calls on:

  • States and the UN to immediately increase their contributions to UNRWA during this life-threatening time as a fulfilment of their obligation to prevent Genocide;
  • Private companies and individuals to make and/or increase their contributions to UNRWA to bridge the current financial gap resulting from states’ defunding decisions;
  • UN Secretary General to urgently seek an emergency fund resolution for UNRWA by the UN General Assembly;
  • The UN to take strategic and long-term measures to change UNRWA’s funding mechanism from voluntary to obligatory on member states in order to liberate UNRWA from colonial states’ political blackmail.

29 January 2024

Source: badil.org

Real Risks On The Prowl

By Ong Tee Keat

When the world was ushering in 2024 cautiously amid rife speculative analysis of the global security ahead in a relatively pessimistic mood, the foiled attempt of purported “colour revolution” in Belgrade, believably with the US fingerprints abound, cast a long shadow on the prospect of world peace.

Though geographically, Balkans is half a world away from Asia Pacific, a live tinderbox in the contemporary power play theatre, the message resonating across the world is loud and clear that the reigning hegemon would less likely scale down its “regime change” agenda through “colour revolutions”, albeit after setbacks in Hong Kong , Belarus and Belgrade, Serbia.

From the US perspective,  the deployment of ” soft power ” in precipitating the covert  ” colour revolution ” from within the target nations remains one of the key pillars of its global security warfare. Invariably it goes in tandem with its military deployment and arms sales across the region where Washington’s security interests lie.

The insurrectional “uprising” in Belgrade allegedly sparked off by protests against the electoral outcome in late December 2023 served to refresh the world’s memory of the modus operandus of the US-sponsored “regime change ” .

Prior to this, the US-based MintPress News, an independent watchdog journalism organization, reported that some leaked papers passed anonymously to it reveal the National Endowment for Democracy (NED), a notorious CIA front, is laying the foundations for a colour revolution in Indonesia.

By and large, the skulduggery deployed by the NED-inspired activists finds its commonality in the 2019 Hong Kong social unrest and mass protest in Southeast Asian countries like Thailand and Indonesia, where individuals and local NGOs can be stirred to activism or even violence at the behest of the local U.S. Embassy or Endowment chapter in return for even a small “grant”, according to the MintPress News.

As more beans were spilled at the trial of some insurrectionists and their masterminds in Hong Kong, the “money-for- protest” claim is no conspiratorial fabrication. This aligns with what Endowment cofounder Allen Weinstein openly admitted in 1991:
“A lot of what we do today was done covertly 25 years ago by the CIA.”

This is no less damaging to a target nation as compared to that inflicted by a kinetic military action. In the latter, physical devastation may be the endgame, whilst the extent of damage inflicted by the perpetrators in the former is far more overarching as hearts and minds targeted are reduced to absolute subservience.

A case in point is the inconceivable protest staged by the Indonesian labour groups against President Joko Widodo’s job creation legislation last August. The bone of contention is whose interest the labour rights activists are supposedly spearheading. Are they truly the voice of Indonesian labour ? Or are they mere pawns to play the mouthpiece for the foreign investors ?

In this context, Indonesia is certainly not the single target as the NED is known to have its operatives in over 100 countries with lavish fund disbursements in excess of 2,000 grants every year by its own reckoning.

In the run-up to election in Indonesia soon, these sums were said to have helped extend the NED’s tentacles into various NGOs, civil society groups and most crucially, opposition parties and candidates across the political spectrum in the country. Electoral grooming and training of individuals were provided alongside staging of mass protest should the electoral outcome run contrary to the preset aspirations of the NED. The latter is obviously reminiscent of the recent violent protest in Belgrade.

All in all, the investigative report by MintPress News simply lays bare the skulduggery cloaked in the outfit of ” advancing democracy ” that is now rearing its ugly head in the Southeast Asian Republic — the largest economy in ASEAN that has been pursuing a relatively independent diplomacy amid the rising Sino-US rivalry in Asia Pacific. Conceivably, this does not align well with the security interests of Washington.

From the US perspective, its security interests lie more in creating a geopolitical environment conducive to keep its primacy unchallenged. To this end, the reigning hegemon has to endeavour to keep its targeted region, if not the world, populated with client states.

Prior to the outbreak of Israel-Hamas conflict, the Association of Southeast Asian Nations ( ASEAN ) made the key target in Washington’s Indo-Pacific Strategy, notably in the realm of security concerns.

To veer the regional bloc from its present China-centric economic orbit, notably under the framework of Belt and Road Initiative  (BRI), is not as simple as a walk in the park. Driven by such a stratagem in mind, the best bet ever is none other than installing a pliant government in the target nations.

This modus operandus has long been in the playbook of NED, alongside the International Republican Institute (IRI), another US vehicle with a proclaimed tenet of advancing democracy worldwide.

The same was said to have been repeatedly used in the other Southeast Asian countries like Malaysia and Thailand in the recent past albeit the truth was deliberately well kept under wraps by the influential international media controlled by the West.

All these constitute the building blocks of US cognitive warfare across the world. Alongside its ” regime change ” operations in the name of advancing global values of democracy and freedom in the target nations, international media is fully weaponised to enhance the coverage of such undemocratic deeds in the positive light favouring the perpetrators.

Under its lenses, journalism is nothing but a mere tool for disseminating dis- information. Responsible reporting and news analysis are left with no place in the entire cognitive warfare architecture. China, having been labeled as the only country capable of and is well posed to challenge the US hegemonic primacy, makes the natural target of such a mammoth global warfare.

Against such a hostile backdrop, Washington is less likely to go on soft-pedal in 2024 despite that the Xi-Biden summit at Woodside helped arrest the free falling Sino-US relations. Asia Pacific, notably Southeast Asia looks set to be the main theatre for the cognitive tussles between the two powers.

On the other hand, though the military build-up pursuant to the US ‘ pivot to Asia Pacific finds its relevance and significance in Washington’s Indo-Pacific Strategy, its enhanced military presence alongside the hyping of the minilateral military partnership, QUAD in Asia Pacific do not necessarily elevate the probability of kinetic conflict hazards, particularly after the Israel-Hamas conflict has erupted.

Understandably, at this juncture, any military flare-up in the South China Sea, East China Sea or Taiwan Strait would simply be too heavy a new battlefront for Washington to bear, given the present domestic financial pressure confronting the largest economy.

In reality, time and again, the hard facts on the high seas of Asia Pacific should have dawned upon Washington that the continuous sabre rattling of the US warships in the name of Freedom of Navigation Operations (FONOPs) has proven no deterrent to Beijing’s assertiveness in safeguarding its territorial maritime integrity as it is intended for.

The recent attacks on commercial vessels with Israeli interests in the Red Sea by the Houthi militias from Yemen has indeed put the FONOPs to test. The intensity of  firepower defying the US-led FONOP and the disruption caused to the shipping lanes in Red Sea by the asymmetrically ill-equipped militias are sufficient to call into question the perceived invincibility of the US navy under the global watch.

The emergence of such grey rhinoceros as Hamas militias’ attack on Israel and the Houthi’s vengeful attacks purportedly in support of Palestinians’ resistance against the Israel genocide have ostensibly diverted the US military deployment focus from the Ukrainian battlefront to that of the Middle East. Unlike in the immediate past, Asia Pacific, a live tinderbox in hand , is too burdensome for Washington if at all a kinetic conflict were to flare up now.

In the run-up to the just concluded Presidential Election in Taiwan, Washington’s repeated reiteration on its commitment to upholding the One China Policy is, in itself, a subtle warning to the fore-running DPP Presidential candidate William Lai who has been going hellbent on his anti-China rhetoric. Reading between the lines, the remarks also signify Washington’s eagerness to de-escalate the rising tension across the Taiwan Strait amid the DPP’s campaign rhetoric that may infuriate Beijing.

Be that as it may, the security hazards across the Taiwan Strait remain looming large so long as the National Defense Authorization Act (NDAA), signed into law by the US President, continues to allow increasingly greater latitude for Washington to arm Taiwan year after year.

The progression of NDAA from the “authorization of up to US$10 billion in security assistance and fast-tracked weapons procurement for Taiwan over the next five years” in 2023 to establishing a “comprehensive training, advising and institutionalized capacity-building program” for Taiwan through Pentagon in 2024 is sufficient for any right thinking mind to doubt the sincerity of Washington in toeing the red line drawn by Beijing on the Taiwan issue. The juxtaposition of Washington on the renegade province is the real cause for concern. And no “guardrail” of whatever form could ever keep the wobbling Sino-US relation on track diplomatically if the same trick were to be recycled.

In this context, any insensitive move to invite Taiwan to the Rim of the Pacific exercise and have joint military exercises with the island regime as is provided for in the NDAA 2024 could easily turn out to be the last straw breaking the camel’s back that may risk edging the entire Asia Pacific , if not the world, to Armageddon.

ONG TEE KEAT,
President, Belt and Road Initiative Caucus for Asia Pacific (BRICAP)
13th Jan 2024.

In Gaza, the West Is Enabling the Most Transparent Genocide in Human History

By Richard Falk

Recall Samuel Huntington’s controversial, yet influential, 1993 Foreign Affairs article, “The Clash of Civilizations,” which ends with the provocative phrase, “The West against the rest.” Although the article seemed far-fetched 30 years ago, it now seems prophetic in its discernment of a post-Cold War pattern of inter-civilizational rivalry. It is rather pronounced in relation to the heightened Israel/Palestine conflict initiated by the October 7 Hamas attack on Israeli territory with the killing and abusing of Israeli civilians and IDF soldiers, as well as the seizure of some 200 hostages.

Clearly this attack has been accompanied by some suspicious circumstances such as Israel’s foreknowledge, slow reaction time to the penetration of its borders, and, perhaps most problematic, the quickness with which Israeli adopted a genocidal approach with a clear ethnic cleansing message. At the very least the Hamas attack, itself including serious war crimes, served almost too conveniently as the needed pretext for the 100 days of disproportionate and indiscriminate violence, sadistic atrocities, and the enactment of a scenario that looked toward making Gaza unlivable and its Palestinian residents dispossessed and unwanted.

Despite the transparency of the Israeli tactics, partly attributable to ongoing TV coverage of the devastating and heartbreaking Palestinian ordeal, what was notable was the way external state actors aligned with the antagonists. The Global West (white settler colonial states and former European colonial powers) lined up with Israel, while the most active pro-Palestinian governments and movements were initially exclusively Muslim, with support coming more broadly from the Global South. This racialization of alignments seems to take precedence over efforts to regulate violence of this intensity by the norms and procedures of international law, often mediated through the United Nations.

This pattern is quite extraordinary because the states supporting Israel, above all the United States, have claimed the high moral and legal ground for themselves and have long lectured the states of the Global South about the importance of the rule of law, human rights, and respect for international law. This is instead of urging compliance with international law and morality by both sides in the face of the most transparent genocide in all of human history. In the numerous pre-Gaza genocides, the existential horrors that occurred were largely known after the fact and through statistics and abstractions, occasionally vivified by the tales told by survivors. The events, although historically reconstructed, were not as immediately real as these events in Gaza with the daily reports from journalists on the scene for more than three months.

Liberal democracies failed not only by their refusal to make active efforts to prevent genocide, which is a central obligation of the Genocide Convention, but more brazenly by openly facilitating continuation of the genocidal onslaught. Israel’s frontline supporters have contributed weapons and munitions, as well as providing intelligence and assurance of active engagement by ground forces if requested, as well as providing diplomatic support at the U.N. and elsewhere throughout this crisis.

These performative elements that describe Israel’s recourse to genocide are undeniable, while the complicity crimes enabling Israel to continue with genocide remain indistinct, being situated in the shadowland of genocide. For instance, the complicity crimes are noted but remain on the periphery of South Africa’s laudable application to the International Court of Justice (ICJ) that includes a request for Provisional Measures crafted to stop the genocide pending a decision on the substance of the charges of genocide. The evidence of genocide is overwhelmingly documented in the 84-page South African submission, but the failure to address the organic link to the crimes of complicity is a weakness that could be reflected in what the court decides.

Even if the ICJ does impose these Provisional Measures, including ordering Israel to desist from further violence in Gaza, it may not achieve the desired result, at least not before the substantive decision is reached some three to five years from now. It seems unlikely that Israel will obey Provisional Measures. It has a record of consistently defying international law. It is likely that a favorable decision on these preliminary matters will give rise to a crisis of implementation.

The law is persuasively present, but the political will to enforce is lacking or even resistant, as here in certain parts of the Global West.

The degree to which the U.S. has supplied weaponry with U.S. taxpayer money would be an important supplement to rethinking the U.S. relationship to Israel that is so important and which is underway among the American people—even in the Washington think tanks that the foreign policy elites fund and rely upon. Proposing an arms embargo would be accepted as a timely and appropriate initiative in many sectors of U.S. public opinion. I hope that such proposals may be brought before the General Assembly and perhaps the Security Council. Even if not formally endorsed, such initiatives would have considerable symbolic and possibly even substantive impacts on further delegitimizing Israel’s behavior.

A third specific initiative worth carefully considering would be timely establishment of a People’s Tribunal on the Question of Genocide initiated by global persons of conscience. Such tribunals were established in relation to many issues that the formal governance structures failed to address in satisfactory ways. Important examples are the Russell Tribunal convened in 1965-66 to assess legal responsibilities of the U.S. in the Vietnam War and the Iraq War Tribunal of 2005 in response to the U.S. and U.K. attack and occupation of Iraq commencing in 2003.

Such a tribunal on Gaza could clarify and document what happened on and subsequently to October 7. By taking testimony of witnesses, it could provide an opportunity for the people of the world to speak and to feel represented in ways that governments and international procedures are unable to given their entanglement with geopolitical hegemony in relation to international criminal law and structures of global governance.

The South African World Court Case, Pariah State, and Popular Mobilization

The South African initiative is important as a welcome effort to enlist international law and procedures for its assessment and authority in a context of severe alleged criminality. If the ICJ, the highest tribunal on a supranational level, responds favorably to South Africa’s highly reasonable and morally imperative request for Provisional Measures to stop the ongoing Gaza onslaught, it will increase pressure on Israel and its supporters to comply. And if Israel refuses to do so, it will escalate pro-Palestinian solidarity efforts throughout the world and cast Israel into the darkest regions of pariah statehood.

In such an atmosphere, nonviolent activism and pressure for the imposition of an arms embargo and trade boycotts as well as sports, culture, and touristic boycotts will become more viable policy options. This approach by way of civil society activism proved very effective in the Euro-American peace efforts during the Vietnam War and in the struggle against apartheid South Africa, and elsewhere.

Israel is becoming a pariah state due to its behavior and defiance exhibited toward legal and moral norms. It has made itself notorious by its outrageously forthright acknowledgement of genocidal intent with respect to Palestinian civilians whom they are under a special obligation to protect as the occupying power.

Being a pariah country or rogue state makes Israel politically and economically vulnerable as never before. At this moment, a mobilized civil society can contribute to producing a new balance of forces in the world that has the potential to neutralize Western post-colonial imperial geopolitics.

It is also relevant to take note of the startling fact that the anti-colonial wars of the last century were in the end won by the weaker side militarily. This is an important lesson, as is the realization that anti-colonial struggle does not end with the attainment of political independence. It needs to continue to achieve control of national security and economic resources as the recent anti-French coups in former French colonies in sub-Saharan Africa illustrate.

In the 21st century weapons alone rarely control political outcomes. The U.S. should have learned this decades ago in Vietnam, having controlled the battlefield and dominated the military dimensions of the war, and yet having failed to achieve control over its political outcome.

The U.S. is disabled from learning lessons from such defeats. Such learning would weaken the leverage of the military-industrial-government complex, including the private sector arms industry. This would subvert the domestic balance in the U.S. and substantially discredit the global geopolitical role being played by the U.S. throughout the entire world.

So, it is a dilemma. We know what we should be doing to make amends, yet well-entrenched special interests preclude such rational adjustments, and the military malfunctions and accompanying geopolitical alignments persist, ignoring costly failures along the way.

We know what should be done, but do not have the political clout to get it done. But global public opinion is shifting, and demonstrations globally are building opposition to continuing the war.

Iran

There is a huge U.S./Israel propaganda effort to tie Iran to everything that is regarded as anti-West or anti-Israeli. It has intensified during this crisis, starting with the October 7 attack by Iran’s supposed proxy Hamas. You notice even the most influential mainstream print media as TheNew York Times routinely refers to what Hezbollah or the Houthis do as “Iran-backed.” Such actors are reduced misleadingly to being proxies of Iran.

This way of denying agency to pro-Palestinian actors and attributing behavior to Iran is a matter of state propaganda trying to promote belligerent attitudes toward Iran to the effect that Iran is our major enemy in the region, while Israel is our loyal friend. At the same time, it suppresses the reality that If Iran is backing countries and political movements, it obscures what the U.S. is doing more overtly and multiple times over.

It is largely unknown what Iran has been doing in the region to protect its interests. Without doubt, Iran has strong sympathies with the Palestinian struggle. Those sympathies coincide with its own political self interest in not being attacked and minimizing the U.S. role in the region. Additionally, Iran has lots of problems arising from opposition forces within its own society.

But I think dangerous state propaganda is building up this hostility toward Iran. It is highly misleading to regard Iran as the real enemy standing behind all anti-Israeli actions in the region. It is important to understand as accurately as possible the complexity and unknown elements present in this crisis situation that contains dangers of wider war in the region and beyond. As far as is publicly known, Iran has had an extremely limited degree of involvement in the direct shaping of the war and Israel’s all-out attack on the civilian population of Gaza.

Hamas and a Second Nakba

While I was special rapporteur for the U.N. on Israeli violations of human rights and international humanitarian law, I had the opportunity to meet and talk in detail with several of the Hamas leaders who are living either in Doha or Cairo and also in Gaza. In the period between 2010 and 2014, Hamas was publicly and by back channels pushing for a 50-year cease-fire with Israel. It was conditioned on Israel carrying out the unanimous 1967 Security Council mandate in SC Res 242 to withdraw its forces to the pre-war boundaries of “the green line.” Hamas had also sought a long-range cease-fire with Israel after its 2006 electoral victory for up to 50 years.

Neither Israel nor the U.S. would respond to those diplomatic initiatives. Hamas, Machel particularly who was perhaps the most intellectual of the Hamas leaders, told me that he warned Washington of the tragic consequences for both peoples if the conflict was allowed to go on without a cease-fire, which was confirmed by independent sources.

Where can Palestinians go as the population suffers from famine and continued bombing? What is Israel’s goal?

I see the so-called commitment to thinning the Palestinian presence in Gaza and to a functional second Nakba. This is a criminal policy. I don’t know that it has to have a formal name. It is not a policy designed to achieve anything but the decapitation of the Palestinian population. Israel seeks to move Gazans to the Egyptian Sinai, and the Egyptians have already indicated that they don’t welcome this.

This is not a policy. This is some kind of a threat of elimination. The Israeli campaign after October 7 was not directed toward Hamas’ terrorism nearly as much as it was directed toward the forced evacuation of the Palestinians from Gaza and for the related dispossession of Palestine in the West Bank.

If Israel really wanted to deal with its security in an effective way, much more efficient and effective methods would have been relied upon. There was no reason to treat the entire civilian population of Gaza as if it were implicated in the Hamas attack, and there was certainly no justification for the genocidal response. The Israeli motivations seem more related to completing the Zionist Project than to restoring territorial security. All indications are that Israel used the October 7 attack as a pretext for the preexisting master plan to get rid of the Palestinians whose presence blocks the establishment of Greater Israel with sovereign control over the West Bank and at least portions of Gaza.

For a proper perspective we should remember that before October 7, the Netanyahu coalition government that took power at the start of 2023 was known as the most extreme government ever to govern the country since its establishment in 1948. The new Netanyahu government in Israel immediately gave a green light to settler violence in the Occupied West Bank and appointed overtly racist religious leaders to administer the parts of Palestine still occupied.

This was part of the end game of the whole Zionist project of claiming territorial sovereignty over the whole of the so-called promised land, enabling Greater Israel to come into existence.

The Need for a Different Context

We need to establish a different context than the one that exists now. That means a different outlook on the part of the Western supporters of Israel. And a different internal Israeli sense of their own interests, their own future. And it’s only when substantive pressure is brought to bear on an elite that has gone to these lengths that it can shake commitments to this orientation.

The lengths that the Israeli government has gone to are characteristic of settler colonial states. All of them, including the U.S. and Canada, have acted violently to neutralize or exterminate the resident Indigenous people. That is what this genocidal interlude is all about. It is an effort to realize the goals of maximal versions of Zionism, which can only succeed by eliminating the Palestinians as rightful claimants. It should not be forgotten that in the weeks before the Hamas attack, including at the U.N., Prime Minister Benjamin Netanyahu was waving a map of “the new Middle East” that had erased the existence of Palestine.

Undoubtedly, one of Hamas’ motivations was to negate the view that Palestine had given up its right to self-determination, and that Palestine could be erased. Recall the old delusional pre-Balfour Zionist slogan: “A people without land for a land without people.” Such utterances of this early Zionist utopian phase literally erased the Palestinians who for generations lived in Palestine as an entitled Indigenous population. With the Balfour Declaration of 1917, this settler colonial vision became a political project with the blessings of the leading European colonial power.

Given post-colonial realities, the Israeli project is historically discordant and extreme. It exposes the reality of Israel’s policies and the inevitable resistance response to Israel as a supremacist state. Israeli state propaganda and management of the public discourse has obscured the maximalist agenda of Zionism over the years, and we are yet to know whether this was a deliberate tactic or just reflected the phases of Israel’s development.

This may turn out to be a moment of clarity with respect not only to Gaza, but to the overall prospects for sustainable peace and justice between these two embattled peoples.

Richard Falk is Albert G. Milbank Professor Emeritus of International Law at Princeton University and served as UN Special Rapporteur on Human Rights in Palestine and is currently co-convener of SHAPE (Save Humanity and Planet Earth).

19 January 2024

Source: countercurrents.org

Gaza Horrors: 1000 Amputations with No Anesthesia

By Dr Marwan Asmar

Over 1000 children in Gaza have had their limbs amputated without anaesthesia. It’s a doctor’s nightmare with little medical supplies.

The number has just been released by UNICEF, the UN children’s agency and points to the devastating situation of children in Gaza.

A doctor amputated his son’s limb without anaesthesia. The pain was so sever the son couldn’t take it and died. More than 75 per cent of those killed – over 60,000 – in Gaza are women and children.

Then there is the case of the doctor who amputated the limb of his niece on the kitchen table by a knife. It was a below-the-knee operation done without anaesthesia. It’s horrendous coming out of a true horror story with over 10,000 children dead by Israeli gunfire since 7 October.

Then there is the case of the doctor who amputated his 16-year-old’s daughter’s foot without anaesthesia. “What have we done to deserve this, please God have mercy on us…” he says choking.

The kids in cement

The Israeli horrors continue. An unbelievable image of two kids in cement after a house caved in on them as a result of the “friendly” air strikes.

Hamas kids that are a threat to Israel!

His future is lost. Will there be no end to white shrouds? How much longer the world needs to wake up to child killers and prosecute this madness.

And then there is the little girl who cries on the top of her mother wishing her to come out of her recently dug grave.

The massacres continue. We await for those to stop but will they? This is genocide that will not end and is remembered as one of the historical horrors of mankind.

Dr Marwan Asmar is a journalist from Amman, Jordan

19 January 2024

Source: countercurrents.org

The World’s Economic Centre of Gravity Is Returning to Asia

By Vijay Prashad

(This is Part-1 of a two-part article)

In October 2023, the United Nations Conference on Trade and Development (UNCTAD) published its annual Trade and Development Report. Nothing in the report came as a major surprise. The growth of the global Gross Domestic Product (GDP) continues to decline with no sign of a rebound. Following a modest post-pandemic recovery of 6.1% in 2021, economic growth in 2023 fell to 2.4%, below pre-pandemic levels, and is projected to remain at 2.5% in 2024. The global economy, UNCTAD says, is ‘flying at “stall speed”’, with all conventional indicators showing that most of the world is experiencing a recession.

The latest notebook from Tricontinental: Institute for Social Research, The World in Depression: A Marxist Analysis of Crisis, questions the use of the term ‘recession’ to describe the current situation, arguing that it acts as ‘a smokescreen meant to hide the true nature of the crisis’. Rather, the notebook explains that ‘the prolonged and profound crisis that we are experiencing today is… a great depression’.

Most governments in the world have used conventional tools to try and grow their way out of the great depression, but these approaches have placed an enormous cost on household budgets, which are already hit hard by high inflation, and have curbed the investments needed to improve employment prospects. As UNCTAD notes, central banks ‘prioritise short-term monetary stability over long-term financial sustainability. This trend, together with inadequate regulation in commodity markets and continuous neglect for rising inequality, are fracturing the world economy’. Our team in Brazil explores these matters further in the recently launched Financeirização do capital e a luta de classes (‘Financialisation of Capital and the Class Struggle’), the fourth issue of our Portuguese-language journal Revista Estudos do Sul Global (‘Journal of Global South Studies’).

There are some exceptions to this rule, however. UNCTAD projects that five of the G20 countries will experience better growth rates in 2024: Brazil, China, Japan, Mexico, and Russia. There are different reasons why these countries are exceptions: in Brazil, for instance, ‘booming commodity exports and bumper harvests are driving an uptick in growth’, as UNCTAD writes, while Mexico has benefited from ‘less aggressive monetary tightening and an inflow of new investment to establish new manufacturing capacity, triggered by the bottlenecks that emerged in East Asia in 2021 and 2022’. What seems to unite these countries is that they have not tightened monetary policy and have used various forms of state intervention to ensure that necessary investments are made in manufacturing and infrastructure.

The OECD’s Economic Outlook, published in November 2023, is consistent with UNCTAD’s assessment, suggesting that ‘global growth remains highly dependent on fast-growing Asian economies’. Over the next two years, the OECD estimates that this economic growth will be concentrated in India, China, and Indonesia, which collectively account for nearly 40% of the world population.

In a recent International Monetary Fund assessment entitled ‘China Stumbles But Is Unlikely to Fall’, Eswar Prasad writes that ‘China’s economic performance has been stellar over the past three decades’. Prasad, the former head of the IMF’s China desk, attributes this performance to the large volume of state investment in the economy and, in recent years, to the growth of household consumption (which is related to the eradication of extreme poverty).

Like others in the IMF and OECD, Prasad marvels at how China has been able to grow so fast ‘without many attributes that economists have identified as being crucial for growth – such as a well-functioning financial system, a strong institutional framework, a market-oriented economy, and a democratic and open system of government’. Prasad’s description of these four factors is ideologically driven and misleading. For instance, it is hard to think of the US financial system as ‘well-functioning’ in the wake of the housing crisis that triggered a banking crisis across the Atlantic world, or given that roughly $36 trillion – or a fifth of global liquidity – is sitting in illicit tax havens with no oversight or regulation.

What the data shows us is that a set of Asian countries is growing very quickly, with India and China in the lead and with the latter having the longest sustained period of rapid economic growth over at least the past thirty years. This is uncontested.

What is contested is the explanation for why China, in particular, has experienced such high rates of economic growth, how it has been able to eradicate extreme poverty, and, in recent decades, why it has struggled to overcome the perils of social inequality. The IMF and the OECD are unable to formulate a proper assessment of China because they reject – ab initio – that China is pioneering a new kind of socialist path. This fits within the West’s failure to comprehend the reasons for development and underdevelopment in the Global South more broadly.

Over the past year, Tricontinental: Institute for Social Research has engaged with Chinese scholars who have been trying to understand how their country was able to break free of the ‘development of underdevelopment’ cycle. As part of this process, we collaborate with the Chinese journal Wenhua Zongheng to produce an international quarterly edition that collects the work of Chinese scholars who are experts on the respective topics and brings voices from Africa, Asia, and Latin America into dialogue with China.

The first three issues have looked at the shifting geopolitical alignments in the world (‘On the Threshold of a New International Order’, March 2023), China’s decades-long pursuit of socialist modernisation (‘China’s Path from Extreme Poverty to Socialist Modernisation’, June 2023), and the relationship between China and Africa (‘China-Africa Relations in the Belt and Road Era’, October 2023).

The latest issue, ‘Chinese Perspectives on Twenty-First Century Socialism’ (December 2023), traces the evolution of the global socialist movement and tries to identify its future direction. In this issue, Yang Ping, the editor of the Chinese-language version of Wenhua Zongheng, and Pan Shiwei, the honorary president of the Institute of Cultural Marxism, Shanghai Academy of Social Sciences, contend that a new period in socialist history is currently emerging. For Yang and Pan, this new ‘wave’ or ‘form’ of socialism, following the birth of Marxism in nineteenth-century Europe and the rise of many socialist states and socialist-inspired national liberation movements in the twentieth century, began to emerge with China’s period of reform and opening up in the 1970s. They argue that, through a gradual process of reform and experimentation, China has developed a distinct socialist market economy. The authors both assess how China can strengthen its socialist system to overcome various domestic and international challenges as well as the global implications of China’s rise – that is, whether or not it can promote a new wave of socialist development in the world.

In the introduction to this issue, Marco Fernandes, a researcher at Tricontinental: Institute for Social Research, writes that China’s growth has been sharply distinct from that of the West since it has not relied upon colonial plunder or the predatory exploitation of natural resources in the Global South.

Instead, Fernandes argues that China has formulated its own socialist path, which has included public control over finance, state planning of the economy, heavy investments in key areas that generate not only growth but also social progress, and promoting a culture of science and technology. Public finance, investment, and planning allowed China to industrialise through advancements in science and technology and through improving human capital and human life.

China has shared many of its lessons with the world, such as the need to control finance, harness science and technology, and industrialise. The Belt and Road Initiative, now ten years old, is one avenue for such cooperation between China and the Global South. However, while China’s rise has provided developing countries with more choices and has improved their prospects for development, Fernandes is cautious about the possibility of a new ‘socialist wave’, warning that the obstinate facts facing the Global South, such as hunger and unemployment, cannot be overcome unless there is industrial development. He writes:

this will not be attainable merely through relations with China (or Russia). It is necessary to strengthen national popular projects with broad participation from progressive social sectors, especially the working classes, otherwise the fruits of any development are unlikely to be reaped by those who need them the most. Given that few countries in the Global South are currently experiencing an upsurge in mass movements, the prospects for a global ‘third socialist wave’ remain very challenging; rather, a new wave of development with the potential to take on a progressive character, seems more feasible.

This is precisely what we indicated in our July dossier, The World Needs a New Socialist Development Theory. A future that centres the well-being of humankind and the planet will not materialise on its own; it will only emerge from organised social struggles.

As we near the end of another year, I want to thank you for all your support.

***

First published in thetricontinental.org. December 28, 2023.

https://thetricontinental.org/newsletterissue/economic-outlook-2024/

Vijay Prashad is an Indian historian and journalist.

18 January 2024

Source: countercurrents.org

Cancelling the Journalist: The ABC’s Coverage of the Israel-Gaza War

By Dr Binoy Kampmark

What a cowardly act it was.  A national broadcaster, dedicated to what should be fearless reporting, cowed by the intemperate bellyaching of a lobby concerned about coverage of the Israel-Gaza war.  The investigation by The Age newspaper was revealing in showing that the dismissal of broadcaster Antoinette Lattouf last December 20 was the nasty fruit of a campaign waged against the corporation’s management.  This included its chair, Ita Buttrose, and managing director David Anderson.

The official reason for that dismissal was disturbingly ordinary.  Lattouf had not, for instance, decided to become a flag-swathed bomb thrower for the Palestinian cause.  She had engaged in no hostage taking campaign, nor intimidated any Israeli figure.  The sacking had purportedly been made over sharing a post by Human Rights Watch about Israel that mentioned “using starvation of civilians as a weapon of war in Gaza”, calling it “a war crime”.  It also noted the express intention by Israeli officials to pursue this strategy.   Actions are also documented: the deliberate blocking of the delivery of food, water and fuel “while wilfully obstructing the entry of aid.”  The sharing by Lattouf took place following a direction not to post on “matters of controversy”.

Human Rights Watch might be accused of many things: the dolled up corporate face of human rights activism; the activist transformed into fundraising agent and boardroom gaming strategist.  But to share material from the organisation on alleged abuses is hardly a daredevil act of dangerous hair-raising radicalism.

Prior to the revelations in The Age, much had been made of Lattouf’s fill-in role as a radio presenter, a stint that was to last for five shows.  The Australian, true to form, had its own issue with Lattouf’s statements made on various online platforms.  In December, the paper found it strange that she was appointed “despite her very public anti-Israel stance.”  She was also accused of denying the lurid interpretations put upon footage from protests outside Sydney Opera House, some of which called for gassing Jews.  And she dared accused the Israeli forces of committing rape.

It was also considered odd that she discuss such matters as food and water shortages in Gaza and “an advertising campaign showing corpses reminiscent of being wrapped in Muslim burial cloths”.  That “left ‘a lot of people really upset’.”  If war is hell, then Lattouf was evidently not allowed to go into quite so much detail about it – at least when concerning the fate of Palestinians at the hands of the Israeli war machine.

What also transpires is that the ABC managers were not merely targeting Lattouf on their own, sadistic initiative.  Pressure of some measure had been exercised from outside the organisation.  According to The Age, WhatsApp messages had been sent to the ABC as part of a coordinated campaign by a group called Lawyers for Israel.

The day Lattouf was sacked, Sydney property lawyer Nicky Stein buzzingly began proceedings by telling members of the group to contact the federal minister for communication asking “how Antoinette is hosting the morning ABC Sydney show.”  Employing Lattouff apparently breached Clause 4 of the ABC code of practice on impartiality.

Stein cockily went on to insist that, “It’s important ABC hears from not just individuals in the community but specifically from lawyers so they feel there is an actual legal threat.”  She goes on to read that a “proper” rather than “generic” response was expected “by COB [close of business] today or I would look to engage senior counsel.”

Did such windy threats have any basis?  No, according to Stein.  “I know there is probably no actionable offence against the ABC but I didn’t say I would be taking one – just investigating one.  I have said that they should be terminating her employment immediately.”  Utterly charming, and sufficiently so to attract attention from the ABC chairperson herself, who asked for further venting of concerns.

Indeed, another member of the haranguing clique, Robert Goot, also deputy president of the Executive Council of Australian Jewry, could boast of information he had received that Lattouf would be “gone from morning radio from Friday” because of her anti-Israeli stance.

There has been something of a journalistic exodus from the ABC of late.  Nour Haydar, an Australian journalist also of Lebanese descent, resigned expressing her concerns about the coverage of the Israel-Gaza conflict at the broadcaster.  There had been, for instance, the creation of a “Gaza advisory panel” at the behest of ABC News director Justin Stevens, ostensibly to improve the coverage of the conflict.  “Accuracy and impartiality are core to the service we offer audiences,” Stevens explained to staff.  “We must stay independent and not ‘take sides’.”

This pointless assertion can only ever be a threat because it acts as an injunction on staff and a judgment against sources that do not favour the accepted line, however credible they might be.  What proves acceptable, a condition that seems to have paralysed the ABC, is to never say that Israel massacres, commits war crimes, and brings about conditions approximating to genocide.  Little wonder that coverage on South Africa’s genocide case against Israel in the International Court of Justice does not get top billing on in the ABC news headlines.

Palestinians and Palestinian militias, on the other hand, can always be written about as brute savages, rapists and baby slayers.  Throw in fanaticism and Islam, and you have the complete package ready for transmission.  Coverage in the mainstays of most Western liberal democracies of the Israeli-Palestinian conflict, as the late Robert Fisk pointed out with pungency, repeatedly asserts these divisions.

After her signation Haydar told the Sydney Morning Herald that, “Commitment to diversity in the media cannot be skin deep.  Culturally diverse staff should be respected and supported even when they challenge the status quo.”  But Haydar’s argument about cultural diversity should not obscure the broader problem facing the ABC: policing the way opinions and material on war and any other divisive topic is shared.  The issue goes less to cultural diversity than permitted intellectual breadth, which is distinctly narrowing at the national broadcaster.

Lattouf, for her part, is pursuing remedies through the Fair Work Commission, and seeking funding through a GoFundMe page, steered by Lauren Dubois.  “We stand with Antoinette and support the rights of workers to be able to share news that expresses an opinion or reinforces a fact, without fear of retribution.”

Kenneth Roth, former head of Human Rights Watch, expressed his displeasure at the treatment of Lattouf for sharing HRW material, suggesting the ABC had erred.  ABC’s senior management, through a statement from managing director David Anderson, preferred the route of craven denial, rejecting “any claim that it has been influenced by any external pressure, whether it be an advocacy group or lobby group, a political party, or commercial entity.”  They would, wouldn’t they?

Dr. Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge.  He currently lectures at RMIT University.

18 January 2024

Source: countercurrents.org

100 Days of War and Resistance: Legendary Palestinian Resistance Will Be Netanyahu’s Downfall

By Dr Ramzy Baroud

Law number one in the ‘law of holes’, is that “if you find yourself in a hole, stop digging.” Law number two, “if you are not digging, you are still in a hole”.

These adages sum up Israel’s ongoing political, military and strategic crises, 100 days following the start of the war on Gaza.

Israeli Prime Minister Benjamin Netanyahu was faced by the unprecedented challenge of having to react to a major attack launched by Palestinian Resistance in southern Israel on October 7.

This single event is already proving to be a game changer in the relationship between the Israelis and the Palestinians. Its impact will be felt for many years, if not generations, to come.

Netanyahu was already in a hole long before the Al-Aqsa Flood operation took place, and he has no one else to blame but himself.

To stay in power and to avoid three major corruption cases and subsequent trials, Netanyahu labored to fortify his position at the helm of Israeli politics with the help of the most extreme government ever assembled, in a state whose very existence is an outcome of an extremist ideology.

Even the anti-Netanyahu mass protests throughout Israel, which also took place for months prior to the war, did not alert the Israeli leader that the hole was getting deeper, and that the Palestinians, living under a perpetual military occupation and siege, could possibly find in Israel’s political and military crises an opportunity.

He simply kept on digging.

October 7 should not be perceived as a surprise attack, since the entire Gaza Division, the massive Israeli military build-up in the Gaza envelope, exists for the very purpose of ensuring that Gaza’s subjugation and siege were perfected according to state-of-the-art military technology.

According to the Global Firepower 2024 military strength ranking, Israel is number 17 in the world, mainly because of its military technology.

This advanced military capability meant that no surprise attacks should have been possible, because it is not humans, but sophisticated machines that scan, intercept and report on every perceived suspicious movement. In the Israeli case, the failure was profound and multi-layered.

Subsequently, following October 7, Netanyahu found himself in a much deeper hole. Instead of finding his way out by, for example, taking responsibility, unifying his people or, God forbid, acknowledging that war is never an answer in the face of a resisting, oppressed population, he kept on digging.

The Israeli leader, flanked by far-right ministers Itamar Ben-Gvir, Bezalel Smotrich and Amichai Eliyahu worsened matters by using the war on Gaza as an opportunity to implement long-dormant plans of ethnically cleansing Palestinians, not only from the Gaza Strip but also the West Bank.

Were it not for the steadfastness of the Palestinian people and strong rejection by Egypt and Jordan, the second Nakba would have been a reality.

All mainstream Israeli politicians, despite their ideological and political differences, unanimously outdid one another in their racist, violent, even genocidal language. While Defense Minister Yoav Gallant immediately announced that “there will be no electricity, no food, no fuel, everything is closed” to the Gaza population, Avi Dichter called for “another Nakba”.

Meanwhile, Eliyahu suggested the ‘option’ of “dropping a nuclear bomb on Gaza”.

Instead of saving Israel from itself by reminding the Tel Aviv government that the genocidal war on Gaza would also bode badly for Tel Aviv, the US Biden Administration served the role of cheerleader and outright partner.

Aside from an additional $14 billion of emergency aid package, Washington has reportedly sent, as of December 25, 230 airplanes and 20 ships loaded with armaments and munitions.

According to a New York Times report on January 12, the CIA is also actively involved in collecting information from Gaza and providing that intelligence to Israel.

US support for Israel, in all its forms, has been maintained, despite the shocking reports issued by every respected international charity that operates in Palestine and the Middle East.

The United Nations Relief and Works Agency (UNRWA) said that 1.9 million out of Gaza’s entire population of 2.3 million people have been displaced. Israeli rights group B’tselem said that 2.2 million are starving. Save the Children reported that over 100 Palestinian children are killed daily. Gaza’s government media office has said that about 70 percent of the Strip has been destroyed.

Even the Wall Street Journal concluded that the destruction of Gaza is greater than that of Dresden in WWII.

Yet, none of this concerned US Secretary of State Antony Blinken, who visited the region five times in less than 100 days, with the same message of support for Israel.

What is so astonishing, however, is that Gaza’s threshold of resilience continues to prove unequaled. This is how determined the Palestinians are to finally achieve their freedom.

Indeed, fathers, or mothers, in a scene repeated numerous times, would be carrying the bodies of their dead children while howling in pain, yet insisting that they would never leave their homeland.

This dignified pain has moved the world. Even though Washington has ensured no meaningful action will be taken at the UN Security Council, countries like South Africa sought the help of the world’s highest court to demand an immediate end to the war and to recognize Israel’s atrocities as an act of genocide.

South Africa’s efforts at the International Court of Justice soon galvanized other countries, mostly in the Global South.

But Netanyahu kept on digging, unmoved, or possibly unaware that the world around him is finally beginning to truly understand the generational suffering of the Palestinians.

The Israeli leader still speaks of ‘voluntary migration’, of wanting to manage Gaza and Palestine, and of reshaping the Middle East in ways consistent with his own illusions of grandeur and power.

100 days of war on Gaza has taught us that superior firepower no longer influences outcomes when a nation takes the collective decision of resisting.

It has also taught us that the US is no longer able to reorder the Middle East to fit Israeli priorities, and that relatively small countries in the Global South, when united, can alter the course of history.

Netanyahu may continue digging, but history has already been written: the spirit of the Palestinian people has won over Israel’s death machine.

Dr. Ramzy Baroud is a journalist, author and the Editor of The Palestine Chronicle.

18 January 2024

Source: countercurrents.org

Inaugurating Ram Temple in Ayodhya Modi Takes the Biggest Leap Toward Building a Hindu Supremacist Totalitarian State

By Sunita Viswanath

Much has been said and written about the destruction of the Babri Masjid in Ayodhya, by Hindu extremists in 1992, the waves of communal violence that have plagued India since then, and the anti-Muslim pogroms that took place in Gujarat under Narendra Modi’s watch as a new Chief Minister.

Today, I am watching in utter despair as most in my extended family and community are celebrating and venerating the Ram Temple being inaugurated in Ayodhya. This feels like the biggest leap being taken by India towards being a Hindu supremacist totalitarian state. Prime Minister Narendra Modi will become the first head of state to also conduct national puja ceremonies, conflating religion and state.

As a progressive Hindu activist, my work has been to build a community and movement of Hindus who are centered on love and unity, an alternative to the path of violence and hatred offered to us by the BJP, RSS, and mainstream Hindu institutions.

Ayodhya is a city every Hindu child learns about. It is the city in the Ramayana where Rama and his siblings Lakshmana, Bharata, and Shatrughna are born; the city that Rama was exiled from for 14 years; and where he returned from exile to rule as King. It is also the city from which Lord Rama himself banished Sita Devi because she had been kidnapped by Ravana and spent time as Ravana’s captive in Lanka. Sita was made to enter fire to prove her chastity, and she emerged untouched by the flames. But Rama banished her anyway. Lord Rama’s reasons for banishing Sita Devi are complex, and we are taught to weigh and consider Lord Rama’s dharma (duty) as a ruler and his dharma as a spouse.

As an ordinary Hindu, I am empowered to make choices in life because my Gods themselves weigh the various priorities, pressures, and limitations, to arrive at difficult decisions. As a Hindu, I am allowed to disagree with some of the decisions made by the very Gods I revere. The oldest scripture, the Rig Veda, instructs us to “let noble thoughts come from all directions.” To me, this is an instruction to keep an open mind, and not fall into the trap of constrained dogmatic thinking.

My mother raised me with the teaching that there is no pure good and pure evil. If Rama was pure good, he would not have unjustly banished Sita. And if Ravana were pure evil, he would have brutalized Sita while she was his captive. We all have the capacity for good and evil, and the best we can do is to strive to be good. Lord Krishna says in the Gita that the ideal devotee is concerned with lokasangraha (wellbeing of all), and is “para dukha dukhi” (seeing the joys and sorrows of others as one’s own).

I have been raised to believe that the best Hindu devotee strives to be kind and generous, compassionate, non-violent, truthful, altruistic, open-minded, and open-hearted when it comes to ideas and people who are considered as “other.”

When the Supreme Court of India made its decision in 2019 that though they declared it a crime that Hindu extremists destroyed the Babri Masjid, the land on which it stood would be granted to Hindus for a Ram Temple anyway. My message was clear: My Ram would not want a temple on the site of such carnage.

“As an ordinary Hindu, I am empowered to make choices in life because my Gods themselves weigh the various priorities, pressures, and limitations, to arrive at difficult decisions.

I expressed support for the efforts of Ayodhya Hindu priest Yugal Kishore Shastry, Gandhian peace activist Sandeep Pandey, and Kudhai Kidmatgar’s National Coordinator Faisal Khan, to build a center for interfaith peace and harmony in Ayodhya. This center never came to be.

When I tried to travel to Ayodhya in January 2020 with Sandeep Pandey to meet Yugal Kishore Shastry to discuss this communal harmony center, we were stopped by the police and barred from entering. I asked why I could not travel to Ayodhya to pray and pay my respects to Mahant Yugal Kishore Shastry, and the police cited Section 144 of the criminal code which exists to prevent people from gathering in large numbers and causing disturbance.

A few days later, I managed to drive to Ayodhya from Varanasi without any trouble. It was our first time in Ayodhya, and we were expecting a town like any other Hindu holy place: streets lined with stores selling flowers and puja items, the sounds of prayers and bhajans, and a general air of festivity. However, we were met by a silent ghost town with armed soldiers on every corner. We needed to get permission to enter the road that led to Sastriji’s humble Ram Janki temple. His family fed us, and local Muslim and Dalit community members came to meet us. We felt menacing eyes on us as we took some photos of the fenced-off site of the demolished mosque, where construction was yet to begin.

I traveled to India again a year ago, on Hindus for Human Rights’ “Prema Yatra” (Pilgrimage of Love). Spurred by the hatred and genocidal intent that was shared by Hindu religious leaders in Haridwar in December 2021, we made this pilgrimage to ashrams throughout North and South India. We spoke to Hindu religious leaders – mahants, swamis, sadhvis – about their feelings about the country at large, but also about the Hindutva ideology that has taken over Hindu religious spaces. The more progressive and inclusive Hindu religious leaders we met were isolated and alone, rather despondent, and some spoke only on condition of anonymity. Our Prema Yatra report did not divulge their names but shared our findings.

One of the places along our Prema Yatra route was Ayodhya: the most challenging stop of all. Because we weren’t traveling with any of India’s heavily surveilled human rights defenders, we had no problem entering Ayodhya. We stayed in a new and modern hotel in the adjacent town of Faizabad. In fact, Faizabad was full of construction, clearly being readied for an influx of religious tourists from all around the world. Ayodhya itself was not the ghost town I had visited just three years before. The town was crowded, and there were bulldozers everywhere, demolishing old structures and getting ready for new constructions. We went to the old part of town where the Babri Masjid once stood, and now the Ram Mandir was being constructed. Armed police guarded the entrance to the area known as RJB Corridor. Ram Janma Bhoomi (birthplace of Lord Rama) was now an acronym with a corporate logo.

We weren’t allowed to take phones and cameras past the entrance, or into the temple. The winding, meshed-in corridor leading to the main shrine had huge advertisements all along the way, not advertisements for the temple or for anything to do with the temple. Rather, they were advertisements for all the major Indian banks. Every leg of this pathway to the inner sanctum had armed guards, many of them women, watching us silently. There was a female recorded voice telling us about the temple, its timeline, its designer, its cost, and other facts that must be impressive to most pilgrims. When we reached the main sanctum, we were greeted with the ironic truth that this whole temple, the destruction and death that paved the way here, the business and tourism venture that this temple has become, all of it, center in this inner sanctum, where Ram Lalla will reside. Ram Lalla is the name given endearingly to Baby Rama, since this site is believed to be his birthplace.

My colleague and I looked at each other in horror and disbelief. No Lord Rama we could embrace would tolerate this. And no baby, God or Human, would care about any of this. It took us some days to recover from the dystopian reality that was Ayodhya. The only saving grace was that the religious leaders we met in Ayodhya (I will not share their names, to protect them) were deeply saddened by this aberration and perversion of the Hindu faith.

Today sees the inauguration of the Ram Temple in Ayodhya by Modi himself. Progressive priests and renunciants who have voiced any opinion in opposition to this temple have not been permitted to come to Ayodhya this week. Hindu religious leaders who live in Ayodhya, and have spoken in the past against this temple have all left Ayodhya this week for their own safety. Our one brave Ayodhya-based Hindu religious leader who has not left town, Mahant Yugal Kishore Shashtri, will be holding a multi-faith satsangh in his tiny Ram Janki Mandir.

At least there will be one space in Ayodhya representing my Hinduism and my Lord Rama.

Jai Siya Ram.

________________________

Sunita Viswanath is the Executive Director of Hindus for Human Rights.

21 January 2024

Source: americankahani.com

NOT THIS ISRAEL, NOT THIS JEW: A Jewish Voice for Peace

By Stephan Shaw

‘It happened, therefore it can happen again: this is the core of what I have to say.’
‘Consciences can again be seduced and obscured: even our own.

– Primo Levi

Not This Israel, Not this Jew

For a long, long time I packed away my Jewish education and my soft spot for Jewish ethics and philosophy. It went to a dusty corner that I learned to forget. The notion of “Jewish ethics” once weighty and important, could seem quaint today, if not entirely outrageous. Jewish ethics are so plastic it seems that they now encompass and countenance genocide. It’s now obvious to all who care that Judaism has become what the theologian Martin Buber had warned of last century, a victim of the dehumanized colonization and dispossession of others. It turned long ago into nationalism and a question of sovereignty, not of God, but of land. The Atzei Chayim in the Ark of the Covenant was replaced by two hellfire missiles, and we went from sanctifying the Sabbath and thanking God for life to sanctifying our hatred and praying to God for the annihilation of the Palestinian. If there is anything positive from this moment in history in Gaza, it’s that the fig leaf cover of Israel’s viciousness is falling off.

Since I was a young boy born into a secular Jewish household, I’ve struggled in the space between professed “Jewish values” and actual Jewish politics. My grandparents came here as children, fleeing pogroms and discrimination. By the time my grandfather was forty, he was a small business owner and standing proudly on his feet. America had become a beloved home for my secular, jewish family.

I never experienced anti-semitism growing up. I wondered about that, because I was always hearing about it, told that it lurked in every corner. I was the first in my family to have a formal American, Jewish education. It’s an unusual, almost biblical story: I was essentially sold into the religious institution for my older brother’s sake. He had decided out of nowhere at the age of twelve that he wanted to be Bar Mitzvahed. The Rabbi told my parents that because he was already nearly thirteen, he couldn’t do a traditional Bar Mitzvah. However, he told my parents, if they enrolled their youngest son, he would bend the rules. And so, at the age of seven, I was enrolled in what they call in the US a Hebrew School, and my brother had his shotgun Bar Mitzvah.

In my first year, the curriculum was divided between learning to read Hebrew (not to understand it, mind you, but just to read the script so we could recite from the Torah) and “current events”. The current events class was, in retrospect, our introduction to what is called Hasbara (which can most succinctly and fairly be defined as sophistry.)  We learned that Israel was an empty desert that the Jews made bloom. We learned that though it was called the land of milk and honey in the Torah, it had lain fallow until Jewish refugees brought their hearts, minds, and labor. Oddly, the lion’s share of each class was a discussion of the Israeli military, including inventories of weaponry and histories of tactical brilliance. We were taught about the Holocaust and how, as Joe Biden would have it today, there is no safety for Jews except for Israel.  We learned to intone the phrase “never again” with complete conviction.  All this took place in my Hebrew school in Long Island, NY, which felt for me in the 70’s a very safe place for a Jewish boy with mostly Christian friends.

I was eventually Bar Mitzvahed, but as far as I was concerned, it was the end of my being Jewish. There was little in Hebrew School that spoke to me.  We were, of course, taught some of the beautiful parts of Judaism, like Tikkun Olam, the Jewish command to repair the world – but back then, in my school, Tikkun Olam boiled down to raising money to plant trees in Israel. I planted dozens. I didn’t know it then, but Israel was uprooting as many olive trees in the West Bank as we could raise money for trees somewhere else. Today, Tikkun Olam has expanded for some to include raising money to arm West Bank settlers with AK47s.

Abraham Joshual Heschel, a shining light of Jewish theology and philosophy, long bemoaned Jewish education in the United States, fearing that many Jews would fall from the faith if they were not nourished on ethics and tradition. He wrote that American Jews would do a better job than Hitler in erasing Judaism from the planet. One of the oldest Jewish commandments, he taught, was the refusal of idolatry along with the core principle that Judaism was not about place or land, but service and rejoicing in the Sabbath. My entire religious education seemed to have just two pillars: worshiping the golden calf of Israel and fearing for my safety, neither of which I wanted any part of, but as a kid it didn’t make much difference to me. I moved on.

It was only in college, when Israeli documents from the first half of the 20th century had been made public and the New Historians of Israel, like Benny Morris, Avi Shlaim and Ilan Pappe, published the truth of the founding of Israel, that I fully woke from the lull instilled in me throughout Hebrew School. The reckoning of Jewish history – from the terror of European pogroms and the Holocaust, to committing outright terror, murder and appropriation in Israel – was and is not easily absorbed. That it was so flagrantly counterintuitive helps to explain how little it penetrated into Jewish spaces. It also explains the outright shock that so many Jews feel today at the genocide case before the ICJ. As Ilan Pappe wrote years ago, liberal Zionists “find themselves confused and disoriented, representing the oppressor, the colonizer and the occupier.“ There is a mental dissonance in the contemporary situation that it seems most minds cannot process; an identity crisis created by an attachment to a mythos that no longer carries any water. It is often deflected by blaming Netanyahu for all the problems, but that is like blaming all of America’s problems on Trump.

It was in 2008, when Israel had launched another “mowing of the lawn”, the sardonic and vicious euphemism for indiscriminate use of force and deliberate murder of civilians, that I, counter-intuitively, found my way back to being a Jew. In 2008 I felt one thing acutely – I could not tolerate the worst crimes in international law going down in my name. At the time my reclamation felt perverse, like it had something in common with the way Nazism forced secular Germans to be Jewish when they had only considered themselves German previously.  Primo Levi discussed how the Nazis stamped him into a Jew: ‘If it hadn’t been for the racial laws and the concentration camp, I’d probably no longer be a Jew, except for my last name … the racial laws and the concentration camp, stamped me the way you stamp a steel plate.” It was the unimaginable events of the Shoah that forced Levi to wear the insignia of Judaism.  But towards the end of his life, and certainly a factor in his suicide he began to show signs of shame and disgust. “It happened, therefore it can happen again: this is the core of what I have to say.” Elsewhere, he added, “Consciences can again be seduced and obscured: even our own.” At the end of his life, he confessed, “I retain a close sentimental tie with Israel, but not with this Israel.”

Levi committed suicide months after the first intifada. It is my sense that he could not bear the crooked timber of humanity any longer – the sense that all of us are capable and complicit in genocide. His own history of victimization was not capable of silencing the victimization of others. He did not see a path forward for himself as a human or a Jew. Today, the majority of Jews are, in Heschel’s words, accomplishing what even the Nazis could not – undermining Judaism itself. My great heritage for thousands of years was ethics – “justice shall you pursue,” Deuteronomy proclaims – but since I was a child it has only been about power and land. Half of the Ten Commandments now lie shattered at the feet of innocents in Gaza. If to kill one person is to destroy a world, we have destroyed universes.

But there is a different path forward for Jews, even now. I am a Jew of conscience, not in unending victimization and war, but in truth and reconciliation. The bombing of Gaza stamped me the way one stamps a steel plate. The way Levi was stamped. In my case, it is with the revulsion and direct knowledge that it is we who are acting out the larger share of this tragedy, and that therefore we can stop it. I’ve come to believe that louder voices have for too long told all the wrong lessons of the Holocaust. I’ve come to believe that solidarity with Palestinians is the true counter-testimony to Auschwitz and the way forward for Jewish ethics. Far from being anti-semitic, the protests I’ve been going to are philo-semitic and in the deepest interest to Jews everywhere. Think what you want about the Orthodox Jewish Neturei Karta, the visual epitome of Jewishness that have been showing up with their children at all the demonstrations in the US, but they are embraced, celebrated and loved by everyone there. It is not the same as the Israeli embrace of Christian Zionism which is shortsighted and nihilistic.

At the end of his life, Levi spoke about the Jewish future. “The center of gravity is in the Diaspora,” he wrote, “I, a diasporic Jew, much more Italian than Jewish. I would prefer that the center…of Judaism remained outside Israel.” He concluded his statement by calling all Diaspora Jews to fight against the degradation of political and ethical life in Israel.

I have never felt more Jewish than when I joined Jewish Voice for Peace at Grand Central Station on October 27th, our shirts declaring “Not in my name.” To quote Heschel again, it felt as if I was praying with my feet; it felt as if I was praying for the first time. I am as certain as I am of anything that every one of my fellow Jews in handcuffs, atheists and orthodox alike, prayed that night more deeply than at any other time in their lives. Since that day, I’ve marched and been arrested with friends from every walk of life, Jewish, Buddhist, Muslim, Hindu, Punk, chanting together that there is no safety or future in occupation and murder.

I am a Jewish man and I will not be forced to condemn Hamas as a litmus test or a catechism to be recited. At this point it feels to me an act of trivialized routine or a justification for Genocide. I am against all killing but I have a particular obligation to call out the killing by Jews. There has never been a dearth of condemnation for the actions, both wretched and noble by Palestinians. There has always been a dearth of condemnations of Israel for fear of being anti-semitic. I am with Judith Butler in asking how we might release the region from violence such as this rather than simply condemning. But I know we cannot fulfill any spiritual destiny without coming to terms with the Palestinians who languish in the way that we did once, we who were slaves in Egypt – something we are reminded of every Passover. The story of Exodus, our liberation from bondage, is the core of what it means to be a Jew. But this simple truth must be acknowledged: freedom cannot exist on the backs of other people. Too many consciences have been seduced into believing there is a Jewish exception to this rule.

Uncritical support of Israel is destroying the spiritual core of Judaism itself – a dagger in the Jewish heart. Heschel wrote that “good and evil live in promiscuity but our powers of discernment have been stupefied.”  He warned long ago, as the Vietnam War raged and the Jewish conscience refused to speak up for fear of angering American power, that we risked becoming value-blind. As I listen to the increasing calls for genocide in Israel and in the US, as I watch the grimmest images since the Shoah of the first televised genocide in history, I need no more evidence of this truth. Christians had to reckon with their deeds after the Holocaust. Jews need to do that now. Israel may have a right to exist, but not this Israel. It’s counter-intuitive and difficult to digest but conscience can be seduced and obscured: even our own.  I promised never again. Never again is now.

Stephan Shaw is a musician and Hegel scholar, activist in Jewish Voice For Peace, a proud husband of Sunita Viswanath and father of three marvelous boys.

22 January 2024

Source: forsea.co

There’s No Free Press Without a Free Assange

By David S. D’Amato

In September 1918, Eugene V. Debs stood trial on several charges brought following an anti-war speech he had delivered in June, at a gathering of socialists, workers, and sympathetic friends in Canton, Ohio. For delivering his speech, critical of the United States’ entry into World War I and heralding “the emancipation of the human race,” Debs was arrested and branded a traitor and seditionist by the U.S. government. His words that day call to mind the truth-telling mission of another freedom of speech champion, wrongly imprisoned journalist and activist Julian Assange. Debs said:

The truth alone will make the people free. And for this reason, the truth must not be permitted to reach the people. The truth has always been dangerous to the rule of the rogue, the exploiter, the robber. So the truth must be ruthlessly suppressed.

Like Debs, Assange has been pursued and punished by the U.S. government for telling people the truth and calling attention to its wrongdoing. At his talk at the 2010 TedGlobal Conference in Oxford, Assange made a similar case for the freedom of conscience and speech, arguing that people have a right to know what our governments are doing in our names. Assange, like Debs, had the courage to call out those in power, observing that when the people are confronted with the truth, they “can see the gross disparity in force” separating the U.S. from those who resist its empire.

When Assange’s phone went off during the conversation and Ted’s Chris Anderson joked that it was the CIA calling, everyone laughed politely, perhaps nervously, at the joke. But fast forward 13 years and there’s no joking around: Julian Assange has indeed been personally targeted by the United States military and intelligence apparatus for the crime of publishing the truth, as is his and every person’s right. During the talk, Anderson raised the case of Chelsea Manning, who had been charged just five days before—and whose sentence was correctly commuted by Barack Obama in January 2017. Assange, meanwhile, remains imprisoned and fighting extradition to the United States, where journalism has become a serious crime. Assange spoke with Anderson of what real journalism is:

Information that organizations are spending economic effort into concealing—that’s a really good signal that when the information gets out, there’s a hope of it doing some good, because the organizations that know it best, that know it from the inside out, are spending work to conceal it. And that’s what we’ve found in practice and that’s what the history of journalism is.

The motivations of the U.S. terror state have been clear since long before Wikileaks’ 2010 revelations, but they have become increasingly so since: a free press cannot be countenanced, because even a modicum of truth and transparency compromises the viability of the imperial system. As with the Debs case, Assange’s has never been about concocted and totally unsubstantiated charges of espionage. Debs was no spy, and neither is Assange; everyone in the world—his tormentors especially—knows this. But he stands for the idea that governments should have to answer to the people they rule, and that is something that the United States and its allies, particularly at the most senior levels of leadership, simply do not believe and will not tolerate. Even amongst our politicians (of both parties, it must be noted), more and more people see this. They see that they are figureheads, that we are not governed by elected officials at all, but by a permanent bloc of unelected bureaucrats insulated from the results of elections by design.

But the tide is turning on the U.S. government’s lawless pursuit of Julian Assange. This past fall, Congressmen James McGovern, a Democrat representing Massachusetts, and Thomas Massie, a Republican representing Kentucky, asked their congressional colleagues to join them in urging the Biden White House to “withdraw the U.S. extradition request currently pending against Australian publisher Julian Assange and halt all prosecutorial proceedings against him as soon as possible.” In the letter, several members of Congress, both Republicans and Democrats, joined McGovern and Massie in restating the common-sense position that the Espionage Act should not be used “to punish journalists and whistleblowers for attempting to inform the public about serious issues that some U.S. government officials might prefer to keep secret.”

The victories for a free and open society will continue. On December 19th, a federal district court ruled that four Americans (lawyers Margaret Ratner Kunstler and Deborah Hrbek, journalists John Goetz and Charles Glass) who visited Assange in the Ecuadorian Embassy can proceed with a suit against the CIA and its collaborators for violating their constitutional rights. The four plaintiffs argue that in its obsession with Assange, the government violated their constitutional right to privacy when it spied on them and collected their information. Meanwhile, thanks to the tireless efforts of Italian journalist Stefania Maurizi, newly released documents have also shown that the U.S. government closely monitored pro-Assange demonstrations in Australia in the aftermath of Wikileaks’ 2010 publications. As we learn more and more, the story gets worse and worse for the United States and the governments that do its bidding.

The United States government has to this point largely succeeded in painting a picture of Julian Assange and Wikileaks that is warped beyond recognition, maintaining a concerted propaganda effort to prevent the natural upswell of support that would arise if Americans better understood his case. The truth is that, if they did understand the case, most Americans would strongly disapprove the use of a more than one hundred-year-old Espionage Act—widely damned by legal and free speech experts for generations—to prosecute journalistic activities in which the world’s most widely-respected publications were also eager participants. The major newspapers that worked with Wikileaks were The New York Times, the Guardian, Le Monde, El Pais and DER SPIEGEL—they have since published an open letter calling on the U.S. government to drop all charges against Assange.

Assange’s journalistic work represents a challenge to the prevailing paradigm of public discourse, in which the masses are spoon-fed just those select pieces of information that will not seriously undermine the narratives of state and corporate power. We are permitted to see particular images, to hear particular voices, to read particular documents. Through Wikileaks and the information it published, Assange overturned this paradigm, presenting the possibility of radical transparency premised on the idea that the public actually does have a right to know what the exceedingly small group of people calling themselves our governments are up to in the world. To Assange and his supporters, the supporters of press freedom and the broader freedom of conscience and expression, that the public has this right to know is mere common sense. To the great powers of the world, the United States in particular, this is an unacceptable challenge to a system in which crimes of unimaginable scale can be carried out in secret, hidden from public view and thus insulated from scrutiny and democratic debate.

To the U.S. government, the sea change that Assange represents could very literally change the world—it could make the world democratic and free by making the world aware. Nothing similar to the American power elite could sustain itself in a free, democratic, aware world, and they are much more than clever enough to understand this. When a Julian Assange emerges, it is an existential threat to the system, the system of power and the system of thought on which it depends. There is a truism that politics is downstream from culture, and the Wikileaks project addresses our acculturation, making it more-than-normally dangerous to the ruling class. Assange and Wikileaks represent the idea that a culture of merely accepting the truth and the positions of those in power is what’s dangerous; it says that in the Information Age, we would believe what’s in front of our eyes rather than what our government says; it says that the great crimes of the powerful have gone unaddressed; it says that we do not yet understand ourselves or our psychology of social hierarchy and war.

The barriers that stand between the people and an accurate picture of American empire are falling. They are falling in large part because the barriers between the people and information about the world have fallen to all-time lows, with the advent of the internet and the radically different media environment it has ushered in. It is increasingly difficult to sell the people the kinds of lies that have so easily passed muster in bygone eras. The United States government has had to pivot to more artful and sophisticated methods of psychological manipulation, and indeed it leads the world in the development and implementation of these means. It is the world leader in spreading disinformation, and it hopes to curate a Orwellian cultural narrative in which its lies are the only truth. But it won’t succeed.

It is not possible to properly understand the United States’ handling of Julian Assange, without a theory of class and power. Our myths think in us; our immersion in them compels us to recreate the orders of class and power in which we live out our lives. In the modern world, we operate within social and economic institutions of previously unimaginable size, scale, and power. They and their behaviors are frequently incomprehensible to us, and we are carefully trained not to question them or their authority. But consider the perversity of the situation to which such unthinkingly deferential attitudes have led: the people responsible for endless undeclared wars and death and destruction on scales we can’t imagine not only escape responsibility but see their careers propelled as if their crimes are great professional achievements, all while a brave individual who has called attention to these crimes is punished.

Next month, Assange will once again appear before the High Court, his last-ditch effort to challenge the British government’s 2022 extradition order. In a hearing expected to last two days, two judges will revisit the High Court’s June 2023 decision denying his challenges to that order, and thus reopening the question of his appeal. Assange’s legal team has expressed hopes that the European Court will hear his case, but this is far from assured. As his lawyer Jennifer Robinson has recently explained, Assange’s life hangs in the balance, as years of unjust persecution and detention have wreaked havoc on his mind and body. Robinson’s statement is of course consistent with a 2021 U.K. court ruling correctly determining that “the mental condition of Mr. Assange is such that it would be oppressive to extradite him to the United States of America.” On January 15th, in his home country of Australia, a multi-party coalition of politicians submitted a letter to U.K. Home Secretary James Cleverly, urging a reconsideration of Assange’s case before next month’s hearing. The MPs argue that “the United Kingdom cannot just rely on third-party assurances by foreign governments but rather are required to make independent assessments of the risk of persecution to individuals before any order is made removing them from the UK.” They don’t take the assurances of the U.S. government at face value while their innocent countryman’s life is at stake. Who can possibly blame them at this point?

There is a gauntlet at the feet of the U.S. government—the truth versus more duplicity and doublespeak. Julian Assange and represents this conflict. As Maurizi recently observed, even 13 years later, the Wikileaks revelations continue to inform the public of some of the most serious crimes of the United States and those states in its global thrall. It is unclear whether any U.S. official will ever have to answer for those crimes. That seems less than likely. Successive military and intelligence leaders have perjured themselves in an attempt to cover this wrongdoing, doubling and tripling down on a distraction campaign focused on the very few people like Assange who have dared to tell the truth about the murder and destruction perpetrated on the world by the U.S. and its vassals.

What is more clear is that Assange what he represents win in the end, because freedom, democracy, and transparency will always be the expectation of thinking human beings. If as a global human community we allow the extradition of Julian Assange to the United States, it will be a world-historic blow to the freedom of thought, conscience, and expression. It will be a victory for secretive, abusive governments and corporate institutions around the world.

David S. D’Amato is an attorney, businessman, and independent researcher.

18 January 2024

Source: counterpunch.org