Just International

Nonviolence Charter: Progress Report #15 (Oct 2019)

By Robert J. Burrowes

Dear fellow signatories of the Nonviolence Charter,

How are you all? And welcome to our most recent signatories and organizations!

This is the latest six-monthly report on progress in relation to ‘The People’s Charter to Create a Nonviolent World’ – with the Spanish translation, kindly done by Antonio Gutiérrez Rodero in Venezuela, here – together with a sample of news about Charter signatories and organizations.

Happily, our collective effort to build a worldwide consensus against the use of violence in all contexts continues to make progress.

Our last report on 30 April 2019 was kindly published by Antonio C.S. Rosa in the TRANSCEND Media Service Weekly Digest and by Karina L. Santillan at the Pressenza International Press Agency. Many thanks to you both!

At the time of today’s report, we have signatories in 105 countries. We also have 118 organizations/networks from 39 countries, with The Asia Institute the most recent endorsing organization. If you wish, you can see the list of organizational endorsements on the Charter website.

If you wish to see individual signatories, click on the ‘View signatures’ item in the sidebar. You can use the search facility if you want to look for a specific name.

The latest progress report article ‘Human Violence: Pervasive, Multi-dimensional and Extinction-threatening’, showcasing the efforts of several Charter signatories, was recently distributed to many progressive news editors: it has been published by a number of outlets in 11 countries so far, thanks to very supportive editors, several of whom are Charter signatories: special thanks to Antonio C.S. Rosa at TRANSCEND, Gifty Ayim-Korankye at Ghana web Online and Karina L. Santillan at Pressenza.

If you feel inclined to do so, you are welcome to help raise awareness of the Nonviolence Charter using whatever means are easiest for you.

And our usual invitation and reminder: You are most welcome to send us a report on your activities for inclusion in the next report. We would love to hear from you!

Anyway, here is another (inadequate) sample of reports of the activities of individuals and organizations who are your fellow Charter signatories:

To begin, our friends Hakim (Dr Teck Young Wee) and the Afghan Peace Volunteers, based in Kabul, continue their challenging work to build a peaceful future in Afghanistan and the world. In their latest distribution, ‘#We Want to Know You Too! Relational Learning Project’, they noted that ‘We human beings are disconnected from one another’s lives, and deaths. Despite our smart phones, the internet and Facebook, we don’t really know one another…. To us, this is a social emergency like the climate emergency. They share the same roots, that we’re disconnected from Nature and one another. So we wanted to do something together!… the Afghan Peace Volunteers have organized the Relational Learning Project and we need your help. We hope that as millions arise to care for our planet, we can also arise to care for one another. So join us!’ And, in the immediate instance, that means to check out the website immediately above and complete their survey. You are inspirational, as always, APVs! And if you want to listen to a song about the APVs, written by Anita McKone, you can do so here: ‘Nonviolence They Choose For Afghanistan’.

Kathy Kelly, a frequent international guest of the APVs, talks about her experience in Afghanistan and other war zones with World Beyond War Director, David Swanson. You can hear David’s recent interview of Kathy, and access all of his other weekly interviews, on ‘Talk Nation Radio’ here: ‘Kathy Kelly on Peace, Afghanistan, Yemen, Ireland, and the United States’. Subsequently and pondering a fall that led to Kathy breaking a hip, she also reflected comparatively on her plight and those in Afghanistan. See ‘The Wounds of War in Afghanistan’.

And if you would like to read a terrific book by Australian Mark Isaacs about ‘The Kabul Peace House: How a Group of Young Afghans are Daring to Dream in a Land of War’, which is (highly favourably) reviewed here – ‘The Struggle for Peace in Afghanistan: Is Community Engagement the Key?’ – you will be well rewarded with an inspiring story by a remarkable group of young people and their mentor.

Iona Conner can make a claim that few can match: ‘She has been active in the environmental movement for more than 50 years.’ Iona lives in the USA and, in one of her more recent initiatives, started The Go-Back Club in 2013 to educate readers about the climate crisis and encourage Americans to minimize their use of fossil fuels and preserve natural resources. The Go-Back Club is a simple-living/action brigade and, among other things, Iona is editor of its ‘Groundswell News’. But if you would like to read more about her long-standing commitment and efforts, you will get a taste from Iona’s CV. Sadly, too, Iona reports, ‘the world [has] lost a champion for justice’. John Bruce Conner ‘My amazing husband, who worked tirelessly for social, economic, and environmental justice, died in my arms August 18’. John spent his life working in various ways to benefit humanity and the environment. We share the sadness of your loss Iona. There are too few people like John in this world.

Emeritus Professor David Hardiman was born in Rawalpindi in Pakistan but grew up in the UK. As a historian, he specializes in the history of Modern India. He has taught at the University of Leicester, the School of Oriental and African Studies in London, the University of Newcastle upon Tyne, the University of Oxford, and from 1996 to 2013, the University of Warwick. He worked as a Research fellow at the Centre for Social Studies, Surat, India during the 1980s, and has held visiting fellowships at the Australian National University, the Institute of Commonwealth Studies in London, Princeton University and the University of Manchester. He is a Fellow of the Royal Historical Society. If you would like to know more about David, you can read about his research and publications here. His latest book is The Nonviolent Struggle for Indian Freedom, 1905-19 which is reviewed here: ‘Non-violent movements that preceded Gandhi’.

As you might guess, Ela Gandhi is the granddaughter of a famous peacemaker but is also a great leader herself. Ela was under house arrest for a decade while resisting apartheid in South Africa, worked on the transitional task force with Nelson Mandela following the liberation of South Africa from apartheid, and she served for a decade in the South African parliament. Long committed to resisting injustice, she is also committed to doing it through nonviolence. Like others, she is horrified by the atrocities of war and is concerned about the plight of the poor and the deprived of our world. ‘In my own life, I have found that peace does not only mean protesting and resisting injustice, but also living our everyday lives doing big and small things to bring greater harmony to the world. Helping sick and injured children, protecting the voiceless animals, preserving the plants and trees that are being eliminated by development, and contributing in little ways to save the world by conserving, reusing, recycling, and reducing both what we need and what we discard, in the hope that the already distended Mother Earth will absorb it. We need to appreciate the richness of our diverse heritage and begin to see the value of global citizenship, so that peace and social and political justice may prevail in the world…. We all have power and when we get together, we have more power.’

Activist journalist Abby Martin recently completed her debut feature film ‘Gaza Fights for Freedom’. Directed, written and narrated by Abby, the film had its origins while Abby was reporting in Palestine, where she was denied entry into Gaza by the Israeli government on the accusation she was a ‘propagandist’. Connecting with a team of journalists in Gaza to produce the film through the blockaded border, this collaboration shows you Gaza’s protest movement like you’ve never seen it before. Filmed during the height of the Great March Of Return protests, it features riveting footage of demonstrations and is a thorough indictment of the Israeli military for war crimes, and a stunning cinematic portrayal of the heroic resistance by Palestinians.

The film is currently being shown in a series of venues in the United States and Canada with Abby presenting the film in each location. If you would like to see the locations and dates for these film showings, you can do so here: ‘Nationwide Tour: New Film “Gaza Fights for Freedom” with Abby Martin!’

Better still, particularly for those not in Canada or the United States, you can watch a preview here: ‘Gaza Fights for Freedom preview’. And if you would like to buy or rent the film (and support Abby’s work in that way) you can do so here: ‘Gaza Fights for Freedom’. Fine work Abby in support of our Palestinian friends.

Continuing his lifetime commitment to expose hidden truths to the light of day, Professor Noam Chomsky was recently interviewed about the ongoing US threats against Iran. For his insightful commentary on the forces driving US actions in relation to Iran, this interview is quite compelling: ‘We Must Stop War with Iran Before It’s Too Late’. And in another interview, effectively asking him a series of questions to update his thoughts on the ‘manufacture of consent’ first systematically documented in his book with Edward Herman 30 years ago, Noam was clear in his reaffirmation that the corporate media, now including Google, Facebook and Twitter, is ‘Still Manufacturing Consent: An Interview With Noam Chomsky’. ‘I don’t think the internet and social media changes the propaganda model at all. The propaganda model was about the major media institutions and they remain, with all the social media and everything else, the primary source of news, information and commentary. The news that appears in social media is drawn from them. So, if you look at the news on Facebook, it comes straight from the major media. They don’t do their own investigations.’ Once again, in deep appreciation of your truth-telling, Noam.

Of course, in relation to Iran, Noam was not the only person concerned about US provocations of that country.

Professor Chandra Muzaffar, President of JUST International based in Malaysia, also wrote an insightful commentary. See ‘Iran: Neither Military Action nor Economic Sanctions’.

Based on her extensive experience of the impact of sanctions on the people of Iraq between 1991 and 2003, Kathy Kelly, co-convenor of Voices for Creative Nonviolence offers an evocative case for ‘An Honorable Course in Iran: End Sanctions, Resume Dialogue’.

And Professor René Wadlow, President of the Association of World Citizens headquartered in France, reflects thoughtfully on the ‘Iran Crisis: Dangers and Opportunities’ by drawing attention to opportunities for citizen engagement through NGOs to influence how the conflict plays out. ‘The dangers are real. We must make the most of the opportunities.’

René also continues to examine issues and throw light on subjects well outside the spotlight of the corporate media, such as conflicts in Africa. See, for example, his article ‘Sahel Instability Spreads’. And for an insightful look at an opportunity to deal creatively with the conflict in Yemen, this article is well worth reading: ‘Signs of Hope for Persian Gulf Conflicts: Serious Negotiations Needed’.

Of course, Iran has not been the only flashpoint threatening to explode. Venezuela continues to be a point of contention with ongoing US threats to the country’s democratically elected government. Canadian scholar Yves Engler is one of those who has been active in efforts to prevent a US-led military intervention in Venezuela. In this thoughtful article, ‘Canada Hires Hitman to Overthrow Venezuelan Government’, Yves explains that ‘Canadian taxpayers are paying a hardline pro-corporate, pro-Washington, former diplomat hundreds of thousands of dollars to coordinate the Liberal government’s bid to oust Venezuela’s government.’

Ella Polyakova and her colleagues at the Soldiers’ Mothers of Saint-Petersburg in Russia continue their fine work to defend the rights of servicemen and conscripts by making sure that individuals are equipped with knowledge of their rights, the law and all relevant circumstances to be able to take responsibility for defending themselves from abuse. ‘We clearly understood what a soldier in the Russian army was – a mere cog in the state machine, yet with an assault rifle. We felt how important hope, self-confidence and trust were for every person. At the beginning of our journey, we saw that people around us, as a rule, did not even know what it meant to feel free. It was obvious for us that the path towards freedom and the attainment of dignity was going through enlightenment. Therefore, our organization’s mission is to enlighten people around us. Social work is all about showing, explaining, proving things to people, it is about convincing them.’

Christophe Nyambatsi Mutaka is Director of the Martin Luther King Group in the Democratic Republic of the Congo. Christophe recently distributed a news release in celebration of the International Day of Nonviolence and 150th anniversary of the birth of Mohandas K. Gandhi. The Martin Luther King Group, which is based in Goma, North Kivu province in the east of the Democratic Republic of the Congo, is an association of Congolese people committed to active nonviolence, human rights, peace and reconciliation and remains convinced that active nonviolence is the only way that can lead humanity to lasting peace.

Noting that humanity is ‘immersed in a culture of violence’ and that many people have ‘positioned themselves in our communities through violence’ he points out that ‘young people miss models!’ Everywhere the talk is about assassinations, rapes, torture, recruitment of child soldiers, trafficking in human beings, embezzlement of public funds, non-payment of wages, poverty, kidnapping…. Indeed, it is violence that is in the news! Faced with the failure of violence around the world to achieve worthwhile goals, especially in Syria, Palestine, Israel, the United States, Ukraine, Democratic Republic of Congo, Iraq, Mali, CAR, Nigeria… ‘we strongly believe in active nonviolence’ and ask for the following:

  • That active nonviolence – that is, respect for human dignity and creation – be taught from kindergarten to university;
  • That all those who massacre in the province of North Kivu in the east of the Democratic Republic of Congo and all over the world stop doing this dirty work;
  • That nations work to make law and justice work in order to contribute to building lasting peace through active nonviolence;
  • That people do what they say and get out of their hypocritical rhetoric that poisons new generations; and
  • That each and every one of us strives to achieve consistency between thoughts and feelings and our behaviour, thus modeling a coherent life and escaping the contradiction that generates the violence.

Jill Gough and our other friends at CND Cymru (Wales) continue their campaign with like-minded souls both in Wales and around the world ‘to rid Britain and the world of all weapons of mass destruction’. They also campaign for peace and justice for humanity and the environment, and against the arms trade. In the latest edition of their magazine ‘Heddwch’ (Welsh for ‘Peace’), the usual range of issues is discussed but you can access past issues from this link: ‘Heddwch Magazine’.

Professor Ammar Banni in Algeria is a retired professor of education, an author and researcher in pedagogical innovation and international development. He is also a member of the International Diplomatic Commission of the International Association of Educators for World Peace (IAEWP) – Africa. Ammar reports that since February 2019 and even following their successful removal from office of 20-year President Abdelaziz Bouteflika in April, Algerians continue to gather weekly in Algiers and other major cities to call for the removal of the country’s ruling elite and the establishment of a ‘free and democratic Algeria’. Angry at the corruption of the elderly elite unresponsive to the needs of ordinary people, activists have been protesting weekly in an attempt to force removal of all remnants of a secretive political and military establishment that has dominated the country for decades.

The problem, Ammar reports, is not so much the Algerian constitution. The problem lies in the institutions responsible for the application of it. The constitutional texts are manipulated and interpreted in accordance with the interests of the elite that governs.

Professor Richard Jackson reports that The National Centre for Peace and Conflict Studies at the University of Otago in New Zealand continues to work for peace in the academic arena. It teaches around 50 Masters and PhD students drawn from more than 20 countries, and its staff continue to do research and publish in the areas of conflict analysis, conflict resolution, pacifism, nonviolence and peacebuilding. Following the terrorist attack in March in Christchurch, the Centre responded with a public statement, extensive media engagement, a submission to the Commission on the attacks, a research project into and a variety of other local initiatives aimed at the promotion of anti-racism and strengthening multiculturalism. Recently, a group of students and staff traveled to the island of Rekohu to spend time with members of the Hokotehi Moriori Trust and develop a stronger relationship with them. The Hokotehi Trust represents the interests of the Moriori people, a group who maintain one of the oldest peace traditions in the world. In November 25-27, 2019, the Centre will be holding a special conference entitled ‘Peace in Aotearoa New Zealand: Past, present, future’ to commemorate the 10th anniversary of the Centre’s founding.

As a result of a conference on revolutionary nonviolence held in 2017, a forthcoming book Revolutionary Nonviolence: Concepts, Cases and Controversies, of which Richard is one of the authors and editors, is nearing publication. The next report will include a link to the book, which one reviewer endorsed with these words: ‘In this era of “endless” violence and interrelated political marginalization, economic inequality, social dislocation and ecological (including climate) breakdown, this book explains why revolutionary nonviolence is the most fruitful path for generating the grassroots, community-led structural change needed to transcend this complex and multi-faceted crisis. An insightful and compelling read.’

Ramesh Agrawal is a prominent social and environmental activist in India who has devoted many years to educating and organizing local village people, including adivasi communities, to defend their homes and lands from those corporations and governments that would deprive them of their rights, livelihoods, health and a clean environment for the sake of mining the abundant coal in the state of Chhattisgarh. However, because his ongoing efforts to access and share key information and his organization of Gandhian-inspired grassroots satyagrahas (nonviolent campaigns) have been so effective, he has also paid a high price for his activism, having been attacked on many occasions. In 2011, for example, he was arrested despite ill-health at the time and chained to a hospital bed. A year later he was shot in the leg, which required multiple operations. He still has difficulty walking with six metal rods inserted through his thigh.

The Jan Chetna (‘people’ awareness’) movement started by Ramesh has spread to several parts of Chhattisgarh as well as other states of India. For the latest account of his efforts including the recent ‘coal satyagrapha’ focused on coal blocks owned by state power companies but being developed and operated by Adani Enterprises, see ‘Thousands Hold “Coal Satyagraha”, Allege Manufacturing of Consent at Public Hearing’. For his nonviolent activism, Ramesh was awarded the Goldman Environmental Prize in 2014. See ‘Ramesh Agrawal: 2014 Goldman Prize Recipient Asia’ and ‘Chhattisgarh activist, Ramesh Agrawal, bags Goldman prize’.

Pakistani Canadian scholar Dr Mahboob A. Khawaja continues to cast his penetrating eye on world affairs. In this article, he exposes the superficiality of ‘world leaders’: ‘Global Peace and Security: World Leaders Betray the Canons of Truth, Wisdom and Humanity’.

Meanwhile, Mahboob’s son, Mohammad Momin Khawaja, unjustly imprisoned by a corrupt Canadian legal system, has outlined the circumstances of his predicament caught up in the hysteria of the war on terror. See ‘Canada’s War on Terrorism and Momin Khawaja’s Fight for Freedom’.

Since 2017 Dr Marthie Momberg in South Africa has been working with international colleagues to address Zionism amongst Christians. Dr. Mark Braverman (Executive Director, Kairos USA) and Marthie offered, for example, a seminar entitled ‘Christianity and the Shifting of Perceptions on Zionism’ at Stellenbosch University’s Beyers Naudé Centre. ‘With some other colleagues we are also in the midst of a research project at this Centre to understand how to sensitise Christians on the nature of Zionism and how it serves as an important lens on so many other struggles in our world. I am also in the process of writing a number of scholarly articles on ethics and religion in the context of Israel and the Palestinian struggle. Some of these are still in the process of being peer reviewed.’ One recently published article (in Marthie’s home language, Afrikaans), however, is titled ‘Israeliese en Suid-Afrikaanse burgers se redes vir toetrede tot die Palestynse stryd’.

Dr Marty Branagan at the University of New England in Australia reports as follows: ‘Peace Studies at UNE is hanging in despite constant threats by a more corporatized and under-resourced university sector. We have a large number of international PhD students from places like Rwanda, Kenya, Nigeria, Nepal, India and Bangladesh. We are holding a conference at our Parramatta Campus in Sydney on the theme Rethinking Peace, Conflict and Governance to reflect on peacebuilding issues in the 21st century’, from 12–14 February 2020.

And in an evocative reflection on the state of the world, Marty gave the keynote presentation at the 34th NSW Environmental Education Conference on 4 October, on the topic ‘Protest and Survive’.

Lily Thapa continues her key role as the inspirational founder and leader of Women for Human Rights, Single Women Group (WHR) in Nepal. With a mission to achieve ‘Empowered single women living dignified lives with a sustainable livelihood, social acceptance, recognized nationally and globally’ WHR has an enviable record of achievement, recognized by the long list of awards the network has won since its foundation, in its remarkable work to empower widowed women throughout Nepal, South Asia and around the world. If you would like to read a simple 8-line poem, that poignantly evokes what it means to be a widow in this social context, try ‘Broken Bangles, shattered dreams’. As always Lily, in sincere appreciation of your vision and commitment.

Vijay Mehta, Cofounder of Uniting for Peace in the UK was invited to speak at a seminar jointly hosted by the Nuclear Free Local Authority (NFLA) and Mayors for Peace at the Manchester Central Library. The title of the conference was ‘The Humanitarian Impacts, Costs and Dangers of Nuclear Weapons in the Wider Campaign for a more Peaceful World’ and Vijay spoke about this recently published book How not to go to War: Establishing Departments for Peace and Peace Centres Worldwide. You can see more about the conference on the UfP website.

Environmental journalist and freelance writer Robert Hunziker continues his tireless efforts to raise awareness of the full dimensions of our environmental crisis and, in this radio interview on 1 October, responds to questions about the ongoing climate and Fukushima disasters and the negative role of the corporate media from Professor Guy McPherson and Kevin Hester on the program ‘Nature Bats Last’ or at this audio link. Little of critical importance climatically or environmentally escapes Robert’s scrutiny. For his most recent article, which discusses the recently discovered methane leaks from the East Siberian Arctic Shelf, see ‘Methane SOS’. Is this a big deal? According to Robert the East Siberian Arctic Shelf is ‘jammed full of methane buried at sea beneath underwater permafrost. But, it’s starting to leak big time, and this could be one of the biggest problems of all time for civilization, with staggering consequences.’ Unfortunately, if you think that is bad, read the rest of the article. And weep for humanity.

Ina Curic in Romania is ‘both a Dragon Tamer and a Fire Spitting Dragon myself, knowing there is magic for hurt people that hurt others and the planet.’ Following extensive education-related work in the past twenty years, mainstreaming cross-cutting issues in development, facilitating training and group processes with teenagers and adults in different peacebuilding and post war contexts, Ina now focuses on writing her illustrated children’s books which teach vital lessons for life that you will not find in any mainstream education setting. Why? Ina answers:

‘I want to live in a world where:

  • every child is told stories about war in past tense;
  •  every teenager realizes that slaying enemies is an inside job;
  •  and every adult leaves behind fighting – both in flesh and metaphor – to step into emotional maturity and recognition of everyone’s full humanity.’

You can read more about Ina on her website Imagine Creatively or on her formal CV.

In a reflection on the 150th birth anniversary of Mohandas K. Gandhi on 2 October, Professor Ram Puniyani discusses those, such as Hindu nationalists like the Rashtriya Swayamsevak Sangh (RSS) in India, who deliberately misrepresent Gandhi in support of their own communally divisive ends. For a thoughtful commentary on communalism in India today, see ‘Gandhi Anniversary: An Occasion to Gain legitimacy for Some’.

Palestinian, Professor Mazin Qumsiyeh, and his wife Jessie, will be visiting Australasia on a speaking tour for about three weeks in May-June 2020. Mazin teaches and undertakes research at Bethlehem and Birzeit Universities, Palestine. He has previously served on the faculties of Duke and Yale Universities, and the University of Tennessee, USA. He and his wife returned to Palestine in 2008, where they established a number of institutions and projects, including a clinical genetics laboratory that benefits cancer patients and others. They founded, and run as full-time volunteers, the Palestine Institute for Biodiversity and Sustainability (PIBS) at Bethlehem University.

Mazin has published over 140 scientific papers and several books on topics ranging from cultural heritage to biodiversity to cancer and the Palestinian struggle for liberation. Information about these and other documents can be accessed at his website. Mazin is an accomplished speaker and has given hundreds of talks in 45 countries around the world, on an expenses-only basis. As an activist, he has been harassed and arrested for his nonviolent actions, but has also received a number of prestigious awards for these same actions.

If any signatory in Australia or New Zealand would like to help organize Mazin and Jessie’s tour or host an event as part of it, your support will be sincerely appreciated. Please contact “Chris Faisandier” <cjfaisandier@hotmail.com> or Mazin himself: “Prof. Mazin Qumsiyeh” <mazin@qumsiyeh.org>

In Guatemala, Daniel Dalai continues his visionary role providing opportunities for girls to develop their leadership capacities at Earthgardens. If you haven’t previously been aware of their work, including in Bolivia and Nicaragua, you will find it fascinating to read how girls – including Carmen, Angelica, Reyna, Katiela, Yapanepet, Zenobia, Deysi, Rosalba, Charro, Katarina, Marleni – in this community changed their society.

The Asia Institute is the most recent organization to endorse the Nonviolence Charter. ‘The Asia Institute is the first truly pan-Asian think tank. A research institution that addresses global issues with a focus on Asia, the Asia Institute is committed to presenting a balanced perspective that takes into account the concerns of the entire region. The Asia Institute provides an objective space wherein a significant discussion on current trends in technology, international relations, the economy and the environment can be carried out.’ Focused on research, analysis and dialogue, and headed by president Emanuel Yi Pastreich, the Institute was originally founded in 2007 while Emanuel was working in Daejeon, South Korea. Emanuel writes extensively on culture, technology, the environment and international relations with a focus on Northeast Asia. He also serves as president of the Earth Management Institute, a global think tank dedicated to developing original approaches to global governance in this dangerous age. But for more on this remarkable organization, see the website above.

Annette Brownlie and The Independent and Peace Australia Network recognize that ‘a truly peaceful and independent Australia cannot be achieved without resolving the past cruel and unjust takeover of Aboriginal and Torres Strait Islander lands, and works to address these injustices, which began under British Law, and have continued under Australian Governments, since Federation’ in 1900). You can read more on this page of their website: ‘First People’.

Sami Awad and the The Holy Land Trust in Palestine build communities of resilience through grassroots movements of nonviolent resistance. Why is the Holy Land Trust unique? ‘We seek to practice and live a life motivated by unconditional love and not fear. We believe in the possibility of truth and goodness between all people and their ability to relate to each other with empathy and compassion.

‘We do not promote any political agenda. The land should not be divided and separated, and the peoples of the land must not be segregated from each other out of fear and racism.

‘While we realize that there has to be a political framework for justice to be materialized, we engage in understanding the core and deeper issues that prevent a real and just peace from being realized. While many want to build the house, we want to help in building the foundation.’

Dr Gary G. Kohls continues his investigations and writing on various topics of importance. A recent article drew particular attention to Donald Trump’s authoritarian friends: ‘Authoritarian Donald J. Trump, Bibi Netanyahu and a few of his other “Favorite Dictators/Authoritarians”‘.

Marianne Perez de Fransius maintains that peace is sexy, possible, profitable and fun. Based on her extensive experience and research, she teaches just this in a variety of fora. She aims to make ‘Peace is Sexy’ a ‘successful mainstream media production company, producing innovative, engaging and entertaining content for web, TV, film, whatever new medium emerges, and portrays values of peace, collaboration, community, communication, compassion.’ You can check out Marianne’s work at Peace is Sexy.

Steve Varatharajan, Vice President of the International Association of Educators for World Peace (IAEWP) was the driving force behind organization of the ‘Walk For World Peace 2019’ in Malaysia on 21 September. Engaging a number of community organizations including youth clubs and scouting groups, and producing simple video lessons on dealing creatively with conflict – see, for example, ‘Promo Video’ – you can read more about this event on the ‘Walk for World Peace’ website.

Bob Cable wrote an evocative reflection to commemorate the nuclear attack on Hiroshima. You can read his poetry here: ‘August 6, 1945 – For our children’.

Dr Sohan Lal Gandhi, the international president of Anuvrat Global Organization (ANUVIBHA) based in Jaipur, India, extends a warm invitation for signatories to attend the International Conference on Nonviolence Education and Training to be held in New Delhi from 17-20 Dec 2019. Why this conference?

‘The world today is mired in violence, hatred, fanaticism and religious intolerance. Moral and spiritual values have reached their nadir in all sections of society globally. What is most alarming and worrying is that many children and youth are being systematically indoctrinated to commit heinous crimes in the name of religion. You will agree that the children and youth of today are being deliberately exposed to a culture of violence and hatred and no attempt is being made to reverse this trend by educating and training them in a culture of ahimsa (nonviolence).’

If you would like further information or to book attendance, please contact “Dr S.L. Gandhi” <slgandhi@hotmail.com>

Tess Burrows in the UK has a mission ‘to focus on the potential for peace and environmental harmony on our planet, by carrying out climbs or treks, each one a pilgrimage to watch for the Earth; bringing together heart messages from thousands of individuals, making a difference both at an individual and a collective level.’ Despite having completed 15 ‘peace climbs’ since 1998 – see ‘Peace Climbs’ – including two this year, and raising vast amounts of money for many charities in the process, Tess notes that ‘my claim to fame is as the first and only grandmother to race to the South Pole!’ Tess is now in her 70s but, as you will no doubt agree, she is an awfully fit ‘peace adventurer’!

Jim Prues works in video production and earlier this year put together a video for World Beyond War: ‘Say No To NATO’. But Jim also reports a ‘new effort to help with our awakening’ called ‘First Monday’, the idea being that like-minded citizens get together on the first Monday of the month to ‘Fix Stuff in Cincinnati’ or, more accurately, to enable our new operating system: ‘World 5.0: Healing Our Life Together’.

If you would like to watch Margaret Flowers and Kevin Zeese report their experience as part of the (Venezuelan) Embassy Protection Collective in the USA, including while it was under threat from people supportive of the coup attempt in Venezuela, you can see an excellent interview here: ‘Despite Arrest, Embassy Protectors Say They Aren’t Backing Down’.

While still awaiting trial for their illegal eviction from the embassy by US authorities, Kevin and Margaret organized the People’s Mobilization to Stop The US War Machine – the People’s MOBE – which took place from 20-23 September while the United Nations General Assembly was meeting in New York.

Daniel Jakopovich – ‘a sociologist, philosopher, poet, and a campaigner for peace, human and animal liberation’ – who was formerly with the Stop the War Coalition and is now the Peace and Disarmament Programme Manager for the Quakers in Britain, has recently completed and had published a book titled Revolutionary Peacemaking: Writings for a Culture of Peace and Nonviolence. The book is a collection of interdisciplinary political and philosophical writings ‘which explore some of the key issues of peace research, including the character and roots of various major forms of structural and cultural violence in contemporary capitalist society… and political strategies for deep, transformative progressive change.’ The book also contains several pieces of Daniel’s peace poetry and contributes to formulating ‘the philosophical and strategic foundations of revolutionary peacemaking… to advance the ennoblement of human beings and the creation of a truly democratic, humane and peaceful society which would foster compassion and nonviolence towards all sentient beings.’ With some fine endorsements, the book represents years of consideration and commitment by Daniel.

Charles Johnson is a peace activist and adult educator in Chicago, U.S.A. A few years ago, he learned of a practice called Unarmed Civilian Protection (UCP), which brings protection and reconciliation to deadly conflicts. In 2017, Charles took a U.N. course on UCP. This led him to interact with a UCP provider named Nonviolent Peaceforce. He then joined others to form a Chicago chapter of Nonviolent Peaceforce in 2018.

Like dozens of UCP groups worldwide, Nonviolent Peaceforce’s work is nonviolent, nonpartisan, nonprofit, and led by local civilians. The peace it brings is empowering rather than belittling, sustainable rather than fleeting, and constructive rather than destructive. Nonviolent Peaceforce’s goal is to increase the use of unarmed methods and to raise awareness of their efficacy, so that armed forms of protection are questioned, and eventually discarded.

Kathie Malley-Morrison is professor of psychology at Boston University in the USA. Kathie specializes in ‘peace studies and in life-span human development’ and maintains her own website ‘Engaging Peace’. Like others in this report, Kathie is concerned about the renewed threat of nuclear war so is playing her part in exposing the risks and what we can do about it. See the brief article ‘Dr. Strangelove redux – still loving the bomb and scarier than ever!’ and the short video it features, that ‘packs a wallop’.

We are happy to report that Joám Evans Pim, director of the Center for Global Nonkilling, was successful in his defense of his PhD at Åbo Akademi University in Finland. The CGNK continues its work ‘to promote change toward the measurable goal of a killing-free world by means open to infinite human creativity’. You can read about their remarkable range of programs at their website. Congratulations Joám!

Professor Marc Pilisuk has had a lifetime preoccupation: ‘the role of ordinary people facing an unjust, often uncaring, global technological society.’ Professor Emeritus at Saybrook University, Marc has long worked to expose the truths hidden within and by violence. With a long academic career behind him, which involved teaching a great many subjects and having six books and 120 academic articles published (on topics such as community mental health, conflict resolution, military-industrial power, social action, globalization, torture, poverty and perceptions of a contaminated world), he is a clinical and social psychologist. Notably, in his jointly-authored book The Hidden Structure of Violence: Who Benefits from Global Violence and War he ‘marshals vast amounts of evidence to examine the costs of direct violence, including military preparedness and the social reverberations of war, alongside the costs of structural violence, expressed as poverty and chronic illness. It also documents the relatively small number of people and corporations responsible for facilitating the violent status quo, whether by setting the range of permissible discussion or benefiting directly as financiers and manufacturers. The result is a stunning indictment of our violent world and a powerful critique of the ways through which violence is reproduced on a daily basis, whether at the highest levels of the state or in the deepest recesses of the mind.’ You can read more about the book here: The Hidden Structure of Violence. In sincere appreciation of a lifetime of effort Marc.

David Polden in the UK continues to publish his highly informative ‘Non-Violent Resistance Newsletter’ reporting news on campaigns of nonviolent resistance in the UK and elsewhere, notably Europe and Palestine. The latest newsletter included updates on Ende Gelände’s anti-coal campaign in Germany, including their effort to mobilize 6,000 activists in June to block parts of Germany’s giant opencast coalmine at Garzweiler in the Rhineland. It also included an update on the actions, arrests and court processes by members of the climate organization Extinction Rebellion in the UK and several reports on anti-military and antinuclear nonviolent actions as well. If you would like to receive this valuable Newsletter, you can do so by contacting David at <davidtrpolden@gmail.com> and he will add you to his email list.

Under the leadership of Leon Simweragi of the AJVDC Youth Peace group & Green Brigade in the Democratic Republic of the Congo, the AJVDC aims for ‘the meaningful participation and sustainable involvement of young people in shared [decision-making] in matters which affect their lives and those of their community, including planning, decision-making and program delivery.’ To achieve this, the AJVDC engages in advocacy to promote youth engagement and protection of the environment, training to enhance innovative capacity and management by youth, networking to connect young entrepreneurs, mentoring to enhance capacity and volunteering for humanitarian and environmental actions. In essence, their work focuses on empowering disadvantaged groups – former child soldiers and women farmers – through environmental education and reforestation projects, hoping to plant one million trees in the Lake Kivu Basin in an effort to restore degraded lands adversely impacted by war, other conflicts and climate change. By doing this, the project will reduce poverty and fight climate change. You can see more of their wonderful work on their website: Association de Jeunes Visionnaires pour le Développement du Congo.

‘Environmentalists Against War’ is a network of environmental organizations and individuals that opposed the US attack on Iraq. ‘We continue to oppose the social and environmental impacts of war and militarism, in the US and internationally.’ You can check out the fine efforts of Gar Smith and his fellow activists on their website at Environmentalists Against War.

At the recently held World Beyond War conference in Ireland, Nobel Peace Laureate Mairead Maguire made a presentation titled ‘Pathways to Peace: Mairead Maguire’s remarks at #NoWar2019’. You can read a report on this international gathering here: ‘Report on NoWar2019 Pathways to Peace Conference, Limerick, Ireland’.

Bruce Gagnon, Dave Webb and other members of the Global Network Against Weapons & Nuclear Power in Space continue their efforts to prevent the militarization of Space. In this excellent one hour audio interview of Bruce, you can hear him critiquing current US moves on this issue: ‘STAR WARS Revisited: Trump’s Plans to Make Space the Ultimate Battleground: conversations with Tamara Lorincz and Bruce Gagnon’. If you like, you can also see a list of Bruce’s own broadcast interviews at Bruce Gagnon TV.

Joan McTeigue is another person focused on local, sustainable ways of living. ‘My goal is to help people who are on very low incomes (many here in Midland including myself and also many very rich who like to come up here to enjoy the beautiful Georgian Bay area). As a result, housing costs here have tripled in the past 10 years, starving out many. Many seniors have barely enough for food and have become prisoners in their homes because of poverty. It’s sad.

‘Therefore, I am trying to compile a strategy for food that is doable for these people (and anyone else interested). Most organic food is beyond reach of the many. However, there is always a way if we are determined enough and have that fire! Therefore, I am thinking in terms of a step by step, community strategy.’ So Joan seeks out simple recipes from people to share. ‘You see, I have many books, etc. but there is nothing quite like receiving a recipe from a person. In this manner, one recipe at a time, I hope to slowly compile a whole week’s worth. Then a month’s worth. Then, a shopping list and perhaps a get together…. In this manner, we are building community awareness through something basic and non-threatening – food. Plus, each person will surely have at least one favorite recipe. We can build on that.

‘You see, I did not feel right about starting the community groups on a political or environmental focus. So I have been looking for another way to bring small groups of people together. At this point, we need to try anything we can think of because the global situation really is dire!’ Good on you Joan!

In this illuminating interview on a subject that gets far less attention than it needs, Pat Elder talks about ‘Military Bases Poisoning Ground Water’. Pat is also the author of Military Recruiting in the United States, and the Director of the National Coalition to Protect Student Privacy (from where you can download Pat’s book) which works to counter the alarming militarization of United States’ high schools.

On another subject of critical importance that also gets far less attention that it deserves, Professor Peter Phillips has given us a wonderful explanation of how the world works in his book Giants: The Global Power Elite. And in this highly informative 23 minute interview by Abby Martin, Peter is asked about the essence of his book: ‘Abby Martin sits down with Peter Phillips’.

In this circumstance, reflecting on services to those with disabilities, John McKenna again offers an insightful look at this subject by interviewing two people heavily involved. Among other topics, the interview explored improving disability inclusion in the volunteering community sector and broader topics about the pros and cons for services and people with disabilities when considering volunteering. You can access this thoughtful interview from John’s website: ‘Inclusive Meaningful Volunteering, goes beyond stuffing envelopes’.

‘The Nuclear Resister’ coordinators Felice and Jack Cohen-Joppa worked with the Tucson, Arizona chapter of Physicians for Social Responsibility to introduce a resolution in support of the Treaty for the Prohibition of Nuclear Weapons to the Tucson City Council. It was unanimously approved by the Mayor and Council on 6 August, the 74th anniversary of the atomic bombing of Hiroshima and Nagasaki!

In October, Felice and Jack will be attending the trial of the Kings Bay Plowshares at the federal courthouse in Brunswick, Georgia. If convicted of all four charges – conspiracy, destruction of property, depredation of government property and trespass – the seven nuclear disarmament activists (of whom two – Elizabeth McAlister and Martha Hennessy – are Charter signatories) face up to 25 years in prison for their April 2018 action at the Kings Bay Trident nuclear submarine base.

Also in October, there will be a screening in Tucson of ‘The Nuns, The Priests and The Bombs’ to celebrate the 39th anniversary of the ‘Nuclear Resister’. The documentary film covers the actions of the Disarm Now Plowshares (2009) at the Bangor Trident nuclear submarine base and Transform Now Plowshares (2012) at the Y-12 nuclear weapons complex. There are also plans in the works for an international nuclear abolition gathering in Tennessee on 22-25 May 2020, including a demonstration at Y-12. It will be hosted by the Oak Ridge Environmental Peace Alliance and mark the 40th anniversaries of the ‘Nuclear Resister’, Nukewatch and the Plowshares movement.

Jonathan Power in Sweden continues his 40-plus years career as an international foreign affairs journalist and author. In yet another of his revealing brief biographies, Jonathan Power exposes another prominent national leader to scrutiny: ‘Who is president Xi of China?’

But for access to all of Jonathan’s research, writing and films, check out his website. And, on a more personal note, as we have flagged previously, you might be wise to angle for an invitation to Jonathan’s Christmas Eve party in Sweden this year. Offering coffee and home-made mince pies which he makes personally at 6am, based on an 800 year-old recipe, it is one of the most sought-after social engagements on the European calendar!

Pía Figueroa in Chile reports on ‘Pressenza’, the international news agency, which continues to develop and promote a journalism focused on peace and nonviolence, ‘to a world in which all human beings have a place and their rights are fully respected, in a framework of disarmed and demilitarized societies, capable of re-establishing the ecological balance through governments of real and participatory democracy.’

Since her last report, Pía has organized and, together with many grassroots and social organizations, participated in the Latinamerican Humanist Forum in Santiago, Chile, in an ongoing effort to ‘build convergences’ among more than twenty networks of nonviolence.

In June, Pía went to New York City where she presented ‘Pressenza’s’ documentary ‘The Beginning of the End of Nuclear Weapons’, a film that is being screened in several cities and is available for projection and further discussions in order to create consciousness of the urgent need for disarmament.

Currently ‘Pressenza’ is preparing new documentaries, television and radio programs, as well as maintaining its usual coverage given to all kinds of nonviolent actions and news around the world.

In Ghana, the Women’s International League for Peace and Freedom (WILPF), organized a two weeks training course on negotiation and mediation as a tool for conflict resolution for women in the Upper West region, particularly three districts: Lawra, Nadowli and Lambussie. The training was aimed at providing local NGOs, community elders, administrators and others with the skills and knowledge to further improve their capacity in the work they do. It is very important to deal with trust, identity and relationship building issues, handle passive and/or active resistance towards the mediator and develop a strategy on how to effectively manage the process of resolving conflicts. The key resource persons were professional mediators, including the President of WILPF Ghana and Charter signatory, Dr. Ayo Ayoola-Amale, a certified mediator and peacebuilder. Ayo stressed the importance of understanding parties’ interests and group dynamics in choosing the right interventions at the right time. She quoted Dr. Martin Luther King Jr. ‘Life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.’

WILPF Ghana was also happy for Ayo to continue her peace and active nonviolence education projects in rural Ghana such as the project at Okyereko Methodist Junior High School. It was a three day workshop on peacemaking and mediation skills for the teachers. The Peace Education Project of WILPF Ghana is derived from a strong belief in promoting peaceful behavior through the learning and practice of peace-related skills so it aims to teach peace building skills, the acquisition of positive values and attitudes, and understanding, while teaching mediation and negotiation techniques for conflict resolution in a simplified form for students and their teachers.

The method used to achieve this was through our skills acquisition program which includes skills such as communication (listening, speaking, silence), cooperation, trusting, empathy, responsibility, reconciliation and problem solving.

Ayo also used her story telling skills to convey an understanding of what it means to be a responsible person and how that puts us in charge of our lives. She reveals some of the personal benefits that come from being honest, reliable, and principled. She also conveys an understanding of how treating people with respect helps us get along with each other, avoid and resolve conflicts, and create a positive social climate. And, importantly, that trust is the basis of all good relationships and a cornerstone of good character and that they should understand what it takes to be a person others can trust. She talked about the need to respect and love humanity, be content, and honest saying ‘we become good people by doing good things’. She told the students that every choice they make helps define the kind of person they are choosing to be and their character is defined by what they do, not what they say or believe.

Leonard Eiger and our many other friends (including Cheryl Eiger, Mary Gleysteen, Mack Johnson and Elizabeth Murray) at the Ground Zero Center for Nonviolent Action in the US continue their longstanding efforts to end nuclear weapons. You can check out their latest Newsletter, detailing a series of activities including nonviolent actions, gatherings and speakers here: Ground Zero Newsletter. For a delightfully matter of fact but evocative court statement, try reading the one by Mack Johnson: ‘Someone’s Gotta Do It!’ on page 9. But Leonard and Mary offer compelling accounts of nonviolent actions and their consequences too.

Professor John Scales Avery continues his effort, among his many activities, to document ‘Lives in the Peace Movement’. For the book, which you can download, see Lives in the Peace Movement.

Alice Slater, who is a member of the Board of World Beyond War, UN NGO Representative of the Nuclear Age Peace Foundation, and a longtime member of CODEPINK, recently penned this thoughtful article reminding everyone that ‘The US has been driving the nuclear arms race with Russia from the dawn of the nuclear age’. See ‘Hiroshima Unlearned: Time to Tell the Truth About US-Russia Relations and Finally Ban the Bomb’. But if you would like to know more about Alice’s long-standing commitment as an activist, you can also hear a fine interview of Alice by David Swanson here: ‘An Interview with Alice Slater’.

In one of his regular columns, Philip Farruggio, ‘son and grandson of New York longshoremen’, describes the problems confronted by many who cannot afford their own housing in his thoughtful and entertaining article ‘The Nature of the (Absentee Landlord) Beast’. Really appreciate your entertaining way of conveying the truth Philip.

And in one of his regular articles, Graham Peebles, offers an insightful and sympathetic account of the ongoing struggle in Ethiopia to unite the 80 tribal groups and to forge a distinct and shared Ethiopian identity when tribal allegiance, particularly among the largest groups – Oromo, Amhara and Tigrinian – has been such a divisive factor historically. With a heavily-armed civilian population and the largest number of internally displaced persons (IDPs) in the world there are enormous challenges to tackle but, unfortunately, only a weak and indecisive government trying (not very well so far) to deal with it although it has made some progressive moves, compared to its predecessor, since coming to power in April 2018. The fear is that every eruption of ethnic violence could be the spark that ignites a wider conflagration, even civil war. Anyway, you can read Graham’s highly informative account in his recent article ‘The Need for Unity in Ethiopia’.

Rosie Jackson in Germany has been very busy lately with her book that deals with how to transition to a peaceful world. The book, titled ‘Seraphin’s Spirituality School. Your Divine Role: Creating an Era of Peace’, is based on the proposition that ‘our world requires a drastic makeover, and this will be fueled by a universal change of heart, by widening our perspectives, and by reconnecting to the divine core within us, which impels us to develop our skills in service to humanity. Seraphin is an angel who sends us messages of hope and inspiration, as well as advice and practical suggestions. His statements provide remarkable insights, provoke intense reflection, and challenge our limited viewpoint. With great clarity, he points out the necessity for radical change, while encouraging us that we have the power to implement it.’ The messages selected for this book were received telepathically by the artist and writer, Rosie Jackson between 2010 and 2019.

‘The FULL PANORAMA of your weaknesses will be mapped out before you with crystal clarity. And in this BRIGHTEST OF SHINING LIGHT which exposes everything, the OPPOSITE will also be very clearly defined – the TORCH BEARERS, the BRINGERS OF TRUTH, those who sacrificed their lives in their attempts to challenge the ruling iron fist cudgelling all people of all nations into obedience. You will see the REAL HEROES AND HEROINES who pierced the lies and tried to warn you. You will see the real COMPASSIONATE WORKERS who already caught a glimpse of the panorama, and who tried to direct your gaze towards it’.

In this thoughtful article, Bangladeshi Anwar A. Khan exposes what the CIA is really about with its straightforward and oft-repeated program to expand US elite interests at the expense of ordinary people everywhere. See ‘CIA – A disdainful killing squad’.

And in a touching tribute to a fellow Bangladeshi, Anwar writes wonderfully about the long-term contributions of the Gandhian social worker Jharna Dhara Chowdhury who died in June. You can read his lovely tribute to a remarkable woman here: ‘Bangladesh: Jharna Dhara Chowdhury: Her legacy is every life she has touched’.

In yet another evocative reflection on his own life playing a part in, and then resisting, the incredibly violent US empire, Brian Willson superbly exposes the deep character of the United States in his article ‘”USA Pretend” Unmasked’. ‘Traveling to a number of nations in Latin America, Asia, and the Middle East has exposed me to details of hundreds of US overt interventions, and thousands of covert destabilization actions. These policies have caused the murders of millions, 20 to 30 million alone since WWII during the so-called “Cold War”. Only five of these nearly 600 military interventions have been declared wars as required by the Constitution, clearly indicating our sacred document is not taken seriously. This also tells us the system has no interest in being accountable to its own Constitution, or international law. Speaking with peasants in these victim-countries invariably reveals the horrendous cruelty of US interveners and their surrogates. Does the US possess any intentions to be law-abiding? Does the US possess any feelings for others, or only selfish imperial ambitions? And does anyone care?’

Continuing his remarkable scholarly output on subjects of vital concern to the people of Nepal but also elsewhere, Professor Bishnu Pathak has published two substantial research reports in recent months. The first, titled ‘Generations of Transitional Justice in the World’ examines issues in relation to the role of transitional justice in various contexts including war crimes and people who are ‘disappeared’. The second report ‘Nepal Maoist Leaders: The Hague Journey!’ examines issues in relation to child soldiers in Nepal. Obviously, both reports deal with complex and emotionally-distressing subjects but provide plenty to engage those concerned about these issues. In appreciation Bishnu.

Gifty Ayim-Korankye reports the ongoing success of the two websites she edits: GhanaWeb Online, which reports news about Ghana and Africa, and Daughters of Africa, which showcases the success stories of African women.

Gifty reports that GhanaWeb Online will celebrate its seventh year this month, having attracted an increase from 400 likes the year it started, to 30,000, in just a span of six years. ‘I’m happy to announce our newest column, “Dear Yaw”, which deals with feelings in relationships. My colleague, Robert J. Burrowes, has contributed immensely to this project by helping our audience solve problems that weigh heavily on them. At first, I had a difficult time understanding his strategies for resolving certain situations. For instance, I’ve been taught to comfort my child when he or she cries, but Robert says to listen to them while allowing them to cry, as it is their way of expressing themselves. I wish I had known this sooner. My son started having temper-tantrums at the age of 2. As a baby, regularly, I would put a pacifier in his mouth to prevent him from crying, so I can finish the daily chores. Not only was I suppressing his feelings with the pacifier, but I was also creating anger in him, by not allowing him to express his feelings. After using the strategies Mr. Burrowes provided, my son had matured mentally and academically. In conclusion, his nonviolence strategies have helped my family, and I believe it could be the solution to the violence we see today in our society.’

Dr Jason MacLeod continues his work accompanying the nonviolent struggle for freedom in West Papua. Here is his report: ‘In August and September there was a nationwide uprising sparked by a racist attack on students. Predictably the media focused on violence by the Indonesian police-military-militia and spontaneous riots that saw parliament in Manokwari burnt to the ground and shops and banks torched. What has been missing from media accounts is a systematic analysis of some stunning nonviolent action, particularly from Pasifika’s alumni, the organisation my colleagues and I set up to resource nonviolent struggle. The militant mass-based civilian group KNPB, known in English as the West Papua National Committee, repeatedly emphasized that they were against a racist colonial occupation, not ordinary people. Despite KNPB’s own members being fatally shot or hacked to death by militia, they maintained nonviolent discipline. Not a single Indonesian person was physically harmed. Another Pasifika alumni, Sayang Mandabayan, organised mass noncooperation in Sorong. She and her colleagues ceremoniously lowered the Indonesian flag outside the parliament building in Sorong, folded it up and handed it back to representatives of the Indonesian government. Sayang was later arrested with 1500 banned Morning Star flags in her possession, the symbol of the West Papuan movement for self-determination. She has been charged with treason and faces the death penalty. Others charged with treason include my friends Buchtar Tabuni and Agus Kossay and many other Papuans. It is important to note that Indonesian allies also joined in the uprising. One of them is my friend and comrade Surya Anta. As I write this he is sitting in an Indonesian jail for his role as spokesperson of the Indonesian People’s Front for West Papua (FRI-WP). Papuan student dormitories across Java have emptied as thousands travel back to West Papua. Although journalists lack the vocabulary to describe and analyse it, this mass exodus is a form of nonviolent non-cooperation led by the Alliance of Papuan University Students (AMP). They are physically withdrawing their consent and cooperation from the Indonesian state. The students say they no longer feel safe in Indonesia. They are returning home to organise resistance.

‘Of course, the uprising was not perfect. It was largely spontaneous, lacked coordination at times, and was not guided by a strategy. However, it is clear the movement is also learning and growing. So too is Pasifika’s understanding of how to better support the struggle. West Papuans seized on a specific issue – racism – that was widely and deeply felt, to channel people’s aspirations for freedom. And although the state and their militia proxies are reasserting control in the only way they know how, through violence, something has changed. As Filep Karma said in a recent interview with The Guardian, West Papua may be controlled by the Indonesian government, but in our hearts we know it is ours. That knowledge fuels the kind of determination that erodes empires.’

Somehow in all this Jason also found time to continue strategy training with climate activists in Asia.

Kristin Christman has been heavily engaged in a larger writing project and has submitted the manuscript to a publisher. Despite this, she still found time to write an oped under the title ‘Exceptionally Insulated’ in which she offered a searing critique of US exceptionalism. It was published in her local newspaper: Albany’s Times Union. We look forward to news of the book in due course Kristin.

Gary Corseri has been working on some ‘bigger projects’ on which we will report in future. In the meantime, however, his evocative poem that ‘I hope will last 1,000 years’ appears here: ‘In a Time of Endless War’. And here is ‘an article in which I try to deal with some of the thorny questions of our present Zeitgeist, with some historical context and, hopefully, logical persuasiveness’: ‘The US Needs “Eureka!” Moments Re: “Vetting”; “Displacement”; “Discernment”; “Integration”!’

Ariel Ky in Mexico has been a peace activist online for many years, and she considers herself ‘a peace visionary. We cannot achieve a different future if we can’t envision taking a different direction. So I think my role is important in the world today, as I always endeavor to envision positive outcomes to what is happening. That is why I appreciate your work so much because you provide a roadmap to doing things differently in a way that will impact what happens.’

Ariel is 65, retired and free to finally devote herself to writing. She studied Spanish off and on for over 40 years, and she is now engaged in a ‘big push to finally master the language and get fluent enough to converse easily and also to write in Spanish’. Originally from the USA, she is very interested in learning more about the culture and history of Mexico, and to discover the important people in the arts. She has made a local friend who is Purupecha ‘and learning about these descendants of the ancient Tarascan empire has been fascinating’. She has also been taking a class in traditional medicine (using plants that grow locally), which has given her some experience with this tight-knit community.

‘Since I learned about capitalism as a teenager, I have had the understanding that it is an unfair economic system which exploits people and the planet. As I’ve seen it grow even worse over the decades of my life, I have done everything I can to understand how it could be changed….

‘I am a journalist and the ‘infotainment in the U.S. that passes as news today really staggers me. I spent three months over the holidays recently with my mother, who watches the news on TV nightly. I couldn’t believe how they’ve elevated mundane break-ins and minor accidents into major news for broadcast, the kind of stories that were once relegated to short sentences in the police blotter.

‘Any major stories were presented with such a twist to influence the minds of viewers that I was truly shocked. In the past, these kinds of stories would have been seen as public relations press releases, which never passed as news before. Of course, it’s been a lifetime of not watching the TV news for me, so I haven’t gotten used to it degree by degree the way people who have always gotten their news that way have done.

‘Most Americans don’t even know that they’ve been routinely cheated of real news and true facts. I consider Americans to be brain-washed, controlled, and heavily manipulated. It’s certainly not the land of the free, if it ever was. I can barely endure being in the U.S. any more. I doubt very much that I will ever live there again, not unless things change dramatically.

‘Oh, I also teach an English class to teenagers Friday evenings. I like spending time with young people, which my ESL career gave me the opportunity to do since I graduated with my master’s degree in TESOL (teaching English to speakers of other languages).

‘I did live in China for four years, during which time I studied Chinese, and have continued studying it in a desultory fashion until I decided to come to Mexico over a year ago…. I like to watch Chinese period dramas in the evening, and I can understand much of what I hear.

‘There are things that I both love and hate about China just like there are things that I love and hate about the U.S. I don’t like how working people are treated in the workplace in either country. And I don’t like how agribusiness has taken hold, and how it is destroying ancient practices that continually restored the soil.’

Nick Rogers reports his recent reflections on 9/11. ‘As the 18th anniversary of 9-11 came and passed, I found the day as nauseating and shameful as it ever was. No, not because of the gory images of that day, but because people (for the most part) still believe the lie. I have read Christopher Bollyn’s 9-11: The Deception that Changed the World. I highly recommend it. It lays out, in no uncertain terms, who is responsible for planning and carrying out the attacks. David Icke has recently come out with a book called Trigger. Apparently, he comes to the same conclusion as Bollyn. People love deriding Icke, calling him the ‘reptile guy’ because of his belief in Archons, a reptilian inter-dimensional race who have inverted our reality (the Matrix we live in). I’ve read another of Icke’s books, ‘Perception Deception’, and I can tell you that the Archon argument seems extremely plausible and backs it with evidence (certainly more plausible than any or all of the lies spewed to us from history books and the mainstream media propaganda machine).

‘As long as we believe the official lie of 9-11, and as long as we believe that wars are just and are, inherently, the reason that we’re “free”, (the greatest and darkest joke of them all) and as long as the dehumanization of brown people the world over is allowed to take place which allows for the genocide to take place unhindered, then we are doomed to continue on this treadmill of insanity. Accepting the truth about 9-11 is just about the hardest thing I can think of to stomach. I don’t enjoy it. It’s ugly truth. It’s disgusting truth. But it’s the truth. The fact that all war – yes ALL – is a racket, and has been since the concept was created, is also a tough pill to swallow. Tell that to the veteran whose legs were blown off, or the one who saw his friend get shot in the face, or to the family of any number of invaded countries whose children were slaughtered. Tell them that it was all just for bankers and leaders of secret (often Satanic) societies. Think they’ll take kindly to your “opinion”?

‘As Icke was told by a voice in a ayahuasca-induced vision in the Amazon, “Infinite Love is the only truth. Everything else is an illusion.” I can’t think of a greater truth than that.’

Cheryl Anne reports on her need to defend herself against the US medical system. ‘This year, I fell prey to a medical malaise that resulted in a first hand experience of what can only be called weaponized health care by a network run the same way as any other predatory corporate entity…. Silence, “letting it go”, was not an option; silence empowers evil. I filed a claim with the medical board; the health care network sent a letter threatening me with the police (whose help I had already sought) and kicked me out of their network, refusing to even refill a long-standing prescription. The trauma of the ordeal sent me into weeks of research, and my observations connecting a string of incidents over this last year or so in particular were confirmed.’

Questioning the psychology that was driving this behaviour, as well as the fact that ‘for far too long, too few have stood up to evil for fear of being clobbered’ Cheryl concludes that ‘If we don’t collectively figure out a way to fix broken psyches or at least stop rewarding them by letting them be in positions of authority – and especially parental authority – that demand we kneel to our undoing or be punished for disobedience’ then it ‘spells extinction for humanity’. ‘Deceit, exploitation, and destruction for fun and profit is the name of the game…. Punishment or not, we must all stand up to evil; what is there to lose?’

Well, as always in these reports, an inadequate summary but it gives you some idea of our shared efforts.

Finally, if you or someone you know has the means and inclination to do so, any financial support for Anita and Robert to help us do this work will be much appreciated. You can see how here.

In appreciation of all of your efforts (including all of those not mentioned above)…

And don’t forget to write to us with a report on what you do!

For a world without violence; Robert, Anita and Anahata

P.S. This Charter progress report is being emailed, in a sequence of emails, to all signatories of the Nonviolence Charter for whom we have a current email address. It will also be published in the next TRANSCEND Media Service Weekly Digest and by Pressenza too.

****************

Anita McKone, Anahata Giri and Robert J. Burrowes – Australia – Email: flametree@riseup.net

21 October 2019

Source: www.transcend.org

The Age of Radical Evil

By Chris Hedges

14 Oct 2019 – Immanuel Kant coined the term “radical evil.” It was the privileging of one’s own interest over that of others, effectively reducing those around you to objects to be manipulated and used for your own ends. But Hannah Arendt, who also used the term “radical evil,” saw that it was worse than merely treating others as objects. Radical evil, she wrote, rendered vast numbers of people superfluous. They possessed no value at all. They were, once they could not be utilized by the powerful, discarded as human refuse.

We live in an age of radical evil. The architects of this evil are despoiling the earth and driving the human species toward extinction. They are stripping us of our most basic civil liberties and freedoms. They are orchestrating the growing social inequity, concentrating wealth and power in the hands of a cabal of global oligarchs. They are destroying our democratic institutions, turning elected office into a system of legalized bribery, stacking our courts with judges who invert constitutional rights so that unlimited corporate money invested in political campaigns is disguised as the right to petition the government or a form of free speech. Their seizure of power has vomited up demagogues and con artists including Donald Trump and Boris Johnson, each the distortion of a failed democracy. They are turning America’s poor communities into internal militarized colonies where police carry out lethal campaigns of terror and use the blunt instrument of mass incarceration as a tool of social control. They are waging endless wars in the Middle East and diverting half of all discretionary spending to a bloated military. They are placing the rights of the corporation above the rights of the citizen.

Arendt captured the radical evil of a corporate capitalism in which people are rendered superfluous—surplus labor as Karl Marx said—and pushed to the margins of society where they and their children are no longer considered to have value, value always determined by the amount of money produced and amassed. But as the Gospel of Luke reminds us, “what is prized by human beings is an abomination in the sight of God.”

Who are those who would sacrifice us on the altar of global capitalism? How did they amass the power to deny us a voice, to insist that the earth is an inert commodity they have a right to exploit until the ecosystem that sustains life collapses and the human species, along with most other species, becomes extinct?

These architects of radical evil have been here from the beginning. They are the slaveholders who crammed men, women and children into the holds of ships and sold them in auctions in Charleston and Montgomery, rending families apart, taking from them their names, language, religion and culture. They wielded the whips, the chains, the dogs and the slave patrols. They orchestrated the holocaust of slavery, and when slavery was abolished, after a war that left 700,000 dead, they used convict leasing—slavery by another name—along with lynching and black codes, to carry out a reign of terror that continues today in our deindustrialized cities and our prisons. Black and brown bodies are worth nothing to our corporate masters when on the streets of our decayed cities, but locked in cages they each generate 50 or 60 thousand dollars a year. Some people say the system does not work. They are wrong. The system works exactly as it is designed to work.

These architects of radical evil are the white militias and Army units that stole the land, decimated the herds of buffalo, signed the treaties that were promptly violated and carried out a campaign of genocide against indigenous people, penning the few who remained in prisoner of war camps. They are the gun thugs, Baldwin-Felts and Pinkerton agents who gunned down, by the hundreds, American workers struggling to organize, forces of the kind that today oversee the bonded labor of workers in China, Vietnam and Bangladesh. They are the oligarchs, J.P. Morgan, Rockefeller and Carnegie, who paid for these rivers of blood, and who today, like Tim Cook at Apple and Jeff Bezos at Amazon, amass staggering fortunes from human misery.

We know these architects of radical evil. They are the DNA of American capitalism. You can find them on the commodity desks at Goldman Sachs. The financial firm’s commodities index is the most heavily traded in the world. These traders buy up futures of rice, wheat, corn, sugar and livestock and jack up the commodity prices by as much as 200% on the global market so that the poor in Asia, Africa and Latin America can no longer afford basic staples, and starve. Hundreds of millions of people go hungry to feed this mania for profit, this radical evil that sees human beings, including children, as worth nothing.

These architects of radical evil extract the coal, oil and gas, poisoning our air, soil and water, while demanding huge taxpayer subsidies and blocking the urgent transition to renewable energy. They are the massive corporations that own the factory farms, egg hatcheries and dairy farms where tens of billions of animals endure horrendous abuse before being needlessly slaughtered, part of an animal agriculture industry that is one of the leading multifactorial causes of climate catastrophe. They are the generals and arms manufacturers. They are the bankers, hedge fund managers and global speculators who looted $7 trillion from the U.S. treasury after the pyramid schemes and fraud they carried out imploded the global economy in 2007-2008. They are the goons in state security who make us the most spied-upon, watched, monitored and photographed population in human history. When your government watches you 24 hours a day you cannot use the word “liberty.” This is the relationship between a master and a slave.

Corporate culture serves a faceless system. It is, as Hannah Arendt wrote, “the rule of nobody and for this very reason perhaps the least human and most cruel form of rulership.” It will stop at nothing. Anyone or any movement that attempts to impede their profits will be targeted for obliteration. These architects of radical evil are incapable of reform. Appealing to their better nature is a waste of time. They don’t have one. They have rigged the system, elections dominated by corporate money, the courts, the press a vast burlesque show for profit, which is why they spend so much time focused on Trump. There is no way to vote against the interests of Goldman Sachs or Exxon, Shell, BP and Chevron, which along with the other top 20 fossil fuel corporations have contributed 35% of all energy-related carbon dioxide and methane emissions worldwide—480 billion tons of carbon dioxide equivalent since 1965.

We know these architects of radical evil. They have been and always will be with us.

But who are those who resist? Where do they come from? What historical, social and cultural forces created them?

They too are familiar. They are Denmark Vesey, Nat Turner, John Brown, Harriet Tubman and Frederick Douglass. They are Sitting Bull, Crazy Horse and Chief Joseph. They are Elizabeth Cady Stanton, Susan B. Anthony and Emma Goldman. They are “Big Bill” Haywood, Joe Hill and Eugene V. Debs. They are Woody Guthrie, Martin Luther King Jr., Malcolm X, Ella Baker and Fannie Lou Hamer. They are Andrea Dworkin and Caesar Chavez. They are those who from the beginning fought back, often to be defeated by this radical evil but knowing they were called to defy it, even at the cost of their own reputations, financial security, social standing and sometimes their lives.

The architects of radical evil are disemboweling every last social service program funded by the taxpayers, from education to Social Security, because lives that do not swell their profits are considered superfluous. Let the sick die. Let many of the poor—41 million people, including children—go to bed hungry. Let families be tossed into the streets. Let the young graduate have no meaningful employment. Let the U.S. prison system, with 25% of the world’s prison population, swell. Let torture continue. Let assault rifles proliferate to fuel the epidemic of mass shootings. Let the roads, bridges, dams, levees, power grids, rail lines, subways, bus services, schools and libraries crumble or close. Let the rising temperatures, the freak weather patterns, the monster cyclones and hurricanes, the droughts, the flooding, the tornadoes, the wildfires, the melting polar ice caps, the poisoned water systems and the polluted air worsen until the species dies.

Many in the church are complicit in this radical evil, failing to name it and denounce it, just as we failed to see in the thousands of men, women and children who were lynched the very crucifixion itself, as James Cone pointed out. And this complicity and silence condemns us. It is why W.E.B. Du Bois called “white religion” a “miserable failure.”

“Black people did not need to go to seminary and study theology to know that white Christianity was fraudulent,” Cone wrote in “The Cross and the Lynching Tree.” “As a teenager in the South where whites treated blacks with contempt, I and other blacks knew that the Christian identity of whites was not a true expression of what it means to follow Jesus. Nothing their theologians and preachers could say would convince us otherwise. We wondered how whites could live with their hypocrisy—such blatant contradiction of the man from Nazareth. (I am still wondering about that!) White conservative Christianity’s blatant endorsement of lynching as a part of its religion, and white liberal Christians’ silence about lynching placed both outside of Christian identity. I could not find one sermon or theological essay, not to mention a book, opposing lynching by a prominent liberal white preacher. There was no way a community could support or ignore lynching in America, while still representing in word and deed the one who was lynched by Rome.”

We have failed to denounce the Christian fascists who peddle a magic Jesus who will make us rich, a Jesus who blesses America above other countries and the white race above other races, a Jesus who turns the barbarity of war into a holy crusade, for the heretics they are. And we have failed, as well, to confront the radical evil of corporate capitalism. Let us not once again render our faith a miserable failure.

Defying evil cannot be rationally defended. It makes a leap into the moral, which is beyond rational thought. It refuses to place a monetary value on human life or the natural world. It refuses to see anyone as superfluous. It acknowledges human life, indeed all life, as sacred. And this is why, as Arendt points out, the only morally reliable people are not those who say “this is wrong” or “this should not be done,” but those who say “I can’t do this.”

Those who come out of a religious tradition, any religious tradition, have a responsibility to fight this latest iteration of radical evil, which is swiftly ensuring that our species and many other species will not have a future on this earth. It is our religious duty to place our bodies in front of the machine, as many of us did in the protests organized by Extinction Rebellion last week around the globe.

“The law, as presently revered and taught and enforced, is becoming an enticement to lawlessness,” Dan Berrigan wrote. “Lawyers and laws and courts and penal systems are nearly immobile before a shaken society, which is making civil disobedience a civil (I dare say a religious) duty. The law is aligning itself more and more with forms of power whose existence is placed more and more in question. … So, if they would obey the law, [people] are being forced, in the present crucial instance, either to disobey God or to disobey the law of humanity.”

Let us not in this present historical period replicate our sins of the past. Let us affirm our faith by affirming our defiance, our willingness to engage in the acts of sustained civil disobedience against the forces of radical evil. Let future generations say of us that we tried, that we were not complicit through our collaboration or our silence. There will be a cost. History shows us that. All moral battles have a cost, and if there is not a cost then the battle is not moral. Accept becoming an outcast. Jesus, after all, was an outcast. We are called by God to defy radical evil. This defiance is the highest form of spirituality.

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Chris Hedges spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans.

21 October 2019

Source: www.transcend.org

US Democrats Cultivated the Barbarism of ISIS

By Jonathan Cook

18 Oct 2019 – There is something profoundly deceitful in the way the Democratic Party and the corporate media are framing Donald Trump’s decision to pull troops out of Syria.

One does not need to defend Trump’s actions or ignore the dangers posed to the Kurds, at least in the short term, by the departure of US forces from northern Syria to understand that the coverage is being crafted in such a way as to entirely overlook the bigger picture.

The problem is neatly illustrated in this line from a report by the Guardian newspaper of House Speaker Nancy Pelosi’s meeting this week with Trump, who is described as having had a “meltdown”. Explaining why she and other senior Democrats stormed out, the paper writes that “it became clear the president had no plan to deal with a potential revival of ISIS in the Middle East”.

Hang on a minute! Let’s pull back a little, and not pretend – as the media and Democratic party leadership wish us to do – that the last 20 years did not actually happen. Many of us lived through those events. Our memories are not so short.

Islamic State, or ISIS, didn’t emerge out of nowhere. It was entirely a creation of two decades of US interference in the Middle East. And I’m not even referring to the mountains of evidence that US officials backed their Saudi allies in directly funding and arming ISIS – just as their predecessors in Washington, in their enthusiasm to oust the Soviets from the region, assisted the jihadists who went on to become al-Qaeda.

No, I’m talking about the fact that in destroying three key Arab states – Iraq, Libya and Syria – that refused to submit to the joint regional hegemony of Saudi Arabia and Israel, Washington’s local client states, the US created a giant void of governance at the heart of the Middle East. They knew that that void would be filled soon enough by religious extremists like Islamic State – and they didn’t care.

Overthrow, not regime change

You don’t have to be a Saddam Hussein, Muammar Gaddafi or Bashar Assad apologist to accept this point. You don’t even have to be concerned that these so-called “humanitarian” wars violated each state’s integrity and sovereignty, and are therefore defined in international law as “the supreme war crime”.

The bigger picture – the one no one appears to want us thinking about – is that the US intentionally sought to destroy these states with no obvious plan for the day after. As I explained in my book Israel and the Clash of Civilisations, these haven’t so much been regime-change wars as nation-state dismantling operations – what I have termed overthrow wars.

The logic was a horrifying hybrid of two schools of thought that meshed neatly in the psychopathic foreign policy goals embodied in the ideology of neoconservatism – the so-called “Washington consensus” since 9/11.

The first was Israel’s long-standing approach to the Palestinians. By constantly devastating any emerging Palestinian institution or social structures, Israel produced a divide-and-rule model on steriods, creating a leaderless, ravaged, enfeebled society that sucked out all the local population’s energy. That strategy proved very appealing to the neoconservatives, who saw it as one they could export to non-compliant states in the region.

The second was the Chicago school’s Shock Doctrine, as explained in Naomi Klein’s book of that name. The chaotic campaign of destruction, the psychological trauma and the sense of dislocation created by these overthrow wars were supposed to engender a far more malleable population that would be ripe for a US-controlled “colour revolution”.

The recalcitrant states would be made an example of, broken apart, asset-stripped of their resources and eventually remade as new dependent markets for US goods. That was what George W Bush, Dick Cheney and Halliburton really meant when they talked about building a New Middle East and exporting democracy.

Even judged by the vile aims of its proponents, the Shock Doctrine has been a half-century story of dismal economic failure everywhere it has been attempted – from Pinochet’s Chile to Yeltsin’s Russia. But let us not credit the architects of this policy with any kind of acumen for learning from past errors. As Bush’s senior adviser Karl Rove explained to a journalist whom he rebuked for being part of the “reality-based community”: “We’re an empire now and, when we act, we create our own reality.”

The birth of Islamic State

The barely veiled aim of the attacks on Iraq, Libya and Syria was to destroy the institutions and structures that held these societies together, however imperfectly. Though no one likes to mention it nowadays, these states – deeply authoritarian though they were – were also secular, and had well-developed welfare states that ensured high rates of literacy and some of the region’s finest public health services.

One can argue about the initial causes of the uprising against Assad that erupted in Syria in 2011. Did it start as a popular struggle for liberation from the Assad government’s authoritarianism? Or was it a sectarian insurgency by those who wished to replace Shia minority rule with Sunni majority rule? Or was it driven by something else: as a largely economic protest by an under-class suffering from food shortages as climate change led to repeated crop failures? Or are all these factors relevant to some degree?

Given how closed a society Syria was and is, and how difficult it therefore is to weigh the evidence in ways that are likely to prove convincing to those not already persuaded, let us set that issue aside. Anyway, it is irrelevant to the bigger picture I want to address.

The indisputable fact is that Washington and its Gulf allies wished to exploit this initial unrest as an opportunity to create a void in Syria – just as they had earlier done in Iraq, where there were no uprisings, nor even the WMDs the US promised would be found and that served as the pretext for Bush’s campaign of Shock and Awe.

The limited uprisings in Syria quickly turned into a much larger and far more vicious war because the Gulf states, with US backing, flooded the country with proxy fighters and arms in an effort to overthrow Assad and thereby weaken Iranian and Shia influence in the region. The events in Syria and earlier in Iraq gradually transformed the Sunni religious extremists of al-Qaeda into the even more barbaric, more nihilistic extremists of Islamic State.

A dark US vanity project

As Rove and Cheney played around with reality, nature got on with honouring the maxim that it always abhors a vacuum. Islamic State filled the vacuum Washington’s policy had engineered.

The clue, after all, was in the name. With the US and Gulf states using oil money to wage a proxy war against Assad, ISIS saw its chance to establish a state inspired by a variety of Saudi Arabia’s Wahhabist dogma. ISIS needed territory for their planned state, and the Saudis and US obliged by destroying Syria.

This barbarian army, one that murdered other religious groups as infidels and killed fellow Sunnis who refused to bow before their absolute rule, became the west’s chief allies in Syria. Directly and covertly, we gave them money and weapons to begin building their state on parts of Syria.

Again, let us ignore the fact that the US, in helping to destroy a sovereign nation, committed the supreme war crime, one that in a rightly ordered world would ensure every senior Washington official faces their own Nuremberg Trial. Let us ignore too for the moment that the US, consciously through its actions, brought to life a monster that sowed death and destruction everywhere it went.

The fact is that at the moment Assad called in Russia to help him survive, the battle the US and the Gulf states were waging through Islamic State and other proxies was lost. It was only a matter of time before Assad would reassert his rule.

From that point onwards, every single person who was killed and every single Syrian made homeless – and there were hundreds of thousands of them – suffered their terrible fate for no possible gain in US policy goals. A vastly destructive overthrow war became instead something darker still: a neoconservative vanity project that ravaged countless Syrian lives.

A giant red herring

Trump is now ending part of that policy. He may be doing so for the wrong reasons. But very belatedly – and possibly only temporarily – he is closing a small chapter in a horrifying story of western-sponsored barbarism in the Middle East, one intimately tied to Islamic State.

What of the supposed concerns of Pelosi and the Democratic Party under whose watch the barbarism in Syria took place. They should have no credibility on the matter to begin with.

But their claims that Trump has “no plan to deal with a potential revival of ISIS in the Middle East” is a giant red herring they are viciously slapping us in the face with in the hope the spray of seawater blinds us.

First, Washington sowed the seeds of Islamic State by engineering a vacuum in Syria that ISIS – or something very like it – was inevitably going to fill. Then, it allowed those seeds to flourish by assisting its Gulf allies in showering fighters in Syria with money and arms that came with only one string attached – a commitment to Sunni jihadist ideology inspired by Saudi Wahhabism.

ISIS was made in Washington as much as it was in Riyadh. For that reason, the only certain strategy for preventing the revival of Islamic State is preventing the US and the Gulf states from interfering in Syria again.

With the Syrian army in charge of Syrian territory, there will be no vacuum for ISIS to fill. The jihadists’ state-building project is now unrealisable, at least in Syria. Islamic State will continue to wither, as it would have done years before if the US and its Gulf allies had not fuelled it in a proxy war they knew could not be won.

Doomed Great Game

The same lesson can be drawn by looking at the experience of the Syrian Kurds. The Rojava fiefdom they managed to carve out in northern Syria during the war survived till now only because of continuing US military support. With the US departure, and the Kurds too weak to maintain their improvised statelet, a vacuum was again created that this time risks sucking in the Turkish army, which fears a base for Kurdish nationalism on its doorstep.

The Syrian Kurds’ predicament is simple: face a takeover by Turkey or seek Assad’s protection to foil Turkish ambition. The best hope for the Kurds looks to be the Syrian army’s return, filling the vacuum and regaining a chance of long-term stability.

That could have been the case for all of Syria many tens of thousands of deaths ago. Whatever the corporate media suggest, those deaths were lost not in a failed heroic battle for freedom, which, even if it was an early aspiration for some fighters, quickly became a goal that was impossible for them to realise. No, those deaths were entirely pointless. They were sacrificed by a western military-industrial complex in a US-Saudi Great Game that dragged on for many years after everyone knew it was doomed.

Nancy Pelosi’s purported worries about ISIS reviving because of Trump’s Syria withdrawal are simply crocodile fears. If she is really so worried about Islamic State, then why did she and other senior Democrats stand silently by as the US under Barack Obama spent years spawning, cultivating and financing ISIS to destroy Syria, a state that was best placed to serve as a bulwark against the head-chopping extremists?

Pelosi and the Democratic leadership’s bad faith – and that of the corporate media – are revealed in their ongoing efforts to silence and smear Tulsi Gabbard, the party’s only candidate for the presidential nomination who has pointed out the harsh political realities in Syria, and tried to expose their years of lies.

Pelosi and most of the Democratic leadership don’t care about Syria, or its population’s welfare. They don’t care about Assad, or ISIS. They care only about the maintenance and expansion of American power – and the personal wealth and influence it continues to bestow on them.

_____________________________________________

Jonathan Cook is an award-winning British journalist based in Nazareth, Israel, since 2001.

21 October 2019

Source: www.transcend.org

The United States Air Force at Incirlik, Our National “Black Eye”

By Brian Terrell

Current events concerning Turkey and the Kurds in Syria remind me of a conversation I had with a US Air Force colonel almost 17 years ago in a courtroom in Des Moines. To refresh my memory, I dug deep into my closet and dusted off the transcript of the case, “STATE OF IOWA, plaintiff vs. CHRISTINE GAUNT et al.,” in which I was a defendant, heard in February, 2003, the month before the US invasion of Iraq. The following quotes from that dialogue are verbatim per the transcript.

The case concerned an alleged trespass at the headquarters of the 132nd Tactical Fighter Wing of the Iowa Air National Guard, based at Des Moines International civilian airport, on October 26, 2002. Activists from around Iowa blocked the gates of the base in protest of the 132nd’s participation in Operation Northern Watch, the no-fly zone over northern Iraq imposed by the US after the Gulf War that lasted until the Iraq War in 2003. Pilots and crews of the Guard’s F-16 fleet went to Turkey to participate in patrolling northern Iraq or to Kuwait to patrol in Operation Southern Watch for a month during most of the years those no-fly zones were in place.

One of the witnesses called by the state was Colonel Douglas Pierce, Vice Commander of the Iowa Air National Guard. Until a few weeks before our protest, Col. Pierce was commander of the 132nd and had personally led several deployments of the Iowa Air Guard to Operation Northern Watch.

Under direct questioning by the prosecutor, Col. Pierce described how the 132nd was under federal control as part of the US Air Force while posted overseas and how the no-fly zones were authorized and conducted under a United Nations resolution. The resolution that Col. Pierce cited did not exist. Secretary General of the UN, Boutros Boutros-Ghali insisted that the no-fly zones were “illegal”, but US government and the Air Force often used this fiction to justify their almost daily incursions into Iraqi airspace that often resulted in civilian casualties.

Another fiction that Col. Pierce swore to under oath is the purpose of the no-fly zone. Defending myself, I had the opportunity to cross examine the Colonel, “Do you have any knowledge of what the purpose of that no-fly zone—the northern watch is?” Predictably, Colonel Pierce testified according to the official narrative: “Primary Purpose is, obviously, to reinforce the no-fly zone in northern Iraq and primarily to keep Saddam Hussein from attacking the Kurds who live in northern Iraq in which he had done on numerous occasions prior to the establishment of those no-fly zones.”

The base of operations for the US Air Force patrols over Iraq was Incirlik Air Base, the colonel affirmed. “So this Incirlik Air Base is – whose air base is it?” I asked. “Is it the United States air base?” “No. It belongs to Turkey,” he answered. “There are Turkish forces there too?” “Yes sir.”

“Have US Air Force enforcement of no-fly zones ever been interrupted so that the Turkish Air Force can go into Iraq and bomb Kurdish cities there?” I asked. “I don’t have personal knowledge of that,” Col. Pierce replied, followed by an eloquent and perfect example of Orwellian doublespeak: “All I can tell you is that our activities in northern Iraq have been restricted when supposedly events like that took place. And the reason our activities were restricted is that they didn’t want to have any black eye, if you will, on the United States or UN forces that they could accuse us of doing that if that’s what they did.”

What the colonel told the court in is that he did not know about the Turkish Air Force bombing Kurds in the very zone he swore that the US Air Force was there to protect, but he testified that when, not if but when, “supposedly events like that took place,” US Air Force activities in the zone were restricted. And the reason for that restriction was “they (the US and UN) didn’t want to have any black eye” for anything that the Turkish forces did to the Kurds.

“So if I got this right,” I asked just to be sure, “the watch is primarily to protect the Kurds. However, the watch is lowered when Turkey wishes to attack the Kurds, is that correct?” Col. Pierce had no answer, but taking a cue from the Nuremberg trials he demurred: “You are asking me to make foreign policy decisions, and that’s well above my pay grade.” Rather than allow proceedings to edge any nearer to the truth, the prosecutor intervened, “Objection, Your Honor” and the judge complied, “Okay, I’ll sustain that objection.”

The “green light” that the US regularly gave Turkish armed forces to attack Kurdish communities in northern Iraq during the years of Operation Northern Watch has recently allowed Turkish forces into northern Syria to attack Kurds there previously under US protection. As President Trump understands the situation at present, using the language of ethnic cleansing, “they (Turkey) had to have it cleaned out.” Trump, in his cynical callousness toward the Kurds, stands in illustrious company. It was not Saddam Hussein who first used chemical weapons against the Kurds of northern Iraq (with assistance and approval of the US). That distinction belongs to Winston Churchill, who as Britain’s Secretary for War and Air in 1920 answered his critics: “I do not understand this squeamishness about the use of gas. I am strongly in favour of using poison gas against primitive tribes.”

Incirlik Air Base is again in the news. On Wednesday, October 16, President Trump publicly affirmed the open secret that the US, in a NATO nuclear sharing agreement, has up to 50 B61 nuclear bombs stored in bunkers at Incirlik. In these tense times, Trump was asked, are those nuclear warheads safe? Whereas Douglas Pierce, Vice Commander of the Iowa Air National Guard testifying in court in 2003, had to stick to the official narrative that Incirlik “belongs to Turkey,” Trump is under no such restraints and was able to boast about Incirlik as our own: “We’re confident, and we have a great — a great air base there, a very powerful air base. That air base alone can take anyplace. It’s a large, powerful air base.”

The number of overseas US military bases, estimated at more than 800 in some 70 countries, is hard to gauge, given that they often are camouflaged as bases of the host country. The constitution of Honduras, for one example, does not permit a foreign military presence and officially, no US troops are based there. Under a “hand shake” agreement with the US, however, Palmerola Air Base today unofficially houses some 600 US troops, down from a peak of thousands in the 1980s. In violation of Irish neutrality, the civilian airport at Shannon is a virtual US air base, with more than 3 million US soldiers and their weapons having passed through since 2001. Menwith Hill, in Yorkshire, United Kingdom, officially a Royal Air Force Base, is the nerve center of the US National Security Agency’s full spectrum surveillance and targeted assassination programs with only a token RAF presence. The US has the same nuclear sharing arrangement under which US nuclear warheads are maintained in Turkey with five other NATO member nations. No nation hosts a US military base without surrendering its sovereignty and its integrity to some extent.

Trump’s confidence is well placed. Along with Incirlik, the US has many “great” and “very powerful” military bases around the world. In 2003, Col. Pierce’s courtroom testimony revealed the purpose behind this great game of smoke and mirrors: it is to keep the US from getting a “black eye,” so that no one “could accuse us of doing that if that’s what they did.”

Trump says that “We’re getting out of the endless wars” but that is a lie. While exposing the Kurds to Turkish aggression, roughly 1,000 U.S. troops remain in Syria and there are 5,000 troops across the border in Iraq. Now Trump is sending 1,800 more US troops to Saudi Arabia.

Trump is already claiming his place in history now for a cease fire that Turkey says isn’t one. “And you know what? Civilization is very happy. It’s a great thing for civilization,” he boasts. “There is no flag large enough to cover the shame of killing innocent people,” said the historian Howard Zinn, and there is no lie that can cover the black eye of US complicity in genocide.

Brian Terrell (brian@vcnv.org) co-coordinates Voices for Creative Nonviolence

19 October 2019

Source: countercurrents.org

Climate Change: A People-Centered Approach

By Daisaku Ikeda

“That which is common to the greatest number has the least care bestowed upon it,” observed Aristotle, highlighting an all-too-common human tendency. His warning is still relevant today, especially in our fight against climate change.

The Paris Agreement, adopted in December 2015, is an international framework to strengthen efforts to mitigate global warming. However, as UN Secretary-General António Guterres warns, “climate change is moving faster than our efforts to address it,” and is posing a threat to the very survival of humankind. This year alone has seen strong heat waves sweeping over Europe and India, and record high temperatures in the Arctic region including Alaska and Siberia.

According to the World Meteorological Organization (WMO), the long-term trend of rising global temperatures is undeniably related to many of the extreme weather events seen all over the world, and this is likely to continue for some time.

As the phrases climate crisis and climate emergency ring in our ears more and more, the UN Climate Action Summit 2019 will take place in New York on September 23. Our world stands at a crucial crossroads: Will governments be able to step up their concerted efforts to reduce the causes of global warming such as greenhouse gas emissions, and effectively respond to the impact of rising temperatures including loss and damage caused by extreme weather?

The rising sea levels due to the melting of the Antarctic and Greenland ice sheets, as well as heat waves, torrential rain and other extreme weather events have had devastating effects on economies and businesses. Moreover, the effects of climate change are driving more and more people into forced displacement.

The Toda Peace Institute, which I founded in 1996, has been working in recent years on a research program on Climate Change and Conflict that focuses on forced migration. The research has highlighted the extremely grave situation that the people of the Pacific Islands are facing. Affected by rising sea levels, people and communities in the region are being forced to consider relocation, while little attention has been given to what this means to them emotionally and spiritually.

To many Pacific Island societies, one’s ancestral land is like a mother. Being forced to move from the land to which one is deeply connected is almost equivalent to losing one’s fundamental identity. Ontological security that our native land provides cannot be replaced by material security guaranteed by resettlement to a new site. The research program urges that such inseparable connections between people and their lands be included as a vital perspective in planning action to combat climate change.

I am reminded of the Buddhist teaching of the Four Views of the Sal Grove, which illustrates how differences in people’s mental or spiritual state or perspective will cause them to see the same thing in completely different ways.

For example, the sight of the same forest might inspire one person to be moved by its natural beauty and another to calculate its economic value. The problem is that what is missing in one’s perspective will also be completely lacking in one’s overall worldview.

Consequently, the loss of something irreplaceably precious to a certain community can cause great suffering and deprivation without even being noticed by the overwhelming majority of people.

As we develop responses to climate change challenges, we must consider and incorporate the needs and perspectives of those who are affected by the impact of global warming around the world and who are also vulnerable to gender inequalities and other forms of structural discrimination, rather than simply focusing on economic costs that are more easily quantified.

In this regard, I hope that the leaders of governments who will be attending the Climate Action Summit in New York will reexamine the way they engage with the world, and strengthen collaborative action through their deliberations on global warming challenges.

In order to powerfully advance the Paris Agreement, they must take the initiative to find ways to cut greenhouse gases in every sector from power generation and transportation to food production and distribution, as well as finding ways to increase carbon dioxide absorption, including the planting of trees.

As part of the lead-up to the Summit, the UN Climate Youth Summit will take place on September 21, bringing together young people from around the world.

It is certainly not an easy task to halt global warming. But if we take youth initiatives seriously as a starting point from which to develop a hope-inspiring scenario that engages more people to take action, I believe it will certainly be possible to open a way to build a sustainable global society. Indeed the fate of humanity in this century rests on our relentless efforts to follow the lead of our youth in this respect.

Daisaku Ikeda is a Budhist philosopher, peace builder and educator

19 October 2019

Source: countercurrents.org

Kashmir- The curious case of Indian Collective Conscience

By Dr Mudasir Firdosi

Kashmir has been cut off from the rest of the world for more than two months now, with little certainty about what is coming next. Kashmiris living in and outside the erstwhile state of Jammu and Kashmir remain disconnected with hardly any means to communicate with each other. Just a few days ago some mobile connectivity was restored. Terrible stories of loss, grief, and mourning are making rounds on social media, few news outlets, and mostly within the minds of Kashmiris. The days of siege have become another statistic with most losing count. People are hearing about the deaths and ill-health of their loved ones with little detail or ability to make it to the funeral or the bedside. No one is talking out about the children stuck in homes, shut schools, and not to mention those beaten, tortured, and incarcerated. People with chronic and acute diseases are dying undocumented with only God to blame. The collective punishment of Kashmiris is working.

The perpetual worry about that ‘phone call’ has traumatized so many. One fears that people are developing traumatic stress even when not physically present in the valley. Even when people do manage a phone call after begging or borrowing, the harrowing silence on the other side says it all. Although most people talk about everything being well, the deafening silence you hear even when words are being spoken is unmissable. How does a nation reconcile and sleep at night with this travesty in their name? Here a billion or more souls if not always celebrating, are content with what is being done to millions of other human beings in an alleged part of the same country in their name. Who shares the blame if something wrong is happening? The home minister of India declared that ‘It is all in your mind’ and everything is ‘normal’ in Kashmir. You may refuse to agree with him but most of the Indians, educated, illiterate, liberal, religious, atheists, left-wing, right-wing, rich, poor, men, and women are convinced that Kashmiris need disciplining and that this is for their best. How does one argue with that?

Most Indians are ordinary, hardworking, friendly people, who claim to love animals and would not harm a fly. How do they reconcile with what their state is doing to fellow human beings? Indian friends, the close ones, like others, decided to remain silent. They would not even ask if the family was alright and did we manage to get in touch. They will bleed for you in case of an accidental injury to you and will remain by your bedside till recovery. But what is happening here then? What kind of morality has been created? Would sympathizing with Kashmiris mean a betrayal of their own country? What about the claim of belonging to the same country? Please feel free to ponder. Something has happened. Somewhere the fear of the other has been used so convincingly that it has managed to break all the bonds, be it of friendship or simply of being human. After all,India claims to be the propagator of vegetarianism, desperately trying to save cows even if that means ignoring the lynching of fellow citizens while practicing ahimsa and non-violence.

Lately, the concept of the ‘nation first’ is doing rounds. Nothing can be said or written against ‘the nation’. But what makes the nation; the current ruling party and the Prime Minister, the land, or the idea of a map in one’s head? Or it is the religion of the majority, the conquest of minorities or something else. What about the people who live in that besieged piece of land? Do they also make the nation? Maim, punish, and kill people to save the nation from some unknown force. Does the nation need saving or a self-fulfilling prophecy of destroying the nation is in action? Treating Kashmiris as an extension of the neighbouring country and punishing them collectively to revenge generational hate for the neighbour only proves Kashmir is not part of the ‘alleged nation’ on whose name all this is being done.

History is a witness that nationhood was used by most tyrants, convincing the majority using fear, prosperity, and superiority as tools to rise to power. Once in power, unimaginable things were done in the name of the nation, building on the fear of minorities and weaker sections. Although none of the fascists remained to live their dreams and were victims of their own cruelty, but in the process the death and destruction they managed to offer humankind is unimaginable. Once they are done with one group, they do have to go after others. You cannot fathom that a fire set in a neighbour’s backyard will not spread to burn the whole village. It has already started, people are even being booked for writing open letters, and students are being thrown out of colleges just for some minor criticism of the dear Prime Minister.

The generational trauma, displacement, and human suffering change the course of history both for good and bad. What is then the solution, dignity in living or living with dignity? It does not take long to realize that putting others through pain and suffering does not make any nation happy. You may think that whatever is happening has nothing to do with you, but everything done in your name is your burden. More so, instead of thinking and questioning, blindly condoning the state action seals the deal. Some argue that if Kashmiris did not create trouble, in other words, aspire for freedom and demand a referendum as per the promises made to them by all the parties involved, Jammu & Kashmir will still have been a statehood the least. Blaming victims is not a new strategy. Like Kashmiris have a choice to decide. They are still to make to the table allegedly meant to decide on their fate. Who does not desire freedom?

Lastly, it is not late to question yourself, if not the state. Are you sure you know what is being done in your name? Are you the nation or the next victim of the nation? If you are the nation, then own it and live with the consequences. Democracy cannot be imposed, neither can freedom.Everyone knows it is not about development, freedom of women or education of youth. Neither is it about terrorism as mostly purported to slander Kashmiris. There is still time to question the alleged truth unless you have decided to be the hangman in a mask.

Dr Mudasir Firdosi is a Kashmiri psychiatrist and writer currently based in London. Email – mudasirfirdosi@gmail.com Twitter: @drmfirdosi

19 October 2019

Source: countercurrents.org

Why Cuba will present the resolution against the blockade again?

By Ibete Fernández Hernández

Cuba has been the victim for almost six decades of an unfair financial, economic and commercial blockade that was formalized on February 3, 1962 with the sole objective of overthrowing the nascent Cuban Revolution.

In a secret memorandum in 1960, Lester D. Mallory, a state department official said: “We must quickly use all possible means to weaken Cuba’s economic life (…) deprive it of money and supplies, to reduce its resources financial and real wages, provoke hunger, despair and the overthrow of the Government ”. The official came to this conclusion by recognizing that there was no effective opposition to the revolutionary process in Cuba.

The basis of this addiction towards Cuba, were established by Thomas Jefferson in 1810 with a geopolitical statement, known as the “ripe fruit” theory referring to the need for the island to belong to the United States and not another power, to ensure the safety of the giant of the north and the protection of its commerce, this vision was put in danger after the Cuban people demonstrated in 1959 that it was possible defeat the power of the north in its own hemisphere.

In 57 years, the blockade has caused damages to Cuba worth 138,843.4 million dollars representing a total of 922 thousand 630 million usd, taking into account the depreciation of the dollar against gold between 1961 and 2018. Suffice it to say that each and every one of the sectors of the social economic life of the country, have been affected. I propose to review some effects between April 2018 and March 2019:

• Health 104 million 148 thousand 178 usd
• Food- 421 million 230 thousand 614 usd
• Tourism- 49 million usd
• Transportation- 170 million usd
• Energy- 78 million 336 thousand 424 usd
• Foreign trade 2,896 million 581 thousand usd

The figures may be cold, but we will illustrate with examples, included in Cuba’s report to the UN:

• Between June 2018 and April 2019, the US government imposed nine sanctions on companies or banks from third countries, including from the US itself.

• The blockage hinders the acquisition of technologies, raw materials, reagents, diagnostic means, equipment and spare parts, as well as medicines for the treatment of serious diseases, such as cancer. These inputs must be obtained in distant markets, on many occasions, through intermediaries.

• The companies responsible for the elaboration of food products in the country import approximately 70% of their raw materials from different markets. To date, the blockade has made it impossible to make purchases in the US market, which is very attractive due to its prices and proximity.

• The University of Sancti Spíritus could not acquire 20 SMART Braille typewriters and hearing aids from the Perkins company, which are necessary for the training of undergraduate and graduate students in Special Education. Both technologies are American made.

• The Cuban team, winner of the second place in the Caribbean Baseball Series, held in Panama from February 4 to 10, 2019, could not receive its cash prize of $ 72,000. The same happened with several Cuban athletes who could not receive their prize of $ 5,000 per player.

• If the blockade does not exist, it is estimated that 35% of total visitors to Cuba in a year could be Americans.

• The blockade prevents access to brands and / or equipment of high performance and leaders in the market of infocommunications or that are distributed or have patents of US entities, including landlines, mobiles, antennas, computer systems, etc.

• Refusal to transfer funds to or from Cuba and to provide other banking services: 15 entities, including nine Asian, three European, two Latin American and one from Oceania.

In this context in which the resurgence of the bloc has become the cornerstone of the current US administration policy towards Cuba, we will present the resolution once, because we are assisted by the right to demand justice for the millions of Cubans who have lived under this stigma.

It is not a bilateral issue as the phenomenon has intended to be observed, but an intrusion into the sovereignty of other states that due to restrictions, threats and intimidation are unable to trade regularly with Cuba.

For 27 years a resolution the international community has condemned the blockade against Cuba. This claim has been ignore the claims, not only in UN but in other forums. Blockade must stop without conditions. Cannot be used to provoke political changes that are not of the will of Cuban people.

Cuba, while appreciating the accompaniment of the international community, will not give up its efforts to end the blockade. It is the longest and most unfair in the history of mankind and constitutes the greatest obstacle to the development of the economic potential of the island.

In the midst of the complex situation in the world today, we aspire to have the support of all countries that defend their sovereignty and self-determination.

Ibete Fernández Hernández

Ambassador of Cuba in Malaysia

19 October 2019

Israel prepares to turn Bedouin citizens into refugees in their own country

By Jonathan Cook

Nazareth: The decades-long struggle by tens of thousands of Israelis against being uprooted from their homes – some for the second or third time – should be proof enough that Israel is not the western-style liberal democracy it claims to be.

Last week 36,000 Bedouin – all of them Israeli citizens – discovered that their state is about to make them refugees in their own country, driving them into holding camps. These Israelis, it seems, are the wrong kind.

Their treatment has painful echoes of the past. In 1948, 750,000 Palestinians were expelled by the Israeli army outside the borders of the newly declared Jewish state established on their homeland – what the Palestinians call their Nakba, or catastrophe.

Israel is regularly criticised for its belligerent occupation, its relentless expansion of illegal settlements on Palestinian land and its repeated and savage military attacks, especially on Gaza.

On rare occasions, analysts also notice Israel’s systematic discrimination against the 1.8 million Palestinians whose ancestors survived the Nakba and live inside Israel, ostensibly as citizens.

But each of these abuses is dealt with in isolation, as though unrelated, rather than as different facets of an overarching project. A pattern is discernible, one driven by an ideology that dehumanises Palestinians everywhere Israel encounters them.

That ideology has a name. Zionism provides the thread that connects the past – the Nakba – with Israel’s current ethnic cleansing of Palestinians from their homes in the occupied West Bank and East Jerusalem, the destruction of Gaza, and the state’s concerted efforts to drive Palestinian citizens of Israel out of what is left of their historic lands and into ghettoes.

The logic of Zionism, even if its more naive supporters fail to grasp it, is to replace Palestinians with Jews – what Israel officially terms Judaisation.

The Palestinians’ suffering is not some unfortunate side effect of conflict. It is the very aim of Zionism: to incentivise Palestinians still in place to leave “voluntarily”, to escape further suffocation and misery.

The starkest example of this people replacement strategy is Israel’s long-standing treatment of 250,000 Bedouin who formally have citizenship.

The Bedouin are the poorest group in Israel, living in isolated communities mainly in the vast, semi-arid area of the Negev, the country’s south. Largely out of view, Israel has had a relatively free hand in its efforts to “replace” them.

That was why, for a decade after it had supposedly finished its 1948 ethnic cleansing operations and won recognition in western capitals, Israel continued secretly expelling thousands of Bedouin outside its borders, despite their claim on citizenship.

Meanwhile, other Bedouin in Israel were forced off their ancestral lands to be driven either into confined holding areas or state-planned townships that became the most deprived communities in Israel.

It is hard to cast the Bedouin, simple farmers and pastoralists, as a security threat, as was done with the Palestinians under occupation.

But Israel has a much broader definition of security than simple physical safety. Its security is premised on the maintenance of an absolute demographic dominance by Jews.

The Bedouin may be peaceable but their numbers pose a major demographic threat and their pastoral way of life obstructs the fate intended for them – penning them up tightly inside ghettoes.

Most of the Bedouin have title deeds to their lands that long predate Israel’s creation. But Israel has refused to honour these claims and many tens of thousands have been criminalised by the state, their villages denied legal recognition.

For decades they have been forced to live in tin shacks or tents because the authorities refuse to approve proper homes and they are denied public services like schools, water and electricity.

The Bedouin have one option if they wish to live within the law: they must abandon their ancestral lands and their way of life to relocate to one of the poor townships.

Many of the Bedouin have resisted, clinging on to their historic lands despite the dire conditions imposed on them.

One such unrecognised village, Al Araqib, has been used to set an example. Israeli forces have demolished the makeshift homes there more than 160 times in less than a decade. In August, an Israeli court approved the state billing six of the villagers $370,000 (Dh1.6 million) for the repeated evictions.

Al Araqib’s 70-year-old leader, Sheikh Sayah Abu Madhim, recently spent months in jail after his conviction for trespassing, even though his tent is a stone’s throw from the cemetery where his ancestors are buried.

Now the Israel authorities are losing patience with the Bedouin.

Last January, plans were unveiled for the urgent and forcible eviction of nearly 40,000 Bedouin from their homes in unrecognised villages under the guise of “economic development” projects. It will be the largest expulsion in decades.

“Development”, like “security”, has a different connotation in Israel. It really means Jewish development, or Judaisation – not development for Palestinians.

The projects include a new highway, a high-voltage power line, a weapons testing facility, a military live-fire zone and a phosphate mine.

It was revealed last week that the families would be forced into displacement centres in the townships, living in temporary accommodation for years as their ultimate fate is decided. Already these sites are being compared to the refugee camps established for Palestinians in the wake of the Nakba.

The barely concealed aim is to impose on the Bedouin such awful conditions that they will eventually agree to be confined for good in the townships on Israel’s terms.

Six leading United Nations human rights experts sent a letter to Israel in the summer protesting the grave violations of the Bedouin families’ rights in international law and arguing that alternative approaches were possible.

Adalah, a legal group for Palestinians in Israel, notes that Israel has been forcibly evicting the Bedouin over seven decades, treating them not as human beings but as pawns in its never-ending battle to replace them with Jewish settlers.

The Bedouin’s living space has endlessly shrunk and their way of life has been crushed.

This contrasts starkly with the rapid expansion of Jewish towns and single-family farming ranches on the land from which the Bedouin are being evicted.

It is hard not to conclude that what is taking place is an administrative version of the ethnic cleansing Israeli officials conduct more flagrantly in the occupied territories on so-called security grounds.

These interminable expulsions look less like a necessary, considered policy and more like an ugly, ideological nervous tic.

A version of this article first appeared in the National, Abu Dhabi.

Jonathan Cook won the Martha Gellhorn Special Prize for Journalism.

17 October 2019

Source: countercurrents.org

Silent anger: Kashmiri civil disobedience has become a headache for Delhi

Bharat Bhushan, BS

The Kashmiris have Delhi confounded. They have refused to engage the security forces in street confrontations. Their children are not queuing up to take up arms and by and large there has been no significant targeting of security posts and establishments. Having taken a ‘bold’ step in Jammu and Kashmir, decision makers in New Delhi seem undecided about how to deal with the evolving civil disobedience in the Valley.

More than two months after the lockdown, upset Kashmiris are refusing to open their business establishments, notwithstanding the government’s exhortations through newspaper advertisements. Wherever restrictions are lifted in the Valley, people impose their own brand of civil disobedience they call “civil curfew”. This involves closure of business establishments for most of the working day. Shops open either a couple of hours in the morning or evening. The market closure is spontaneous. This form of passive resistance to the state, denying it the symbols of normality – was never witnessed in Kashmir earlier.

The full page newspaper advertisements issued in J&K enjoining people to open their shops and establishments disingenuously suggest that the shopkeepers are under pressure from armed militants. While there have been stray incidents of militants urging people to shut shops – a shopkeeper was even killed in the early days of the lockdown – but subsequently there is no evidence that their influence is widespread. If the militants are really to blame then the government must ask itself how a hundred-odd militants are able to control more than 80 lakh people in the Valley? And it must further ask what then does the state administration control with the assistance of an estimated 9 lakh security personnel deployed there?

In a bid to ‘convince’ the Kashmiris, the speeches of a senior minister who is at the forefront of the Modi government’s Kashmir policy are apparently being translated into Urdu. Either the government is groping in the dark or it has become a victim of its own propaganda. People the world over understand when they are being slighted irrespective of the language used by those in power.

If the civil disobedience of the Kashmiris continues the government would have few options. Without restoration of a semblance of “normalcy” it cannot be repackaged for national and international propaganda. Nor can the government use force to restore business as usual. Any use of force can precipitate a violent confrontation with the people, an outcome that policy makers in Delhi want to avoid at any cost. It would give the lie to those who have been shouting from the rooftops that not a single bullet has been fired and the ground situation is therefore normal. The Kashmiri civil disobedience, has therefore become a major headache for the government.

Today it is hard to find any Kashmiris who stand with India. It would seem that they have finally cut the psychological umbilical cord with India. Perhaps their disillusionment with India as an inclusive, diverse and thriving democracy is complete.

Their disappointment is not only with the Modi government. The people of the Valley feel abandoned by the entire Indian political class. The Bharatiya Janata Party government after all only did what it had promised in its election manifesto. What has shocked them more is that not a single other political party or national leader has asked for the restoration of status quo ante by reinstating Article 370 and the pre-August 5 status of the state. Even the Opposition parties have not objected to the dramatic decision taken through subterfuge to remove the special status of the state and its bifurcation through a presidential ordinance. In giving parliamentary approval to the decisions, they have only objected to the absence of consultation – i.e. to the process by which it was done.

The judiciary has also appeared partisan on events in Kashmir. It has avoided taking quick and judicially sound decisions for protection of civil liberties of the citizens in the state. By allowing suspension of these rights, by default it has discarded well-established judicial principles. Petitions challenging the government’s constitutional and administrative decisions, restrictions on freedom of expression by cutting communication links that make it difficult for the media to function freely and even writs for habeas corpus have been repeatedly adjourned. Strangely the apex court has been adjudicating visitation rights of detained Kashmiri politicians which are normally governed by the Jail Manual. It has also offered its unsolicited opinion that considerations of national security supersede citizens’ rights in Kashmir in the present situation.

The disappointment with Indian civil society is equally acute. Abandoned and isolated, the more political among them warn their friends of the long-term consequences of their silence for the rest of the country.

It is no surprise then that Kashmiris have mentally shut themselves off from India and Indians. This is why neither government propaganda nor stray sympathetic attempts by Indian civil society to open a dialogue with them is likely to fetch results.

The government will go ahead with Block Development Council (BDC) elections later this month as planned. Whether that will allow it to project the Kashmir situation as business as usual is uncertain. Like the village body elections, sullen Kashmiris are unlikely to go to the polling booths on October 24. As in the elections for Panchs and Sarpanchs, the government may produce acceptable poll data by using the turnout in Jammu region to “average” out the figures. But that is unlikely to make those elected any more acceptable to people in the Valley. The new elected council members may well have to live as guests of the government in hotels in Srinagar, unable to travel back to their villages and face public anger. This is what those ‘elected’ to village panchayats last December have had to do in the Valley.

It is increasingly clear is that after August 5, Kashmiris feel that this is the end of the road for politics within India. In their assessment, all avenues of normal politics have ended and a phase of controlling them from Delhi has begun.

16 October 2019

Saudi Arabia Is Opening Its Doors: But What Will You See Once There?

By Andre Vltchek

The Kingdom of Saudi Arabia is opening up to the world. It used to be absolutely impossible to get a visa to enter, unless you were a religious pilgrim (therefore officially a Muslim), NATO military personnel, or a businessman or woman, invited by a local company or by the Saudi government.Even if you secured approval, visas were outrageously expensive, costing several hundreds of dollars. The only loophole was a “transit visa” for those who were going to drive from Oman or Bahrain, to Jordan.

Tourism was not recognized as a reason to visit the KSA. There were simply no tourist visas issued. Full stop.

Then, suddenly, everything changed, at the very end of September 2019. The Saudi government introduced e-visas, for 49 nation nationalities, including the USA, Canada, all nationals of the European Union, as well asthe Russian Federation and the People’s Republic of China (including Hong Kong and Macau).

Everything has been streamlined. The formerly brutal international airports of Riyadh (the capital), Jeddah and Dammam, received incredible face lifts. Now, friendly ladies (still in hijab), speaking perfect English, are processing first-time visitors, taking their fingerprints, photographing them, then welcoming them to Saudi Arabia. There are rating buttons on the walls of the immigration booths: “How are we serving you?” From excellent, to terrible. Riyadh Airport is now clean, well illuminated, and pleasant.

All over the capital city, foreign women are now walking with fully exposed hair: at the airport, in all major hotels of Riyadh, office buildings, even inside the luxury malls.

The Royal Family is sending a clear message to the world: things are rapidly changing: Saudi Arabia is not what it used to be a few years ago. Women can now drive, foreigners (some, at least from the rich countries) can enter the country, and the dress-code for women is getting more and more relaxed.

Words like “the arts” and “culture” have been reintroduced into the local lexicon, after being nearly extinct for decades.

Saudi Arabia has a wide range of problems. They include corruption,the increasing dissatisfaction of the middle classes, the great desperation of the poor, vulnerability of oil prices, cross-border retaliatory attacks by the Houthis in Yemen, the imminent defeat of the Saudi extremist allies in Syria, the prolonged conflict with Qatar, as well as a still undiversified economy based on the export of oil.

After cutting the journalist, Jamal Khashoggi into pieces,precisely one year ago, the KSA suddenly drew strong criticism from all corners of the world.

The continuous killing of tens of thousands of innocent Yemeni civilians has evoked wrath in progressive circles worldwide.

The rulers in Riyadh had to re-think many issues. They calculated, and came to the conclusion that the best way to act would be to open up the country, and basically demonstrate to the would that the Kingdom is “not as bad” as many would like to believe.

The risk is great. Could this strategy really work? Or would it backfire?

*

Politics aside, Saudi Arabia is a “specific place”, and definitely not to everyone’s liking.

To give it credit where it is due, it counts on some stunning vistas, on endless deserts, dunes and oases producing dates and delicious fruits. It is dotted with castles and forts, and of course, as the cradle of Islam, it has some of the most incredible historic sites.

A few years ago, the National Museum in Beijing, China, exhibited thousands of historic objects and images from the KSA. To those of us who visited, it was a tremendous discovery.

Unfortunately, what can be shown in China, could not always be allowed in Riyadh, Jeddah, Macca and Medina.

For decades, the Saudi extremist Wahhabism has been fighting against everything that is not perceived as holy: music, films, non-religious books, even the images of animals.

This religious extremism has been exported to all corners of the world. Paradoxically and bizarrely, it has been intertwined with Western, particularly North American, “culture”. Extreme capitalism has been thriving all over the Kingdom. More oil, more kitsch.

Tremendous Muslim monuments had been dwarfed by lavish malls, badly designed and overpriced hotels, car culture and cheap US eateries such as Big M, Dunkin Donuts and Pizza Hut.

There is hardly any city planning, or connectivity in the major cities like Dammam, Jeddah and Riyadh, even when compared with the neighboring Dubai, Doha or Muscat.

According to The Independent:

“The destruction of sites associated with early Islam is an ongoing phenomenon that has occurred mainly in the Hejaz region of western Saudi Arabia, particularly around the holy cities of Mecca and Medina. The demolition has focused on mosques, burial sites, homes and historical locations associated with the Islamic prophet Muhammad and many of the founding personalities of early Islamic history.”

Vulgar luxury malls and 5-star hotels for the super-rich pilgrims are now literally encircling the holiest site in Macca.

But it is not only religious sites that are being ruined.

During this recent visit, I drove to the At-Turaif District in ad-Dir’iyah, some 20 kilometers from Riyadh, once a stunning World Heritage site designated by UNESCO. This location of the first Saudi Dynasty was “undergoing renovation”. Read: entire areas of traditional houses and ancient streets, squares and courtyards have been “rearranged”; destroyed. A modern mall has been erected. I was told that soon, more areas will give way to the fake buildings.Al-Turaif District has already been nicknamed the “Beverly Hills of Saudi Arabia.”

What’s next, nobody knows. But one thing is certain: if the rulers of Saudi Arabia want to attract visitors from the West, Russia, China or Japan, in order to diversify its economy, they’d have to offer a bit more than clogged roads, shopping malls, broken sidewalks and kitschy hotels and restaurants.

*

Saudi Arabia is extremely rich (although not as rich as Qatar), at least on paper. But it is full of absolute misery, from slums to beggars whose arms were amputated at a young age, so they could evoke the pity of motorists, and generate higher incomes for the mafias that are pimping them.

In many luxury malls, there are sexy, almost pornographic lingerie stores for the upper class wives, while outside, millions of manual workers, mainly from the sub-Continent, Africa and the Philippines, are living in destitution, not unlike that which they left behind in their native lands.

Politically, Saudi Arabia is, together with Israel, the closest ally of the United States.

And it shows. In those proverbial 5-star hotels that cost in Riyadh,double what they do even in Qatar, stereotypical Western ‘development-types’ are lecturing locals, openly, arrogantly and without any shame.

Visa restrictions have been eased, but mass tourism in the KSA is still hard to imagine. The country is not ready for culture-oriented types, for history connoisseurs, or for people on average budgets.

There is no way of walking here. There is no public transportation to speak of, yet. Even getting a taxi can be an ordeal, as everything is designed for private cars.

The prices are outrageous and the quality of services very, very low. Crime rates high.

It will take some time to convince foreigners to come.

*

But an attempt to bring the world into KSA is there. Changes are in the air.

The National Museum in Riyadh opened its doors. The building is magnificent, although exhibitions are, to put it mildly, very poor. The new National Library is stunning, although the selection of books is very limited. Research centers mainly highlight the activities of the Royal Family. A new mass rapid system is being constructed, but no one knows exactly when it will become operational.

I am interested in this complex country. I want to come back, and understand more; for years I am writing about Wahhabism and the deadly alliance with the UK, and then the US.And, honestly, I have always been fascinated with the deserts and with the people who inhabit them.

Considering my strong criticism of the KSA foreign policy, including my frequent appearances on the Iranian Press TV, I was a bit worried about this visit, but I was holding an “official”, not “e” visa, and in the end, nothing bad happened. The people that I met were kind and open with me. Now, I am writing this short essay on board Sri Lankan Airlines, bound for Colombo, alive and well.

*

Diversification could prove to be extremely positive for the people of Saudi Arabia. Both Russia and China are now making important inroads, and soon, there will be substantial investment from both countries, in the Saudi oil industry, as well as tourism and other sectors. Chinese and Russian people are curious and daring. They will come. Many will. Saudis know it.

At the National Museum in Riyadh, a receptionist asked where I was from, in English. I answered, “I am Russian”. He hesitated for just a few seconds, then smiled and uttered: “Privet! Kakdela?” (“Greetings, how are you doing?”) Perhaps he had to learn those few words of greeting in all world languages. Or perhaps not. Maybe he was studying Russian.

The rulers of the KSA are very secretive people. No one really knows which direction the country is going to evolve in the next few years. Could the KSA one day become “neutral”? I don’t know.

But one thing is certain: something is moving, brewing and evolving. KSA is not the same country as it was five years ago. In the future, perhaps five years from now, it may become unrecognizable.

*

[First published by NEO – New Eastern Outlook – a journal of the Russian Academy of Sciences]

Andre Vltchek is a philosopher, novelist, filmmaker and investigative journalist.

15 October 2019

Source: countercurrents.org