Just International

Mairead Maguire, Nobel Peace Laureate, writes to BBC Panorama

I write to you regarding your programme of 16th August, 2010, about The Freedom Flotilla and particularly the killings of unarmed civilians by Israeli Navy Seals on the ship MV “Mavi Marmara’, on 3lst May, 2010. I have been campaigning for the rights of Palestinians for over ten years. I have visited Israel and the Occupied Palestinian Territories many times. I was part of the Freedom Flotilla in May on the MV ‘Rachel Corrie’, my third journey on a Free Gaza boat.

I am deeply disappointed at the misrepresentation, lack of truth, and bias displayed by your programme [“Death in the Med”]. This programme had an opportunity to inform and educate the public about the background to the flotilla, the motives of the passengers and crew on board the MV ‘Mavi Marmara’, who (like all of us on the boats trying to get to Gaza) were concerned for the suffering  of the people of Gaza. Over 650 people – from all faiths and none, – from over 40 countries, representing the human family and uniting in nonviolent resistance to break a cruel siege (collective punishment is illegal under International Law) to bring hope and support to the people of Gaza. Before leaving their various ports, as part of the undertaking, all passengers made pledges of nonviolence, all people, and cargoes were searched, and all undertook to go in a spirit of peace to resist (as is our moral right and duty) the breaking of Human Rights and International Law by Israel through its siege of Gaza and occupation of Palestine. This journey of courage and call for justice by people on board the MV ‘Mavi Marmara’ and the flotilla represented the conscience of the world. The boats carried no arms, and were no threat to Israel, but what they did carry were voices of dissent from every corner of the world, (including Jews) saying to Israel ‘no more sieges, occupations, wars and threats of violence’, we refuse to be silent in the face of your ethnic cleansing and persecution of the Palestinian people. Our motives were honourable, we did it for the children of Gaza, knowing that in the end, truth and justice will prevail.

Sadly, the Panorama programme did not see the true significance of this historic journey and missed an opportunity for the media to fulfil its responsibility to ‘tell the truth and nothing but the truth’. They choose instead to try to demonize the passengers on the MV ‘Mavi Marmara’ from the word go by trying to make them out as violent terrorists. They choose to collude with the Israeli propaganda of lies and manipulation of facts thus trying to turn the victims into aggressors. The fact that Israeli commandoes started shooting from the zodiac assault boats and the helicopters from the word go was not stated. The audio and video footage used (provided by Israeli military intelligence) was proven to be doctored, and the IDF have admitted this. Your programme showed audio containing what was purported to be anti-semitic remarks issued over the radio by members on the flotilla, and you showed a clip of a percussion grenade exploding in one of the Israeli zodiac assault boats. These things never happened. There is so much commentary in this documentary that is inaccurate that it does a grave disservice to investigative journalism and the BBC. But the real people hurt by this programme, are the families of the 9 unarmed passengers who were assassinated in this unprovoked, illegal, massacre by the Israeli navy seals. So too the more than 40 unarmed people who were injured on the illegal military assault in International waters, whose only crime was to care about Gaza and its people.

The programme failed totally to cover the real suffering of the Palestinian people, it failed totally to cover the fact that the mass kidnapping of 650 unarmed world citizens and the high-jacking of 7 boats, was in International waters and it failed totally to ask the real questions of Israel ‘why is this Port of Gaza – the only port in the Middle East to be a closed military zone (42 years) – not open for the people of Gaza and Palestine to travel and trade with the world as is their human right? Perhaps, the BBC Panorama will stop taking the propaganda of the Israeli Government (Jane Corbin travelling on Israeli Zodiacs embedded with Israeli military, hardly leads to objective report of facts). These  same zodiacs which boarded all the flotilla ships (including the one I travelled on) kidnapped unarmed citizens, hijacked boats (an act of piracy), confiscated all possessions (which Israel still hold onto), forced all under military arms to go to Israel, detained all, violently assaulted many, imprisoned and repatriated foreigners – all an abuse of our human rights and most of which was not reported by BBC Panorama. The role of the BBC is not to give credibility to the Israeli military but to report facts and allow the public to make up their own minds. By planting doubt in the minds of the public about the events on board the MV ‘Mavi Marmara’. It has done a grave injustice and further injury to the families of all those who were assassinated by Israeli Navy seals, on that terrible morning of 3lst May, 2010. I would like to ask the BBC Panorama Team, ‘what do you intend to do to redress the injustice you have done to the good names of all those who were killed, and injured, and their families on board the MV ‘Mavi Marmara’ on 3lst May, 2010? I await your response.

by Mairead Maguire, Nobel Peace Laureate

Open Letter to BBC Panorama
21 August 2010

 

 

Kofi Annan Can Help Chart A Viable And Sustainable Future For Africa. Not AGRA, Africa Needs SAGRA

Kofi Annan is a respected personality.So when he decided to chair the Alliance for a Green Revolution in Africa (AGRA), it was expected to draw the attention of the African leadership to bring back the focus on agriculture and food security. Sitting far away in India, the original seat of Green Revolution, I watched with interest the pathway AGRA was taking to ensure food security for all.

Green Revolution has become synonymous with food production. The moment you say there is a need to increase production, the chances are that two of the three people you meet would point to Green Revolution as the way forward. Nothing wrong, you would say. In a way I agree. In my understanding, Green Revolution is only indicative of the importance that needs to be accorded to agriculture, but it should not entail going the same route that India had followed.

Indian agriculture is in terrible crisis, a direct fallout of the Green Revolution technology and the accompanying policies. Over 200,000 farmers have taken their own lives, often drinking the pesticides they had brought for killing insects. Another 40 per cent of the Indian farmers (of the 600 million farming population) want to quit agriculture if given a choice. Productivity is on the decline, environment has been contaminated by chemicals, insect equilibrium has been distorted, water table has gone down drastically, organic matter in soils has disappeared, and farm incomes have dropped. In short, the natural resource base has been destroyed beyond recognition. The only gainers are the companies supplying chemical inputs and machines. Their profits continue to soar.

I don’t think African leaders would like to bring in an unforeseen disaster in the name of food security. But I guess they are so indebted to the international financial institutions that even if they feel that all is not well, they have little choice but to accept the approach being suggested.

Take a look at the recommendations of the ‘concrete outcomes’ emerging from the latest meeting of the African Green Revolution Forum that ended at Accra/Ghana in the first week of September. While it may appear to be all pious intention, but to a discerning eye it become obvious that the real motive is to push unwanted technology and finance/capital to Africa. This will sustain the economies of US/Europe already reeling under recession. In a way, AGRA is basically intended to bailout the multinational companies dealing with seed/technology and agribusiness.

In a press release (Sept 7, 2010), the organisers said: the moderators of breakout panel sessions published a series of concrete outcomes, including:

• Empowerment of women throughout the agricultural value chain by accelerating access to improved technology, finance and markets

• Support for an Impact Investment Fund for African Agriculture to scale up access to finance by farmers and agribusinesses

• Increased investment for science, technology and research for food nutrition security

• Accelerated access to improved seed by promoting the entire value chain, including support for plant breeding, seed companies and seed distribution systems

• Improved fertilizer supply systems and more efficient fertilizer value chains

• More inclusive business models linking agri-business, commercial farms and smallholder farmers

• The need for better management of Africa’s water and natural resources

• Acknowledgement that mixed crop livestock systems are the backbone for Africa’s agriculture

While all this may appear fine, I think even in India there was no need for a Green Revolution. My argument is that when India imported the dwarf high-yielding wheat varieties from CIMMYT/Mexico, it knew that varieties alone would not be able to deliver. What came as a package were two important planks of a policy initiative that I call it as ‘famine-avoidance’ strategies. To ensure that farmers get an incentive to continue farming the same crop, the government set up a mechanism to provide assured prices which became better known as procurement prices. At the same time, it set up a Food Corporation of India (FCI) to mop up the surplus grain that flows into the markets.

Without these two planks, there would have been no Green Revolution.

Just think. If these two strategies were in place prior to the introduction of Green Revolution technology, farmers would have got the necessary support to increase crop production. Crop production did not pick up prior to Green revolution period because there was no assured prices and no assured market.

What is not being realised that the production of wheat and rice (the two most important staples) went up not only because of the high-yielding varieties but because the policy makers had put together the two-planks of the ‘famine-avoidance’ strategy. Assured prices through the instrument of Minimum Support Price (MSP) became an attraction for the farmer who would normally be squeezed out by the trade at the time of the harvest. At the same time, the government set up a procurement system which ensured that whatever flows into the mandis (and is not purchased by the private trade) would be bought by the Food Corporation of India (FCI) and other government agencies.

This means that farmers got an assured price and an assured market. They knew that their efforts would not go abegging. And no wonder, production of mainly four crops — wheat, rice, sugarcane and cotton — has gone up. These are the only four crops where the market is assured, whether through the FCI purchase or by the sugar companies etc., and production of these crops has been on the rise.

Africa actually needs to put these two food security planks into place. It has to be backed by a sustainable farming system (among some of the wonderful initiatives are: http://ipsnews.net/news.asp?idnews=47528), which have been demonstrated in several parts of Africa, and provide an assured price and an assured market. Farmers would do the rest. Otherwise, Africa is likely to be destroyed beyond recognition with the kind of 2nd Green Revolution that is being pushed aggressively, and you know by whom.

Kofi Annan is a wise man. I am sure he will have the courage to stand up, and demonstrate that Africa has a viable and sustainable future. Africa needs SAGRA — Sustainable Agriculture for Africa, and not AGRA.


By Devinder Sharma

14 September, 2010

Ground Reality

 

THE INTERNATIONAL DAY OF PEACE

September 21st is the International Day of Peace, a day worth marking and a goal worth working to achieve for our beleaguered planet.

On this day, like any other,

soldiers are killing and dying,

arms merchants are selling their wares,

missiles are aimed at your heart,

and peace is a distant dream.


Not just for today, but for each day,

let’s sheathe our swords, save the sky

for clouds, the oceans for mystery,

and the earth for joy.


Let’s stop honoring the war makers,

and start giving medals for peace.

 

On this day, like any other,

there are infinite possibilities to change

our ways.

 

Peace is an apple tree heavy with fruit,

a new way of loving the world

 

David Krieger

David Krieger is a founder of the Nuclear Age Peace Foundation, and has served as President of the Foundation since 1982.

 

If The Islamic Community Center Isn’t Built, This Is No Longer America

Enormous pressure has been put on the Imam to stop his project. We have to turn this thing around. Are we going to let the bullies and thugs win another one?

I am opposed to the building of the “mosque” two blocks from Ground Zero.

I want it built on Ground Zero.

Why? Because I believe in an America that protects those who are the victims of hate and prejudice. I believe in an America that says you have the right to worship whatever God you have, wherever you want to worship. And I believe in an America that says to the world that we are a loving and generous people and if a bunch of murderers steal your religion from you and use it as their excuse to kill 3,000 souls, then I want to help you get your religion back. And I want to put it at the spot where it was stolen from you.

There’s been so much that’s been said about this manufactured controversy, I really don’t want to waste any time on this day of remembrance talking about it. But I hate bigotry and I hate liars, and so in case you missed any of the truth that’s been lost in this, let me point out a few facts:

1. I love the Burlington Coat Factory. I’ve gotten some great winter coats there at a very reasonable price. Muslims have been holding their daily prayers there since 2009. No one ever complained about that. This is not going to be a “mosque,” it’s going to be a community center. It will have the same prayer room in it that’s already there. But to even have to assure people that “it’s not going to be mosque” is so offensive, I now wish they would just build a 111-story mosque there. That would be better than the lame and disgusting way the developer has left Ground Zero an empty hole until recently. The remains of over 1,100 people still haven’t been found. That site is a sacred graveyard, and to be building another monument to commerce on it is a sacrilege. Why wasn’t the entire site turned into a memorial peace park? People died there, and many of their remains are still strewn about, all these years later.

2. Guess who has helped the Muslims organize their plans for this community center? The JEWISH COMMUNITY CENTER of Manhattan! Their rabbi has been advising them since the beginning. It’s been a picture-perfect example of the kind of world we all want to live in. Peter Stuyvessant, New York’s “founder,” tried to expel the first Jews who arrived in Manhattan. Then the Dutch said, no, that’s a bit much. So then Stuyvessant said ok, you can stay, but you cannot build a synagogue anywhere in Manhattan. Do your stupid Friday night thing at home. The first Jewish temple was not allowed to be built until 1730. Then there was a revolution, and the founding fathers said this country has to be secular — no religious nuts or state religions. George Washington (inaugurated around the corner from Ground Zero) wanted to make a statement about this his very first year in office, and wrote this to American Jews:

“The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy — a policy worthy of imitation. …

“It is now no more that toleration is spoken of as if it were the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights, for, happily, the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens …

“May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants — while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.”

3. The Imam in charge of this project is the nicest guy you’d ever want to meet. Read about his past here.

4. Around five dozen Muslims died at the World Trade Center on 9/11. Hundreds of members of their families still grieve and suffer. The 19 killers did not care what religion anyone belonged to when they took those lives.

5. I’ve never read a sadder headline in the New York Times than the one on the front page this past Monday: “American Muslims Ask, Will We Ever Belong?” That should make all of us so ashamed that even a single one of our fellow citizens should ever have to worry about if they “belong” here.

6. There is a McDonald’s two blocks from Ground Zero. Trust me, McDonald’s has killed far more people than the terrorists.

7. During an economic depression or a time of war, fascists are extremely skilled at whipping up fear and hate and getting the working class to blame “the other” for their troubles. Lincoln’s enemies told poor Southern whites that he was “a Catholic.” FDR’s opponents said he was Jewish and called him “Jewsevelt.” One in five Americans now believe Obama is a Muslim and 41% of Republicans don’t believe he was born here.

8. Blaming a whole group for the actions of just one of that group is anti-American. Timothy McVeigh was Catholic. Should Oklahoma City prohibit the building of a Catholic Church near the site of the former federal building that McVeigh blew up?

9. Let’s face it, all religions have their whackos. Catholics have O’Reilly, Gingrich, Hannity and Clarence Thomas (in fact all five conservatives who dominate the Supreme Court are Catholic). Protestants have Pat Robertson and too many to list here. The Mormons have Glenn Beck. Jews have Crazy Eddie. But we don’t judge whole religions on just the actions of their whackos. Unless they’re Methodists.

10. If I should ever, God forbid, perish in a terrorist incident, and you or some nutty group uses my death as your justification to attack or discriminate against anyone in my name, I will come back and haunt you worse than Linda Blair marrying Freddy Krueger and moving into your bedroom to spawn Chucky. John Lennon was right when he asked us to imagine a world with “nothing to kill or die for and no religion, too.” I heard Deepak Chopra this week say that “God gave humans the truth, and the devil came and he said, ‘Let’s give it a name and call it religion.’ ” But John Adams said it best when he wrote a sort of letter to the future (which he called “Posterity”): “Posterity! You will never know how much it cost the present Generation to preserve your Freedom! I hope you will make a good use of it. If you do not, I shall repent in Heaven that I ever took half the Pains to preserve it.” I’m guessing ol’ John Adams is up there repenting nonstop right now.

Friends, we all have a responsibility NOW to make sure that Muslim community center gets built. Once again, 70% of the country (the same number that initially supported the Iraq War) is on the wrong side and want the “mosque” moved. Enormous pressure has been put on the Imam to stop his project. We have to turn this thing around. Are we going to let the bullies and thugs win another one? Aren’t you fed up by now? When would be a good time to take our country back from the haters?

I say right now. Let’s each of us make a statement by donating to the building of this community center! It’s a nonprofit, tax-exempt organization and you can donate a dollar or ten dollars (or more) right now through a secure pay pal account by clicking here. I will personally match the first $10,000 raised (forward your PayPal receipt to webguy@michaelmoore.com). If each one of you reading this blog/email donated just a couple of dollars, that would give the center over $6 million, more than what Donald Trump has offered to buy the Imam out. C’mon everyone, let’s pitch in and help those who are being debased for simply wanting to do something good. We could all make a huge statement of love on this solemn day.

I lost a co-worker on 9/11. I write this today in his memory.

By Michael Moore

14 September, 2010

MichaelMoore.com

Michael Moore is an Academy Award-winning filmmaker and author. He directed and produced Roger & Me, Bowling for Columbine, Fahrenheit 9/11, and Sicko. He has also written seven books, most recently, Mike’s Election Guide 2008

 

Global BDS against Israel Is Working

In July 2005, a coalition of 171 Palestinian Civil Society organizations created the Global BDS movement for “Boycott, Divestment and Sanctions against Israel Until it Complies with International Law and Universal Principles of Human Rights” for Occupied Palestinians, Israeli Arabs, and Palestinian diaspora refugees.

The Tel Aviv-based Reut Institute (RI) provides “real-time strategic decision-making” support in areas of national security and socioeconomic policy. Its new report titled “The Gaza Flotilla: The Collapse of Israel’s Political Firewall” suggests it’s working. It followed an earlier one on “creating a political firewall” against Israel’s “delegitimization challenge,” recommending sabotage and subterfuge against growing global forces it fears, not an equitable solution it rejects.

Focusing now on the Gaza Flotilla, it called it “the tip of the iceberg” attempt along with the BDS movement and Durban conference against racism to cause “tangible and significant damage to Israel.” Unmentioned was how expert Israel is in self-inflicting it by decades of occupation and crimes of war and against humanity.

Clearly they’re having an effect, RI saying opposition “momentum is gaining,” its aim “to delegitimize Israel in order to precipitate its implosion, inspired by the collapses of” apartheid South Africa and the Soviet Union. Calling the challenge global, systemic and political, RI blames two cooperating forces:

— the Iran/Hamas/Hezbollah “Resistance Network;” and

— the “Delegimization Network” based in cities like London, Brussels and San Francisco.

Their “constantly adapting” strategy requires Israel to adopt “a comprehensive systemic treatment” of the challenge it faces.

RI gave its version of the Gaza Flotilla interdiction, specifically against the Mavi Marmara mother ship, a “grave incident develop(ing) during the takeover (when) Members of the Turkish IHH organization attacked Israeli forces with knives and metal bars, and in some cases with live fire. In the ensuing confrontation, nine Israeli soldiers were injured and nine Turkish activists killed.”

An earlier article discussed the truth, not RI’s revisionism, accessed through the following link:

http://sjlendman.blogspot.com/2010/05/brave-israeli-commandos-slaughter-aid.html

Israeli commandos (trained killers), planned and executed a premeditated attack in international waters against nonviolent, unarmed humanitarian activists, trying to deliver essential to life aid to besieged Gazans – to break Israel’s attempt to suffocate and starve them.

RI ignored the crime, focusing instead on world outrage, including anti-Israeli demonstrations in dozens of major cities, increased BDS efforts, international investigations, and the “stronger perception of cooperation between Israel’s Arab citizens and the Resistance and Delegitimization Networks.” Turkey also “exploited” the incident, “deepen(ing) the crisis with Israel.”

Israel followed with two inquiry commissions, an IDF one under reserve Major General Giora Eiland and another under retired Supreme Court Judge Jacob Turkel, both mandated to whitewash the crime, what RI won’t admit, instead saying:

“The mandates of both commissions reflect the mindset that mistakes surrounding the Gaza Flotilla were technical-operational or tactical-political in nature. The commissions are thus focused on the reasonableness of the actions taken by decision-makers on existing laws, regulations, and accepted practices.”

In addition, RI is conducting its own inquiry, “based on a methodology of systemic policy analysis and on its conceptual framework for confronting the delegitimization challenge….to contribute to understanding the strategic significance of the event and to suggest principles for preventing similar occurrences in the future.”

RI, of course, means preventing world outrage from boiling over, followed by actions harming Israeli interests, not its repeated crimes of war, against humanity, and high seas outrages. It worries instead about a new challenge because of two developments:

— Hamas’ “increased sophistication and efficiency and the Resistance Network’s ‘Logic of Implosion.’ ” It aims to precipitate Israel’s collapse from overstretch, benefitting from the unpopular occupation, promoting its delegitimization, and engaging in asymmetric tactics against Israeli civilians; and

— the Delegitimization Network’s evolution, aiming to portray Israeli as a pariah state, gaining support from “the Western liberal progressive elite (through) a variety of means aimed at blurring its true intentions.”

In recent years, the Resistance and Delegitimization Networks have created connections able to accelerate the following dynamics:

— “Promoting the one-state paradigm;” and

— Foiling Israel’s ability to contain or deny legitimacy to Hamas and Hezbollah.

Both lead “a systemic and systematic attack against Israel’s political and economic model, which has already had strategic consequences and may become existential if ignored or inadequately addressed.” In addition, Israel hasn’t developed an effective response to this challenge.

Hamas gained “agility” from 2006 electoral victory. Israeli “rigidity” followed – policies unable to change Hamas’ positions or precipitate its demise. “On the contrary, Hamas went from strength to strength” despite Israel’s imposed siege and Cast Lead. It continually adapts to new circumstances, “demonstrating a relatively clear strategic logic….while strengthening its domestic and international status” and ability to promote Israeli delegitimization.

The Gaza Flotilla and others planned are “the latest manifestation of a systemic and systematic attack” to undermine Israel’s legitimacy with considerable support from the BDS campaign, the “lawfare” war against senior Israeli officials, and effect of the Goldstone Commission.

The Flotilla was “a first-of-its-kind collaboration” between Hamas and the Resistance and Delegitimization Networks. Turkey’s involvement was the “difference that made the difference.” In addition, its organizers’ ability to gain Western progressive elite support turned Israel’s interdiction into a “global and politically explosive event.” RI called it a “clash of brands,” Israel tarnished and defeated in the eyes of world public opinion.

Indeed so but not enough. Still RI concludes that Israel’s firewall is eroding because it’s increasingly viewed as not “genuinely striving for peace, consistently and honestly committed to ending control over the Palestinians, or concerned with alleviating the humanitarian situation in Gaza.”

Israel doesn’t understand the gravity of the delegitimization threat, and hasn’t addressed it effectively. The campaign promoting it will continue, perhaps in new forms. RI urges confronting it strategically by “systematically collect(ing) intelligence (and) identif(ing) key (delegitimization) catalysts,” as well as adopting a:

“consistent and honest….commitment to end….control over the Palestinians, advance human rights (at least rhetorically), and promote greater integration and equality for its Arab citizens….”

“It takes a network to fight” one, says RI. Disrupting it is job one by training Israeli diplomats to work in delegitimization hubs, developing its own network, re-branding itself to promote a new image, and engaging “liberal progressive elite(s).” The objective – delegitimize, isolate and marginalize the delegitimizers and BDS movement.

Its earlier “delegitimize challenge” report recommended sabotage and subterfuge against growing forces it fears. Perhaps now it’s softening but not enough. It omitted the right of return, East Jerusalem as Palestine’s capital, the logic of a one-state solution, the renunciation of conflict, an admission of Israeli crimes of war and against humanity, accountability for those responsible, demilitarization as a show of good faith, legislation granting all Israeli citizens equal rights, an occupation end date, a full commitment to the rule of law, and restitution to compensate victims for decades of crimes and destructive harm for starters.

Short of fundamental change, Israeli delegitimization will prevail over half-hearted measures, more rhetorical than substantive the way they’ve always been for decades.

lives in Chicago and can be reached at lendmanstephen@sbcglobal.net. Also visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.

http://www.progressiveradionetwork.com/the-progressive-news-hour/.

 

07 September, 2010

Countercurrents.org

 

Stephen Lendmen 

 

GANDHIJI AND THE PROPHET (PBUH)

Note: This imaginary dialogue between Gandhiji and the Prophet of Islam (PBUH) is to clarify many misunderstandings which are being spread about Islam and Muslims. My mission in life is to promote peace and inter-religious understanding and to struggle against religious fanaticism and extremism. As I have deep conviction about teachings of Islam, I am also great admirer of Gandhiji and his philosophy of non-violence. (A.E.)

Gandhiji: I have drawn inspiration from Islam as much as from Christianity. Islam’s emphasis on justice, equality and human dignity has always attracted me as love and forgiveness of Christianity. The Sermon on the Mount specially attracted my attention. As you know I am deeply committed to philosophy of non-violence and it is in this respect that I am approaching you to know more in depth about Islam’s teachings about non-violence. It is necessary as Islam and terrorism are being equated by some anti Islamic forces and it is you who can help dispel these attacks on Islam. Who can be the better person than you, O Prophet of Islam.

Prophet: I am so much pained that Islam is under attack today whereas 21st century should have been the most appropriate period to appreciate its teachings. Yes, I admit there are all kinds of people in any religion and some may be motivated by their own selfish interests and indulge in violence or other misdeeds but a religion should be judged by its core teachings, not by what some followers do. I hope you will agree with me.

Gandhiji: Yes I do agree with you sir, the great Prophet of Islam.

Prophet: You would agree with me no religion can teach violence and be followed by millions of people. The very purpose of religion is to refine morals and guide its followers to a purposeful and meaningful life with inner peace and deep conviction. Islam is a religion of surrendering to Allah and Allah is Compassionate and Merciful (Rahman and Rahim) and in your devotional song you also mention Ram and Rahim. All Muslims are supposed to invoke Allah, the Compassionate and Merciful before they begin their work (bism Allah al-Rahman al-Rahim). It is very central to Islam. Also one of Allah’s name in Qur’an, you must have noted, is Salam i.e. Peace.

Gandhiji: I understand true meaning of religion and its need for human beings in life. Inner convictions play important role in giving meaning and direction to human life. I have always relied on my own inner convictions before I took any decision. But I want to understand Islam in all its comprehensive way so that there is absolutely no confusion and it would certainly reinforce my own conviction in non-violence.

Prophet: Look when I was chosen by Allah to be His prophet the conditions in Mecca was extremely precarious. There was moral chaos in society, the tribal chiefs were growing wealthier and wealthier as they controlled international trade and were becoming arrogant and neglecting all their moral obligations towards weaker sections of society, the poor, the orphans, the widows, the needy and, in order to achieve greater grip over the minds of people, were promoting all sorts of superstitions and irrational beliefs. All this disturbed me deeply and I retired to the cave of Hira where I received revelation.

The Qur’anic revelation dealt with the situation on two levels: first, it promoted concept of one God – Allah- the creator of all and worship Him alone thus uniting entire human kind and on social level it strongly condemned accumulation of wealth and predicted it will turn into hell fire if the weaker sections of the society are neglected and injustice and oppression prevails. Thirdly, it gave equal rights to women who were denied all rights and treated as mere chattels. Fourthly, it stressed need for knowledge (‘ilm) and compared it with light (noor) and ignorance as darkness.

Gandhiji: How like Upanishads. Upanishad too compares gyan with light and one of its prayers says lead me from darkness to light.

Prophet: Yes indeed, this prayer exists in the Qur’an too. And one other prayer says rabbi zidni ‘ilman (O Sustainer of this Universe increase me in knowledge). Indeed religions (not to be confused with customs, traditions and cultural institutions) do not contradict each other but compliment and stress same values.

Gandhiji: In Hindu tradition we maintain entire humanity is one family (Vasudhaiva kutumbakum).

Prophet: Yes I too have said in one of my hadith al-khalq-u-‘ayalullah (entire creation is Allah’s family.)

Gandhiji: How similar are teachings of two of our great religions. But, Hindus often complain that Muslims call us kafirs. Sir, are we kafirs?

Prophet: No, no. there is great misunderstanding about kufr among Muslims and others. In Qur’an kafir is one who hides truth and actively opposes it. Every religion is embodiment of truth and in every religious tradition Allah or God or Ishwar’s name is Truth, In Qur’an one of Allah’s name is Haq (Truth). So those who hide truth and actively oppose it is a kafir, not one who believes in it and strongly affirms it.

Gandhiji: We Hindus do believe in truth and indeed I always said Truth is God.

Prophet: Yes, yes, how can you be kafir. All those who affirm truth, truth of values and right path cannot be kafirs. Qur’an teaches that every qaum (nation) was given truth through prophets and I have said that Allah has sent 1,24,000 prophets and Qur’an also says “We have sent prophet for every nation.” And some of the Sufis in your country have said Allah must have sent prophets to Hind also to fulfill His promise in the Qur’an. However, I know some Muslims, either out of arrogance or ignorance, call others kafirs. Do not worry about them. Then even one Muslim sect in my ummah, unfortunately call followers of other sects as kafirs. It is nothing but false sense of superiority over others.

Gandhiji: May I request you sir to further throw some light on concept of kafir in Qur’an as there is so much confusion about it among people.

Prophet: When I began to invite people of Mecca to Islam, a religion of truth revealed by Allah to me and it invited the powerful leaders of Mecca too, to accept Islam, their ego as well as their powerful interests were deeply hurt and they began to actively oppose Islam. Firstly they felt how can an orphan, without any wealth and social status could tell us what is the right path and ask us to deviate from the path of our forefathers. Secondly, Qur’an, as I pointed out, attacked accumulation of wealth neglecting weaker sections of society.

This deeply disturbed them as wealth was their main power and there was no state machinery in Mecca to tax them so the Qur’an proposed a voluntary contribution and called it zakat which literally means to purify. The zakat is meant to be distributed among the weaker sections of society, the poor, orphans, widows, needy, travelers and liberating slaves and prisoners. Thus economic justice will prevail and their wealth will be purified. However, so far they had only accumulated wealth and never spared anything for the weaker sections of society. This also created strong resentment among the wealthy of Mecca and they began to actively oppose me and my followers and even using their power persecuted me and my followers, torturing them in most inhuman manner. They even did not allow us to enter Ka’aba, our holy shrine for centuries.

The Qur’an condemned them as kafirs because they actively opposed the truth knowing fully well that I was bearer of truth from Allah. Their arrogance and their pride in their wealth blinded them. It indeed was not their ancestral religion but their arrogance and false pride in wealth which was the problem.

There were those Arabs who did not accept Islam but at the same time did not oppose Islam and hence Qur’an said for them that “O unbelievers for you is your religion and for me is mine”. Thus you will see religion was indeed not the problem, power, wealth and arrogance was. Also, the Qur’an says la ikrah fi’ al-din (i.e. there is no compulsion in matters of religion). No one can be coerced into believing as religion is matter of conscience and deeper conviction. Even an idol worshipper cannot be coerced into abandoning his way of worship. If a kafir (which only means non-believer in Islam) desires to live in peace with Muslims his way of worship has to be respected and protected along with his life and property. Qur’an calls them dhimmis (i.e. those whose responsibility of life and property) is on Muslims and those who harm them amounts to harming me and those who harm me they harm Allah.

Gandhiji: This completely clarifies the meaning of kafir. It is indeed very humane and in keeping with the contemporary world which believes in freedom of worship and freedom of conscience and freedom of religion. Unto me is my religion and unto you is yours. What more one can expect from any religion.

So sir it is not in keeping with the teaching of Islam that one should use sword to preach Islam. This misconcept is so widespread in the world today.

Prophet: This is sheer monstrosity. How can Qur’an which teaches freedom of conscience can teach such a thing. Qur’an says, on the other hand, call people to the path of Allah with wisdom and goodly words. Those who went out with swords were conqueror of territories, not conquerors of hearts for Allah.

Gandhiji: This clears many of my doubts and my countrymen’s doubts. I always thought Qur’an and Prophet of Islam can never allow such things. Religion is a moral force and can never permit coercion, let alone violence, for its acceptance. The conqueror may coerce some to convert but a religious person can never. Those conversions will be more for political than for religious conviction. In India most of the conquerors also hardly ever used coercion to convert Hindus though many of them supported various Muslim rulers militarily and politically. There may have been few instances but generally Hindus and Muslims lived in peace and harmony and evolved a composite culture.

Prophet: Yes indeed you are right and my mission (da’wah) was generally accepted by weaker sections of the society. In Arabia too it is poor, slaves, women, orphans and widows who responded to my mission promptly. In your country also, it is low caste Hindus who suffered indignities who responded readily as Islam stands for social justice, equality and human dignity.

Gandhiji: Now it brings me to the question of non-violence which I have practiced in my life, even for liberation of my own country from the British rulers. Does Islam accept non-violence as a basic doctrine? Or it accepts it only tactically in certain circumstances as many Islamic theologians maintain?

Prophet: Truth, as you know is very basic to the Qur’an as I told you and it is also one of Allah’s names. Another important names of Allah and Qur’an’s fundamental values are compassion and mercy. Now put all of them (truth, compassion and mercy) together and tell me how violence can ever be part of Qur’anic teachings? It is not merely tactical but non-violence is most fundamental to Islam.

You evolved the concept of satyagraha (insistence on truth) for practicing non-violence for liberation of Hind. Truth and non-violence go together and can never be a sundered apart. One who insists on truth, as you tried to do, can never resort to violence. Truth reflects our deeper conviction and is mirror of our pure conscience and you would agree with me conviction and coercion are poles apart.

Also, truth needs certain virtues most of all patience (sabr) and control over ones anger, desire and greed without which one cannot practice it. Qur’an also lays great emphasis on these virtues, as you also do. In one of the chapters of Qur’an it has been said, “By the time! Surely man is in loss, except those who believe and do good, and exhort one another to Truth, and exhort one another to patience.”

Thus it will be seen that truth requires tremendous patience and patience, in turn, curbs anger and desire. Those who have patience cannot be provoked. To practice truth you need these qualities. And hence where there is truth, there will be no violence. Violence is result of impatience, anger, greed and desire.

Gandhiji: You are very right O Prophet of Islam. I also always emphasized truth, non-violence and simple living. Without non-violence truth is not possible and without simple living too, non-violence is not possible. It is greed and desire which leads to more and more violence. In the twentieth and twenty first century more and more consumerism has meant more and more raw materials and western powers in collaboration with the native ruling elite plunder third world countries and for that they have to suppress people and displace them from their ancestral properties resulting in great deal of violence. The naxalite violence in my country is because tribal are being displaced without any dignified rehabilitation in the hunt for minerals.

Prophet: Yes, you are absolutely right. In Mecca when I exhorted the rich and powerful not to neglect the poor and needy and leave life of luxury they turned against me and persecuted me. My emphasis was on simple life and I set a rigorous example of simplicity. I am also known to Islamic historians as kambliwala i.e. one who used rough blanket and often wore patched clothes and used pillows stuffed with just palm leaves.

We have all this in common. But the powerful merchants of Mecca had greed for profit and were used to high life style and accepting my teachings would have meant giving up all this. When finally I left Mecca and migrated to Madina they pursued me and attacked me and first battle of Badr took place. It was the first battle ought by Muslims. It is Meccan merchants who were aggressors. I had to defend.

Absolute non-violence is not possible in the world where injustices abide, inequality and human lust is widespread and powerful are ever ready to exploit and deprive people of their rights and dignity. Violence is not our choice, it is often inflicted on us without we ever desiring it. I, along with my followers left Mecca quietly and yet the Meccan merchants inflicted war on us.

It was in this condition that the Qur’an permitted us to defend ourselves. The permission was granted conditionally that we do not commit aggression. Thus the Qur’an said that fight in the way of Allah against those who fight you and do not be aggressors as Allah does not love aggressors. If we had not defended ourselves we would have been wiped out. Non-violence should essentially mean absence of violence of aggression. And for Qur’an it is matter of basic principle that Muslims should not be first resort to violence..

Gandhiji: I am in perfect agreement with you honourable Prophet. I would also like to know more about the concept of jihad. It is highly misunderstood both among Muslims and non-Muslims. I hope it does not mean war and violence but I want to hear from you.

Prophet: You are right jihad does not even remotely mean war or violence. It means struggle for truth and truth prevails, as we discussed earlier, if we suppress our unjust desires, anger and passion for possession. Thus real jihad means to struggle against ones own selfish desires and this is most difficult struggle. I call it jihad-e-akbar i.e. the greatest jihad. Then I also have said that most meritorious jihad is speaking truth in the face of a tyrant risking ones own life.

People cannot wage such jihad, such struggle as it entails great sacrifices, they wage wars for selfish desires, kill innocent people and exploit the poor and call it jihad to legitimize it. Wars of aggression and territorial possessions can never be called jihad.  Some of my followers in Pakistan, Afghanistan, Iraq and some other places are killing even fellow Muslims through terrorist attacks and call it jihad. Terrorism is terrorism and most condemnable act of cruelty. How can it be called jihad which is very noble act of upholding truth even at the cost of ones life. It entails self sacrifice and not killing innocent people.

Islam opposes violence of aggression in every form and respects life of even enemy and that is why the Qur’an says with great emphasis that if you kill one person without justification it amounts to killing the whole humanity and if you save one life as if you have saved entire humanity. If this principle is universally accepted there will be peace on our earth.

Gandhiji: Indeed the concept of jihad is very noble as explained by you O Prophet. I wish all Muslims and non-Muslims follow this noble principle and instead of attacking others and launching wars of aggression fight against their own selfish desires and greed for consumption and more and more possession. I have always believed that real peace is inner peace, borne by giving rather than taking from others

Prophet: Yes indeed Qur’an also says that give away what is more than what is left after your basic needs are met. Do not accumulate. It is desire to accumulate that leads to war and violence. Accumulation robs you of inner peace. Inner peace and satisfaction is real paradise as Qur’an says enter (paradise) with complete sense of peace and security. It is our desire for wealth which turns into hell.

Gandhiji: I also advised my followers to serve people and not run after power and self. I even advised Congressmen to turn themselves into an organization of serving people after independence rather than fight for crumbs of power. Serving people by sacrificing our own selfish desires is the highest goal of life. It gives you inner joy and makes your life meaningful.

Prophet: But the modern economy isn’t need based but greed based and hence so much violence in modern world despite so much talk of human rights and dignity, peace and security. It will never be realized until we wage real jihad for these noble ideals of human equality, dignity and justice.

Gandhiji: O Prophet of Islam, it was indeed very ennobling to have the honour of having talked to you. In the end I would thank you profusely for enlightening me on all these issues which have been causing so much confusion in minds of several Muslims and non-Muslims. May Allah’s peace be upon you. Your contribution to culture of justice, peace and human dignity has indeed been immense.

Institute of Islamic Studies

Mumbai.

E-mail: csss@mtnl.net.in

Asghar Ali Engineer

(Islam and Modern Age, August, 2010)

 

 

 

 

Fallujah, A Disgrace For The USA, An Eternal Curse On Humanity

“It is the people of Fallujah’s cherished right to hold to account the International Community that now has both the mandate and moral responsibility to initiate proceedings to prosecute and hold accountable all those perpetrators, and to seek full restitution and compensations commensurate with the endured suffering and pain throughout the occupation period, continuing till the present day.”

 

Dr. Muhamad Tareq Al-Darraji , President of Conservation Centre of Environment and Reserves in Fallujah – CCERF, Director of Monitoring net of human rights in Iraq – MHRI 

Despite the “end of combat operations”, American forces stepped in with ground troops and air support in three incidents in different parts of Iraq, when their Iraqi counterparts were so-called “threatened by suicide attackers or well-armed gunmen”, according to U.S. and Iraqi military accounts .[1] <#_ftn1>  

One of those” incidents” occurred in Fallujah on Wednesday 15 September, where 7 civilians were killed and 4 injured. Their names will be added to the endless list of victims of the US aggression against this troubled city. May they never be forgotten.  

•      Killed during the raid by US/Iraqi forces on 15 September 2010  

Humadi Jassim Ahmed……….old man  

Manzel Humadi Jassim Ahmed………youngster  

Sameer Humadi Jassim Ahmed……..youngster  

Sadiek Humadi Jassim Ahmed………youngster  

Abid Swissan Ahmed………old man  

Yassein Abid Swissan Ahmed…….youngster  

Yassein Kassar Saad……..Former Iraqi officer in Iraqi army  

•      Injured civilians  

Omar Humadi Jassim…….youngster  

Ibrahim Abid Kassar………youngster  

Hathima Jassim (85 years old)  

Ahmed Humadi Jassim ….youngster  

The raid has raised tensions and angered the city’s inhabitants. On 16 September the city has declared a three-day long mourning. U.S. and Iraqi officials claim that the raid killed a former Iraqi officer linked to al-Qaeda group in the country. But the claim could not be substantiated and eyewitnesses and officials in the city said all the dead and injured were civilians. Schools, offices and shops were closed in Fallujah on Thursday in protest against the attack that was also strongly condemned by provincial officials of Anbar of which the city of Ramadi is the capital. The officials in Anbar have asked Prime Minister Nouri al-Maliki for an independent investigation of the raid, according to Mohammed Fathi, the governor’s advisor.[2]  

In 2003, after the fall of the capital Baghdad following the US lead invasion, Fallujah[3] remained calm and, contrary to what happened elsewhere, there was no looting. But the policy pursued by the US – UK of indiscriminate killing of civilians and of collective punishment, generated resistance in the whole area. In order to eradicate the resistance in and around Fallujah, the invading forces attacked the city and the crimes committed in the course of these attacks are the subject of a new report of Monitoring Net For Human Rights in Iraq (MHRI) called Testimonies of Crimes Against Humanity in Fallujah, Towards a Fair International Criminal Trial [4], presented at the15th Session of the United Nations Human Rights Council[5]. This report gives a grim view of a policy of collective punishment, war crimes and crimes against humanity, committed by the US forces between 2003 en 2010:  

–       The killing of peaceful demonstrators  

–       Provocation and killing of the protection and police forces of Fallujah  

–       Arbitrary arrests and torture  

–       The first assault on Fallujah (April, 2004)  

–       The peace talks that could have prevented the second battle of Fallujah but were undermined by the US  

–       The crimes of the US/UK troops in the course of the second assault on Fallujah (November, 2004)  

–       Environmental pollution, its effects on health and the threat to future generations. 

 

Moreover, the city was totally destroyed. Dr. Hafidh al-Dulaimi, the head of “the Commission for the Compensation of Fallujah citizens” reported the following destruction inflicted on Fallujah as a result of the American attack in November 2004:  

– 7000 houses totally destroyed, or nearly totally destroyed, homes in all districts of Fallujah. – 8400 stores, workshops, clinics, warehouses, etc.. destroyed.  

– 65 mosques and religious sanctuaries have been either totally demolished and leveled to the ground or whose minarets and inner halls have been demolished.  

– 59 kindergartens, primary schools, secondary schools and technical colleges have been destroyed.  

– 13 government buildings leveled to the ground.  

– Destruction of the two electricity substations, the three water purification plants, the two railroad stations and heavy damages to the sewage and rain drainage subsystems throughout the city.  

– The total destruction of a bridge to the West of the city.  

– The death of 100,000 domestic and wild animals due to chemical and/or gaseous munitions.  

– The burning and destruction of four libraries that housed hundreds perhaps thousands of ancient Islamic manuscripts and books.  

– The targeted destruction (which appears to be intentional) of the historical nearby site at Saqlawia and the castle of Abu al-Abbas al-Safah.[6]  

A partial list of people assassinated during the first assault on Fallujah in April 2004 contains 749 names, 580 of which are males and 169 are females.[7] ( Iraq Bodycount lists 26 casualties of this onslaught in its database, many of them different persons! ). The number of civilians assassinated by the US during the 2nd assault on Fallujah in November 2004 is a multitude of the 749 April murders.  

As a cynical token of “good will”, the US helped reconstruct the Fallujah hospital, in which many women now give birth to deformed babies, deformities caused by illegal weaponry used by the occupation forces during the assaults: white phosphorous, depleted uranium, and other chemical and uranium weapons. With a half-life of 4.5 billion years, DU and NDU amount to a permanently available contaminant randomly distributed into the environment. An eternal curse on humanity, inflicted by the “ Champions of the Free World ”.  

The mainstream media has extensively reported how a British woman, Mary Bale, had been filmed dropping a cat into a wheelie bin. The cat was later released unharmed. “Whereas the story of the maltreated cat received heavy coverage for almost one week across the UK media, we (and activist friends in the United States) can find exactly one mention of the Fallujah cancer and infant mortality study in the entire UK and US national press – Patrick Cockburn’s article in the Independent. The story has simply been ignored by every other US-UK national newspaper”, write the editors of Medialens.[8]  

The article by Patrick Cockburn[9] was indeed a rare exception to the mainstream media near-blackout of news about this new scientific study, showing soaring rates of cancer and other indicators of mutagenic disorders in Fallujah[10], the city the U.S. obliterated in 2004. Results of a population-based epidemiological study organized by Malak Hamdan and Chris Busby, published on 03 July 2010 in the International Journal of Environmental Studies and Public Health (IJERPH) based in Basle, Switzerland, show increases in cancer, leukemia and infant mortality and perturbations of the normal human population birth sex ratio significantly greater than those reported for the survivors of the A-Bombs at Hiroshima and Nagasaki in 1945.[11]  

As Noam Chomsky has commented, the study’s findings are “vastly more significant” than the Wikileaks Afghan ‘War Diary’ leaks[12]  

The refusal of the mainstream media to write about this report is another proof of cynical negligence.  

On top of that t he city of Fallujah still has no functioning sewage system: Waste pours onto the streets and seeps into drinking water supplies.[13]  

And Fallujah is still under siege. Nahoko Takato, activist and aid worker of the NGO NCCI testifies:  

“When I visited Falluja in 2009, it was very difficult to get permission to enter. It’s surrounded by checkpoints… Basically, only those who have IDs that are provided by the American army can enter. And only cars that get a number from the American army are allowed to enter. The Ramadi citizen can enter Falluja by foot, but he cannot enter Falluja in his own car because he needs special registration that is very difficult to get…Maybe the American army is afraid that an international will collect evidence of the pollution, uranium traces, and so on.”[14] <#_ftn14>  

The demands of the people of Fallujah, formulated in the Testimonies of Crimes Against Humanity in Fallujah, Towards a Fair International Criminal Trial report, are highly justified and should be obligatory advocated and put high on the agenda of all Human Rights Organisations and peace movements worldwide.  

1. The inability of the Iraqi judiciary to undertake any proceedings leading to eventual trials and accountability for the crimes and violations by the U.S.-British soldiers, is clear evidence of the complicity and to the continuation of absolute occupation, thereafter the situation was ratified thereafter with the drafting of the security agreement between U.S. government and the Iraqi government confirming and regularizing this deficiency.  

It is our cherished right to hold to account the International Community who now has both the mandate, and moral responsibility to initiate proceedings to prosecute and hold accountable all those perpetrators and seek full restitution and compensations in appropriate portion and scale, commensurate with the endured suffering and pain throughout the endured periods and continuing till the present day.  

2. We appeal to the international community, to hold the perpetrators of these crimes accountable, and obtain compensation for the victims, including for the suffering and all pain endured.  

3. The establishment of an international criminal court, or at least an independent fact-finding mission to look at all violations happened in Iraq by the United States since 1991.  

4. The reinstitution of the Special Rapporteur on human rights in Iraq is one of the first steps that the international community can take in order to get at the truth regarding the human rights situation in Iraq.  

5. We call on all visual media and audio, which have documented the crimes of Fallujah, to send a copy to the office of the special procedures in the Human Rights Council of the United Nations, to assist victims of Fallujah and help stop these crimes.[15]  

As a final observation I’d like to stress that the people of Fallujah have all the right, according to International law, to defend themselves against the illegal invasion and occupation of their city, their country. Their right to resist should be defended by all.

By Dirk Adriaensens 

22 September, 2010 

Countercurrents.org


(Member of the B Russell s Tribunal executive committee, 21 September 2010)  

[1] http://www.mcclatchydc.com/2010/09/17/100778/iraqi-forces-struggling-as-us.html  

[2]   http://www.azzaman.com/english/index.asp?fname=news%5C2010-09-16%5Ckurd.htm  

[3] Fallujah is a city rooted in history, located some 45 km  to the west of the capital Baghdad. It has a population of more than 350.000 inhabitants and is at the crossroad of three rural areas that total 300.000 inhabitants, which brings the overall population of the area of Fallujah to 650000 people. The population of Fallujah is conservative as regards social, religious, traditional and tribal issues  

[4] <http://www.brusselstribunal.org/pdf/MHRI-Fallujah160910.pdf  

[5] http://www2.ohchr.org/english/bodies/hrcouncil/15session/  

[6] http://www.uruknet.info/?s1=1&p=10580&s2=22 

[7] http://www.brusselstribunal.org/pdf/Fallujah.pdf  

[8] http://www.medialens.org/alerts/10/100907_beyond_hiroshima_the.php  

[9] http://www.independent.co.uk/news/world/middle-east/toxic-legacy-of-us-assault-on-fallujah-worse-than-hiroshima-2034065.html 

[10] http://www.ufppc.org/us-a-world-news-mainmenu-35/9836/  

[11] http://www.brusselstribunal.org/Fallujah020710.htm  

[12] http://www.zcommunications.org/wikileaks-and-coverage-in-press-by-noam-chomsky 

[13] http://www.irinnews.org/Report.aspx?ReportId=89829  

[14] http://www.uruknet.de/?s1=1&p=69624&s2=10  

[15] http://www.brusselstribunal.org/pdf/MHRI-Fallujah160910.pdf  

—— Einde van doorgestuurd bericht  

—— Einde van doorgestuurd bericht 

Dirk Adriaensens is member of BRussell s Tribunal Executive Committee 

 


 

Cuba Moves Toward Privatization by Big U.S. Businesses; Cuban Workers Stand To Lose Almost Everything

On the list of America’s most-hated leaders, Fidel Castro gets the award for longevity. Outlasting ten U.S. presidents, from Eisenhower through George W. Bush, Castro has managed to maintain his high ranking for over five decades. Though the 84-year-old ex-president of Cuba is unlikely to drop off the list during his lifetime, the persistent image of Cuba as communist dystopia may be on the verge of changing — that is, if the dreams of American big business come true.

The emerging vision of Cuba as a corporate utopia has become especially prominent since September 15, the day Fidel’s brother and current president, Raul Castro, announced that Cuba will cut 500,000 state jobs over the next year as part of a larger program of economic reform. Currently, the state employs 95 percent of Cuba’s 5.1 million workers. The new policy is designed to privatize Cuba’s workforce and encourage the growth of small business. Approximately half the laid-off workers, or 250,000 people, will be issued licenses for self-employment in a wide range of sectors, from transportation and construction to agriculture and retail. Until now, the private sector has been restricted to a narrow range of activities, including barbershops, beauty salons, and restaurants, all of which the state keeps under strict surveillance. In the wake of the global economic downturn and the disastrous hurricanes of 2008, underground businesses and remittances from relatives in the United States have kept many Cubans afloat.

This move toward privatization is not altogether new. Since 1959, Cuba has gone through periodic cycles of economic reform and consolidation. After the dissolution of the Soviet Union, which drastically reduced Cuba’s subsidy-dependent budget, the government declared the Periodo Especial and relaxed restrictions on private businesses only to tighten them again within a decade. Since he assumed office in 2006, Raul Castro has promised to reform Cuba’s centralized economy. “At times, he has sounded more like Margaret Thatcher than Karl Marx, stressing the need for Cubans to improve their work ethic, efficiency, and productivity,” notes Cuba expert Julia Sweig. Some economic reforms, especially in the agricultural sector, have already been implemented, allowing small farmers to sell directly to the public and keep their profits. Critics have argued that past reforms have been insufficient and ultimately insignificant. The latest reform has not met the same skepticism. Whether or not they support the plan, most analysts agree that it represents the biggest overhaul of Cuba’s economy since the revolution.

Tea Partiers Tout Fidel

The news of this “seismic shift” in Cuba’s economy has made a particular splash in the United States, with experts and pundits on all sides weighing in on the issue. Of course, U.S.-Cuba relations have long been an important element in American domestic politics. Since Castro assumed power in 1959, Cuban exiles, anti-communists, and conservatives of all stripes have made opposition to the regime a hot-button election issue. In recent years, however, fierce opponents of the Castro regime have lost ground. In 2008, Obama won the state of Florida, despite his promise to loosen travel and trade restrictions between the United States and its neighbor 90 miles south of Key West. Nationally, 10 percent more Cuban-Americans voted Democratic in 2008 than they did in 2004.

The newest economic reform plan has put Cuba back on the table during this election season. But the old script has changed, and with Cuba’s economy, the political alliances appear to be shifting. Politics creates strange bedfellows, but this adage doesn’t quite capture the irony of conservatives playing footsie under the sheets with none other than Fidel, el comandante himself.

The recent torrent of media coverage began with the scoop, made by Jeffrey Goldberg in The Atlantic, that Fidel himself had lost faith in communism. On September 7, Goldberg, the first U.S. journalist to interview Castro since the onset of his illness, blogged about his long leisurely lunch with Fidel, during which el comandante reportedly let slip that, “The Cuban model doesn’t even work for us anymore.” Castro refuted the story, claiming that Goldberg had misinterpreted him, and that his statement meant just the opposite — that it is American-style capitalism, and not Cuban-style socialism, that has failed. But the media pundits were certainly not going to accept this less juicy interpretation of Castro’s remarks. Collectively, the media has made a point of underscoring the historic nature of the possibility that Fidel is distancing himself from communism.

Conservative talking heads and media hosts have been especially keen to use this story as part of their larger effort to discredit the Democrats’ “big-government” policies and influence the November mid-term elections. On September 15, the late-night Fox News show “Red Eye,” hosted by former Maxim editor Greg Gutfeld, did a segment on Cuba in which he and his panelists made no secret of their contempt for Fidel. In the late-night bar, jackass spirit of the show, they presented the former dictator not as a dangerous demagogue, but instead as an “old coot,” a characterization meant to underscore just how pathetic Fidel and his communist ideology have become. “The Cuban plot,” declared Gutfeld, “was a Cuban flop.”

Of course, this was no surprise to panelist and talk radio host, Monica Crowley, who said, “Anyone with half a brain knows that socialism doesn’t work.” But while Cuba is finally coming to terms with that truth, the Democrats, suggested Crowley, are still not getting it. “But I’m hoping that Fidel picks up that red phone and calls Obama and tells him that,” she said. In the oddest of twists, Crowley transformed Fidel from a pathetic old Marxist to a potential spokesman for the Republican/Tea Party position. By the end of the segment, comedian Tom Van Horn was portraying Cuba as a beacon of hope for the free market while, in full Glenn Beck effect, painting the United States as a country on an existentially dangerous path toward the dreaded “s” word: “They’re gonna go to capitalism and we’re slowly gonna go to socialism.”

Cuba as America’s Playground

Using Cuba as a counter-example of the Democrats’ dangerous socialism is just the most partisan and disingenuous manifestation of a broader and more genuine excitement about what Cuba might look like if and when the country privatizes its economy. This almost childlike anticipation inevitably harkens back to the days before the revolution when Cuba was a proverbial playground for American businessmen. A capitalist Mecca free of most regulations and taxes, Havana was a haven for profit-makers of all sorts. In addition to the famed casinos and nightclubs owned by Meyer Lansky and his U.S. mob affiliates, U.S. business interests had a stake in virtually ever sector of the Cuban economy. In 1956, according to a Department of Commerce survey, U.S. businesses owned 90 percent of Cuba’s telephone and electronic services, 50 percent of the country’s railroads, and 40 percent of the sugar industry. On the eve of the revolution in 1959, private U.S. investment in Cuba totaled $956 million, more than any other Latin American country except for Venezuela.

Ever since Castro nationalized the Cuban economy in the early 1960s, Americans of all political stripes have waxed nostalgic about this era and have fantasized about its return. Havana’s famous nightclub, the Tropicana, was first resurrected on the television screen in I Love Lucy. In 2004, the Atlantic City Tropicana opened “The Quarter,” modeled on the architecture, atmosphere, and food of Old Havana in the 1940s. Jamestown, New York even has a full-scale replica of the Tropicana.

The desire for a return to unfettered capitalism in Cuba extends far beyond the world of casino kitsch, and, politically speaking, it includes more than conservatives. “Free trade” proponents from across the political spectrum are excited about the prospect of Cuba’s economic reforms. A Western diplomat proclaimed in The Economist, “One day we might well look back on this as the perestroika moment,” alluding to the Gorbachev-era restructuring of the Soviet economy that made it possible for foreign investors to do business in the Soviet Union.

For close to five decades, the U.S.-imposed embargo has prevented American companies from doing business in Cuba. Some conservative groups, like the Heritage Foundation, have maintained a hard line on this policy. However, opposition to the embargo has been on the rise for over a decade. Polls show that a majority of Americans support the loosening of diplomatic tensions with Cuba. The case for ending the embargo has been strengthened and given new urgency by the latest developments in Cuba. Washington Post columnist George Will urged Obama to reconsider the embargo in light of Castro’s own doubts about communism. A recent editorial in the L.A. Times put it more directly, arguing that Congress should end the longstanding trade embargo and “get out of the way of U.S. investment in Cuba before American firms lose out to those in Europe, Brazil and elsewhere.” Or, as one panelist put it on “Red Eye,” “Let’s end this silly, silly embargo and start shoving our American crap down their throats.”

Although Cuban exiles have historically supported the embargo, many are similarly looking forward to the possibility of trade and investment prospects in Cuba. Along these lines, Tomás Estrada Palma, the grandson of the first president of Cuba by the same name, envisions Cuba in the 21st century as the English philosopher John Locke envisioned America in the 17th — a land of rich, untapped resources just waiting to be made productive. “Much of Cuba is unused,” Estrada-Palma wrote recently on his blog. Like other Cuban exiles, his family had to cede land given to them by Queen Isabella to the state. Estrada-Palma is nothing short of exuberant about Cuba’s economic future. He anticipates that Cuba will be “the hottest tourist Mecca and investment location on the planet!”

According to this vision, returning exiles will be an important part of Cuba’s revved-up economic engine. If returning entrepreneurs like him get tax relief, argues Estrada-Palma, “Investment will roar into Cuba lifting everyone’s existence.” Estrada-Palma would have Cuba eliminate all taxes on income and capital investments. Elite conservatives have been touting this kind of trickle-down economics for decades, and the Tea Party has been campaigning on a similar theme in the name of populism. Now, Cuba, of all places, is becoming a key site for the conservatives’ embattled vision of America.

Ignoring Labor and Other Human Rights

Economic analysts have been comparing Cuba’s proposed reforms to those of China and Vietnam. Cuba, this comparison suggests, will be the next Asian tiger. And as with China and Vietnam, the most informed observers do not expect economic reform in Cuba to coincide with political reform, at least not in the near future. Sweig, a strong supporter of opening ties with Cuba, has nonetheless warned Obama against expectations of democracy in a country that had little of it even before the revolution: “To think that an end to the embargo will speedily usher in an era of multiparty elections and market capitalism would be to set your administration up for failure,” wrote Sweig in an open letter to Obama in 2008. “Cuba is today and will remain for some time a one-party state with a controlled press and significant impediments to public freedoms.”

What about the economic security of the average Cuban worker? Currently, Cubans who work for the state earn an average monthly income of only $20, a paltry sum that has sufficed for so long only because the state provides free healthcare, education, and food subsidies. Over the long run, economic reform is expected to increase these wages. At the same time, however, the state will likely cut health, education, and food benefits, creating a significant gap between the rich and the poor. In fact, this is already happening. In recent years, as Cuba has experimented with market reform, studies have found a widening income gap between the country’s most wealthy and the poor. Since Castro reduced the food subsidy in 2009, Cuba’s poorest have faced serious hunger and malnutrition for the first time since the revolution.

Economic reform will not likely empower workers to advocate for their own economic rights and security. Currently, Cuban workers belong to the state labor union and are not allowed to form independent unions. International labor groups have long argued that this, and related policies limiting worker autonomy, constitute a transgression of international labor laws. Globalization advocates typically argue that liberal economic policies stand to benefit workers. However, as leaders in the movement for an independent labor movement in Cuba argue, unless labor has a real voice in the new Cuban economy, the economic reforms will probably not increase the economic wellbeing of ordinary workers.

The latest announcement of economic reform comes more than a decade after Cuba opened its doors to foreign direct investment from capitalist countries. Since the mid-1990s, Cuba has succeeded in attracting international investors and has become a hotspot for European and Latin American business in particular. A 2004 study of foreign direct investment in Cuba showed Spain, Canada, Chile, France, and the United Kingdom at the top of the list, with tourism, real estate, mining, and processed foods as the key sectors of investment. Little known to the American public is the fact that the U.S. agricultural industry is also already doing business with Cuba, thanks to amendments to the U.S. embargo in 2000. According to the U.S.-Cuba Trade and Economic Council, between 2001 and 2009, U.S. agricultural exports to Cuba totaled more than $2.8 million and are expected to rise in the near future.

Instead of reducing labor abuses, foreign direct investment actually exacerbates them. Under the current laws, the state union, not the foreign company, hires and fires all workers. In practice, these laws give preferential treatment to individuals that are loyal to the state and, especially in the tourist industry, to light-skinned individuals. Once hired, anyone who works for a foreign-owned company is paid through the state, which garnishes wages and takes a cut from every dollar or euro converted into pesos. Cuban workers see only four cents for every dollar invested by foreign companies. If a worker has a grievance against a foreign company, her only recourse is the very state union that suppresses her right to organize.

The current reform plan has no provisions to alter this system. According to a recent Human Rights Watch report, the current restrictions on labor rights constitute “Cuba’s virtual guarantee that no investor will face any independent union organizing in the workplace.” Far from deterring foreign companies, these measures “were created to attract foreign investors.”

What Cubans Actually Want

Opponents of the Castro regime in the United States have long spoken on behalf of the Cuban people. Typically, their arguments tell us much more about what they want than what Cubans actually want. Many Cubans, especially those who have been running under-the-table businesses, are happy about the latest reforms and are looking forward to life in the private sector. A recently laid-off computer scientist named Silvia has decided to take a chance at her own business renting clothes for birthday parties and is moderately optimistic: “I have never thought about working for myself and really I don’t expect to become a millionaire, just to live better,” she said.

At the same time, many others are skeptical. “What do I gain by asking for a business license if the state then won’t sell me lumber?” asks Ricardo Aldana. Polls confirm broad dissatisfaction with the reforms that have already been implemented and marked ambivalence about the likely impact of the new economic policies. In a recent survey conducted by Freedom House, 40 percent of respondents claimed their economic condition has gotten worse in the last two years, citing low salaries and the high cost of living as the largest problems. The same survey found that many Cubans fear the crime, violence, and insecurity that they associate with capitalist societies. Freedom House analysts concluded that, “While Cubans have a negative view of life in their country, they tend to fear that change may make matters worse. Given the option of continuing to live in their current circumstances or returning to the Periodo Especial (or worse), many Cubans seem inclined to accept the status quo.” These and other polls suggest that Cubans are at best lukewarm about their country’s turn to a capitalist system.

Cuba as Mirror

Jokes about Fox News aside, Cuba’s capitalist turn has special importance in the context of current political and economic trends here in the United States. Ever since Obama took office and the Democrats assumed control of Congress, conservatives have been painting apocalyptic pictures of the United States as a socialist state. If anything, the evidence suggests the opposite.

In the same week that Raul Castro made his announcement, Governor Chris Christie of New Jersey announced his plan to slash benefits and pensions for state workers, just the latest initiative in his larger effort to roll back the size of the state budget. In the current climate of fiscal austerity, governors across the country are similarly cutting back spending while refusing, in many cases, to raise taxes.

On the national level, the corporate agenda has dominated the move to extend the Bush tax cuts to the country’s wealthiest. As usual, supporters of the extension say this is in the interest of small business. But the same people have spoken out against President Obama’s incentive plan for small business—which would give a 100 percent tax credit for spending on equipment and physical improvements and renew an expired tax credit on research and development.

Cuba’s hasty privatization may well offer lessons to American policymakers, but not the ones that Tea Partiers would like to draw. Along these lines, Cuba expert Phil Peters writes, “Republicans should go to Cuba to find out what downsizing actually looks like.” It is too early to say whether Cuba’s latest economic reform is just another temporary experiment or will really stick this time. But for the first time in over five decades, Cuba is looking less like a relic of the Cold War past and more like the hyper-capitalized future of corporate fantasy.

By Hannah Gurman, Foreign Policy in Focus

Posted on October 5, 2010, Printed on October 7, 2010

http://www.alternet.org/story/148416/

Hannah Gurman is an assistant professor at New York University’s Gallatin School of Individualized Study and a contributor to Foreign Policy In Focus.

 

© 2010 Foreign Policy in Focus All rights reserved.

View this story online at: http://www.alternet.org/story/148416/

FACING UP TO THE “TERROR OF OTHERNESS”: A REFLECTION

Recently, a couple of weeks after I returned to the U.S. from a two-month research internship at JUST, I had the following exchange with a hygienist at a dentist’s office:

“I’m studying religion,” I said, “Uh, comparative religion, that is.”

“Oh, okay.…What did you do this summer, anything interesting?” she replied.

“Well, I just got back from some work in Malaysia. It was incredibly eye-opening.”

“Malaysia, huh? Wow, that’s great. You were doing missionary work there?”

I exhaled sharply, incredulous that my well-meaning interlocutor, smiling down at me as she poked at my teeth, had come so naturally to such an abhorrent conclusion. The subtext of her reply was unmistakable: Why would an American with a professed interest in religion go to a “faraway land” in the “Orient,” if not to proselytize the “poor backward natives”?

Sweetly, offhandedly, and with perhaps the best of intentions, the good woman had committed a grave cultural foul. And yet I said nothing. I felt neither indignation nor pity. I was, rather, terrified. For I heard something chillingly familiar in the woman’s glib speculation, and it struck a nerve—a nerve newly hardwired to a haunting memory from my time in Malaysia….

My second week at JUST, I submitted a research proposal soliciting “Malaysian” perspectives on “Western” self-critiques of Enlightenment rationalism. Truth is, I felt—and indeed am in some measure—complicit in the American-led hegemony of which JUST is rightly critical. To ease my “liberal guilt,” I tried to locate the error of my culture’s ways—longing, like a deathbed convert, to right some terrible wrongs before it is “too late.”

I pitched the proposal to Dr. Chandra Muzaffar, who had agreed to supervise my research. He acknowledged the tenacity of my bid for “Western self-help,” which involved developing a case for an ethics of embodiment, a literal “fleshing out” of disembodied Western epistemologies. I intended to present the work of Malaysian scholar–activists of various ethno-religious backgrounds as case studies in this moral tradition, which I had traced to the work of feminist, postcolonial, and anti-oppression legal scholars from the U.S. and Europe. But I was startled when, almost without explanation, Dr. Chandra urged me to rethink my research angle. He was terse and nondirective—for reasons that I, exasperated at the time, would only later come to appreciate.

I began to think a great deal about Dr. Chandra’s dissuasion. After work that day, I went for a walk in downtown Petaling Jaya. I kept seeing passersby looking at me askance—or was I merely imagining it? I passed silently by and later reasoned with myself: “Well, they have every right to look at me that way, given the baggage of representation I bring with me wherever I go. If only I could harness that tacit critique of my ‘Westernness,’ I could finally justify my now-abandoned project ‘from the ground up’!”

And then, one feverishly hot night, as I lay prone on my bed in a rented room, it dawned on me. I began to shiver with an inner tremor, the kind that originates in the pit of your stomach, radiates across your chest, surfaces at your skin and makes it crawl. It was the “terror of otherness” come to shatter my ego’s all-consuming horizon. I felt what I had only before thought: what it is like, paraphrasing Levinas, to be demanded, disposed, obsessed, and judged by “the other.” The indictment rained down on me “from on high,” eroding the martyrdom of my self-chiding research gambit, until all that remained was the chiseled form of a face. It was Dr. Chandra’s face and the face of the woman who handed me a towel at the gym and the faces of the pedestrians who wondered what on earth I was doing in P.J. It was a prophetic face; its weathered lines foretold a trespass old as the “New World.” My self-serving agenda would have exploited the lives of my Malaysian contacts, mining them for empirical data to support my a priori theories about “embodied agency” and “religious subjectivity,” objectifying them with “the best of intentions.”

But for those faces, and the felt obligation to listen to them, to “be” as much for them as for my self, I would have seen what I had wanted to see: a social trend, a religious phenomenon, a philosophical construct to assimilate into my identity, easing my guilt and acquitting me of my complicity in a system of global hegemony. All this I would have projected onto and in place of the other, denying her the capacities for sight, sense, and salvation—the very capacities she, by the ineliminable fact of her being, always already makes intelligible and possible for me, as another self, to exercise at all.

And so I trembled in the dentist’s chair, remembering how I, no less than the hygienist who called me on my “mission,” had adopted the totalizing logic of neocolonialism. But as I learned from the balance of my research at JUST, there is more to raising human dignity than the transcendent accountability of fear and trembling. The ghostly face of the other took on positive form and immanent context in my subsequent interviews with 16 people—Islamic scholars, Buddhist laypeople, a Hindu activist, and “non-confessional” social scientists in Malaysia and Singapore. Their warmth and goodwill welled forth from the hopeful certainty that, as several of them agreed, in every way that really matters, we are all far more alike than we are different. At each interview, disparities in privilege and power invariably conspired in the background; indeed, these structural realities can and often do ward off would-be collaborators from the tables of interreligious and civilizational dialogue. Some of my interviewees chose to foreground the asymmetries at our periphery (e.g., those due to North-dominated academic discourses)—asymmetries which, if overlooked or elided, would suppress or skew the measured accountability that solidarity against hegemony would require of different parties. But however they may have dealt with our differences, all of the people with whom I spoke made at least an effort to reach across the table to embrace our commonality.

At a time when a proposed Muslim community center and prayer space in New York City elicits raw fear and blind suspicion, the prophetic terror of otherness remains a vital, but hardly sufficient, stimulus to adopting reflexive ways of being “selves” as individuals and as communities. All too often, in fact, fear stymies our soul-searching and provokes an outturned rage, a rage against the dying of an identity we cannot bear to let slip through our fingers. Terrified but also emboldened by the example of my interlocutors, I managed to “let go for dear life” this summer long enough to learn that identity need not be a zero-sum game, a missionary’s quest; that what binds us fast goes deeper than our differences, deeper than the individual or group ascriptions we covet and abhor; that it goes “all the way down” to where even terror cannot touch it, to “shared human experiences,” “eternal values.” Here, beyond the pale of the particular, there is no “self” or “other”; here we can take heart but must not linger, lest our dialogue attenuate into facile platitudes. For how can we negotiate the pressing demands of “global citizenship,” if not as situated selves, with all the historical asymmetry that entails? Solidarity, I have learned, means prizing what is universal as it necessarily manifests itself: in and through particular lives, at the meeting of real faces that are too terrified, and too captivated, to gaze with impunity or look away in shame.

 

By Seth P. Robinson

(robinson_seth@wheatonma.edu), research intern at JUST from June to August 2010, is currently completing an undergraduate degree in religious studies at Wheaton College in Massachusetts, USA. He plans to pursue graduate study in religious ethics with a focus on issues surrounding religious pluralism, religion and politics, and constructive responses to globalization.

Color Of Terror: Saffron, Green or Black?

Can terrorism be labeled or given the prefix of a holy color associated with religious sentiments? This debate came to the surface with P. Chidmbaram stating, “There has been a recent uncovered phenomenon of saffron terrorism that has been implicated in many bomb blasts in the past. My advice to you is that we must remain ever vigilant and continue to build, at both Central and state level, our capacities in counter-terrorism,” to the top policemen (August 25, 2010). There was a strong reaction to this from the Hindutva parties, parties working for the goal of Hindu Nation, BJP and Shiv Sena. The Congress spokespersons were also in a quandary, one of them supported the statement and the other one disowned it, saying that terrorism has just one color black. BJP spokesperson demanded apology. Shiv Sena’s Uddhav Thackeray demanded resignation of Mr. Chidambaram, while his father, the supreme dictator of Shiv Sena Bal Thackeray, demanded to know the color of bloodshed in Kashmir and Delhi anti Sikh violence.

Chidambaram’s statement has a background of multiple acts of terror coming to light since the Malegaon blast of Sept 2008, when role of Sadhvi Pragya Singh Thakur, Swami Dayanand Pandey, and Swami Aseemanand came to surface. It was Hemant Karkre, Chief of Maharashtra Anti Terrorism Squad, who successfully unearthed the whole conspiracy by these saffron clad people. They had other associates in Lt. Col. Prasad Shrikant Purohit, Retired Major Upadhayay and many others, who are working for the goal of Hindu Rashtra. This blast was preceded by many similar one’s in which associates of Abhinav Bharat, Sanatan Prabhat and Bajrang Dal were suspected. Just to recall, when this conspiracy by all those inspired by the ideology of ‘Hindu Rashtra’ came to surface, there was a great discomfort in BJP-Shiv Sena RSS quarters. Shiv Sena mouth piece Samana stated ‘we spit on Karkare who is investigating this case’. On the other hand a major BJP leader stated that Karkare is anti National (Deshdrohi). Same Karkare was killed when the terror attack took place in Mumbai on 26/11, 2008. The real undercurrent of this complex story is yet to be unraveled and recognized fully, still the situation leading to the death of Karkare led the then minority affairs Minister A R Antulay to say that there might have been terrorism plus something, which led to the killing of Karkare the man investigating these terror blasts.

It is after this event that the word Saffron Terror, Hindu terror came to be coined and got wide currency. This prefixing of religion and a holy color of a religion came in the backdrop of wide usage of another word Islamic terrorism, Jihadi terrorism, the words coined by American media and picked up world over. Surely these terminologies Islamic terrorism and Hindu terrorism are misnomers. The word Jihadi Terrorism and Saffron terrorism have been used to describe a pattern in these acts of terror. Jihadi word was a deliberate concoction as Jihad does not mean killing, it stands for striving for betterment etc.

What about Saffron Terrorism, the term used by Chidambaram and many other scholars-activists-journalists? It can be explained in the context of this word, saffron, being high jacked by the believers of ‘Hindu Nation’, the believers of Hindutva, a political ideology using the identity of Hindu religion. One knows that to use the word Hindutva is fraught with dangers. It is a politics but gives the impression of being a religion. This word was coined by Savarkar, the ideologue of Hindu Mahasabha. As per him it means whole of Hinduness, race (Aryan) geographical area between Sindhu to Seas and Culture (Vedic). This was a word parallel to political Islam, which was made the base of politics of Muslim League. Muslim League used a green flag, Hindu Mahsabha used saffron flag. Later RSS from 1925 picked up the ideology of Hindutva to attain Hindu Rashtra.

In contrast to Indian tricolor, RSS insisted on using Saffron flag. Saffron color which stands for renunciation and devotion in Hindu tradition was usurped for political goals, the goals which were opposed to the goals of Indian National Movement. Indian National Movement was struggling for plural, secular democratic India, while the bearers of green flag, Muslim league wanted and Islamic Nation and those waving saffron flag wanted Hindu Nation, both these political currents were a throw back to times when the concept of democracy, human rights was absent and the status of dalits and women was subordinate to men of high social status.

During the decade of 1980, RSS, VHP and associates launched their campaign for Ram Temple and there was a blatant use of religious imagery and symbols for political goals. As such the political goals of RSS progeny, the agenda of Hindu nation harps to the values of Manu Smiriti in modern form. Surely this politics asserts the supremacy of social system prevalent in ancient times. No wonder, Ambedkar burnt the Manusmirit and later drafted the Indian Constitution to project the values of Liberty, Equality and Fraternity.

RSS and company used the symbols of saffron flag in its mobilization campaigns all through 1980s and 1990s. There was extensive use of saffron stickers for political propaganda for Ram Temple and Hindu Rashtra. RSS has a whole wing of assorted saffron clad sadhus, asserting that Hindu holy books have a primacy over Indian legal system; Indian Constitution. VHP, to which these sadhus belong is the other major RSS associate. VHP stated that decision of the Holy, saffron clad, Sadhus is more important than that of Indian courts. In nutshell saffron color, the color associated with religious sentiments came to be abused by this political outfit for its political goals. No wonder its politics came to be associated with saffron color. During NDA regime when BJP’s Murli Manohar Joshi was communalizing the school text books and education system, it came to be labeled as Saffronization of education. It is pity that a holy color of renunciation has been

associated with a political ideology.

The present statement by Chidambaram is just a continuation of the popular association of the word saffron with Hindutva-RSS politics in the political arena. In the present era of monopolar World, dictated by the ambitions of US greed for oil and plunder of the global resources, politics has been given the veneer of religion. That’s why they use the word ‘Clash of Civilizations’ for their political goals. That’s why so far Islam and Muslims have been demonized. U.S. and large section of globe, India in particular are in the grip of Islamophobia. It is time we see the sanctity of religions and oppose the use of religious symbols, colors and terminologies for political goals.

By Ram Puniyani

29 August, 2010

Countercurrents.org