Just International

The Architecture of Extermination: Why the Gaza Genocide is Premeditated and Repeatable

By Dr. Ramzy Baroud

Suppose we accept the fiction that none of us expected Israel to launch a full-scale genocide in Gaza—a premeditated campaign to erase the Strip and exterminate a significant portion of its inhabitants. Let us pretend that nearly eighty years of relentless massacres were not a prelude to this moment, and that Israel had never before sought the physical destruction of the Palestinian people as outlined by the 1948 Genocide Convention.

If we go so far as to accept the sterile, ahistoric claim that the Nakba of 1948 was “merely” ethnic cleansing rather than genocide—ignoring the mass graves and the forced erasure of a civilization—we are still left with a terrifying reality. Having witnessed the unmasked extermination that began on October 7, 2023, who can dare to argue that its perpetrators lack the intent to repeat it?

The question itself is an act of charity, as it assumes the genocide has actually stopped. In reality, the carnage has merely shifted tactics. Since the implementation of the fragile ceasefire on October 10, Israel has killed over 400 Palestinians and wounded hundreds more. Others have perished in the frozen mud of their tents. They include infants like eight-month-old Fahar Abu Jazar, who, like others, froze to death. These are not mere tragedies; they are the inevitable results of a calculated Israeli policy of destruction targeting the most vulnerable.

During this two-year campaign of extermination, more than 20,000 Palestinian children were murdered, accounting for a staggering 30% of the total victims. This blood-soaked tally ignores the thousands of souls entrapped beneath the concrete wasteland of Gaza, and those currently being consumed by the silent killers of famine and engineered epidemics.

The horrifying statistics aside, we bear witness to the final agonies of a people. We have watched their extermination in real-time, broadcast to every handheld screen on earth. No one can claim ignorance; no one can claim innocence. Even now, we watch as 1.3 million Palestinians endure a precarious existence in tents ravaged by winter floods. We share the screams of mothers, the hollowed-out faces of broken fathers, and the haunted stares of children, and yet, the world’s political and moral institutions remain paralyzed.

If Israel resumes the full, unrestrained intensity of this genocide, will we stop it? I fear the answer is no, because the world refuses to dismantle the circumstances that permitted this slaughter in the first place. Israeli officials never bothered to hide their intent. The systematic dehumanization of Palestinians was a primary export of Israeli media, even as Western corporate outlets worked tirelessly to sanitize this criminal discourse.

The record of intent is undeniable. National Security Minister Itamar Ben-Gvir openly championed the “encouragement of migration” and demanded that “not an ounce of humanitarian aid” reach Gaza. Finance Minister Bezalel Smotrich argued that the starvation of two million people could be “just and moral” in the pursuit of military aims. From the halls of the Knesset to the pop charts, the refrain was the same: “erase Gaza,” “leave no one there.” When military leaders refer to an entire population as “human animals,” they are not using metaphors; they are issuing a license for extermination.

This was preceded by the hermetic siege — a decades-long experiment in human misery that began in 2006. Despite every Palestinian plea for the world to break this death grip, the blockade was allowed to persist. This was followed by successive wars targeting a besieged, impoverished population under the banner of ‘security,’ always shielded by the Western mantra of Israel’s ‘right to defend itself.’

In the dominant Western narrative, the Palestinian is the eternal aggressor. They are the occupied, the besieged, the dispossessed, and the stateless; yet they are expected to die quietly in the world’s ‘largest open-air prison‘. Whether they utilized armed resistance, threw rocks at tanks, or marched unarmed toward snipers, they were branded ‘terrorists’ and ‘militants’ whose very existence was framed as a threat to their occupier.

Years before the first bomb of this genocide fell, the United Nations declared Gaza “uninhabitable.” Its water was a toxin, its land a graveyard, and its people were dying of curable diseases. Yet, aside from the typical ritual of humanitarian reports, the international community did nothing to offer a political horizon, a just peace.

This criminal neglect provided the vacuum for the events of October 7, allowing Israel to weaponize its victimhood to execute a genocide of sadistic proportions. Former Defense Minister Yoav Gallant explicitly stripped Palestinians of their humanity, launching a collective slaughter directed by Prime Minister Benjamin Netanyahu.

The stage is being set for the next phase of extermination. The siege is now absolute, the violence more concentrated, and the dehumanization of Palestinians more widespread than ever. As the international media drifts toward other distractions, Israel’s image is being rehabilitated as if the genocide never happened.

Tragically, the conditions that fueled the first wave of genocide are being meticulously reconstructed. Indeed, another Israeli genocide is not a distant threat; it is an encroaching reality that will be finalized unless it is stopped.

The 1948 Convention on the Prevention and Punishment of the Crime of Genocide was a legal vow to “liberate mankind from such an odious scourge.” If those words possess a shred of integrity, the world must act now to abort the next phase of extermination. This requires absolute accountability and a political process that finally severs the grip of Israeli colonialism and violence. The clock is ticking, and our collective voice—or our silence—will make the difference.

Dr. Ramzy Baroud is a journalist, author and the Editor of The Palestine Chronicle. 

27 December 2025

Source: countercurrents.org

“Humanity Cohort”: Palestinian Doctors Graduate in Ruins of Gaza’s Al-Shifa Hospital

By Quds News Network

Gaza (QNN)- Amid the ruins of Gaza’s largest hospital, 168 Palestinian doctors received their advanced medical certifications after the facility was destroyed in repeated Israeli attacks and raids during the two-year genocide.

The graduation took place on Thursday in front of the destroyed facade of the Al-Shifa Medical Complex in Gaza City. 

CalIing themselves the “Humanity Cohort”, the doctors completed their Palestinian Board certifications under harsh circumstances as they had studied and sat for examinations while working nonstop inside Gaza’s hospitals during two years of Israeli starvation, forced displacement and genocide. 

Some were also injured, arrested or had family members killed.

[https://twitter.com/AbujomaaGaza/status/2004383065121169664]

Gaza Health Ministry official Youssef Abu al-Reish described the ceremony as graduation from “the womb of suffering, under bombardment, among rubble and rivers of blood”.

Dr. Mohammed Abu Salmiya, Al-Shifa’s medical director, said Israel sought to destroy Palestine’s human capital throughout its attacks on healthcare facilities, “but it failed in that”.

Dr. Munir Al-Bursh, Director General of Gaza’s Health Ministry, said, “We make today a platform of life, from evidence of crime to testimony of resilience and rebirth.”

The ceremony included empty chairs displaying photographs of healthcare workers killed during the Israeli war.

Al-Bursh noted that among this cohort were 10 doctors “who once stood with us, and then rose as martyrs. They departed in body, but remained in every certificate, every restored ward, and every life saved. If they kill one of us, hundreds rise in return.”

Healthcare in the Gaza Strip has been pushed to the brink of collapse following repeated attacks by Israeli forces. 

Human rights groups and United Nations-backed experts have confirmed that Israel has been systematically destroying Gaza’s healthcare system.

Several medical facilities across Gaza were bombed, burned, and besieged by the Israeli military since the start of the war. Dozens of other medical clinics, stations, and vehicles also came under Israeli attack.

The targeting of health facilities, medical personnel and patients is considered a war crime under the 1949 Geneva Convention.

According to the World Health Programme (WHO), 18 out of 36 hospitals and 43 percent of primary health-care centers in Gaza were partially functioning.

A World Health Organization assessment conducted in early April 2024 found Al-Shifa Hospital had been reduced to what WHO Director-General Tedros Adhanom Ghebreyesus described as “an empty shell with human graves”.

The hospital has since been partially renovated but still largely lies in ruins.

The WHO Health Cluster has documented 825 Israeli attacks on healthcare facilities since October 2023. These attacks have killed 985 people and injured approximately 2,000 others.

According to the Palestinian Ministry of Health, 1,722 healthcare workers have been killed in Israeli strikes over the past two years. An additional 306 individuals have been detained over the course of the war, according to the WHO Health Cluster.

At least five healthcare workers have died while in detention, with other released detainees, and the bodies of Palestinians returned showing signs of severe torture and abuse.

The graduation also comes amid a fragile ceasefire that has been violated repeatedly by Israel, killing over 400 civilians and blocking much-needed aid.

27 December 2025

Source: countercurrents.org

Gaza Changed the World’s Power System: From Impunity to Consequence

By Rima Najjar

The Western system, working in lockstep with Israeli state strategy and pro-Israel policy networks embedded across Western institutions, is acknowledging — by its own behavior — that Palestinian strategy is now actively reshaping the field of power itself.

By “the system,” I mean something concrete: the coordinated machinery of the United States, Canada, and European states — governments, courts, police, prisons, immigration agencies, financial regulators, together with the platform and university governance layers that now function as political gatekeepers.

This enforcement field is fractured in belief and politics, but coherent in effect.

Israel is woven into this machinery through formal alliances, intelligence and security coordination, policy partnerships, and a vast pro-Israel advocacy infrastructure that shapes legislation, enforcement priorities, and institutional risk doctrine inside Western states. The result is an integrated governance field in which Israeli state objectives and Western enforcement powers operate as a single framework shaping policy on Palestine and the region.

This acknowledgment is registered through state action such as: sanctions, bans, prosecutions, surveillance, asset freezes, platform restrictions, and financial pressure. These measures are directed at Palestinian organizational capacity.

Over the past two years, Palestinian activism has undergone a strategic transformation. Instead of concentrating primarily on recognition within Western debate, it increasingly concentrates on leverage over Western institutions themselves — through legal exposure, accountability mechanisms, material complicity, and structural pressure. That transformation has been accelerated by a growing series of flashpoints of Western repression, each one revealing where governing systems now feel the strain.

Gaza has made this shift impossible to contain.
The scale of killing, deprivation, and destruction has forced Western institutions into a stark confrontation with consequence. Either Palestinian actors and their allies succeed in converting Gaza into enforceable outcomes — court cases, arrest warrants, sanctions, arms restrictions, corporate liability, institutional delegitimation — or Western power moves aggressively to seize control of the channels through which such outcomes are produced. Gaza has exposed what power now fears most: loss of command over result, not merely over narrative.

This essay maps that shift: what it is, how it emerged, and where it is now moving.

I.1 The Target: Palestinian Political Capacity

Across the Western–Israeli enforcement field, pressure now concentrates on a single problem: the functional infrastructure that allows Palestinian politics to operate as an organized, effective political force. That capacity no longer depends only on speeches or protests. It now exists in building real accountability through solid legal evidence, in organizing and linking movements across borders, and in using practical channels that allow political action to create real, measurable change within social, economic, and digital systems.

The first site of attack is the infrastructure of accountability itself. Palestinian legal and human rights organizations have built dense records of Gaza: testimony, forensic analysis, casualty databases, and legal arguments capable of traveling across courts and jurisdictions. When this material reached international bodies such as the International Criminal Court, the response was direct and systemic. In October 2024, U.S. and Canadian authorities launched coordinated enforcement actions against the prisoner solidarity network Samidoun, labeling it a terrorist entity, freezing assets, and criminalizing support. U.S. officials described the group as a “sham charity.” Samidoun responded that the measures were designed “to repress political organizing.” In the same period, YouTube removed the channels of three major Palestinian rights organizations, erasing more than 700 evidentiary videos. A Palestinian legal director summarized the dynamic with stark clarity: “We are being punished for insisting that the law apply.” Once accountability begins to threaten outcomes, the legal and archival machinery that enables it comes under direct pressure.

The second target is the infrastructure of organization. Prisoner committees, revolutionary movements, diaspora formations, and transnational solidarity networks sustain political life beyond any single event. Samidoun illustrates this with particular force. Its work linking political prisoners across Gaza, the West Bank, Lebanon, Europe, and North America has drawn bans in Germany, parallel designations and enforcement measures in North America, police raids, and financial restrictions. In the same October 2024 actions, U.S. authorities also sanctioned Khaled Barakat, a writer and leading figure in the Masar Badil movement, explicitly citing the effectiveness of his political work. After one raid, an organizer captured the intent of the campaign against them: “They are trying to make the work itself impossible.” The pressure does not settle on any single statement. It aims to disable the movement’s ability to function as a political force. In Britain, Palestine Action has faced prolonged pre-trial detention under expanding police powers, with eight activists reportedly held for over a year. Their hunger strike carried the struggle into courtrooms and prison wards, while supporters outside repeated a simple truth: “You cannot jail a movement.”

The third main target is where political work turns into real, everyday action. This is a coordinated assault on the channels of daily operation. Digital platforms suppress Palestinian content at scale. A 2024 report by 7amleh documented Meta’s systematic throttling of Palestinian posts, with leaked policies showing a lower confidence threshold for removing Arabic than Hebrew content. Activists adapt through “algospeak,” coded language, and symbols simply to remain visible. As one student organizer put it, “You spend half your time just trying to stay visible.” The material attack is also physical. By early 2025, roughly sixty-four percent of Gaza’s telecommunications towers had been destroyed, producing a near-total information blackout. Institutions mirror this closure. Universities impose discipline. Employers terminate contracts. Banks close accounts. Palestine Legal reports an unprecedented surge in cases of activists being doxxed or fired. None of this is symbolic. Each measure obstructs the circulation of Palestinian politics through the institutions that govern social and economic life.

Across all three domains the pattern is clear. Palestinian strategy has learned how to generate consequences — in courts, in contracts, in corporate boardrooms, and in international law. As those consequences begin to take shape, the system constrains the machinery that makes them possible: the legal evidence, the organized networks, and the material channels of operation. This logic is now extending into the formal Palestinian political sphere itself, where debates over a proposed Palestinian Authority Political Party Law are widely read as an effort to narrow participation and pre-empt electoral shifts, reinforcing the same systemic impulse toward control.

I.2 The Method: How the System Attacks

As Palestinian strategy begins to generate consequences, the response across the Western–Israeli enforcement field moves into direct intervention. The shift is rapid. It spreads across institutions. It settles into routine practice, targeting political infrastructure.

One method is legal. States deploy sanctions, bans, prosecutions, and terrorism designations to convert political activity into a security category. The October 2024 actions against Samidoun by U.S. and Canadian authorities reframed support for political prisoners as “material support for terrorism,” freezing assets and criminalizing fundraising. In Britain, activists linked to Palestine Action are being held in prolonged pre-trial detention — many for over a year without trial, far beyond the usual UK limit of six months. Even the legal fight to defend them and challenge the crackdown is now being targeted. After sustained accountability work on Gaza, the Palestinian organization Al-Haq faced pressure and sanctions that disrupted its banking relationships, obstructing the conditions required for legal work to continue.

Another method is administrative. This is the bureaucratic war of paperwork and procedure. Leadership is fragmented through visa revocations, residency denials, and travel restrictions. Khaled Barakat’s sanctioning directly constrains his ability to organize transnationally. Organizations face deregistration. Bank accounts are closed through compliance decisions that require no public explanation. Masar Badil reports that its international conferences are monitored and speakers barred on security grounds, hidden inside administrative protocols.

A third method operates inside institutions that present themselves as neutral. Universities discipline students and faculty for Palestine activism. Employers terminate contracts. Cultural institutions cancel events. The expanding practice of de-banking — closing accounts for “reputational risk” — severs material lifelines. These actions are framed as governance and compliance. Their combined effect is political exclusion.

A fourth method governs visibility. Platforms enforce algorithmic suppression and content removal. 7amleh’s documentation shows that Meta’s automated moderation systems apply a much lower “confidence threshold” to Arabic-language posts — meaning the AI only needs to be about 25% sure (instead of the usual 80%) that something might break the rules before it automatically reduces visibility, limits reach, or removes the post. This makes it far easier for Palestinian and Arabic content to get suppressed, even when it’s not actually violating policies.

As a result, activists have had to start using coded language, creative spellings, emojis, symbols, and indirect phrasing (often called “algospeak”) just to be able to share their messages and stay visible on the platforms without immediate censorship.

At the same time, the repeated destruction of Gaza’s telecommunications infrastructure (phone networks, internet cables, cell towers) has caused near-total communication blackouts — sometimes lasting days or longer — making it extremely difficult, and often impossible, for people inside Gaza to organize digitally, share updates, coordinate aid, or connect with the outside world.

Across these methods the objective remains consistent: to disrupt, disable, and dismantle the legal, administrative, institutional, and digital machinery through which Palestinian politics produces consequences and sustains itself as a political force.

I.3 The Pushback

Pressure does not end the work. It reshapes it.

Across Palestinian movements and allied networks, repression is read as confirmation of impact. Bans, sanctions, and prosecutions become measures of consequence. Strategy adapts and the terrain of struggle expands.

One response is legal escalation. Palestinian legal organizations deepen international coordination and widen their filings. The ICC process now sits inside a growing legal front, supported by new coalitions of jurists, scholars, and civil society actors mobilized specifically to defend accountability mechanisms. Attempts to close legal channels generate additional routes of action. The judicial field has become more complex, not more contained.

A second response appears in organizational adaptation. Networks grow more distributed. Leadership circulates. Responsibilities spread across borders to absorb the impact of sanctions, travel bans, and detention. Movements such as Samidoun and Masar Badil continue operating across continents through overlapping, fluid structures that are inherently difficult to disable.

A third response moves directly into material and institutional terrain. Campaigns target contracts, procurement systems, arms supply chains, shipping routes, pension funds, and corporate partnerships. This is the logic of BDS and of direct-action formations such as Palestine Action. Universities, ports, banks, municipalities, and private firms are compelled to confront their complicity. Exposure has become leverage. Institutional risk becomes political pressure.

A fourth response reclaims informational space. Digital rights organizations such as 7amleh document censorship and convert suppression into evidence for advocacy. Organizers build parallel channels through encrypted platforms and independent media. Campaigns generate their own archives and datasets to counter erasure. Coded language evolves from mere evasion into a reconfiguration of political expression itself.

Across these responses, a single principle now governs Palestinian strategy. Activism no longer petitions for entry into public space. It applies pressure from within the structures that govern political, economic, and digital life. The struggle has entered a phase defined by sustained, multi-front confrontation with the architecture of power itself.

II.1 Gaza as Structural Break

Gaza marks the point at which the old system of management collapses.

For decades, Western and Israeli policy alignment — expressed through U.S. diplomacy, European funding mechanisms, and Israeli security doctrine — relied on a stable pattern: military assaults, humanitarian aid, diplomatic statements, and a return to routine governance. Each round of destruction was framed as crisis and then absorbed back into normal operations. The current phase in Gaza cannot be absorbed. The scale of killing, displacement, starvation, and infrastructural collapse has overwhelmed the mechanisms designed to contain it.

The failure of containment is visible in material terms. Hospitals have been destroyed. Entire neighborhoods erased. By early 2025, roughly sixty-four percent of Gaza’s telecommunications towers had been eliminated, severing the territory’s digital lifeline. This physical erasure is compounded by a manufactured humanitarian catastrophe. Integrated food-security assessments openly declared famine conditions, while the World Food Programme warned of a “real prospect of famine.” These conditions did not arise from natural disaster. They followed deliberate restrictions on aid convoys at crossings. The killing of more than one hundred journalists within the first six months of Israel’s assault on Gaza, documented by the Committee to Protect Journalists, further shattered the apparatus through which outrage had previously been managed.

What distinguishes this moment is the speed and reach of its consequences. Gaza’s devastation no longer remains a contained crisis. Images, testimony, satellite data, casualty records, and displacement maps now circulate directly into institutional decision-making across the world. This material sits at the center of ICC arrest-warrant applications, national court cases challenging arms exports in Canada, the Netherlands, and the UK, university divestment campaigns, municipal boycott resolutions, and shareholder actions targeting corporate supply chains. The war no longer remains distant. It actively reorganizes political and legal calculations far beyond the region.

This produces a confrontation the old architecture was built to avoid. Either Gaza remains without consequence, or the principles of law and human rights these systems claim to uphold begin to apply. That choice now unfolds through multiplying channels: court challenges, sanctions demands, arms-embargo campaigns, and corporate complicity investigations. Gaza has made this shift impossible to contain or rhetorically manage.

The language of crisis management can no longer hold. What once functioned as a cycle of destruction and repair now generates instability inside the political, legal, and economic structures that sustained the old order. Gaza has become the structural break — the point where the architecture of control meets both its operational and moral limits.

II.2 Exhaustion of the Old Governance Framework

The collapse revealed by Gaza is institutional as much as humanitarian or military.

For more than three decades, a U.S.-led coalition of Western states and Israel operated through a political architecture established after Oslo. This structure combined limited Palestinian self-rule, donor funding administered through bodies such as the Ad Hoc Liaison Committee, security coordination overseen by the U.S. Security Coordinator, humanitarian management via UNRWA, and repeating negotiation cycles. It promised stability. It produced containment. Its purpose was to manage Palestinian life under occupation rather than resolve Palestinian claims.

That framework depended on three conditions. Violence had to remain periodic. Palestinian politics had to remain fragmented, reinforced by the geographic separation of Gaza and the West Bank. Western institutions had to remain shielded from legal, financial, and reputational consequence. All three conditions have now broken down.

The humanitarian model has turned from stabilizer into site of confrontation. Aid is no longer a management tool but a battleground. Convoys are restricted or blocked. Relief agencies operate under direct threat. Funding is politicized, with major donors suspending contributions to UNRWA on contested grounds. The language of humanitarianism now exposes rather than conceals the political structure of destruction, as when the Integrated Food Security Phase Classification declared famine conditions in early 2025.

The security model has shed its façade of coordination. What was once termed “security coordination” now appears openly as enforcement against Palestinian political life. Mass arrests, pervasive surveillance, nightly military raids, and expanding checkpoints deepen control while legitimacy erodes. The Palestinian Authority’s governing credibility drains away, leaving an administrative shell that manages occupation without political authority.

The diplomatic model has lost operational function. Negotiations persist as ritual. Statements of concern circulate without effect. Core formulas such as “two-state solution” no longer correspond to any observable political reality, especially in light of Israeli officials’ open assertions of permanent control. The framework remains in form but has lost its capacity.

This exhaustion explains the intensity of current repression. The system no longer stabilizes conflict through management. It now stabilizes itself through escalating coercion. What once functioned as governance has devolved into emergency administration. The framework cannot absorb Gaza, contain Palestinian political time, or restore the conditions that once made control appear sustainable.

II.3 Palestinian Political Time Collides with Western Governance

The present crisis is a collision of time.

Palestinian politics unfolds across historical continuity: displacement, occupation, settlement expansion, and permanent refugeehood. This history is not backdrop but force. From the 1948 Nakba to the 1967 occupation and the entrenchment of the settlement regime, political life accumulates without reset. Palestinian strategy grows from this pressure, shaped by factional conflict, moments of unity, and regional intervention, all operating inside an unbroken time frame.

Western governance moves on a different rhythm. It proceeds through crises, summits, negotiations, and resets — from Madrid to Oslo to the Roadmap. The conflict is broken into separate stages or “phases” — each one gets treated as if it’s completely disconnected from the others. As soon as public/media attention moves on to something else, people and governments stop feeling responsible for what happened before. No one is held truly accountable. Keeping things “stable” (or at least the appearance of stability) relies on everyone conveniently forgetting the past crimes, injustices, or broken promises.

Big banks and financial institutions put out cold, neutral-sounding reports that describe the situation in technical terms — without pointing fingers, admitting complicity, or linking current profits to ongoing occupation/settlements/war (they stay “detached” and avoid moral or historical judgment). Official security/military thinking simplifies everything: it reduces the entire long, complicated history of the conflict to just a “counter-terrorism” story — ignoring root causes, colonial history, occupation, inequality, and rights violations, and framing it only as fighting “terrorists” vs. “defenders.”

In short: The system works by dividing time into forgettable chapters, letting attention fade responsibility, erasing memory for “stability”, neutralizing financial involvement, and shrinking history into a never-ending war-on-terror lens. This makes it easier to continue the status quo without real change or justice.

Gaza collapses the distance between these time models.

The devastation cannot be framed as temporary emergency. Satellite records, casualty databases, displacement maps, and legal archives place continuity directly before courts and publics. The International Court of Justice’s 2024 advisory opinion confirming the illegality of the occupation and UN documentation of settlement expansion render the past present as evidence.

This collision of accumulated responsibility with the present deeply destabilizes Western governance. Systems built to merely manage isolated events now buckle under the weight of unaddressed history that can no longer be reset or ignored. Traditional tools — shuttle diplomacy, economic incentives, conflict-resolution frameworks — prove inadequate against the scale of consequences unleashed. As a result, repression has become structural: the political clock cannot be wound back, so control shifts to the very conditions of political life itself. Civil society is criminalized, dissent suppressed, platforms censored, and humanitarian aid conditioned and weaponized. Courts, prisons, borders, universities, and financial systems have all become primary arenas of struggle.

Palestinian political time has entered Western institutions. It reorganizes power. It reshapes what stability now requires.

II.4 The Threshold Moment

The present moment marks a political threshold defined by asymmetric pressure.

Palestine no longer functions as a distant subject for debate. It enters directly into governance as institutional and legal friction. Western courts confront arms-export challenges and corporate-complicity cases. Universities face divestment campaigns. Corporations and banks navigate sanctions risk and exposure tied to settlements. This shift relocates the struggle into the machinery of power itself, while remaining profoundly unequal: U.S. veto power, European economic leverage, and Israeli military supremacy still dominate the field.

This explains the embedded nature of the response. Repression has become core policy. Legal and administrative systems criminalize solidarity. Diplomatic frameworks impose conditions on Palestinian self-determination. The system recalibrates defensively as pressure accumulates inside its own institutions.

From this point forward, repression and transformation advance together. International law has become central battleground through ICC warrants and ICJ proceedings. Diplomatic recognition of Palestinian statehood gains momentum even as it is hedged and constrained. Civil society funnels evidence into boardrooms and government agencies, forcing choices between law and alignment. Palestinian political agency intensifies, articulated in initiatives such as calls for a “Gaza Covenant,” while regional actors recalibrate normalization around irreversible steps toward statehood.

This threshold does not close the political field. It widens it. The struggle now unfolds inside the machine itself.

What follows will not resemble earlier patterns of control. A different political era is taking shape — one defined by continuous, asymmetric confrontation between an unyielding demand for justice and a powerful system of control increasingly consumed by the effort to manage its own unraveling.

III.1 Legitimacy Crisis of Western Institutions

The question of Palestine is now generating an open, visible crisis of legitimacy at the core of Western governments and institutions.
For decades, a structural contradiction has existed: Western states publicly affirm liberal values — human rights, the rule of law, and justice — while in practice enabling or disregarding grave violations. That contradiction is no longer confined to debate or theory. It now unfolds daily in courtrooms, in the streets through protest, and through the public exposure of political double standards.

Courts stand at the center of this breakdown.
In countries such as Canada, the Netherlands, and the UK, domestic courts are now hearing serious legal challenges seeking to halt arms exports to Israel on the grounds that they breach international humanitarian law, particularly protections for civilians. In the United States, federal courts routinely dismiss similar cases as “political questions” beyond judicial reach. This contrast reveals a coordinated system of avoidance: legal principles are quietly suspended whenever they collide with geopolitical priorities — here, unwavering support for Israel.

The dynamic sharpened in December 2025, when the U.S. government imposed sanctions on sitting judges of the International Criminal Court following the issuance of arrest warrants related to the conflict. The shift from criticism to direct punishment of judicial independence marked a decisive escalation. Authority is now visibly moving away from independent courts and toward executive power and diplomatic calculation.

Universities are increasingly caught in the same crisis.
In the US and UK, student protests and encampments calling for Palestinian rights are quickly dismantled by police, and free expression is constrained through claims of “campus safety” or “risk management.” In some European countries, protests are more often allowed to continue, reflecting stronger legal protections for free speech.
Across contexts, however, university leadership uses institutional authority to contain and manage political fallout — transforming campuses, traditionally spaces of open inquiry and debate, into tightly regulated environments shaped by donor pressure and fear of public backlash.

Mainstream corporate media is rapidly losing its authority.
People across the world, now connected in real time, verify events through videos, photographs, documents, and eyewitness testimony emerging directly from Gaza. Long-developing weaknesses — corporate consolidation, algorithmic bias, and elite influence — have intensified sharply under the strain of Gaza’s coverage. Public trust has fractured.
Audiences are increasingly turning toward decentralized platforms, independent journalists on the ground, and specialists who examine evidence with rigor. This shift in the information landscape has been unfolding for years, but Gaza has rendered it irreversible.

The entire framework of “human rights” is beginning to fracture.
When protections for civilians are enforced selectively — loudly invoked in some cases and abandoned in others — they lose their moral force. The US labels famine in Gaza an emergency while continuing to support the siege that produces it. The EU delivers humanitarian aid while maintaining arms sales and deep military cooperation with Israel.

As a result, terms like “human rights” and “protection” risk becoming hollow political language, rather than ethical commitments. The damage extends beyond Palestine: it erodes the very foundation of Western credibility and moral authority worldwide.

The spillover is systemic. Law appears political. Education appears managed. Media appears instrumental. Human rights appear conditional. Public consent, once the stabilizing force of these institutions, erodes into sustained skepticism.

III.2 Expansion of Repression at Home

As Western governments and institutions confront the worldwide repercussions of Palestine, tools once deployed abroad now operate inward, shaping the political life of their own societies. The boundary between foreign policy and domestic governance has thinned to the point of disappearance.

Security systems built for external confrontation now organize the management of internal protest and dissent.
In Germany, organizations such as Samidoun, a Palestinian prisoner solidarity network, have been banned under counterterrorism statutes, with accompanying raids on community spaces. In the United Kingdom, members of Palestine Action remain in extended pre-trial detention, often for more than a year without trial, far beyond standard legal limits. In the United States, repression assumes a more administrative profile: investigations, travel restrictions, blocked funding, professional sanctions, and layered institutional pressure.

Across these settings, a single logic prevails: security infrastructure designed for foreign policy now governs domestic political opposition.

Surveillance continues its steady expansion, justified as prevention. Communications and financial activity fall under scrutiny for political association and belief. Banks and payment processors close accounts under ambiguous “reputational risk” rules, enforcing economic exclusion without judicial review. Connection to pro-Palestinian causes increasingly restricts access to ordinary financial life, narrowing the space for collective organization.

Ordinary acts of solidarity now attract criminal designation. Fundraising, legal defense, humanitarian assistance, and academic criticism circulate within the category of security concern. In the United States, organizations such as Palestine Legal document record levels of doxxing, employment retaliation, investigations, and harassment — producing a chilling effect that interrupts political engagement at its earliest stages.

Public space undergoes parallel transformation. Campuses absorb heavier security regimes. Assemblies face tighter constraints. Continuous monitoring becomes routine. Visible support for Palestine provokes extraordinary regulatory intervention.

The political order that takes shape grows increasingly rigid and managed, directed through preemptive pressure, administrative command, and accelerated executive action, with diminishing space for deliberation or procedural restraint.

III.3 Fragmentation of Western Political Coalitions

Across Western political systems, the repercussions of Palestine now press inward. Instruments once deployed abroad increasingly shape domestic political life. The boundary between foreign policy and internal governance continues to thin, until separation itself becomes difficult to sustain.

What began as security architecture for external confrontation now organizes the management of internal protest and dissent.
In Germany, Samidoun has been banned under counterterrorism law, with raids extending into community spaces. Over in the United Kingdom, members of Palestine Action remain in extended pre-trial detention, often exceeding a year without trial and surpassing standard legal limits. In the United States, pressure accumulates through administrative channels: investigations, travel restrictions, blocked funding, employment consequences, institutional scrutiny.

Despite national differences, the pattern holds. Security infrastructure built for foreign policy now governs domestic political opposition.

Everywhere, surveillance expands, justified as prevention. Communications and financial transactions attract scrutiny for political association and belief. Under vague “reputational risk” standards, banks and payment processors close accounts, enforcing economic exclusion without judicial review. For many, connection to pro-Palestinian causes now constricts access to ordinary financial life, narrowing the terrain of political organization before it fully emerges.

Solidarity itself has entered a zone of criminal suspicion. Fundraising, legal defense, humanitarian assistance, academic critique — each circulates within the category of security concern. In the United States, Palestine Legal documents record levels of doxxing, employment retaliation, investigations, and harassment. The result is a pervasive chilling effect, interrupting political engagement at its earliest stages.

Meanwhile, public space has been quietly reengineered. Campuses absorb heavier security regimes. Gatherings face tighter constraints. Continuous monitoring becomes routine. Expressions of support for Palestine trigger extraordinary regulatory intervention.

What has taken shape is a political order increasingly rigid and managed, steered by preemptive pressure, administrative command, and accelerated executive action, with deliberation and procedural restraint steadily displaced.

III.4 Long-Term Systemic Consequences

The crisis triggered by Palestine is speeding up big changes in how Western countries are governed and how they are seen around the world.

The old post-Cold War system — built on promises of liberal values, international rules, and a fair “rules-based order” — is falling apart when those rules get applied unevenly. It’s not just bad publicity anymore; it’s a real breakdown in the West’s moral and political authority, which used to be its strongest weapon globally. This weakening opens the door for other countries (especially in the Global South) to push their own stories and gives rival powers strong proof of Western double standards.

As trust and legitimacy fade, governments are getting tougher and less open. Instead of convincing people, they rely more on top-down control and force. Consent is replaced by orders. Surveillance grows everywhere. Politics feels tense, divided, and fragile. We could head toward a constitutional breakdown and major anti-system protests, or toward a cold, tech-controlled form of authoritarian stability. A real fix — through honest accountability and consistent laws — looks unlikely right now.

Foreign policy and home affairs have merged completely. Methods once used abroad — in occupations, counter-insurgency, and the “war on terror” — are now turned inward, creating a sense of permanent internal conflict within Western societies.

At the same time, there’s a separate effort to shield Israel from this pressure: the Saudi–Emirati–Bahraini normalization push, along with the ongoing Abraham Accords framework. Even after Gaza and widespread regional anger, this project isn’t dead. It keeps working as a kind of protective wall — tying Israel deeper into Gulf money, security deals, energy routes, and trade networks. This regional alignment doesn’t cancel out the problems in the West; it actually proves them. The stronger the calls for accountability grow inside Western institutions, the more urgently Israel and its Gulf partners try to build these independent buffers.

All these changes are already reshaping how Western countries are run. The fight over Palestine has turned into the main battleground where the future of the entire Western political system will be decided.

IV.1 The Strategic Gain

For years, Western powers handled the Palestine issue as a manageable moral concern. They absorbed public anger with polished diplomatic statements, humanitarian aid promises, and carefully controlled news cycles. That old model still lingers, but it no longer sets the rules of engagement.

Palestinian strategy, shaped by the harsh realities in Gaza and amplified through global networks, has opened up powerful new arenas of confrontation. The fight now unfolds in international courtrooms like the ICC, where arrest warrants for alleged war crimes directly challenge long-standing impunity. It reaches into corporate boardrooms, where lawsuits over arms exports and divestment campaigns force companies to confront their complicity. It spreads across digital public spaces, where mass platform censorship and sudden account closures expose the hidden machinery of silencing. It even penetrates the internal workings of institutions, where routine decisions about procurement, investments, and compliance can no longer escape intense political scrutiny.

This shift represents a major strategic breakthrough because it dismantles the old ability to deny or speak in vague abstractions. When clear forensic evidence of destruction lands on the ICC docket, when arms contracts face litigation in national courts, when banks shut down accounts citing “reputational risk,” and when platforms throttle content using documented biased algorithms, the system is forced to reveal its true operational logic. The struggle has becomes visible beyond grand rhetoric and by concrete steps: the sanctions imposed, the lawsuits filed, the silenced accounts, and the blocked shipments.

Solidarity itself has taken on a new and more effective form. The most impactful work no longer relies solely on persuasion or symbolic protests. Instead, it focuses on creating real friction and compelling difficult choices inside institutions that must make tangible decisions every day. Universities must weigh procurement and investment policies. Ports and unions must decide whether to handle controversial shipments. Regulators must address compliance failures. Courts must rule on shared liability for complicity. Governments must calculate the rising political costs of shielding an ally from accountability.

In this current phase, Palestinian strategy has gained deep, structural leverage. It forces institutions to choose between their declared principles and their political alliances. It imposes real costs — legal, financial, and reputational — that cannot be neutralized by words alone. It transforms quiet complicity into an active, daily management problem that cannot be ignored.

At its core, this marks the decisive gain of the present moment: Palestinian politics is no longer standing outside the gates of power petitioning for change. It has entered the machinery itself, quietly reshaping the cost-benefit calculations of those who hold the levers.

IV.2 The Strategic Danger

Every strategic gain generates a ferocious counter-move. As Palestinian politics forces itself into the operating systems of Western power, those systems respond by attempting to disable the very capacity that made the intrusion possible. The paramount danger is the systematic attempt to force Palestinian strategy back into forms that can be isolated, criminalized, and neutralized.

The first pressure is fragmentation. The banning of Samidoun in Germany, the transnational sanctions against its network, and the targeting of specific leaders like Khaled Barakat are designed to sever the connective tissue of a global movement. When organizations are dismantled and networks disrupted, coordination fractures. Institutional memory is lost. Each local struggle risks becoming detached from the wider political project, transforming a unified front into a series of isolated, manageable emergencies.

The second pressure is exhaustion. This is the slow, administrative grind designed to drain the movement’s vitality: the prolonged pre-trial detention of activists in the UK, the crippling financial blockades against aid and advocacy groups, and the constant surveillance that demands perpetual security calculus. Activism is forced into survival mode. Long-term strategy is crowded out by immediate crisis management. The work that builds power is sacrificed to the work of staying alive.

The third pressure is forced misdirection. When every act of solidarity is reframed through a security lens — as “material support for terrorism” or a threat to “public order” — the movement is pushed into a defensive posture. Attention shifts from advancing political goals to endlessly answering legal accusations and navigating compliance traps. The struggle is pulled onto the adversary’s chosen terrain: the courtroom, the compliance office, the counter-terrorism review. The system seizes control of the tempo and the framing.

The deepest danger is strategic capture. If these pressures succeed, Palestinian politics is reduced to mere reaction. It moves only where the boot falls, rather than toward where power is vulnerable. Avoiding this outcome requires a discipline that runs counter to the pressure: preserving organizational continuity, protecting collective memory, and relentlessly refusing to let the system dictate the meaning, objective, or rhythm of the struggle.

IV.3 The New Terrain of Power

The present phase has clarified with brutal clarity where power now concentrates and where leverage must be applied. The most effective interventions have moved beyond the primary domain of messaging or moral appeal. They now target the operational systems that translate policy into reality: the arms supply chains, shipping routes, insurance underwriting, procurement contracts, banking compliance, institutional governance, and digital visibility algorithms. These are the chokepoints where political decisions become actionable, and where they can be disrupted.

When arms shipments are delayed by lawsuits or blockades, when insurers withdraw coverage citing war crime risks, when university contracts are challenged over complicity, when bank payments are frozen, the struggle shifts from argument to consequence. Institutions that could once claim neutrality are forced to act, revealing their alignment through their operational choices.

This terrain is complex, technical, and slow. It demands specific knowledge: legal fluency for court filings, forensic skill for building evidence archives, financial acumen for shareholder actions, and logistical understanding of global supply chains. It is not inherently dramatic. It often looks like the meticulous work of audits, regulatory complaints, procurement challenges, and platform policy appeals. Yet, this is precisely where durable leverage accumulates — not in the fleeting spectacle, but in the sustained imposition of friction.

Success in this phase hinges on sharp strategic thinking.
It requires identifying which institutions are most exposed, learning how to work through their own rules and procedures, locating points of vulnerability and dependence, and building alliances that multiply pressure rather than disperse it. Purely symbolic victories no longer suffice. The work now unfolds cumulatively — layer by layer — and at a structural level, reshaping the architecture of power itself.

This technical, targeted approach relies on mass mobilization. Mass movements generate political energy, open space, and produce urgency from below. Into that opening, precise institutional pressure moves, converting momentum into concrete shifts and unavoidable political and economic costs.

At this stage, Palestinian strategy becomes something deeper.
It matures into an effort to govern — to shape and steer — the very terrain on which the struggle is fought.

IV.4 The Time Problem

The central strategic challenge is a collision of timelines. Palestinian politics is built upon a long continuum of displacement, occupation, and resistance — an unbroken historical horizon where 1948, 1967, and 2023 are chapters in the same narrative. The Western systems it confronts operate on a rhythm of crisis cycles: outbursts of outrage, calibrated responses, diplomatic resets, and engineered amnesia. These models of time collide violently in every escalation.

Strategy, therefore, must perform a dual function. It must categorically refuse the reset and the amnesia it demands, holding the long memory of the struggle alive. Simultaneously, it must use moments of profound rupture — like the ongoing catastrophe in Gaza — to accelerate consequences and lock in gains that prevent a return to the prior “normal.” The great danger is being pulled entirely into the adversary’s calendar of crisis management, where each horror becomes a self-contained episode and previous advances are quietly erased in the fog of the “next” crisis.

This demands the construction of institutions of memory and continuity: robust legal archives, verified casualty databases, preserved organizational records, and political education networks that outlast individual campaigns and news cycles. The struggle cannot afford to be memory-less; it must be built to survive the waning of headlines. Concurrently, strategic timing is critical. Moments of heightened global exposure and political shock create narrow openings for decisive action — for filing landmark lawsuits, initiating bold divestment campaigns, or forcing diplomatic realignments. The strategy must therefore master two rhythms at once: the slow, relentless accumulation of structural power and the rapid, precise exploitation of political breaks.

Victory in this phase belongs to those who control time — who stretch the moment of crisis into a permanent reckoning and who embed the past so deeply into the present that it cannot be dismissed.

IV.5 Unity, Discipline, and Role Differentiation

The defining task of this phase is coordination.
Not uniformity, but orchestrated alignment across differentiated roles. The fronts of engagement remain multiple and distinct: legal advocacy in international courts, direct action against infrastructure, labor organizing in strategic sectors, forensic media work, humanitarian survival operations, prisoner solidarity networks, community defense, and diaspora political mobilization. No single tactic or organization can carry the full weight.

The inherent danger is internal fragmentation that does the system’s work for it. When one wing of the movement sabotages or dismisses another, it replicates the very fractures that external repression seeks to impose. Discipline, in this context, means actively refusing to internalize the logic of the adversary. It means recognizing that the activist facing terrorism charges and the lawyer filing the ICC petition, though their daily work looks nothing alike, are engaged in the same strategic campaign.

Unity is therefore is built through shared strategic objectives, secure channels of information exchange, a mature respect for necessary roles, and careful coordination so different tactics don’t interfere with each other. Some actors will necessarily absorb the sharpest repression in order to create political space; others will work to consolidate gains within institutional frameworks. Both functions are essential. Sustaining this complex equilibrium is the mark of political maturity. The movement must learn to protect its own internal capacity and cohesion as fiercely as it confronts external power.

IV.6 What Victory Looks Like in This Phase

Victory in the present phase marks a step within a longer horizon of liberation. It lies in the deliberate accumulation of irreversible gains that alter the balance of power. It is measured by the rising costs imposed on the enablers of occupation and the strengthening capacity of the Palestinian political body.

It looks like the precedent set by an ICC arrest warrant, making future impunity more legally perilous. It looks like the corporate divestment and broken contract that shrinks the space for unconditional complicity. It looks like the solidarity network that adapts and persists despite being banned. It looks like the institution — a city council, a university, a pension fund — forced into a permanent, public alignment that can no longer be hidden behind empty rhetoric.

Each legal precedent, each disrupted shipment, each exposed partnership compounds. The struggle becomes structurally heavier for those who wage and enable it, and more stable, more resilient, and more legible for those who carry it forward. This phase constructs the essential conditions for the next. Liberation is not achieved in a single, dramatic rupture, but is built through a sequence of irreversible shifts that systematically narrow the adversary’s options while widening the field of political possibility.

In this moment, victory means making the machinery of injustice increasingly expensive, legally vulnerable, politically toxic, and operationally untenable. It means making the status quo ungovernable.

Conclusion: The Shape of the Moment

The struggle over Palestine has ceased to be a question of opinion, narrative, or policy preference. It has become a question of political structure: what forms of power can govern the future, and which have lost the capacity to contain it.

This is why the present moment generates instability across so many domains at once. Gaza has not merely shattered an old order. It has exposed that order’s underlying architecture — how its containment logic functioned, what its stability required, and what violence it consistently concealed. The mechanisms of control that once operated through quiet coordination and rhetorical deflection now operate openly through sanctions on judges, bans on movements, financial coercion, and algorithmic suppression. Law, diplomacy, humanitarianism, and security no longer stabilize the system. They circulate instead as evidence of contradiction, a visible record of the widening gap between proclaimed principle and lived practice.

For Palestinian politics, this exposure is not only a crisis of survival. It is a historical opening created by the collision of political time. The struggle now unfolds inside the architecture of global power itself — in courtrooms, corporate supply chains, financial compliance regimes, and digital public space. The field of action is no longer shaped by appeals for recognition but by the imposition of consequence and the calculation of cost. The system responds with structural repression because it has no other workable currency. It is attempting to govern a political reality — a Palestinian capacity for generating accountable pressure — that its old managerial tools can no longer absorb.

Gaza has forced the system to reveal its limits. The old framework of governance cannot continue in its previous form. Whether this rupture yields transformation, authoritarian adaptation, or a new technocratic mode of containment remains unresolved. What is certain is that return is no longer possible. Gaza has become the stress test the old order cannot evade. The struggle now is over what replaces it.

What follows will not be decided by diplomatic declarations or the afterlife of failed negotiations. It will be decided through material and organizational contests: whether Palestinian political life and its allies can outlast the transnational machinery deployed to fragment them; whether historical continuity can be preserved against the cyclical amnesia of crisis management; whether institutions of memory, coordination, and collective discipline — legal archives, solidarity networks, strategic patience — can survive relentless pressure and attack.

This is the defining work of the coming period. Not a single dramatic rupture, but a steady reordering of the conditions of struggle. Not an appeal to external conscience, but the construction of a new balance of power from within the system’s own operating logic.

This essay does not prescribe campaigns or sequences. It simply maps the field in which all such decisions must now be made.

The threshold has been crossed. Change is already underway. The remaining question is whether Palestinian political organization and its allied formations will possess the clarity, unity, and endurance to shape what that change becomes — to ensure the emerging order bends not toward a more refined repression, but toward an inescapable justice.

This is the shape of the moment: an era of consequence.

Rima Najjar is a Palestinian whose father’s side of the family comes from the forcibly depopulated village of Lifta on the western outskirts of Jerusalem and whose mother’s side of the family is from Ijzim, south of Haifa.

26 December 2025

Source: countercurrents.org

For Me, A Jew, A Painful Truth is this: Israel Is A Perpetual Crime Against Humanity Masquerading As A Nation: Repentance and reparations — not hasbara — is the only way forward

By Phil Rockstroh

I hold joint US/German citizenship due to the historical fact that my maternal family was stripped of their German citizenship by The Reich Citizenship act attendant to Nazi imposed Nuremberg Laws enacted in 1935. Subsequently, as the Third Reich consolidated power, by means of legalized state criminality, my family’s business interests and personal property were stolen by the Nazis. My grandfather was arrested, imprisoned in Sachsenhausen concentration camp and my mother and her sister were dispatched to the UK on a Kindertransport.

On the surface German society evinces the artifice of repentance due to its reprehensible history in regard to its anti-semitic compulsions. Yet the act is surface level, is mercenary at best — but, is, in essence, a bait and switch gambit . Withal, by means of the ruse of protecting Jews, Germans are permitted to make acceptable their seething Islamophobia. Germans do not respect Jews; they possess a bigotry-rancid regard for people of the Islamic faith. By the canard of protecting Jews, German authorities can suppress, for example, pro-Palestinian viewpoints and public displays as being anti-Semitic.

Phil Rockstroh’s Substack is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

State tributes to Anne Frank can act as cover for German complicity in the wholesale slaughter of Palestinian children by the tens of thousands. The old demons of White Christian supremacy have not been banished from the Germanic psyche but have shape-shifted. The cultural architects of death camps can act as enablers of Israel’s perpetual Nakba.

Therefore, the image of Anne Frank donning a Keffiyeh resonates with a heart-shattering truth: The cultural contagions responsible for genocide shift with the winds of history yet rise from the same odious soil. The (Big) lie of the mind: the outsider others within a dominant culture present danger — not state-sanctioned xenophobia seething within any given society.

A brawl among ideological blowhards.

There is a raging, rightwing ideological family feud, in progress, between hate-rancid, Third Reich-adjacent Zionists and their Christian-Zionists enablers, a schism has opened pitting the two aforementioned groups — who simply hate people of the Islamic faith and all other ethnic and outsider groups — and Christian-nationalists i.e., on-the-nose Nazis, those who include Jewish people in their deranged mental sphere of xenophobic animus.

All of the above agree that outsider others should be rounded up by jackboots-for-brains ICE brownshirts. But the primary group believes Jews should be excluded from the dragnet and purge. Caveat: Christian Zionists believe that Lord Jesus is going to return to this sin-sullied earth and personally purge Jewish people down into subterranean lakes of eternal fire.

As amusing as it is to watch the spectacle of these two ideological scorpions grapple in a pit, inflicting each other with their soul-paralyzing toxins, history instructs, as a general rule, the more noxious, vehement haters tend to emerge victorious.

We are well past the (tanking) United States republic’s analog to the Weimar Republic; we are witnessing the Republican Party’s Night Of The Long Knives.

As an anti-Zionist Jewish person, I’m compelled to ask my Zionist brethren, how did they ever believe it was possible for Jewish people to be welcome participants in the White supremacy klavern?

Is there a place of refuge?

Perhaps there would be a refuge somewhere on earth for us Jews if we make a sincere and massive amends to the Palestinian people as well as to Israel’s perpetually under assault neighbors, then the establishment of a Right Of Return for ethnically cleansed Palestinians and their heirs, including full and generous reparations for their years of exile and suffering.

Our last, best chance as a people, is the establishment of a bigotry-free, genuinely democratic Palestine, stretching from the river to the sea.

As a Jewish person, all too often nowadays, I feel buffeted by inner torment by thoughts as to what consequences will be wrought by the abominable actions of Israel.

The Zionist state has revealed to the world — a painful to me truth — that I had apprehended long before the October 7 open-air prison breakout by members of Hamas and then Israel’s grotesquely disproportionate response by the uniformed thugs of the IDF that took the form of the war crime of massive collective punishment upon the men, women and children of Gaza: Israel has been, since its inception, a perpetual crime against humanity masquerading as a nation. To compound the tragedy, by means of collusion, all too many of my fellow Jews, lost in a wilderness of denial, by rote, parrot the hasbara lies disseminated by Israel’s army of propagandists.

Going forward…how?

Judaism as defined by Zionism is a train-wreck, morally and ethically. Going forward, how will it even be possible to regain our moral footing and reestablish a relationship with the world based on the universality of human equity and the mandate that justice must prevail…without Israeli political and military leaders facing trial before a war crimes tribunal. We Jews are too small in number to thrive in a globally connected world not ruled by an abiding moral center.

The Zionist catastrophe should serve as an object lesson on the peril — the blood-drenched folly — of insisting truth is what we say it is — even if we have to enforce our notion of it by brutal force and compulsive lying e.g., “genocide is self-defense; “we [i.e., Israelis] are not perpetrating ethnic cleansing because there are not an actual people known as the Palestinians.” (Yet, somehow, hyper-militarized Israelis are in grave and constant peril from these people they claim do not exist.)

Following Jewish mythos, allow me to put it this way: King David — (Israel) in the form of the agendas of the Zionist state — has schemed and condemned Uriah the Hittite to death a hundred thousand times over. The betrayal of our moral covenant is breached by means of hundreds of morally reprehensible acts per day — a soul-defying disfigurement of Judaism that has been contrived and twisted into the abominable form of the Zionist state. Appropriating the lexicon of the ancient book, repentance is our only path forward.

A dispatch to the Zionist trolls who swarm to my page and inflict its pixel precincts with exhausted copy and paste Hasbara misinformation and outright confabulation.

Regarding the belligerently ignorant trolls who snarl, I have betrayed Judaism for condemning genocide, I reply, If the Messiah arrived and commanded Israel and its apologists to repent they would call the Messiah a kapo.

(The term “kapo” is a vehement Jewish rebuke, an appellation referring to Jewish prisoners in Nazi concentration camps designated to act as the ears, eyes and arm of power of the SS in regard to aiding in the brutal control of the daily existence of their fellow inmates. The invective is a term designating an act of unforgivable betrayal insofar as acting as a collaborator with a mortal enemy of Jews.)

In my view, the son of a survivor of The Shoah, the dismal and deranged trajectory, via from Europe to the Zionist state, from proceeding from victims of genocide to the perpetrators of the abomination is a betrayal of Judaism.

Clearing the record for belligerently Zionist trolls and willfully obtuse Zionist true believers:

First, the rape stories on Oct 7 have been debunked (although the hasbara-contrived fictions have not, on a widespread basis, been retracted in mainstream Western media outlets).

The verifiable rapes, in reality, were perpetrated in IDF torture camps. Zionists thugs even staged a riot and prison break-in to free the accused prison guard rapists. Next, a government whistleblower, a former IDF military lawyer, Yifat Tomer-Yerushalmi, attempting to expose the subject, was arrested for speaking to the press.

Moreover, the babies incinerated in ovens stories have also been revealed to be an utter fabrication. But what is a heart-wrenching, mortifying fact — an unforgivable war crime the world witnessed — is the wholesale slaughter of an estimated 40,000 infants, toddlers, and children by IDF launched attacks and by starvation, by design, as inflicted by the Zionist regime.

Accordingly, in no manner, is there any justification, regardless of the October 7 attacks, for massive collective punishment to be inflicted on the people of Gaza. By international law, collective punishment is a war crime — and yes, the uniformed thugs of the IDF‘s actions in Gaza, according to an overwhelming consensus of the scholars on the subject, was indeed a genocide.

To those who deny Israel’s perpetual crimes against humanity: its perpetration of genocide upon the people of Gaza; its unwarranted aggression against its neighboring countries; the existence of torture prisons; and the ethnic cleansing transpiring in the West Bank by religious zealot lunatics (with the backing and full consent of the Zionist regime) — I ask this question, do you remember the exact moment that your soul died or did it rot away slowly and was blown away and scattered by the reprehensible winds borne of your denial?

Phil Rockstroh is a poet, lyricist, and essayist. His poems, short fiction, poetry and essays have been published in numerous print publications and anthologies; his political essays have been widely posted on the progressive/left side of the internet.

26 December 2025

Source: countercurrents.org

‘Israel Will Never Fully Withdraw’ From Gaza, Defense Minister Katz Again Says Despite Ceasefire Agreement

By Quds News Network

Occupied Palestine (QNN)- Israeli Defense Minister Israel Katz said the Israeli military will never withdraw from the war-torn Gaza Strip, confirming earlier comments about settlement construction despite Trump’s ceasefire agreement signed in October.

“In Gaza, Israel will never fully withdraw – there will be a significant security area inside the Strip, even after we move to stage two [of Trump’s 20-point peace plan] if Hamas disarms,” Katz said during a conference hosted by the Makor Rishon newspaper, the Times of Israel reported.

Earlier this week, Katz spoke about establishing illegal settlements in Gaza, about 20 years after Israel withdrew from the devastated territory. 

“We are located deep inside Gaza, and we will never leave all of Gaza,” Katz said. “We are there to protect.”

“In due course, we will establish Nahal [an Israeli infantry brigade] outposts in northern Gaza in place of the settlements that were uprooted,” Katz added, according to Israeli media.

The ceasefire agreement calls for a full Israeli military withdrawal and rules out the re-establishment of Israeli civilian settlements in the territory.

Hours later, he issued a statement in English to the Reuters news agency, saying Nahal units would be stationed in Gaza “only for security reasons”. The Israeli media reported that US officials were displeased with Katz’s initial comments and demanded clarification.

Nahal units are military formations that combine civilian service with army enlistment and have historically played a role in the creation of Israeli settler communities.

Katz was speaking at a ceremony in the occupied West Bank marking the approval of 1,200 housing units in the illegal Israeli settlement of Beit El.

Addressing settlement expansion in the West Bank, Katz said: “Netanyahu’s government is a settlements government … it strives for action. If we can get sovereignty, we will bring about sovereignty. We are in the practical sovereignty era.”

“There are opportunities here that haven’t been here for a long time,” he added.

Far-right and ultranationalist members of Prime Minister Benjamin Netanyahu’s coalition have repeatedly said they intend to reoccupy Gaza and expand illegal settlements in the West Bank.

Under international law, all Israeli settlements in the occupied West Bank are illegal. The transfer of an occupying power’s civilian population into occupied territory is considered a war crime under the Rome Statute of the International Criminal Court.

Meanwhile in Gaza, Israel continues to violate the fragile ceasefire, killing civilians and blocking much-needed aid.

The Palestinian Ministry of Health said that since a ceasefire began on October 11, at least 406 Palestinians have been killed and 1,118 injured. Since the start of Israel’s genocide in October 7, 2023, the Ministry said, 70,942 Palestinians have been killed and 171,195 wounded.

According to Israeli human rights group, B’Tselem, “Israeli forces continue to shoot residents and target Internally displaced people compounds on either side of the “yellow line”, which left 58% of Gaza in Israeli control under the deal yet was never clearly marked. Nearly 1 million people who lived east of the line before the genocide are now crowded west of it in unlivable conditions.”

26 December 2025

Source: countercurrents.org

A Christmas Sermon from Palestine: Crucifixion, Genocide, Resurrection, Resistance, Salvation and the Liberation of the World – A Message of Hope

By Feroze Mithiborwala

Blessed are those who remember where Christ was born,
for they shall not be deceived by Empire.

Blessed are the people of Bethlehem,
for from their land came the Child of the Poor,
and to their land the eyes of the world must return.

Brothers and sisters,
Jesus Christ was not born in a palace,
but under occupation.
He was not welcomed by Empire,
but hunted by it.
He was not protected by power,
but pursued by soldiers.

He was born Palestinian—
among the colonised, the taxed, the dispossessed.
And this truth has never changed.

Just as Christ was crucified by a colonising Empire,
so today the Palestinian people are being crucified by the Israeli occupation.
They are crucified by bombs in Gaza,
by starvation, torture and siege,
by ethnic cleansing in Jerusalem,
by prisons and checkpoints in the West Bank,
by exile and erasure across the World.

They are crucified not for their sins,
but for their very existence.

And even the stones cry out.

For there are those—drunk on power and false prophecy—
who seek not only to crush a people,
but to erase their history,
to destroy their memory,
to desecrate what is holy.

Woe to those who raise their hands
against the House where Christ was laid.
Woe to those who threaten the Church of the Nativity in Bethlehem,
where the Word was made flesh.
Woe to those who endanger the Church of the Holy Sepulchre,
where Christ was nailed to the Cross,
where he suffered, died, and rose again.

For these stones are not empty stones—
they are witnesses.

And woe to those who defile Jerusalem’s sacred trust.
Woe to those who storm the courtyards of Al-Aqsa,
who threaten the Dome of the Rock,
who seek to turn prayer into provocation
and holiness into conquest.

These holy places do not belong to the Coloniser and the Empire.
They belong to God.
They belong to the faithful.
They belong to humanity.

To protect the churches of Christ
and the mosques of Jerusalem
is not an act of charity—
it is an act of resistance.
It is a duty.
It is a commandment.

Yet hear this clearly:
the Cross was not the end.
The tomb was not the conclusion.
Empire never has the final word.

For just as Christ arose—
through Resurrection—
so too shall the Palestinian people arise.
They shall be resurrected from rubble,
from mass graves,
from silence and abandonment.

In Jesus Christ lies our salvation.
And in the freedom of Palestine
lies the salvation of all free beings and nations.

______________________________________________

Blessed are the poor of Gaza,
for though they are starved by siege,
they shall inherit justice.

Blessed are the mourners of Khan Younis and Jabalia,
for their tears are counted,
and they shall be comforted.

Blessed are the meek of the refugee camps,
for though they are pushed from their land,
they shall return.

Blessed are those who hunger and thirst for righteousness,
for they shall not be forgotten.

Blessed are the peacemakers who refuse false peace,
for they shall be called children of God.

Do not believe those who tell you
that neutrality is holiness.
Do not believe those who tell you
that silence is wisdom.
Did Christ remain silent before injustice?
Did he bow before empire?

No.
He overturned tables.
He named oppression.
He stood with the poor.
And for this, he was crucified.

Christ is still under the rubble today.
He is buried beneath collapsed homes in Gaza.
He waits at checkpoints in the West Bank.
He weeps in the streets of Jerusalem.
For whatever is done to the least of these,
is done unto him.

But hear this promise:
Death does not reign forever.
Walls do not stand forever.
Empires do not endure forever.

The Resurrection is God’s answer to tyranny.

Just as Rome believed the Cross would erase Christ,
so today the colonisers believe
that genocide will erase Palestine.
They are wrong.

For every child who learns their history,
there is resurrection.
For every home rebuilt,
there is resurrection.
For every prayer whispered under siege,
there is resurrection.
For every act of steadfastness—Sumud,
there is resurrection.

And after Resurrection comes Salvation.

Not only the salvation of Palestine,
but the salvation of the World.

For a World that accepts genocide is sick.
A World that overlooks and condones apartheid, colonisation, occupation and ethnic cleansing is lost.
A World that denies freedom to one people,
cannot be free itself.

The World will be free,
when Palestine is free.

The freedom of Palestine and the freedom of Humanity are One.

So, on this Christmas Day,
do not ask only where Christ was born.
Ask where Christ is crucified today.
Do not stop at the manger.
Walk to the Cross.
And do not remain at the Cross—
wait for the Resurrection.

For the stone will be rolled away.
The people will rise.
Justice and Liberation will live and prevail.

This is not sentiment.
This is prophecy.

This is the Gospel from Palestine.

Feroze Mithiborwala is an expert on West Asian & International Geostrategic issues. He is the Founder-Gen.

25 December 2025

Source: countercurrents.org

Christmas Under Siege in India

By Ranjan Solomon

Christmas 2025, traditionally a season of worship, prayer, carol singing, and communal celebration across India, has been overshadowed by intimidation, harassment, and targeted violence against Christians. Across Chhattisgarh, Madhya Pradesh, Uttar Pradesh, and other central Indian states, congregations faced disruption of prayer meetings, physical assaults on carol singers, and arrests under allegations of conversion. These incidents are not isolated expressions of communal tension—they are symptomatic of a systematic effort to criminalise religious expression and intimidate minority communities.

The persecution during Christmas underscores a deeper crisis: the steady erosion of constitutional protections, the normalisation of vigilantism, and the selective enforcement of laws. It demonstrates that peaceful worship can be construed as criminal behaviour, and that even festive celebration is not immune from scrutiny and harassment. How else must Christians, in particular, and society as a whole, view the disruption of Christmas church services and tear down decorations around the country by right wing Hindu extremists. What is most worrying is that the ruling party is complicity having closed their eyes, failed to provide protection, and provided the perpetrators virtual ‘carte blanche’ to bring on the mischief.

Disruption of Carol Singing and Prayer Meetings

Carol singing, a core component of Christian cultural and religious life in India, became a flashpoint for intimidation and physical assault this Christmas. In Delhi, women participating in carol singing were confronted by right-wing groups and verbally harassed for alleged proselytization. In Odisha, Christian groups performing carols in public spaces faced threats and were told to cease their activities. In Madhya Pradesh, prayer meetings in several districts were disrupted based on unsubstantiated allegations of forced conversion. Police were called, not to ensure the safety of worshippers, but to demand permits, question participants, and in some cases halt the gatherings entirely.

Only through judicial intervention were some of these events restored, with courts affirming that public worship and carol singing are constitutionally protected. That such fundamental freedoms must repeatedly be defended in court highlights the failure of administrative and executive mechanisms to uphold constitutional rights proactively.

The targeting of carol singers illustrates a disturbing trend: even expressions of joy and celebration are now treated as potentially criminal acts when performed by minority communities. The policing of worship signals a broader intention to regulate faith itself, converting benign religious expression into a site of suspicion.

Chhattisgarh: Mass Arrests and Criminalisation of Worship

Chhattisgarh represents the most striking example of systematic repression. Reports indicate that over 110 Christians were arrested under the state’s stringent anti-conversion laws, accused solely of attending prayer meetings or “converting” others. The arrested included pastors, laypersons, and tribal Christians, many from rural and semi-urban communities. These actions were taken without evidence of coercion, inducement, or fraud, relying solely on the ideological presumption that Christian worship inherently involves conversion.

The legal framework in Chhattisgarh allows for collective punishment and reversal of the presumption of innocence, effectively criminalising ordinary religious activity. Bandhs called against Christians intensified hostility, while local authorities failed to protect congregants. In some areas, tribal families were denied access to gravesites for burials, prayer halls were vandalised, and congregations were forcibly dispersed. The systematic application of anti-conversion laws in this context transforms law from a protective instrument into a tool of political and social control.

These arrests underscore the chilling effect on minority communities: the very act of worship becomes a risk, deterring public religious expression and instilling fear.

Madhya Pradesh and Central India: Preventive Policing and Selective Law Enforcement
In Madhya Pradesh and parts of central India, preventive policing disrupted Christmas prayer meetings based on complaints by Sangh-linked organisations. Police action, ostensibly for “maintaining peace,” involved stopping congregations, questioning participants, and imposing restrictions. These measures were applied selectively; majoritarian religious processions routinely violate noise regulations and traffic laws without interference, highlighting the ideological bias in law enforcement. To indulge in hooligan-style misbehaviour, shouting slogans such as ‘Jai Shree Ram in the middle of a serious worship, is an illustration of lost civilizational values.

Jabalpur alone witnessed two attacks against Christian prayer meetings, on December 20 and 22. In the first instance, BJP’s district vice president Anju Bhargawa assaulted a visually impaired woman in the presence of onlookers including children. The Minute reports how a man who goes by the name Sri Satyanisth Arya was seen yelling at a public event, “No Christians shall follow the Bible. Am I clear?” followed by calls of “Jai Shri Ram” and “Jesus Christ is not ours, ours is Ram Bhagwan.”

Reports document numerous incidents of violence and harassment against Christian communities in India during the Christmas season, carried out by Hindu right-wing groups, which contradicts the concept of Hinduism as the “most tolerant religion” as espoused by some of its proponents. The perpetrators often justify their actions by making accusations of forced religious conversions. These right-wing elements have no serious religious footing. They have been taught hate and intolerance. They come from militant groups such as the ABVP, Bajrang Dal, RSS, and are blessed by the BJP. Notice their silence on a serious law and order matter. It is only fair to demand that the Home Minister resigns and goes home. The country needs peace and a Home Minister who shuts his eye and mind off when violence is being perpetrated by commissioned vigilantes must throw up his hands, and admit failure.

The use of preventive policing as a tool of intimidation demonstrates how administrative machinery has been co-opted to enforce ideological conformity. Minority communities are effectively forced to operate under a constant threat of interruption, with the exercise of basic religious rights contingent upon the tolerance of local authorities and majoritarian groups.

The virus has spread to Kerala
Another report from the “The News Minute”: Kerala also saw reports of schools cancelling Christmas celebrations at the last minute, citing religious reasons. A school in Thiruvananthapuram allegedly cancelled celebrations and returned the Rs 60 that was collected in this regard from each child. Parents alleged that this was after the Sangh Parivar called for a boycott on Christmas celebrations, and said that no boards, streamers, or decorations should be displayed in schools for Christmas.

Vigilantism, Ideology, and the Weaponisation of Allegation

Right-wing vigilante organisations, particularly those linked to the Sangh Parivar, have increasingly assumed the role of enforcers of ideological orthodoxy. Allegations of “forced conversion,” frequently unsubstantiated, serve as triggers for police action and harassment. Mob pressure combined with administrative complicity creates a climate in which Christian worship is criminalised while similar behaviour by majority communities is tolerated.

This deliberate targeting of minorities during high-visibility festivals such as Christmas serves multiple purposes: it reinforces ideological conformity, mobilises social anxiety against religious minorities, and consolidates political bases by projecting minorities as suspect or disruptive. The result is not isolated incidents but a pattern of systemic intimidation and control.

Silence and Complicity of Authorities

The Union government has not issued any public condemnation of the attacks, mass arrests, or disruptions of worship. The absence of action from the Prime Minister and Home Minister is significant: in a highly centralised political system, silence functions as tacit approval. Local authorities and police forces take cues from the political environment, and impunity is reinforced when harassment of minorities is tolerated at the highest levels.

Modi’s clearly holds double Standard on Violence Against Religious Minorities. India’s prime minister was right to condemn the violence that broke out in front of a Hindu temple in Canada. If only he paid as close attention to violence in India against religious minorities in his own backyard, what a difference that would make.

Under Modi’s BJP rule, the levels of violence against religious minorities have touched distressing elevations, with no penalties for the vigilante groups responsible for the violence and no compassion or acknowledgment from the side of the Indian government. The failure to actively safeguard constitutional rights signals to communities and perpetrators alike that intimidation will go unpunished. This selective enforcement undermines the credibility of institutions tasked with protecting all citizens and emboldens further harassment.

Constitutional Betrayal

India’s Constitution guarantees religious freedom, equality, and personal liberty. Article 25 guarantees the freedom to profess, practice, and propagate religion. Article 14 ensures equality before the law, and Article 21 protects life and liberty. Anti-conversion laws, as applied in Chhattisgarh and Madhya Pradesh, subvert these guarantees by presuming guilt, inverting the burden of proof, and empowering authorities to act on ideological assumptions rather than evidence.

Historical precedents in Indian courts have affirmed minority rights to freely worship, gather, and celebrate festivals. Yet the persistence of arrests and harassment illustrates a widening gap between constitutional principle and executive practice. Reliance on judicial intervention cannot substitute for the proactive enforcement of rights by administrative authorities.

Christmas as a Democratic Stress Test

The events of Christmas 2025 are a stark test of India’s democratic character. The criminalisation of celebration, policing of worship, and weaponisation of law against peaceful communities reflect a governance model in which rights are conditional, and citizenship is graded. When one minority’s freedoms can be curtailed with impunity, it poses a threat to all.

Disruption of prayer meetings, silenced carols, and mass arrests illustrate that celebration itself is no longer guaranteed. Christmas, a festival historically symbolising hope and joy, has become a site of fear and state scrutiny. The broader lesson is clear: the liberties of minorities are a litmus test for the health of a democracy.

What lies ahead
The persecution of Christians during Christmas 2025 is neither accidental nor episodic. Arrests in Chhattisgarh, disruptions in Madhya Pradesh, and harassment across central India reveal a consistent pattern of state-enabled intimidation. Anti-conversion laws, preventive policing, and the complicity of authorities combine to criminalise basic religious expression.

Christmas, which embodies hope, community, and spiritual freedom, has been repurposed into a reminder of vulnerability and fear. The events of 2025 signal that the protection of minority rights is central to preserving India’s constitutional democracy. Criminalising worship and celebration is not just an attack on a single community – it is a test of the Republic itself. Upholding freedom, equality, and liberty is not optional; it is the foundation upon which India’s democratic character rests.

Selected References

· Catholic Connect, “Attacks on Christians: A Rare Christmas Gift,” 2025.

· The Wire, “Targeted Attacks Disrupt Christmas Prayer Meetings in Madhya Pradesh,” 2025.

· The News Minute, “In India, Christmas Is Marked by Reports of Sangh-Linked Organisations Attacking Christians,” 2025.

· Catholic Culture, “India: Attacks on Christmas Worshippers,” 2025.

· Civil society reports and legal interventions, 2025.

· https://thediplomat.com/2024/11/modis-double-standard-on-violence-against-religious-minorities

Ranjan Solomon has worked in social movements since he was 19 years of age in Social Movements. 

25 December 2025

Source: countercurrents.org

Israel’s Biggest Con Trick

By Jonathan Cook

Hiding the True Numbers It Has Killed in Gaza

12 Dec 2025 – The biggest con trick Israel has managed to pull off over the past two years is imposing entirely phoney parameters on a “debate” in the West about the credibility of the death toll in Gaza, now officially standing at just over 70,000.

It is not just that we have been endlessly bogged down in rows about whether Gaza’s medical authorities can be trusted, or how many of the dead are Hamas fighters. (Despite Israeli disinformation campaigns, the Israeli military itself believes more than 80 per cent of the dead are civilians.)

Or even that these “debates” always ignore the fact that, early on, Israel wrecked Gaza’s capacity to count its dead by destroying the enclave’s governmental offices and its hospitals. The 70,000 figure is likely to be a drastic under-estimate.

No, the biggest con trick is that Israel has successfully penned us all into a “debate”, one entirely divorced from reality, that relates only to those killed directly by its bombs and gunfire.

The truth is that far, far larger numbers of people in Gaza have been actively killed by Israel not through these direct means but through what statisticians refer to as “indirect” methods.

These people were killed by Israel destroying their homes and leaving them with no shelter. By Israel destroying their water and electricity supplies and their sanitation systems. By Israel levelling their hospitals. By Israel starving them. By Israel creating the perfect conditions for disease to spread. The list of ways Israel is killing people in Gaza goes on and on.

Imagine your own societies levelled in the way Gaza has been.

How long would your elderly parents survive in this hellscape?

How well would your diabetic child fare, or your sister with asthma, or your brother with cancer?

How well would you cope with catching pneumonia, or even a common cold, if you hadn’t had more than one small meal a day for months on end?

How would your wife deal with a difficult childbirth if there were no anaesthetics, or no hospital nearby, or a barely functioning hospital overwhelmed with victims from Israel’s latest bombing run.

And what would be the chances of your baby surviving if its mother could produce no milk from her starvation diet? And if you could not give the baby formula feed because Israel was blocking supplies from entry into the enclave? And if, anyway, the contaminated water supply could not be mixed into the formula powder?

None of these kinds of deaths are included in the figure of 70,000. And all precedents show that many, many times more people are killed through these indirect methods than directly through fatal injuries from bombs and bullets.

According to a letter from experts in this field to the Lancet, studies of other wars—most of them far less destructive than Israel’s on the tiny enclave—indicate that between three and 15 times more people are killed by indirect, rather than direct, methods of warfare.

The authors conservatively estimate an indirect death toll four times greater than the direct death toll. That would mean, at a minimum, 350,000 Palestinians have been killed in Gaza through Israel’s actions.

The reality is likely to be even worse. That is without even mentioning the hundreds of thousands of Palestinians who have been left with horrific injuries and psychological trauma.

Israel’s war planners know exactly how this direct-to-indirect ratio works. Which is why they chose to destroy nearly every home in Gaza, to bomb the power, sanitation and water facilities, to level the hospitals, and to block aid month after month.

They knew this would be the way Israel could carry out a genocide while offering its allies—western governments and its army of lobbyists—a “get out of jail card” for their active complicity.

Donald Trump’s so-called “ceasefire” is just another layer of deception in this endless game of smoke and mirrors. The UN’s child protection agency, UNICEF, reports that less than a quarter of aid trucks are getting into Gaza, past Israel’s continuing starvation blockade, despite Israeli commitments agreed as part of the “ceasefire”. Apparently, this doesn’t register as a gross ceasefire violation. It goes unnoticed.

UNICEF reports further that in October alone, at the start of the “ceasefire”, nearly 18,000 new mothers and babies had to be hospitalised in Gaza from acute malnutrition.

The genocide isn’t over. Israel may have slowed the rate of direct killings it is committing by bombing Gaza, but the indirect killings continue unabated. And so does the Israeli-engineered “debate” in the West, one designed to obscure and excuse the mass murder of Gaza’s population.

Jonathan Cook is an award-winning British journalist based in Nazareth, Israel, since 2001.

22 December 2025

Source: transcend.org

Rebranding Genocide

By The Chris Hedges Report

The Genocide in Gaza has not stopped. It has been rebranded. And that is enough of a linguistic subterfuge to get the world to ignore it.

15 Dec 2025 – First, it was Israel’s right to defend itself. Then it was a war, even though, by Israel’s own military intelligence database, 83 percent of the casualties were civilians. The 2.3 million Palestinians in Gaza, living under an Israeli air, land and sea blockade, have no army, air force, no mechanized units, no tanks, no navy, no missiles, no heavy artillery, no fleets of killer drones, no sophisticated tracking systems to map all movements, or an ally like the United States, which has given Israel at least $21.7 billion in military aid since Oct. 7, 2023.

Now, it is a “ceasefire.” Except of course, as usual, Israel only abided by the first of the 20 stipulations. It freed around 2,000 Palestinian captives held in Israeli prisons — 1700 of whom were detained after Oct. 7 — as well as around 300 bodies of Palestinians, in exchange for the return of the 20 remaining Israeli captives.

Israel has violated every other condition. It has tossed the agreement — brokered by the Trump administration without Palestinian participation — into the bonfire with all the other agreements and peace accords concerning Palestinians. Israel’s extensive and blatant flouting of international agreements and international law — Israel and its allies refuse to abide by three sets of legally binding orders by the International Cout of Justice (ICJ) and two ICJ advisory opinions, as well as the Genocide Convention and international humanitarian law — presage a world where the law is whatever the most militarily advanced countries say it is.

The sham peace plan — “President Donald J. Trump’s Comprehensive Plan to End the Gaza Conflict” — in an act of stunning betrayal of the Palestinian people, was endorsed by most of the U.N. Security Council in November, with China and Russia abstaining. Member states washed their hands of Gaza and turned their backs on the genocide.

The adoption of resolution 2803 (2025), as the Middle East scholar Norman Finkelstein writes, “was simultaneously a revelation of moral insolvency and a declaration of war against Gaza. By proclaiming international law null and void, the Security Council proclaimed itself null and void. Vis-à-vis Gaza, the Council transmuted into a criminal conspiracy.”

The next phase is supposed to see Hamas surrender its weapons and Israel withdraw from Gaza. But these two steps will never happen. Hamas — along with other Palestinian factions — reject the Security Council resolution. They say they will disarm only when the occupation ends and a Palestinian state is created. Prime Minister Benjamin Netanyahu has vowed that if Hamas does not disarm, it will be done “the hard way.”

The “Board of Peace,” headed by Trump, will ostensibly govern Gaza along with armed mercenaries from the Israel-allied International Stabilization Force, although no country seems anxious to commit their troops. Trump promises a Gaza Riviera that will function as a “special economic zone” — a territory operating outside of state law governed entirely by private investors, such as the Peter Thiel-backed charter city in Honduras. This will be achieved through the “voluntary” relocation of Palestinians — with those fortunate enough to own land offered digital tokens in exchange. Trump declares that the U.S. “will take over the Gaza Strip” and “own it.” It is a return to the rule of viceroys — though apparently not the odious Tony Blair. Palestinians, in one of the most laughable points in the plan, will be “deradicalized” by their new colonial masters.

But these fantasies will never come to fruition. Israel knows what it wants to do in Gaza and it knows no nation will intercede. Palestinians will struggle to survive in primitive and dehumanizing conditions. They will, as they have so many times in the past, be betrayed.

Israel has committed 738 violations of the ceasefire agreement between Oct. 10 and Dec. 12, including 358 land and air bombardments, the killing of at least 383 Palestinians and the injuring of 1,002 others, according to the Government Media Office in Gaza and the Palestinian Health Ministry. That’s an average of six Palestinians killed daily in Gaza — down from an average of 250 a day before the “ceasefire.” Israel said it killed a senior Hamas commander, Raed Saad, on Saturday, in a missile strike on a car on Gaza’s coastal road. Three others were also apparently killed in the strike.

The genocide is not over. Yes, the pace has slowed. But the intent remains unchanged. It is slow motion killing. The daily numbers of dead and wounded — with increasing numbers falling sick and dying from the cold and rain — are not in the hundreds but the dozens.

December saw an average of 140 aid trucks allowed into Gaza each day — instead of the promised 600 — to keep Palestinians on the edge of famine and ensure widespread malnutrition. In October, some 9,300 children in Gaza under five were diagnosed with severe acute malnutrition, according to UNICEF. Israel has opened the border crossing into Egypt at Rafah, but only for Palestinians leaving Gaza. It is not open for those who want to return to Gaza, as stipulated in the agreement. Israel has seized some 58 percent of Gaza and is steadily moving its demarcation line — known as “the yellow line” — to expand its occupation. Palestinians who cross this arbitrary line — which constantly shifts and is poorly marked when it is marked at all — are shot dead or blown up — even if they are children.

Palestinians are being crammed into a shrinking, fetid, overcrowded concentration camp until they can be deported. Ninety-two percent of Gaza’s residential buildings have been damaged or destroyed and around 81 percent of all structures are damaged, according to UN estimates. The Strip, only 25 miles long and seven-and-a-half miles wide, has been reduced to 61 million tons of rubble, including nine million tons of hazardous waste that includes asbestos, industrial waste, and heavy metals, in addition to unexploded ordnance and an estimated 10,000 decaying corpses. There is almost no clean water, electricity or sewage treatment. Israel blocks shipments of construction supplies, including cement and steel, shelter materials, water infrastructure and fuel, so nothing can be rebuilt.

Eighty-two percent of Israeli Jews support the ethnic cleansing of the entire population of Gaza and 47 percent support killing all civilians in cities captured by the Israeli military. Fifty-nine percent support doing the same to Palestinian citizens of Israel. Seventy-nine percent of Israeli Jews say they are “not so troubled” or “not troubled at all” by reports of famine and suffering among the population in Gaza, according to a survey conducted in July. The words “Erase Gaza” appeared more than 18,000 times in Hebrew-language Facebook posts in 2024 alone, according to a new report on hate speech and incitement against Palestinians.

The newest form of genocidal celebration in Israel — where social media and news channels routinely chortle over the suffering of Palestinians — is the sprouting of golden nooses on the lapels of members of the far-right political party Otzma Yehudit, Israel’s version of the Ku Klux Klan, including one worn by National Security Minister Itamar Ben-Gvir.

They are pushing a bill through the Knesset which seeks to mandate the death penalty for Palestinians who “intentionally or indifferently causes the death of an Israeli citizen,” if they are said to be motivated by “racism or hostility toward a public,” and with the purpose of harming the Israeli state or “the rebirth of the Jewish people in its land,” the Israeli human rights group Adalah explains. More than 100 Palestinians have been killed in Israeli jails since Oct. 7. If the new bill becomes law — it has been cleared through its first reading — it will join the wave of more than 30 anti-Palestinian laws enacted since October 7.

The message the genocide sends to the rest of the world, more than a billion of whom live on less than a dollar a day, is unequivocable: We have everything and if you try and take it away from us, we will kill you.

This is the new world order. It will look like Gaza. Concentration camps. Starvation. Obliteration of infrastructure and civil society. Mass killing. Wholesale surveillance. Executions. Torture, including the beatings, electrocutions, waterboarding, rape, public humiliation, deprivation of food and denial of medical care routinely used on Palestinians in Israeli prisons. Epidemics. Disease. Mass graves where corpses are bulldozed into unmarked pits and where bodies, as in Gaza, are dug up and torn apart by packs of ravenous wild dogs.

We are not destined for the Shangri-La sold to a gullible public by fatuous academics such as Stephen Pinker. We are destined for extinction. Not only individual extinction — which our consumer society furiously attempts to hide by peddling the fantasy of eternal youth — but wholesale extinction as temperatures rise to make the globe uninhabitable. If you think the human species will respond rationally to the ecocide, you are woefully out of touch with human nature. You need to study Gaza. And history.

If you live in the Global North, you will get to peer out at the horror, but slowly this horror, as the climate breaks down, will migrate home, turning most of us into Palestinians. Given our complicity in the genocide, it is what we deserve.

Empires, when they feel threatened, always embrace the instrument of genocide. Ask the victims of the Spanish conquistadors. Ask Native Americans. Ask the Herero and Nama. Ask the Armenians. Ask the survivors of Hiroshima or Nagasaki. Ask the Indians who survived the Bengal famine or the Kikuyu who rose against their British colonizers in Kenya. Climate refugees will get their turn.

This is not the end of the nightmare. It is the beginning.

Chris Hedges is a Pulitzer Prize–winning journalist who was a foreign correspondent for fifteen years for The New York Times, where he served as the Middle East Bureau Chief and Balkan Bureau Chief.

22 December 2025

Source: transcend.org

Pirates of the Caribbean: US Moves unto Piracy to Enforce Sanctions against Venezuelans

By Miguel Santos García

Escalation of Economic and Military Campaign? – The seizure of the Skipper marks the opening of a new and perilous chapter in the US bullying pressure campaign.

16 Dec 2025 – The United States has escalated its military and economic campaign against the Venezuelan government by moving beyond economic sanctions to the physical seizure of an oil tanker off the coast of the Bolivarian country. US military and law enforcement personnel boarded and commandeered a Very Large Crude Carrier (VLCC) off the coast of Venezuela, directly confiscating its sanctioned cargo, an act denounced as piracy by Caracas and other states amid a broader escalation of economic warfare and military deployment in the Caribbean Sea.

The theft described correctly by Caracas as “an act of international piracy,” adds another layer to the US carving a sphere of influence in the hemisphere by targeting Venezuela and in Washington’s bid to sever the Bolivarian country’s primary source of revenue and as it attempts to force its president Nicolas Maduro into capitulation. The US has built up its largest military presence in the region in decades, including deploying the aircraft carrier USS Gerald R. Ford to the Caribbean.

The military buildup has been accompanied by a campaign of lethal strikes against alleged drug-smuggling boats, which has killed at least 84 people since September. Concurrently, the European Union, a US vassal, is deliberating measures to bypass member states opposing the confiscation and use of seized Russian assets, as they also seek to seize the supposed ‘Russian shadow fleet’ vessels in the Baltic sea, all the while Ukrainian sea drones have targeted two vessels from allegedly from the shadowy fleet as well in the Black Sea, thus by all accounts the US-led West is de facto amidst a row of harsh illegal geopolitical moves.

Pirates of the Caribbean
On December 10th, US Attorney General Pam Bondi announced the execution of a seizure warrant for a crude tanker transporting oil from Venezuela and Iran. The operation, involving the FBI, Homeland Security, the Coast Guard, and US military support, was captured in a 45-second video showing two helicopters approaching the vessel and armed personnel in camouflage rappelling onto its deck. The target was identified by maritime analysts as the VLCC Skipper, which had loaded approximately 1.8 million barrels of Venezuelan heavy crude. When asked about the fate of the confiscated oil, President Donald Trump said, “We keep it, I guess,” failing to portray this theft as if it were a rightful enforcement of US sanctions.

The Venezuelan government issued a formal statement accusing the US of “blatant theft” and denouncing it as “an act of international piracy” before international bodies. Iran followed suit, whose embassy in Caracas declared the seizure a “grave violation of international laws and norms.” The action is perceived not merely as an economic sanction but as a sovereign violation, an act of force on the high seas that breaks established norms of maritime jurisdiction. As the video showing the US forces board the vessel are described by observers as piracy making the US seem not as a law enforcer but as an outlaw state itself, operating outside the very international order it claims to uphold.

Making an Example Out of Venezuela
This seizure represents the first direct interception of a Venezuelan oil cargo since comprehensive US sanctions were imposed in 2019, signaling a decisive shift in strategy. Prior efforts focused on financial and secondary sanctions, attempting to dissuade international buyers and shipping insurers from dealing with Venezuelan petroleum. By moving to physically seize cargo, the US is directly attacking the Venezuelan financial lifeline of oil revenue. The targeted tanker, the Skipper, was accused by the US as being part of a “shadow fleet” of vessels using ownership and tactics like ship-to-ship transfers to evade sanctions.

The legal justification for the seizure rests on US sanctions law and the tanker’s alleged involvement in sanctioned Iranian oil trading under its previous name, Adisa. Experts warn it blurs the line between law enforcement and acts of war, potentially inviting retaliatory measures or encouraging other nations to adopt similar tactics to enforce their own domestic laws internationally. Furthermore, the operation occurred amid a massive US military buildup in the region, which President Trump has previously linked to potential intervention in Venezuela.

Similar Past Operations against Iran
The United States has previously employed the tactic of seizing oil tankers as a key component of its sanctions enforcement against Iran, establishing a legal and operational precedent for recent actions off Venezuela. Notably, in a major 2021 operation, the US Department of Justice seized two tankers carrying Iranian crude oil, directing one to Houston, Texas, where nearly two million barrels of oil were confiscated and later sold for over $110 million. These actions were justified under US domestic laws, specifically the International Emergency Economic Powers Act (IEEPA) and anti-terrorism statutes, which courts have used to authorize civil forfeiture proceedings against assets linked to sanctioned entities like Iran’s Islamic Revolutionary Guard Corps (IRGC).

It is possible the US will use this same legal framework that treats the cargo itself as evidence of a crime against Venezuela, attempting to cripple trade between the Bolivarian country and the global south, allowing for seizure even on the high seas. Unlike the recent operation involving US military personnel fast-roping onto a vessel near Venezuela, seizures from Iranian-affiliated tankers have often involved more complex legal maneuvers, such as luring ships to friendly ports or leveraging international partnerships to detain vessels. For instance, in 2023, the US worked with authorities in Greece to detain the Russian-flagged Pegas, which was carrying Iranian oil, though it was later released after legal challenges.

The primary effect is psychological pressure against Venezuela, creating market uncertainty and impacting immediate supply availability. Venezuela, which already discounts its crude to compete with sanctioned oil from Russia and Iran, now faces an additional risk of shipment interception. This could further limit its export capacity, tighten global supply of its heavy crude grade, and affect specialized refineries dependent on it.

A New and Perilous Phase of Piracy
The seizure of the Skipper marks the opening of a new and perilous chapter in the US pressure campaign against Venezuela. It moves the conflict from the realms of economic and financial sabotage into the physical domain, employing military assets to enforce economic policy of piracy. For the international community, the incident poses urgent questions about the limits of unilateral power and the future of freedom of navigation.

Miguel Santos García is a Puerto Rican writer and political analyst who mainly writes about the geopolitics of neocolonial conflicts and Hybrid Wars within the 4th Industrial Revolution, the ongoing New Cold War and the transition towards multipolarity.

22 December 2025

Source: transcend.org