Just International

Salute to a Great Freedom Fighter: The Indomitable Spirit of Fidel Castro will Live Forever

By Gerald A. Perreira

on behalf of Organization for the Victory of the People, Guyana, South America

Fidel Castro can never die. Today he departed the physical plane but he will live on forever. His intellectual prowess and wisdom were extraordinary among mortals. His legacy and influence is global and monumental. This humble man, from a small Caribbean country, can truly be said to have changed the world. One of his greatest contributions to humanity is the example of his unwavering revolutionary determination and courage, in the face of enormous obstacles placed in his path. He became an inspiration to all who fight for true independence from the Empire and its trail of poverty, racism, death and destruction. Here in the Caribbean he stood, and will stand forever, as one who refused to believe that our fate is sealed by the absurd concept of ‘geographical and historical determinism’. So many Caribbean misleaders, cowards and satraps of the Empire, have accepted this fate, that our future and destiny is shaped by the fact that we reside in the US’s so-called backyard. However, in the words of the late revolutionary leader of Grenada, Maurice Bishop, “We are in nobody’s backyard”. The same Maurice Bishop, inspired and assisted by Fidel, aptly described him as “incomparable”. Every revolutionary initiative in the Americas and the Caribbean, and for that matter worldwide, since 1959, owes a debt of gratitude to Fidel Castro and the Cuban revolution.

Fidel taught us that our destiny is determined by faith and an enduring belief in our principles and in our ability to empower ourselves and the masses of our people. He showed us true empowerment by virtue of the fact that one man and a nation of just over 11 million people could play such a decisive and significant role in the liberation of people all over the world. We will never forget Cuba’s military response to the forces of Apartheid at the historic and decisive battle of Cuito Cuanavale, when Cuban troops defeated the racist forces of South Africa’s regime, and in so doing, forced the Boers to the negotiating table. While others condemned apartheid with words, it was Fidel who sent troops across the world to do what had to be done. He would later admit that this battle exerted such a strain on Cuba’s military resources that it put Cuba’s own national security at risk. However, as Fidel explained, “We have a commitment to Africa, for African blood flows freely through the veins of every Cuban”. The air
lifting of Cuban fighters to Angola was codenamed “Operation Carlota” after an African woman, enslaved in Cuba, who led an insurrection against her Spanish slave-masters. This is why the great African freedom fighter, Kwame Ture, could have called Fidel Castro “the blackest man in the Americas”, and why Nelson Mandela said, ”The Cuban people hold a special place in the hearts of the people of Africa. The Cuban internationalists have made a contribution to African independence, freedom and justice, unparalleled for its principled and selfless character.”

Fidel Castro turned Cuba into a powerhouse of health, education and solidarity. He sent doctors and teachers to every part of the globe to assist countries ravaged by decades of the neo-liberal capitalist project. Cuba is always the first on the ground when it comes to responding to natural disasters in the region and afar, from Haiti to Pakistan. Despite being a relatively poor nation with few natural resources, Cuba’s literacy rates, infant mortality rates, life expectancy rates and other indicators rival that of any nation on earth, including the wealthiest nations of the world. Surely, this is the true measure of democracy.

Of course, the need for change and adjustments to any political and economic system put in place in 1959 is inevitable. What must be remembered, and something which may not be well understood by this generation, who are too young to have experienced the world as it existed in 1959, is that Cuba’s alignment with the then Soviet Union was inevitable in a world characterized by two superpowers engaged in a ‘Cold War’. The Cuban conceptualization of a socialism shaped by Soviet Marxism which saw private property and small, privately owned business as synonymous with capitalism was erroneous, and now needs rectification. Following the Cuban revolution, other nationalist revolutions with socialist objectives, have learnt from this mistake. Carlos Tablada and many other Cuban theoreticians and economists, with full support of the revolution, have themselves addressed these issues and proposed measures to resolve these problematics. All political and social systems must evolve and change or otherwise become stagnant and perish. However, this in no way deflects from the outstanding achievements of Fidel Castro and Cuba in their historic fight for human advancement and dignity. The changes and transformations that Cuba is currently pursuing are not about taking Cuba in the direction of capitalist restoration, but rather about finding ways to make the socialist project more viable and sustainable. This has been one of the Cuban revolution’s most enduring legacy; to teach us how to remain steadfast, courageous and relevant in an ever-changing world, ravaged by neo-liberal capitalism and the flawed liberal-democratic notion of what constitutes democracy, that is, where 1% own and control everything, and where the resources and wealth of a nation do not benefit all the people. The Cuban revolution’s ability to survive all these years in the face of the contradictions, double-standards, hypocrisy and the bullyism of global capitalism and the Empire is a testimony to the leadership of Fidel Castro.

After 57 years, despite the arduous struggle involved when a small nation stands up to the might and brutality of Empire, despite the sacrifices that had to be made by the Cuban people, there is an outpouring of grief and sadness on the streets of Cuba today. Cubans, both young and old, have expressed not only their grief at the loss of a man who is seen as the father of this nation, but also their determination to honour the life of their heroic leader by continuing the struggle for Cuba’s right to self-determination and true independence. This is surely the litmus test of any revolution. Thanks to Fidel Castro and this remarkable revolution, the people of Cuba are highly educated and politically conscientized. The revolution has given them the education and knowledge to advance their struggle and to avoid the pitfalls of what we refer to as conceptual and intellectual incarceration. Cuba’s revolution has truly removed not only the physical and material shackles that enslave us, but most importantly, the shackles on the minds of the people. In this sense, the Cuban people can be said to be truly free, unlike so many of their counterparts throughout the region, where the Empire still calls the shots, and so many people continue to be manipulated by the Empire’s propaganda machinery.

In the Caribbean, we lovingly call him Uncle Fidel. Regardless of the absurd and nonsensical rantings of the 1%, and their servants in academia, the corporate media and neo-colonial regimes, Uncle Fidel will forever live on in the hearts and minds of the millions of oppressed and dispossessed people worldwide. He will eternally remain an inspiration for all those who struggle for our inalienable right to self-determination, justice and human dignity. He will be loved and revered by those who know the truth: that he is a hero and undefeated freedom fighter. Farewell Commandante – in truth, words are indeed inadequate to express our gratitude to you. Like all great revolutionaries, you had no rest in this life, instead you made the ultimate sacrifice, dedicating your life to benefit humanity. May you now rest in peace and power. We know that the best way to live up to your legacy is to renew our pledge, on this day, to continue the struggle for all that you stood for.

27 November 2016

Fidel Castro’s revolutionary life and legacy

By John Wight

Fidel Castro dedicated his life to resisting empire and the ocean of injustice and oppression inflicted in its name. His death marks the end of the man, and the birth of a legend that will endure for centuries to come.

Such is the legacy that Fidel leaves behind it is impossible to fully comprehend the sheer magnitude of the role he played in breaking the chains of millions across the Third World, both literally and figuratively, in defiance of the racist conceit of apologists for imperialism. From leading a revolution in 1959 that succeeded against the odds in toppling the pro-Washington dictator, Fulgencio Batista, he went on to not only make history but mold and shape it thereafter.

When at 30 he first came to world prominence as leader of the Cuban Revolution, rolling into Havana on a captured tank under a blazing Caribbean sun, the long beards, hair, and anarchic energy and courage that he and his comrades carried cemented their place as harbingers of a new chapter in the development of the much maligned Global South. With daring, courage, and belief, they proved it was possible to break the chains of exploitation, injustice, and degradation that had scarred the lives of so many generations before them, forging in their place a future of justice, human solidarity, and dignity.

In 1959, Dwight D. Eisenhower was sitting in the White House and Barack Obama’s birth still lay two years ahead. Ten US presidents and many assassination attempts could not defeat Fidel Castro – this over the course of a life during which he remained a man of unflinching principle and indomitable will in his commitment to the ideals that drove him and his comrades to emancipate the Cuban people from the economic and geopolitical clutches of Washington.

Evidence that the flame of defiance and revolution never went out despite his advancing years was provided by the rebuke he delivered to Obama in response to his address to the Cuban leadership and people during his state visit to the island earlier this year. Fidel’s reply to the President’s patronizing lecture on democracy and human rights came by way of a 1,500-word letter in the country’s official newspaper, the ‘Granma.’ In it, he reminded the Cuban people, Obama, and the world at large of the history of mendacity that had informed not only Washington’s relations with Cuba, but also Africa, where Obama traces his own ancestral origins.

As Castro wrote: “Nobody should be under the illusion that the people of this dignified and selfless country will renounce the glory, the rights, or the spiritual wealth they have gained with the development of education, science and culture.” He went on, “I also warn that we are capable of producing the food and material riches we need with the efforts and intelligence of our people. We do not need the empire to give us anything.”

Even towards the end of his life, he was under no illusions when it came to rapprochement with Washington. How could he after his long experience of its role in trampling the rights, lives, and dignity of millions of human beings, the vast majority of them people of color, across the world? How could he retreat for a moment from his unwavering stance against imperialism and the slavery it had inflicted on its victims?

The magnitude of the shadow that Fidel cast over global events for half a century is testament to the fierce attachment to internationalism that underpinned his worldview. No greater tribute was there to that internationalism than Cuba’s role in defeating apartheid in South Africa. Though conveniently omitted from the official history of the anti-apartheid struggle that predominates in the West, the truth of Fidel Castro and Cuba’s indispensable role cannot be denied. Indeed, none other than Nelson Mandela went to his grave saluting it.

As Mandela said when he visited the island in 1991, just a few weeks after being released from captivity on Robben Island: “The Cuban people hold a special place in the hearts of the people of Africa. The Cuban internationalists have made a contribution to African independence, freedom, and justice unparalleled for its principled and selfless character.”

The deployment of thousands of Cuban troops to Angola in the 1970s and 80s, their success in breaking the myth of white supremacy in confronting and defeating US and Western supported apartheid South African troops, stands as one of the most powerful examples of international solidarity the world has witnessed.

In truth, there are so many examples of Fidel’s unwavering stance in solidarity with the oppressed against their oppressors that it would take an entire book to list them all. Kwame Nkrumah, Patrice Lumumba, Nelson Mandela, Malcolm X, Che Guevara, Camilo Cienfuegos, Bobby Sands, Ben Bella – the roll call of legendary revolutionaries and freedom fighters who have come and gone in Fidel’s lifetime marks by itself a tribute to his legacy, and the tempestuous period he lived through.

Yet, perhaps the most important aspect of Fidel’s legacy is the way he transformed the lives of millions of Cubans in the realms of education, healthcare, and sustainable development, albeit truncated by a decades-long US trade embargo inflicted on the island and its people with the objective of bringing it to its knees. However, even through the ‘special period’ of the 1990s, when after the demise of the Soviet Union, Cuba stood alone as a socialist country and society in a sea of global capitalism, the revolution survived.

That it did was testament to the society it had produced, one in which its people understand the difference between sharing what you have left over, and sharing what you have.

“A revolution is a struggle to the death between the future and the past,” Fidel once memorably said. Though the man has died, the ideas for which he struggled and to which he dedicated his life will undoubtedly live on, not just in Cuba but anywhere imperialism and the exploitation of the weak by the strong is a fact of life.

Though his detractors may celebrate his death, truth will always prevail. And the truth, when it comes to Fidel Castro, is that he led and inspired a revolution that today ensures the only place you will find homeless Cuban children in the world is Miami.

Not only did the Cuban Revolution give life to millions in Cuba and throughout the Third World, it gave millions a reason to live.

That was, and remains, the beauty of it. And it was, and will, always remain the beauty of Fidel Castro.

John Wight has written for newspapers and websites across the world, including the Independent, Morning Star, Huffington Post, Counterpunch, London Progressive Journal, and Foreign Policy Journal. He is also a regular commentator on RT and BBC Radio. John is currently working on a book exploring the role of the West in the Arab Spring. You can follow him on Twitter @JohnWight1

26 November 2016

Fidel Dies, Fight Will Not

By Omar Rashid Chowdhury

Fidel Castro, the Comandante is no more.The leader of the Cuban revolution and former president of Cuba who led the island nation through a half-century blockade imposed by US, died on the night of 25th November, 2016 in Havana, Cuba, aged 90.

Born in 1926 to a prominent landowner in Holguín Province, Cuba, Castro went on to lead Cuba’s revolutionary independence movement, becoming president of the island nation in 1959 after defeating the U.S.-backed Batista dictatorship.

Soon after taking power Castro adopted an explicitly Marxist-Leninist model of development and in so doing faced the wrath of the U.S. For the next 48 years, until resigning in 2008, Castro led the tiny island nation to historic levels of development, leading the world in literacy and public health rates.

The success of Castro’s revolution also meant facing down more than 50 years of a hostile and destructive U.S. blockade, while also surviving multiple CIA assassination attempts. Castro and Cuba’s success inspired a growing decolonization movement throughout the world, one which Castro actively supported by creating networks of mutual aid throughout Latin America, Africa, and the rest of the Global South.

The leader of a Caribbean island nation of 11 million people, was one of the most important international figures of the world, whose very existence challenged the US supremacy and imperialist onslaught. The solution to Communism in Cuba was believed to be a “biological” one by US, that led CIA and CIA backed assassinsto more than hundred failed assassination attempts on Castro. The mainstream media is no doubt, caught in a frenzy of suppressed celebrations on his death!

The charismatic leader, who was famous for long hours of fiery speeches, exceptional wisdom and farsightedness, will remain one of the most successful effective practitioners of Communist philosophy in history. His fight left Cuba a legacy of free health care and education, making it a champion among Latin American nations and a role model for many other. Cuba prospered even in the face of the longest embargo in human history, producing excellent doctors who crossed borders to help humanity, leading in medicine and cancer research and constantly keeping the light of revolution alive across the whole Latin America.

A communist who preached his philosophy with prophetic zeal, a leader who could see far into the future, a strategist who baffled and ‘bedeviled’ 11 American presidents, a revolutionary whose life was a relentless fight for humanity, a philosopher who introduced new dimensions in the international communist struggle, Fidel Castro will be remembered and remain as an icon whose significance is no less than Lenin, Stalin or Mao in the history of communism.

“I’ll be 90 years old soon,” Castro said at an April 2016 communist party congress where he made his most extensive public appearance in years. “Soon I’ll be like all the others. The time will come for all of us, but the ideas of the Cuban Communists will remain as proof that on this planet, if one works with fervor and dignity, they can produce the material and cultural goods that human beings need and that need to be fought for without ever giving up.”

Fidel Castro had been, and will be depicted, laureated in titles, words good and bad, but there is only one word that can best surmise and embody him and his life: Fight. Fidel fought with body and brain. After relinquishing the rifle, he took up the pen and carried on the ideological fight with newer dimensions that unified Latin America and kindled a fire of hope across the world. Fidel continued the fight and ensured that the fight against oppression, hunger, inequality, war, the fight for light against darkness, the fight for the dignity of humanity shall continue. And it will continue.

Sources:

http://www.telesurtv.net/english
https://www.theguardian.com
http://www.nytimes.com/
http://www.bbc.com/

(Omar Rashid Chowdhury is a Civil Engineer hailing from Dhaka, Bangladesh. He completed his graduation from Bangladesh University of Engineering and Technology)

26 November 2016

Fidel, Comrade, Red Salute

By Farooque Chowdhury

Fidel, dear comrade, red salute.

You embodied humanity’s struggle for a free, dignified life, a life free from exploitation, a life full of love and with flowering of humane living.

You are alive in our struggle. You are alive in humanity’s struggle against all forms of exploitation, against all forms of bondage, all forms of indignity.

Your stand made you friend and comrade of all struggling parts of humanity around the world. You wrote in April 15, 1954: “I am sure that all the people could be happy, and for them I would be ready to incur the hatred and ill will of a few thousand few individuals, including some of my relatives, half of my acquaintances, two-third of my professional colleagues, and four-fifths of my former school-mates.” [Fidel Castro, “Letters from prison, 1953-1955”, My Early Years, ed. Deborah Shnookal and Pedro Alvarez Tabio, Ocean Press, Melbourne, New York, 2005] A US intelligence report in the later part of the 1940s said about you: “[A] typical example of a young Cuban of a good background who, because of lack of parental education or real education, may soon become a fully-fledged gangster.” [Cited in Herbert Matthews, The Cuban Story] The imperialists considered you their arch enemy, a gangster. And to us, you are the hero, a bright star.

Your stand made you enemy of the enemies of humanity – the capitalists, the bourgeoisie, the imperialists, the forces that plot to pull back the planet to a position hostile to humanity. But they hatch plot after plot in futility as humanity never moves backward, as the planet never revolves in a path opposite to its forward moving journey, as history never repeats.

Fidel, you embodied hopes and dreams of all of humanity. With your resolute stand and struggle for decades you held high all our dreams, aspirations and struggles.

The red flag of struggle you unfurled was stained with blood of martyrs – lives laid for the cause of humanity, for the downtrodden, for the exploited, for the deprived. In July 1953, at the age of 26, you led your comrades in an assault on the Moncada army garrison in Santiago de Cuba. It was a heroic journey you initiated. The journey continued for years, for decades.

The journey began in the 20th century. You continued with the struggle, and carried it in the 21st century. It was a new millennium. Your struggle thus transpired centuries, from one century to the next. We are proud of your struggle. It turned out humanity’s ceaseless struggle. It turned out part of the struggle the working people began in Lyon, in Paris, in Chicago, in Petrograd, in Sholapur.

Your struggle showed the working people’s commitment to humanity, its commitment to organize a humane life. Your struggle thus made us proud and honored.

Comrade, we have not forgotten the struggle you have organized and led. It was unprecedented in human history in many aspects. None imagined that geographically a small island-state would face the longest ever economic blockade in world history imposed by the strongest ever imperialist power. With you at the helm, Cuba successfully faced the blockade without surrendering a grain of dignity.

It was the Cuban people’s struggle under your leadership. You wrote in April 15, 1954: “how pleased I would be to revolutionize this country from top to bottom!” [Fidel Castro, “Letters from prison, 1953-1955”] We feel proud.

We recollect all the conspiracies and interventions the imperialist forces organized, and at the end, they had to retreat in indignity, in disgraceful way, in shameful way, experience humiliating blows. You led in facing and foiling all those conspiracies. You have showed: People everywhere can successfully face and defeat the imperialists.

Fidel, dear, yours was the dignified approach. Yours was the approach of fraternity. Countries around the globe experienced this approach by Cuba, the country you led. Your approach teaches never to surrender to the imperialists. Your approach teaches people are to be the mobilized, are to be made aware.

We have not forgotten your courageous saying: “I can tell you that in 1956 we shall obtain freedom or become martyrs.” You made this courageous utterance in New York at a meeting held against Batista. [I Lavretsky, Ernesto Che Guevara, Progress Publishers, Moscow, erstwhile USSR, 1976] The world saw the way you implemented your words.

Gabriel Garcia Marquez wrote about you: “A man of austere ways and insatiable dreams, with an old-fashioned formal education, of cautious words and simple manners, and incapable of conceiving any idea which is not out of the ordinary.” [“A personal portrait of Fidel”]

Marquez depicted you in the following words: “He dreams that his scientists will find the cure for cancers, and has created a world power foreign policy on an island without fresh water, 84 times smaller than its main enemy.” [ibid.]

Comrade, we have not forgotten the hard days that began with the rising of white flag of much-touted Perestroika in Moscow. That was act by the outright betrayal by the enemies of the working people. You, along with Raul, took a steadfast stand in those hostile days. Those were lone days of courage. You and the people in Cuba denied taking a vanquished position, the position taken by the group of turncoats. We the exploited of the world felt honored with your position. You brightened the star on the sky of Havana. You reiterated you friend Hemingway’s world-famous saying: “And man is born not for defeat. A man can be destroyed, but not defeated.”

We know, comrade, you stood for world peace, for a nuclear arms-free world.

Comrade, we have not forgotten your unflinching support to the peoples struggling in countries in Africa, in Latin America. We have not forgotten the Cuban diplomats were the last diplomats to leave Baghdad during the US-led invasion of Iraq. You shoed the way of fraternity among peoples in countries. The medical mission Cuba sent to countries, from Haiti to Pakistan, bear yours teaching the people in Cuba uphold. The successes in the areas of health care, medical research, education, ecological agriculture Cuba attained was under your guidance. The world learned the possibilities in the struggle for a dignified life in the face of hostile forces.

Today, we face a world with intensified competition and contradictions among the capitalists. The capitalist camp is in a state of decadence. This makes the camp more arrogant, more reckless. The camp is bent on intervention and assassination. Drone someone is their first thought as they come across any person they consider hostile to them. This situation makes your path more relevant.

Fidel, dear comrade, with your life and struggle, you have dignified the entire human society as you have never accepted indignity and dishonor, as you have never relinquished the struggle of the exploited, of the poor masses, a struggle for a free life. Thus you stand as a leader of free comity. Thus human society shall never forget you. Rather, you will remain with a bold presence in all our struggles. The presence will be bolder and bolder the more our struggles spread wide, the more these intensify.

So, comrade, Comandante, red salute, red salute.

Farooque Chowdhury is a freelancer from Dhaka, Bangladesh

26 November 2016

We must rethink globalization, or Trumpism will prevail

By Thomas Piketty

The Guardian (originally published in Le Monde, 12 November 2016)

Let it be said at once: Trump’s victory is primarily due to the explosion in economic and geographic inequality in the United States over several decades and the inability of successive governments to deal with this.

Both the Clinton and the Obama administrations frequently went along with the market liberalization launched under Reagan and both Bush presidencies. At times they even outdid them: the financial and commercial deregulation carried out under Clinton is an example. What sealed the deal, though, was the suspicion that the Democrats were too close to Wall Street – and the inability of the Democratic media elite to learn the lessons from the Sanders vote.
Hillary won the popular vote by a whisker (60.1 million votes as against 59.8 million for Trump, out of a total adult population of 240 million), but the participation of the youngest and the lowest income groups was much too low to enable key states to be won.

The tragedy is that Trump’s program will only strengthen the trend towards inequality. He intends to abolish the health insurance laboriously granted to low-paid workers under Obama and to set the country on a headlong course into fiscal dumping, with a reduction from 35% to 15% in the rate of federal tax on corporation profits, whereas to date the United States had resisted this trend, already witnessed in Europe.

In addition, the increasing role of ethnicity in American politics does not bode well for the future if new compromises are not found. In the United States, 60% of the white majority votes for one party while over 70% of the minorities vote for the other. In addition to this, the majority is on the verge of losing its numerical advantage (70% of the votes cast in 2016, as compared with 80% in 2000 and 50% forecast in 2040).

The main lesson for Europe and the world is clear: as a matter of urgency, globalization must be fundamentally re-oriented. The main challenges of our times are the rise in inequality and global warming. We must therefore implement international treaties enabling us to respond to these challenges and to promote a model for fair and sustainable development.

Agreements of a new type can, if necessary, include measures aimed at facilitating these exchanges. But the question of liberalizing trade should no longer be the main focus. Trade must once again become a means in the service of higher ends. It never should have become anything other than that.

There should be no more signing of international agreements that reduce customs duties and other commercial barriers without including quantified and binding measures to combat fiscal and climate dumping in those same treaties. For example, there could be common minimum rates of corporation tax and targets for carbon emissions which can be verified and sanctioned. It is no longer possible to negotiate trade treaties for free trade with nothing in exchange.

From this point of view, Ceta, the EU-Canada free trade deal, should be rejected. It is a treaty which belongs to another age. This strictly commercial treaty contains absolutely no restrictive measures concerning fiscal or climate issues. It does, however, contain a considerable reference to the “protection of investors”. This enables multinationals to sue states under private arbitration courts, bypassing the public tribunals available to one and all.

The legal supervision proposed is clearly inadequate, in particular concerning the key question of the remuneration of the arbitrators-cum-referees and will lead to all sorts of abuses. At the very time when American legal imperialism is gaining in strength and imposing its rules and its dues on our companies, this decline in public justice is an aberration. The priority, on the contrary, should be the construction of strong public authorities, with the creation of a prosecutor, including a European state prosecutor, capable of enforcing their decisions.

The Paris Accords had a purely theoretical aim of limiting global warming to 1.5 degrees. This would, for example, require the oil found in the tar sands in Alberta to be left in the ground. But Canada has just started mining there again. So what sense is there in signing this agreement and then, only a few months later, signing a highly restrictive commercial treaty without a single mention of this question?

A balanced treaty between Canada and Europe, aimed at promoting a partnership for fair and sustainable development, should begin by specifying the emission targets of each signatory and the practical commitments to achieve these.

In matters of fiscal dumping and minimum rates of taxation on corporation profits, this would obviously mean a complete paradigm change for Europe, which was constructed as a free trade area with no common fiscal policy. This change is essential. What sense is there in agreeing on a common fiscal policy (which is the one area in which Europe has achieved some progress for the moment) if each country can then fix a near-zero rate and attract all the major company headquarters?

It is time to change the political discourse on globalization: trade is a good thing, but fair and sustainable development also demands public services, infrastructure, health and education systems. In turn, these themselves demand fair taxation systems. If we fail to deliver these, Trumpism will prevail

12 November 2016

Dr. Maung Zarni on the Rohingya Muslim Genocide in Buddhist Burma/Myanmar

By Maung Zarni

A journalist asked me a few questions to get sound bites and quotes.  I turned them into a more comprehensive interview. Thought this may serve as a succinct backgrounder if you are interested in the contextual view of the current annihilation phase of the Rohingya genocide.

Why do you as a Buddhist and Burmese support Rohingys when your whole country, the military, the NLD and the society, hate and want to evict them as a group?

Historical evidence clearly indicates today’s Rakhine coastal region to be an ethnically and religiously diverse shared homeland for both Rakhine and Rohingya for centuries.  This is also the region that had far greater historical interaction and inter-mingling with the Bay of Bengal-based communities of present-day east coast of India, Bangladesh (East Bengal) than the central plains of Burma, where today’s dominant, ruling group, the Burmese,  have been based. I therefore support unequivocally the right of return for Rohingya people – close to a million by now – whom the Burmese have purged since the first army-organized large scale operation in 1978. There are more official reasons which compel me to support the Rohingyas and their cry to live in Northern Rakhine.

First, the governments of Burma, including the senior most leaders of the Burma Armed Forces embraced officially and verifiably Rohingya people as one of the ethnic minorities of the Union of Burma.  Second, Rohingyas are like any other ethnic minorities along Burma’s porous and long borders with China, India, Thailand and Bangladesh, whose presence and identities predate the emergence of present-day Burma. Burma as we know it is a colonial product of negotiations amongst the Burmese nationalists, ethnic minority leaders and the British colonials, and its borders were drawn artificially, splitting up these borderlands communities into members or citizens of new nation-states. As early as 1950’s the Burmese leaders, both civilians and military, acknowledge the presence and adjustable identities these borderlands people.

I know this because my own late great-uncle was a senior commander stationed in Rakhine, who was Deputy Chief of the predominantly Rohingya administrative district named Mayu District, after Mayu River in Northern Rakhine.

In addition, there are over 1,3 million Rohingyas – by Burma’s official, conservative estimate – that continue to live in what you may call ‘vast open prisons’ where the ethnic cleansing is taking place. The Burmese government of ex-general Thein Sein proposed to the visiting UNHCR head in August 2012 to effectively evict them and transmigrate them to other countries, with UN financing.  UN rejected the proposal on grounds that Rohingyas are not refugees. They are the country’s people, born and bred there, and it is the Burmese state’s responsibility to look after them.

Even without discussing the genocidal acts committed by the Burmese regime, the fact that it refuses categorically to register the birth of every single Rohingya new born makes Burma a major violator of international law, for instance, the Child Right Convention, which entitles all new-born infants, the right to a nationality. My country is verifiably in the wrong, in terms of facts and international law, not to mention on grounds of Buddhist principles of compassion and human kindness.

Is Aung San Suu Kyi ignoring the plight of the Rohingyas?

Aung San Suu Kyi is not simply ignoring or lukewarm about the plight of Rohingyas.  She is personally complicit and now officially guilty in making their plight worse by the day.

She is reportedly very “racist” towards the Muslims, and she unilaterally made the decision to NOT allow any Muslim MP in her party during the 2015 election, effectively pandering to the majoritarian anti-Muslim electorate. She shares the Burmese generals’ concern about the growth of Muslim population and she shares their military’s institutionalized view that Rohingyas are illegals or just colonial era migrants with no root in the country. By cleansing her now nominally ruling NLD of all Muslim MP candidates and representatives, she has practically aligned herself with the army, her key partner.

Why is there so much majoritarian racism towards Rohingyas and Muslims?

It is important to note that the ground-swell of Islamophobia is to a large extent the outcome of decades of Myanmar military’s anti-Muslim propaganda.   The generals turned racists and purged the armed forces of Muslims at all levels.   and they turned sight on to the society at large.  Beyond communal prejudices between Buddhists and Muslims,  the hatred, fear of Muslims among the majority Burmese, as well as other non-Rohingya non-Muslim minorities is just unprecedented. This anti-Rohingya and anti-Muslim popular hatred is akin to Nazi Germany’s popular and official anti-Jew sentiments.     That is why, Aung San Suu Kyi, pandering to the military and popular racism towards Rohingyas is extremely troubling.

Have the international communities not actually created enough pressure on Myanmar to treat the Rohingyas fairly?

The mythical international community has known the persecution of the Rohingyas for decades – in fact since 1970’s.   There is plenty of evidence and documentation from the Rohingyas, from human rights organizations such as Amnesty International, Human Rights, embassy reports, UN reports, etc.      But the UN has failed to take any real and concrete measures or actions to stop a member state violating blatantly all major international human rights laws and treaties – like the Rome Statute Article 6 (Genocide Convention of 1948), Child Right Convention, CEDAW.

The failure of the UN and the failure of the Burmese leaders to address the needs of the ROhingya to lead a peaceful normal productive community life in their own homeland of N. Rakhine is going to have major negative ramifications for Burma, region and the world. In an otherwise fractured Islamic world, Rohingya genocide is the one issue that anger 1.7 billion Muslims around the world.  That anger will in due course translate into radical actions to end the Rohingyas’ plight.

28 November 2016

Rohingya Need Protection Now

By Dr Nancy Hudson-Rodd

Rohingya have been persecuted for decades by various military regimes, now to the point of extermination, currently under a quasi-democratic government. The 2008 Constitution ensured military control of three main ministries of defence, home and border affairs, guaranteed 25% of the positions at regional, state and national governments, and the right to take control of the country during a crisis. The Constitution grants immunity to past and current generals for any crimes they may be charged with.

In a brilliant military tactical decision, Aung San Suu Kyi, married to a foreigner, denied the right to become President by the Constitution was granted a special title of State Counsellor.  Suu Kyi is the democratic front-piece, visiting world leaders, seeking their investments, dropping of economic sanctions, and silence on Rohingya rights to exist. She has been silent and non-supportive of Rohingya freedom despite requests from fellow Nobel Laureates, Desmond Tutu, the Dalai Lama, and Barrack Obama. The word Rohingya is illegal in Burma.

Nearly 150,000 illegalised, dehumanised Rohingya remain segregated in more than 60 internally displaced camps, isolated behind barb wire, guarded by machine-gun wielding security troops since 2012.

Current military and security forces are attacking the majority of Rohingya who live outside camps in secured towns and villages divided into ‘security grids’ described by human rights researchers as ‘vast open prisons’. Here “without freedom of movement, farmers can’t go to their fields, fishermen can’t go to the sea, traders can’t go to markets, students can’t go to university and sick people can’t go to the nearest hospital” Pierre Peron, spokesman for the UN Humanitarian Aid Operation.

Aung San Suu Kyi, on a state visit to India when she heard of the 9 October border post attacks, urged the military to act within international law in their operations. This is a hollow request. The army acts with impunity, committing atrocities for decades, with no accountability.

The Malaysian Maritime Enforcement Agency (MMEA) announced that it would protect the 200 Rohingya refugees expected to land in Langkawi soon.

All four boats are believed to be carrying Rohingya refugees who are fleeing their homeland following the genocide which is still taking place in their country. It is also believed that no fees were charged the refugees as they are all fleeing their homeland to save their own lives as well as their family members (MMEA, 10 October 2016).

As government forces cracked down on Rohingya, reports emerged of military dug mass graves inside a Muslim cemetery in which Rohingya bodies were dumped, thirty thousand Rohingya hiding in rice fields, women and girls being raped by soldiers, houses and whole villages destroyed. The government use helicopter gunships to support ground troops, then supplemented by local Rakhine men given guns to hunt down Rohingya civilians. The military confirm 130 people have been killed.

The NLD-led government flatly denied accusations by international rights groups of human rights abuses, extrajudicial killings by the security forces. The military continues unfettered with their long-term agenda of Rohingya genocide. There is still no international response to protect the Rohingya, despite the United Nations Responsibility to Protect (R2P) repeated alerts:

Mass atrocity crimes are occurring and urgent action is needed. Stateless Rohingya in Burma/Myanmar face systematic persecution that poses an existential threat to the community.

Urgent requests by the various United Nations authorities for the military to not harm civilians and to permit humanitarian aid to be delivered to the displaced people are ignored. The Government of Burma denies the extent of damage inflicted on communities despite satellite images show 1,250 buildings destroyed, and arson attacks against five Rohingya villages in Maungdaw, but accused the Rohingya of burning their own homes.

Humanitarian organisations, since 9 October, denied access to the 160,000 Rohingya in desperate need of food, life-saving medical assistance, clean water, and other forms of aid, while the military destroys food supplies.

Unless urgent action is taken more Rohingya people will be dying from starvation than from bullets and bombs fired by the Burmese Army. The Burmese government and military will be responsible for a slow motion massacre using hunger and disease as their weapons. Our children, pregnant women and the elderly are the most vulnerable to starvation. What kind of government deliberately targets children with starvation like this and how can the international community stand by and let this happen (Tun Khin, Burmese Rohingya Organisation UK (BROUK) 24 November 2016)?

A collective national memory that denies full humanity to Rohingya, has allowed for varying levels of getting rid of, from land confiscation, to destruction of schools, of places of worship, businesses, to removal from public work places, community markets, from farming, health care, from universities, to escape as refugees, to forcible segregation in internally displaced camps, to killing, to genocide.

Professor Penny Green, School of Law, Queen Mary University, London, concluded genocide is taking place in Myanmar and the International State Crime Initiative (ISCI) warned of the serious and present danger of the annihilation of the country’s Rohingya population in Countdown to Annihilation: Genocide in Myanmar 2015.

Genocide is defined in the 1948 Convention on the Prevention of the Crime of Genocide as “acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group”. As signatory to the Convention, Australia has an obligation, under the convention to take meaningful steps to prevent genocide.

Australia, the wealthiest country in the region, should offer immediate asylum to Rohingya fleeing assault. It could send its formidable border force brigade and navy to rescue Rohingya from boats drifting in the Bay of Bengal. It could loudly condemn the atrocious attacks on the Rohingya people.

Western governments have shielded the offending Burmese government’s abusive policies and practices, cloaked in terms of democratisation and political reform, for too long. By remaining silent, all are complicit in the ongoing genocide. The Rohingya need immediate protection.

Dr Nancy Hudson-Rodd is a human geographer, research associate Asia Institute and School of Land and Food, University of Tasmania, who has conducted over a decade of research on land confiscation, human rights, and Rohingya in Burma.

26 November 2016

No country for the Rohingyas

By thehindu.com

A new humanitarian crisis is unfolding in Myanmar after the military crackdown on “Islamist jihadists” in the Rakhine State, home to more than one million Rohingya Muslims. The military claims it began the counter-terror operation after three border security posts came under attack on October 9. But since then more than 130 people have been killed in the State and 30,000 displaced, triggering a new wave of migration of Rohingyas to neighbouring countries. The army denies targeting civilians, but satellite images taken after the start of the crackdown indicate that hundreds of buildings were burnt down; reports suggest that even those who tried to flee the country were shot dead. The migrants are not welcome in Myanmar’s neighbourhood either. The violence itself is not surprising given the record of persecution of the Rohingyas in Myanmar. Many in the Buddhist-majority country call them illegal immigrants from Bangladesh though they have been living in Rakhine for generations. Myanmar’s military started a systematic persecution of the Rohingyas in the 1970s when thousands were deported to Bangladesh. The rest were stripped of citizenship by the junta, which often used the Rohingya problem to drum up support for itself among the Buddhist majority.

What is surprising this time is the silence of the government led by Aung San Suu Kyi’s National League for Democracy. Ms. Suu Kyi, the country’s de facto ruler, has not said much about the military operation in Rakhine, or spoken for the Rohingya cause. When her party took power in April, ending decades of military rule, many had hoped that it would signal the dawn of a new era of peace and democracy in Myanmar. But the government has been largely ineffective in tackling internal security and humanitarian issues. The operation in Rakhine shows the change of guard in government hasn’t brought any meaningful difference to Myanmar’s most disadvantaged sections. True, the army still remains a powerful institution. It controls the security, defence and border ministries besides wielding considerable economic power. It is also possible that the generals are escalating the conflict on their own. Even so, the government cannot remain in denial about the atrocities. Ms. Suu Kyi bears responsibility for what is happening in Rakhine now because her party rules, not the junta. For decades, Myanmar persecuted the Rohingya people while the world ignored their plight. By all accounts, that situation has not changed.

http://www.thehindu.com/

25 November 2016

I do NOT use that empty, intellectually dishonest buzzword – ‘failed state’.

By Maung Zarni

A failed state is a deeply problematic concept invented in the halls of Western policy makers and academics who suffer from the cancer of
selective amnesia – about the role their own regimes and “civilizations” have played in creating, witting or not, these so-called “failed states”.

Heard of slavery and TransAtlantic Slave Trade? Heard of Bretton Woods Agreement which gave birth to the global process of well-financed
plunder of the world – under the banner of “Free Market”? Heard of European Colonialisms ? , just to name a few.

Behind a failed state is a western imperialist power and its design on that state.

My advice to my fellow activists or activist-scholars is not to parrot bullshit even if it is fashionable and fundable in the INGO industry and the academic world.

To “a failed state”, I much prefer a ‘failed society’ ‘a failed culture’ ‘a failed people’.

By “a failed society”, I mean a society that has failed to equip each of its citizen with a conscience, empathy and ability to think for him or herself.

My own society – Myanma (note the correct spelling) or Burma – is a textbook example of a failed society.

We have produced no significant critical voices which would have enabled the society to self-correct.

As such there is NO home-gown solution to prevent or end war crimes, crimes against humanity and genocide.

As scary as the rise of Donald Trump and Nigel Farage in USA and UK these two societies – in contrast to We the Burmese – are capable of mounting a meaningful opposition against the forces of Evil – like Fascism, racism, etc.

It is NOT that these predominantly white societies are NOT racist; they ARE very racist. But they also have a significant segment of society which are self-reflective, compassionate, intellectual and principled.

Alas, no such luck for the victims of Burmese colonial wars and a genocide at home.

24 November 2016

Maung Zarni is a Burmese democracy advocate, human rights campaigner, and a former research fellow at the London School of Economics. He lived and worked in the United States for 17 years.

Death By Demonetisation

By Satya Sagar

The abrupt demonetisation of 500 and 1000 rupee notes by the Narendra Modi regime is a drastic move that is staggering in its scale, ambition and repurcussions. The only other figures in modern history one can think of, devious or stupid enough to attempt something similar, are the likes of Marcos, Suharto, Idi Amin and Pol Pot.

For all its audacity however, the decision could go down also as the grandest of blunders made by anyone in Indian political history. Poorly planned and implemented it is likely to prove disastrous not only for the country’s economy but – ironically enough,– for the BJP’s own electoral fortunes.

The abolition of the two currency notes – that make up 86% of all cash in circulation in the Indian economy –  has affected almost every family in the second most populous nation on the planet. The harassment of the common citizen – particularly from the ranks of the urban and rural poor-through denial of access to income, savings and livelihood will not be forgotten anytime soon.

The Modi government’s  supporters have termed demonetisation a ‘surgical strike’ against black money, calling it a ‘bold’ , ‘necessary’ and ‘well intentioned’ step. A more rabid section of his fans see all complaints as coming from those who benefited from black money, mainly the BJP’s political opponents. The Prime Minister himself has called upon the nation to ‘make sacrifices’ and put up with hardship for 50 days in this battle against corruption.

However, growing consensus among economists both within and outside the country is that demonetisation is a foolish measure and will hurt the Indian economy badly – especially farmers, small businesses, labour and anyone part of the country’s informal sector – and operates on a daily basis through cash transaction. The informal sector constitutes over 30 % of the Indian economy in value and 92% in terms of workforce employed[1].

Since the drastic policy was announced on November 8, all these have come to a complete standstill, leaving millions without livelihood or means to buy basic goods. As one respected economist has pointed out demonetisation may have permanently damaged India’s informal sector[2].

A severe deflation is predicted over the next six months to a year or even longer, as spending power disappears or goes down for millions of Indians and businesses shut down. There is also the concern that, with government issued currency losing credibility through demonetisation, more and more people will keep their money in unproductive but safe assets like gold and property.

So, why would the government take such a high risk step ? What was Mr Modi really trying to do when he announced a measure that directly affects almost every single family in the second most populous nation on the planet?  Who are the real beneficiaries of this drastic policy? Will it really stop black money from circulating in the economy and end corruption from the country?

Despite all this propaganda it is quite clear now that demonetisation has nothing really to do with black money, that constitutes a sizeable 20 % of the Indian economy, of which only 6% is hoarded in cash, the rest being stashed away in gold, real estate and foreign accounts. If the government was serious about hurting the beneficiaries of black money they would have started by prosecuting those who keep such ill-gotten wealth in non-cash assets. Also, given the large-scale collusion of the Indian political class and bureaucracy in corruption the Modi regime should have first gone after its own ministers and government officials (particularly from the tax and revenue collection departments) to set a public example.

At its core, demonetisation is essentially an an attempt at economic and social engineering – on behalf of corporate banking and financial elites – the new paymasters Modi genuflects to after having ditched the small and medium mercantile lobbies the BJP represented for long. The Indian middle-classes, both real and aspirational, are rooting for the policy as they see a consolidation of their own power and future benefits in it.

With one stone, the policy’s architects have tried to slaughter many birds: recapitalise public banks burdened with bad loans; lend out new deposits to cronies in the corporate sector; enrich new entrants into the digital banking business, give the government extra funds to spend on its pet projects and steal a march over political rivals.

a. Rebooting troubled Indian banks: The bad loans or Non Performing Assets (NPAs) in the Indian banking sector, stood at nearly6 lakh crore rupees by end of March 2016[3].  Over 90 per cent of this is on the books of public-sector banks, with the State Bank of India accounting for the highest amount. Even this sum, stunning as it may be, is considered a gross underestimation and if loans that face the risk of being declared NPAs are also taken into account, theoverall stressed advances of Indian banks will double[4].  A bulk of the NPAs are in turn due to default on interest payments by the corporate sector, which has been milking the banking system through its political patrons.

The increase in deposits of banks expected due to the crackdown on black money is expected to help banks get into better health, lower interest rates and enable them to resume lending to Indian businesses again. In other words, demonetisation is a way of saving many Indian public sector banks while also providing corporates with fresh loans,  a very dubious strategy given those in power seem to have no real will to recover money from their defaulter cronies.

b. Increasing the government’s cash flow: One of the justifications being given now for demonetisation is that an estimated Rs.16 lakh crores circulating in the Indian economy as cash, mostly in the form of 500 and 1000 rupee notes, will all get accounted for as they will be forced to go through the banking system. Assuming that a significant portion of the cash held in high denomination notes is ‘black money’ – it is argued that a significant percentage of this black money will not come back at all due to fear of penalties and prosecution and becomes useless. This will reduce the overall liability of the Researve Bank of India by anywhere between 2-4 lakh crore rupees, providing a windfall to the state exchequer. This calculation has been challenged by several economists but even if it were right, the moot question is what the government plans to spend all this extra money on, given its extremely poor record of spending on health, education and infrastructure for the welfare of the population?What is the guarantee that it will not all end up in the pockets of ruling party politicians and their businessmen friends?

c. Boosting the digital cash economy: In July this year a new study by Google and Boston Consulting Group[5] predicted an exponential increase in digital payments, estimated to grow by 10 times to touch US$500 billion by 2020 – or around 15% of the Indian GDP by that time. A bulk of these payments, the study said, will be micro-transactions, with over 50% of person-to-merchant business expected to be under100.

The biggest barrier to this prediction coming true however is supposed to be the fact that a vast majority of Indians prefer to use cash over digital money. Cash, as a percentage of total consumer payments in India, is around 98%, compared with 55% in the US and 48% in the UK, according to report by Payments Council of India released in 2015[6].

In one sweeping stroke, the Modi regime has changed all that and through demonetisation is about to force millions of Indians into the waiting arms of around a dozen private ‘payment banks’ given licences to operate by the Reserve Bank of India in 2015. Among the big non-banking sector corporate grabbing these licenses are Reliance Industries, Airtel, Aditya Birla group, Vodafone, Paytm and Tech Mahindra. The fact that Paytm[7] saw more than five-fold rise in overall traffic in less than 18 hours of the demonetization is an indication that ‘achche din’ have really arrived for the BJP’s cronies in the new banking sector.

Ironically  (or maybe not so ironically) the total black money stored in digital form in foreign banks and in benami names in domestic banks and in shares, bonds and other financial instruments is much bigger than that in hard cash. In the absence of a honest political ruling class, bureaucracy or police the shift to a digital economy will only make it easier to store black money while making companies in the banking sector rich.

d. Cutting political opponents to size: Apart from all these dubious motives behind demonetisation there seems to be something even more devious at work. There are serious allegations of a scam–that BJP insiders changed their hoards of black money into white in various ways in the run up to the new policy. While these charges need further investigation, the Indian media has already reported a suspicious surge in bank deposits in the months just prior to demonetisaion and even produced evidence of the BJP’s West Bengal unit depositing large sums of cash[8] into its account just hours before the announcement was made. Given the widespread use of black money in cash by all political parties during elections demonetisation is calculated to hit the BJP’s opponents in the upcoming Punjab and Uttar Pradesh elections. Public discontent over the policy could however negate any such gains.

Looking at the demonetisation policy from a more long-term political perspective the portents under the current regime are scary. What Narendra Modi is really proving is that he is capable of playing a very high-risk game in order to boost his own stature, ram through policies that benefit his corporate cronies and care two hoots for the welfare of the Indian masses (despite being a chaiwallah’s son himself!). It is a display of high confidence, even arrogance, on part of the BJP ‘strongman’ that is extraordinary even by his previous record and standards.

The other point to note is that the Indian right wing, represented by the BJP and the Sangh Parivar, is not at all hesitatnt about turning the entire country or even the Indian Constitution upside down in pursuit of whatever objectives they deem worthwhile. In that sense the idea of ‘revolution’ or overthrow of the state and current social order,  rhetorically championed for long by leftists, is being implemented in practice by the right-wing. The Sangh Parivar has become the only effective insurrectionary force in the country today- with truly frightening possibilities in future, including a political emergency to accompany the financial one.

This is not to say at all they will necessarily succeed in their plans. Fortunately for Indian democracy, those espousing fascist control also seem to be cocksure and foolish – as undoubtedly Modi and his men have been with the demonetisation decision –a truly spectacular self-goal on their part.

With public anger against the policy growing steadily this is perhaps the right time for opponents of the Parivar’s various, draconian gameplans to get their act together and mobilise the Indian people. How seriously they carry out this mission will determine whether it is the Parivar or its opponents who finally go out of circulation –like the recently abolished currencies.

Satya Sagar is a journalist and public health worker who can be reached sagarnama@gmail.com

17 November 2016