Just International

Dear Friends and Colleagues:

Dear Friends and Colleagues:

In the November 29th issue of The New Yorker, John Cassidy asks in a commentary: ”What good is Wall Street?”  He ends his article with a quote from Paul Woolly: “There was a presumption that financial innovation is socially valuable.  The first thing I discovered is that it wasn’t backed by any empirical evidence.  There’s almost none.”

Wall Street sustained losses of US$42.6 billion in 2008, but made US$55 billion in profits the very next year – when most people were coping, and many coping badly, with recession, unemployment and declining asset prices.  In the first quarter of 2010, traders at Goldman Sachs had their best quarter results ever – US$7.4 billion in net revenue.

In securities trading these days, institutional fund managers and speculative high frequency traders are most of the market.  Rarely do they provide capital for new or expanded business enterprise.  Mostly they take cash out of the economy through the buying and selling of existing securities which represent the present value of past capital investment.

Big trading houses hardly ever have a day when they lose money.  This is not taking a chance on a roll of the dice – this is loading the dice in their favor.  It is moving the chips around among the poker players; total wealth is not increased in a trade of securities; cash just changes hands.

If someone buys at five and sells at six to pocket a one dollar profit, what value have they added?   Some liquidity to the market for that security, to be sure, and there is a social good provided by liquid markets.  But beyond that?

They took the dollar profit in exchange for a legal claim on future income and/or capital – a security.  This is rent extraction, not wealth creation.  Rents are paid for access to legal or political authority – as when we pay rent to a landlord, we buy a share of his or her legal title to real property.  Patents and copyrights provide legal opportunities for rent extraction.  Without legal title and the power of government to enforce those property rights, no rents could be charged.

If prices for securities rise, however, there is what is called a “wealth effect.”  People then feel a rising tide of economic prospects and their psychology encourages consumption and borrowing, which do impact the real economy.

More realistic economic wealth creation through financial intermediation aggregates existing wealth from some to transfer its buying power to others to finance enterprise, innovation and growth.  This is most often done through new loans to business and new equity investment in companies, or through hybrid investments like warrants, preferred stock and convertible bonds and debentures.

Traditional banking, investment banking and venture capital provided these financial services.  Insurance and other forms of risk protection and diversification also add real economic value in encouraging investment in enterprise.

But from 1991 to 2000, some 150 venture capital-backed companies a year took in equity capital through Wall Street.  But since 2000, such annual IPO offerings have averaged only about 50 per year.

Capital markets seem to have lost faith in new enterprises and have become captivated by property, derivatives, bonds and every other asset class.

So where will the growth come from to hire workers and pay down national debts?

Lord Adair Turner, Chairman of the UK’s Financial Services Authority, wrote recently that “It is possible for financial activity to extract rents from the real economy rather than deliver economic value.”

If all financial innovation does is create new forms of rent extraction, what good does it do except to take money from the many and give it to the few?

In the United States, six firms – Bank of America, Citigroup, Goldman Sachs, JPMorgan Chase, Morgan Stanley and Wells Fargo – have assets of US$9.2 trillion – 63% of national GDP.

John Maynard Keynes famously aligned securities exchanges with casinos in their social utility. Did he have a point?  Casinos make a lot of money on millions of small transactions.  They win every time you lose at their tables.  What wealth do they create?  They just take your money and move it to other pockets.

So does a poker game, or craps.  Money moves among players, but the total pot sees no growth in value.  Some go home winners, but others leave as losers to that extent.

The bets made by many securities traders are calculated by algorithms that measure a price as a deviation (higher or lower) from a statistical norm and plot the odds of deviation associated with that price.  If you bet that the price will converge towards the norm, you can successfully arbitrage and make profits.

The algorithms that now control most trading in securities began as attempts to beat the odds in casinos.  Our financial system’s major profit seeking mechanism owes its life and its profits to the techniques of gambling.

Maybe Keynes had a point after all.

Gambling, I would suggest, is a form of extracting rents from the real economy.  Gamblers seek rents associated with their legal rights.  Gambling is all about getting power according to the rules.  The rules of gambling – poker, black-jack, craps, chemin de fer, bridge, if you will – create legal rights in players.  Two of a kind in poker beats any single high card, etc.  If the rules come down in your favor, you have a right to collect.  You suddenly have a valuable property in how the cards or the dice fell.  You can therefore trade in your property for some of the cash money put up by the other players, including the house.

Or, if you gain nothing to trade from the fall of cards or dice, you lose whatever price you paid to join the game.  That entrance fee is also a form of rent, paid to those who “own” the game for access to their assets.

All the money that changes hands in gambling is brought into the casino or the game from the outside – from the real economy.

Rent extraction in gambling brings about a kind of “irrational exuberance” on the part of many players that does not exist in normal market transactions where pricing future returns is more realistic.

The more rent extraction is at work, the less market mechanisms can do their job of providing economically efficient outcomes.  Where rent extraction is at work, the elasticity of supply and demand curves tightens; free market checks and balances have less effect; prices don’t signal true levels of demand or possible supply, and they are artificially high.  It is easier to make money through rent extraction than to be subject to market forces.

Monopolies and cartels create opportunities for rent extraction.  Adam Smith, in his book Wealth of Nations, noted that business owners and managers love to get together and conspire against the public by setting up rigged markets to increase the returns to rent.

Corruption by officials and politicians is another form of rent extraction: use of state power for selfish gain comes at a price paid to those in charge of state authority.  Here, too, market forces are too weak to control prices and economic outcomes.

If it is correct that financial intermediation has more and more become rent extraction, than it should also be correct that we need to give it less and less deference and government advantages.

The profits of financial houses should move back down in proportion to all profits roughly to the proportion that the financial industry contributes real wealth to national GDP.

Disproportionate rent extraction would appear to be highly unethical, in any industry.

Sincerely yours,

Stephen B. Young

Global Executive Director

Caux Round Table

 

 

 

 

Uprooting The Bedouins Of Israel

Despite the fact that it was the seventh demolition since last July, this time the destruction of the Bedouin village Al-Arakib in the Israeli Negev was different. The difference is not because the homeless residents have to deal this time with the harsh desert winter; nor in the fact that the bulldozers began razing the homes just minutes before the forty children left for school, thus engraving another violent scene in their memory. Rather, the demolition was different because this time Christian evangelists from the United States and England were involved.

I know this for a fact because right next to the demolished homes, the Jewish National Fund put up a big sign that reads: “GOD-TV FOREST, A Generous donation by God-TV made 1,000,000 tree saplings available to be planted in the land of Israel and also provided for the creation of water projects throughout the Negev.” GOD-TV justifies this contribution by citing the book of Isaiah: “I will turn the desert into pools of water and the parched ground into springs.”

The Jewish National Fund’s objective, however, is not altruistic, but rather to plant a pine or eucalyptus forest on the desert land so that the Bedouins cannot return to their ancestral homes. The practice of planting forests in an attempt to Judaize more territory is by no means new. Right after Israel’s establishment in 1948, the JNF planted millions of trees to cover up the remains of Palestinian villages that had been destroyed during or after the war. The objective was to help ensure that the 750,000 Palestinian residents who either fled or were expelled during the war would never return to their villages and to suppress the fact that they had been the rightful owners of the land before the State of Israel was created. Scores of Palestinian villages disappeared from the landscape in this way, and the grounds were converted into picnic parks, thus helping engender a national amnesia regarding the Palestinian Nakba.

For several years, I thought this practice had been discontinued, but thanks to the JNF’s new bedfellows and the generous donation of Rory and Wendy Alec, who established the international evangelical television channel GOD-TV, within the next few months a million saplings will be planted on land belonging to uprooted Bedouins.

God-TV can afford such lavish gifts, since it boasts a viewership of nearly half a billion people, with 20 million in the United States and 14 million in Britain. The television channel regularly features evangelical leaders such as Joyce Meyer, Creflo Dollar, Benny Hinn, Kenneth Copeland and John Hagee, at least some of whom espouse Christian Dispensationalism and believe that all Jews must convert to Christianity before the Second Coming.

The viewers are asked to open their wallets in order to “sow a seed for God.” In this case, the donations seem to have actually been allocated toward sowing seeds, but these seeds are ones of hate and strife. They are antithetical to Isaiah’s prophecy about the people beating their swords into plowshares, and their spears into pruning hooks. Indeed, if Isaiah were alive today, he would probably be among the first to lie in front of the bulldozers in an effort to stop the destruction of the Bedouin homes.

By Neve Gordon

03 December, 2010

The Nation

Neve Gordon can be contacted through his website www.israelsoccupation.info

Prof. Neve Gordon

Department of Politics and Government
Ben-Gurion University
Beer-Sheva 84105
Israel

 

The Truth Will Always Win

In 1958 a young Rupert Murdoch, then owner and editor of Adelaide’s The News, wrote: “In the race between secrecy and truth, it seems inevitable that truth will always win.”

His observation perhaps reflected his father Keith Murdoch’s expose that Australian troops were being needlessly sacrificed by incompetent British commanders on the shores of Gallipoli. The British tried to shut him up but Keith Murdoch would not be silenced and his efforts led to the termination of the disastrous Gallipoli campaign.

Nearly a century later, WikiLeaks is also fearlessly publishing facts that need to be made public.

I grew up in a Queensland country town where people spoke their minds bluntly. They distrusted big government as something that could be corrupted if not watched carefully. The dark days of corruption in the Queensland government before the Fitzgerald inquiry are testimony to what happens when the politicians gag the media from reporting the truth.

These things have stayed with me. WikiLeaks was created around these core values. The idea, conceived in Australia, was to use internet technologies in new ways to report the truth.

WikiLeaks coined a new type of journalism: scientific journalism. We work with other media outlets to bring people the news, but also to prove it is true. Scientific journalism allows you to read a news story, then to click online to see the original document it is based on. That way you can judge for yourself: Is the story true? Did the journalist report it accurately?

Democratic societies need a strong media and WikiLeaks is part of that media. The media helps keep government honest. WikiLeaks has revealed some hard truths about the Iraq and Afghan wars, and broken stories about corporate corruption.

People have said I am anti-war: for the record, I am not. Sometimes nations need to go to war, and there are just wars. But there is nothing more wrong than a government lying to its people about those wars, then asking these same citizens to put their lives and their taxes on the line for those lies. If a war is justified, then tell the truth and the people will decide whether to support it.

If you have read any of the Afghan or Iraq war logs, any of the US embassy cables or any of the stories about the things WikiLeaks has reported, consider how important it is for all media to be able to report these things freely.

WikiLeaks is not the only publisher of the US embassy cables. Other media outlets, including Britain ‘s The Guardian, The New York Times, El Pais in Spain and Der Spiegel in Germany have published the same redacted cables.

Yet it is WikiLeaks, as the co-ordinator of these other groups, that has copped the most vicious attacks and accusations from the US government and its acolytes. I have been accused of treason, even though I am an Australian, not a US, citizen. There have been dozens of serious calls in the US for me to be “taken out” by US special forces. Sarah Palin says I should be “hunted down like Osama bin Laden”, a Republican bill sits before the US Senate seeking to have me declared a “transnational threat” and disposed of accordingly. An adviser to the Canadian Prime Minister’s office has called on national television for me to be assassinated. An American blogger has called for my 20-year-old son, here in Australia, to be kidnapped and harmed for no other reason than to get at me.

And Australians should observe with no pride the disgraceful pandering to these sentiments by Prime Minister Gillard and US Secretary of State Hillary Clinton have not had a word of criticism for the other media organisations. That is because The Guardian, The New York Times and Der Spiegel are old and large, while WikiLeaks is as yet young and small.

We are the underdogs. The Gillard government is trying to shoot the messenger because it doesn’t want the truth revealed, including information about its own diplomatic and political dealings.

Has there been any response from the Australian government to the numerous public threats of violence against me and other WikiLeaks personnel? One might have thought an Australian prime minister would be defending her citizens against such things, but there have only been wholly unsubstantiated claims of illegality. The Prime Minister and especially the Attorney-General are meant to carry out their duties with dignity and above the fray. Rest assured, these two mean to save their own skins. They will not.

Every time WikiLeaks publishes the truth about abuses committed by US agencies, Australian politicians chant a provably false chorus with the State Department: “You’ll risk lives! National security! You’ll endanger troops!” Then they say there is nothing of importance in what WikiLeaks publishes. It can’t be both. Which is it?

It is neither. WikiLeaks has a four-year publishing history. During that time we have changed whole governments, but not a single person, as far as anyone is aware, has been harmed. But the US , with Australian government connivance, has killed thousands in the past few months alone.

US Secretary of Defence Robert Gates admitted in a letter to the US congress that no sensitive intelligence sources or methods had been compromised by the Afghan war logs disclosure. The Pentagon stated there was no evidence the WikiLeaks reports had led to anyone being harmed in Afghanistan. NATO in Kabul told CNN it couldn’t find a single person who needed protecting. The Australian Department of Defence said the same. No Australian troops or sources have been hurt by anything we have published.

But our publications have been far from unimportant. The US diplomatic cables reveal some startling facts:

The US asked its diplomats to steal personal human material and information from UN officials and human rights groups, including DNA, fingerprints, iris scans, credit card numbers, internet passwords and ID photos, in violation of international treaties. Presumably Australian UN diplomats may be targeted, too.

King Abdullah of Saudi Arabia asked the US Officials in Jordan and Bahrain want Iran ‘s nuclear program stopped by any means available.

Britain’s Iraq inquiry was fixed to protect “US interests”.

Sweden is a covert member of NATO and US intelligence sharing is kept from parliament.

The US is playing hardball to get other countries to take freed detainees from Guantanamo Bay . Barack Obama agreed to meet the Slovenian President only if Slovenia took a prisoner. Our Pacific neighbour Kiribati was offered millions of dollars to accept detainees.

In its landmark ruling in the Pentagon Papers case, the US Supreme Court said “only a free and unrestrained press can effectively expose deception in government”. The swirling storm around WikiLeaks today reinforces the need to defend the right of all media to reveal the truth.

By Julian Assange

07 December, 2010 

The Australian

Julian Assange is the editor-in-chief of WikiLeaks.

Copyright 2010 News Limited

The Truth About Trees

When one thinks of trees and the benefit they have for us as humans, the obvious comes to mind: Trees help reduce the effects of global warming by reducing carbon dioxide concentration in the atmosphere. The photosynthetic process provides the trees with nutrients, and humans with the primary element required to sustain life – oxygen. Trees are often referred to as the “lungs of the world.”

All of the above is mainstream knowledge. It is the basic information we learn as children in grade school. But what if I told you it’s only the tip of the iceberg? Trees are more than just the “lungs of the world”. Their role on this earth is pervasive, yet so often taken for granted.

The tree as a cooperative

A tree stands tall with its stem and crown. This is visible to you as you admire it. The common mental representation of a tree is made of up of just those ‘above ground’ parts.

The parts of the tree that we often do not think about are the humus and detritus collected at the soil surface boundary, and the root and root associates under our feet. These are equally, if not more, essential to the existence of the tree than the more visibly pronounced parts. In essence, a tree is perpetually standing in its own decomposition. Much of the tree, as it sheds its weight many times over to earth and air, eventually becomes grass, fungus, insect life, birds and mammals. It is the cooperation of these many ‘by-products’ that make a tree so rich – they exist because of the tree, belong with it and function as part of it. Birds nest, squirrels burrow and eat fungus, and insects prune and assist in decomposing the surplus leaves and activate essential soil bacteria. Animals are messengers to the tree and trees act as a garden for animals. This is a pure example of life depending on life. It is a total being that involves minerals, plants, animals, debris (detritus) and life. All of these elements make up the ‘tree cooperative’.

The tree as a protector

Trees protect us from many elements. Forest edges are the strongest collection of trees and should never be cut down. Trees adapt to withstand high winds by spreading their root mats to rely on their weight or anchoring their roots deep in rock crevices. They create special wood cells to bear the tension and compression from wind. With the wind come many particles of dust, ice, sand and other small particles. Within a few hundred meters, a forest of trees can remove fine dusts and industrial aerosols. Therefore, trees protect of from wind that could be damaging to our habitats and small air particles that could be damaging to our lungs.

The tree as a moderator

Trees moderate temperature due to two distinct processes – evaporation and condensation. Evaporation causes local heat loss during the day which cools the air in hot weather. Condensation causes local heat gain which warms the air at night. Additionally, leaves have twice the specific heat (the heat capacity per unit mass of a body) than soil, meaning plants can be up at 15 degrees warmer than their surrounding environment. In certain climates, trees even act as dehumidifiers by directly absorbing moisture in the air. If dry hot air enters a forest, it is shaded, cooled, and humidified. If cold humid air enters the forest, it is warmed, dehumidified and slow released through the leaves of the trees. As humans, we can strategically place trees and plants to moderate temperature. Reddish and white coloured leaves reflect light (up to 85%). This reflection can be used to cool down areas in warm summer months. Dark green leaves only reflect about 2% of light; the rest is absorbed and radiated as heat. This absorption and radiation of heat can be used to provide heat during cold winter months. The trees moderate extreme temperatures and humidity so it is tolerable enough to accommodate life.

Not only do trees moderate temperature, they moderate and conserve incoming energy. Every tree or plant species intercepts raindrops, decreasing the impact of the raindrops to prevent erosion. The leaves catch the rain, some of which is absorbed through them as required, and the remainder is left to return to the air through evaporation. Any rain that falls through the canopy (throughfall) has, on its way down, collected plant cells and nutrients and is much richer than regular rainwater. This throughfall is then directed in patters to peripheral roots, and serve all the needs of growth in that forest. Therefore trees use, collect, enrich and properly direct water so it can be optimized in the forest system naturally with no human intervention.

The tree as a creator

Trees play a key role in the creation of soil by producing root pressure and humic acid to breakdown the rock underground. Trees also contribute to the creation of the atmosphere through gaseous exchange (the production of oxygen) and the establishment and maintenance of the water -vapour cycle.

Furthermore, trees create precipitation through compression, condensation, evapo-transpiration and melting:

Wind blowing at a forest edge will be compressed. This compression causes more water vapour which, in turn, cools the ascending air. This phenomenon, referred to as an “Ekman Spiral”, can produce rainfall in the right conditions. Therefore, lines of trees impact the air moving over them which can affect the climate and rainfall in the local area. This upward spiral of humid air coming up from the forest carries insects, pollen, and bacteria. These organic particles create the nuclei for rain. Materials given up by vegetation may be a critical factor for rainfall inland from forests.

Along coastline, warmer land surface causes cool in-land air flow. When this air is humid, it can fall on leaves as condensation (droplets of water). In this situation, condensation precipitation can be higher than rainfall precipitation. Examples can be found as rain forest along the coasts of Hawaii, Washington and Oregon as well as the redwood forests of California. A large tree can increase the available surface for condensation due to the large surface area given by leaves. Bigger trees intercept more moist air, thus creating more condensation. Fog also increases the precipitation through condensation over that of clear air.

Forests create clouds. Clouds are made through evaporation off the leaves by day and water transpiration as part of life process. Trees can return up to 75% of their water to air – which can be enough to form new rain clouds. The 25% water that is not returned to the air from trees is sent down into the soil and eventually reaches the streams and rivers. Forested areas return ten times as much moisture as bear ground and twice as much as grasslands. It is highly likely that the deforestation of an area is directly related to downwind drought. It is important to note that the forest is continually recycling water to air and rain whilst producing 50% of its own rain.

Trees also slow the melting of snow and prevent the snow sublimation directly to air. The benefits of trees are not limited to coast line, but can be seen on any high slope. Even a small belt of trees entraps large quantities of drifting snow, and the release of this snowmelt is a more gradual process.

The tree as a teacher

Trees indicate local wind direction and intensity and from these indicators we can place windbreaks to reduce heat loss in homes, avoid damage from catastrophic winds and to steer the winds to well-placed wind turbines. They are biologically equipped to protect us from strong winds that could be damaging to our habitats. Trees also teach us about nature – through observing the ‘tree cooperative’, we can identify key behaviours and patterns of animals, bacteria and fungi, insects, water, sun and shade.

In conclusion, trees are NOT just here to convert carbon dioxide to oxygen for us to breathe. Their purpose reaches much farther and cannot be ignored. Trees fight drought, prevent soil erosion, stabilize earth, shade us from sun, are key in the conservation of water, provide us with heat, control the effects of wind, provide shelter for animals and encourage biodiversity and nutrients for soil. So, the next time you see a beautiful tree, don’t just thank it for being beautiful; thank it for being on of the most valuable things on this pl

anet.

By Julia Mitchell

01 December, 2010

Editorial Notes

From the author’s blog: Southern Alberta Permaculture (SAP) is a Lethbridge-based organization seeking to engage its local community through educational opportunities and consulting expertise.

The SAP founders Jason Baranec and Julia Mitchell were recently inspired by Rob & Michelle Avis of Verge Permaculture in Calgary, AB. “When looking at the systems we engage every day, we need to consider the relationship that they hold with us, and use that as a design starting point,” says Baranec. “Permaculture values the marginal and looks at needs and yields all around us to discover hidden opportunity. It is often said that it’s not the solar panel, the rain barrel, or the garden that Permaculture is concerned with; it’s how they can be interconnected through design.”

 

The Inhumane Conditions Of Bradley Manning’s Detention

Bradley Manning, the 22-year-old U.S. Army Private accused of leaking classified documents to WikiLeaks, has never been convicted of that crime, nor of any other crime. Despite that, he has been detained at the U.S. Marine brig in Quantico, Virginia for five months — and for two months before that in a military jail in Kuwait — under conditions that constitute cruel and inhumane treatment and, by the standards of many nations, even torture. Interviews with several people directly familiar with the conditions of Manning’s detention, ultimately including a Quantico brig official (Lt. Brian Villiard) who confirmed much of what they conveyed, establishes that the accused leaker is subjected to detention conditions likely to create long-term psychological injuries.

Since his arrest in May, Manning has been a model detainee, without any episodes of violence or disciplinary problems. He nonetheless was declared from the start to be a “Maximum Custody Detainee,” the highest and most repressive level of military detention, which then became the basis for the series of inhumane measures imposed on him.

From the beginning of his detention, Manning has been held in intensive solitary confinement. For 23 out of 24 hours every day — for seven straight months and counting — he sits completely alone in his cell. Even inside his cell, his activities are heavily restricted; he’s barred even from exercising and is under constant surveillance to enforce those restrictions. For reasons that appear completely punitive, he’s being denied many of the most basic attributes of civilized imprisonment, including even a pillow or sheets for his bed (he is not and never has been on suicide watch). For the one hour per day when he is freed from this isolation, he is barred from accessing any news or current events programs. Lt. Villiard protested that the conditions are not “like jail movies where someone gets thrown into the hole,” but confirmed that he is in solitary confinement, entirely alone in his cell except for the one hour per day he is taken out.

In sum, Manning has been subjected for many months without pause to inhumane, personality-erasing, soul-destroying, insanity-inducing conditions of isolation similar to those perfected at America’s Supermax prison in Florence, Colorado: all without so much as having been convicted of anything. And as is true of many prisoners subjected to warped treatment of this sort, the brig’s medical personnel now administer regular doses of anti-depressants to Manning to prevent his brain from snapping from the effects of this isolation.

Just by itself, the type of prolonged solitary confinement to which Manning has been subjected for many months is widely viewed around the world as highly injurious, inhumane, punitive, and arguably even a form of torture. In his widely praised March, 2009 New Yorker article — entitled “Is Long-Term Solitary Confinement Torture?” — the surgeon and journalist Atul Gawande assembled expert opinion and personal anecdotes to demonstrate that, as he put it, “all human beings experience isolation as torture.” By itself, prolonged solitary confinement routinely destroys a person’s mind and drives them into insanity. A March, 2010 article in The Journal of the American Academy of Psychiatry and the Law explains that “solitary confinement is recognized as difficult to withstand; indeed, psychological stressors such as isolation can be as clinically distressing as physical torture.”

For that reason, many Western nations — and even some non-Western nations notorious for human rights abuses — refuse to employ prolonged solitary confinement except in the most extreme cases of prisoner violence. “It’s an awful thing, solitary,” John McCain wrote of his experience in isolated confinement in Vietnam. “It crushes your spirit.” As Gawande documented: “A U.S. military study of almost a hundred and fifty naval aviators returned from imprisonment in Vietnam . . . reported that they found social isolation to be as torturous and agonizing as any physical abuse they suffered.” Gawande explained that America’s application of this form of torture to its own citizens is what spawned the torture regime which President Obama vowed to end:

This past year, both the Republican and the Democratic Presidential candidates came out firmly for banning torture and closing the facility in Guantánamo Bay, where hundreds of prisoners have been held in years-long isolation. Neither Barack Obama nor John McCain, however, addressed the question of whether prolonged solitary confinement is torture. . . .

This is the dark side of American exceptionalism. . . . Our willingness to discard these standards for American prisoners made it easy to discard the Geneva Conventions prohibiting similar treatment of foreign prisoners of war, to the detriment of America’s moral stature in the world. In much the same way that a previous generation of Americans countenanced legalized segregation, ours has countenanced legalized torture. And there is no clearer manifestation of this than our routine use of solitary confinement . . . .

It’s one thing to impose such punitive, barbaric measures on convicts who have proven to be violent when around other prisoners; at the Supermax in Florence, inmates convicted of the most heinous crimes and who pose a threat to prison order and the safety of others are subjected to worse treatment than what Manning experiences. But it’s another thing entirely to impose such conditions on individuals, like Manning, who have been convicted of nothing and have never demonstrated an iota of physical threat or disorder.

In 2006, a bipartisan National Commission on America’s Prisons was created and it called for the elimination of prolonged solitary confinement. Its Report documented that conditions whereby “prisoners end up locked in their cells 23 hours a day, every day. . . is so severe that people end up completely isolated, living in what can only be described as torturous conditions.” The Report documented numerous psychiatric studies of individuals held in prolonged isolation which demonstrate “a constellation of symptoms that includes overwhelming anxiety, confusion and hallucination, and sudden violent and self-destructive outbursts.” The above-referenced article from the Journal of the American Academy of Psychiatry and the Law states: “Psychological effects can include anxiety, depression, anger, cognitive disturbances, perceptual distortions, obsessive thoughts, paranoia, and psychosis.”

When one exacerbates the harms of prolonged isolation with the other deprivations to which Manning is being subjected, long-term psychiatric and even physical impairment is likely. Gawande documents that “EEG studies going back to the nineteen-sixties have shown diffuse slowing of brain waves in prisoners after a week or more of solitary confinement.” Medical tests conducted in 1992 on Yugoslavian prisoners subjected to an average of six months of isolation — roughly the amount to which Manning has now been subjected — “revealed brain abnormalities months afterward; the most severe were found in prisoners who had endured either head trauma sufficient to render them unconscious or, yes, solitary confinement. Without sustained social interaction, the human brain may become as impaired as one that has incurred a traumatic injury.” Gawande’s article is filled with horrifying stories of individuals subjected to isolation similar to or even less enduring than Manning’s who have succumbed to extreme long-term psychological breakdown.

Manning is barred from communicating with any reporters, even indirectly, so nothing he has said can be quoted here. But David House, a 23-year-old MIT researcher who befriended Manning after his detention (and then had his laptops, camera and cellphone seized by Homeland Security when entering the U.S.) is one of the few people to have visited Manning several times at Quantico. He describes palpable changes in Manning’s physical appearance and behavior just over the course of the several months that he’s been visiting him. Like most individuals held in severe isolation, Manning sleeps much of the day, is particularly frustrated by the petty, vindictive denial of a pillow or sheets, and suffers from less and less outdoor time as part of his one-hour daily removal from his cage.

This is why the conditions under which Manning is being detained were once recognized in the U.S. — and are still recognized in many Western nations — as not only cruel and inhumane, but torture. More than a century ago, U.S. courts understood that solitary confinement was a barbaric punishment that severely harmed the mental and physical health of those subjected to it. The Supreme Court’s 1890 decision in In re Medley noted that as a result of solitary confinement as practiced in the early days of the United States, many “prisoners fell, after even a short confinement, into a semi-fatuous condition . . . and others became violently insane; others still, committed suicide; while those who stood the ordeal better . . . [often] did not recover sufficient mental activity to be of any subsequent service to the community.” And in its 1940 decision in Chambers v. Florida, the Court characterized prolonged solitary confinement as “torture” and compared it to “[t]he rack, the thumbscrew, [and] the wheel.”

The inhumane treatment of Manning may have international implications as well. There are multiple proceedings now pending in the European Union Human Rights Court, brought by “War on Terror” detainees contesting their extradition to the U.S. on the ground that the conditions under which they likely will be held — particularly prolonged solitary confinement — violate the European Convention on Human Rights, which (along with the Convention Against Torture) bars EU states from extraditing anyone to any nation where there is a real risk of inhumane and degrading treatment. The European Court of Human Rights has in the past found detention conditions violative of those rights (in Bulgaria) where “the [detainee] spent 23 hours a day alone in his cell; had limited interaction with other prisoners; and was only allowed two visits per month.” From the Journal article referenced above:

International treaty bodies and human rights experts, including the Human Rights Committee, the Committee against Torture, and the U.N. Special Rapporteur on Torture, have concluded that solitary confinement may amount to cruel, inhuman, or degrading treatment in violation of the International Covenant on Civil and Political Rights and the Convention against Torture and other Cruel, Inhuman, and Degrading Treatment or Punishment. They have specifically criticized supermax confinement in the United States because of the mental suffering it inflicts.

Subjecting a detainee like Manning to this level of prolonged cruel and inhumane detention can thus jeopardize the ability of the U.S. to secure extradition for other prisoners, as these conditions are viewed in much of the civilized world as barbaric. Moreover, because Manning holds dual American and U.K. citizenship (his mother is British), it is possible for British agencies and human rights organizations to assert his consular rights against these oppressive conditions. At least some preliminary efforts are underway in Britain to explore that mechanism as a means of securing more humane treatment for Manning. Whatever else is true, all of this illustrates what a profound departure from international norms is the treatment to which the U.S. Government is subjecting him.

* * * * *

The plight of Manning has largely been overshadowed by the intense media fixation on WikiLeaks, so it’s worth underscoring what it is that he’s accused of doing and what he said in his own reputed words about these acts. If one believes the authenticity of the highly edited chat logs of Manning’s online conversations with Adrian Lamo that have been released by Wired (that magazine inexcusably continues to conceal large portions of those logs), Manning clearly believed that he was a whistle-blower acting with the noblest of motives, and probably was exactly that. If, for instance, he really is the leaker of the Apache helicopter attack video — a video which sparked very rare and much-needed realization about the visceral truth of what American wars actually entail — as well as the war and diplomatic cables revealing substantial government deceit, brutality, illegality and corruption, then he’s quite similar to Daniel Ellsberg. Indeed, Ellsberg himself said the very same thing about Manning in June on Democracy Now in explaining why he considers the Army Private to be a “hero”:

The fact is that what Lamo reports Manning is saying has a very familiar and persuasive ring to me. He reports Manning as having said that what he had read and what he was passing on were horrible — evidence of horrible machinations by the US backdoor dealings throughout the Middle East and, in many cases, as he put it, almost crimes. And let me guess that — he’s not a lawyer, but I’ll guess that what looked to him like crimes are crimes, that he was putting out. We know that he put out, or at least it’s very plausible that he put out, the videos that he claimed to Lamo. And that’s enough to go on to get them interested in pursuing both him and the other.

And so, what it comes down, to me, is — and I say throwing caution to the winds here — is that what I’ve heard so far of Assange and Manning — and I haven’t met either of them — is that they are two new heroes of mine.

To see why that’s so, just recall some of what Manning purportedly said about why he chose to leak, at least as reflected in the edited chat logs published by Wired:

Lamo: what’s your endgame plan, then?. . .

Manning: well, it was forwarded to [WikiLeaks] – and god knows what happens now – hopefully worldwide discussion, debates, and reforms – if not, than [sic] we’re doomed – as a species – i will officially give up on the society we have if nothing happens – the reaction to the video gave me immense hope; CNN’s iReport was overwhelmed; Twitter exploded – people who saw, knew there was something wrong . . . Washington Post sat on the video… David Finkel acquired a copy while embedded out here. . . . – i want people to see the truth… regardless of who they are… because without information, you cannot make informed decisions as a public.

if i knew then, what i knew now – kind of thing, or maybe im just young, naive, and stupid . . . im hoping for the former – it cant be the latter – because if it is… were fucking screwed (as a society) – and i dont want to believe that we’re screwed.

Manning described the incident which first made him seriously question the U.S. Government: when he was instructed to work on the case of Iraqi “insurgents” who had been detained for distributing so-called “insurgent” literature which, when Manning had it translated, turned out to be nothing more than “a scholarly critique against PM Maliki”:

i had an interpreter read it for me… and when i found out that it was a benign political critique titled “Where did the money go?” and following the corruption trail within the PM’s cabinet… i immediately took that information and *ran* to the officer to explain what was going on… he didn’t want to hear any of it… he told me to shut up and explain how we could assist the FPs in finding *MORE* detainees…

i had always questioned the things worked, and investigated to find the truth… but that was a point where i was a *part* of something… i was actively involved in something that i was completely against…

And Manning explained why he never considered the thought of selling this classified information to a foreign nation for substantial profit or even just secretly transmitting it to foreign powers, as he easily could have done:

Manning: i mean what if i were someone more malicious- i could’ve sold to russia or china, and made bank?

Lamo: why didn’t you?

Manning: because it’s public data

Lamo: i mean, the cables

Manning: it belongs in the public domain -information should be free – it belongs in the public domain – because another state would just take advantage of the information… try and get some edge – if its out in the open… it should be a public good.

That’s a whistleblower in the purest and most noble form: discovering government secrets of criminal and corrupt acts and then publicizing them to the world not for profit, not to give other nations an edge, but to trigger “worldwide discussion, debates, and reforms.” Given how much Manning has been demonized — at the same time that he’s been rendered silent by the ban on his communication with any media — it’s worthwhile to keep all of that in mind.

But ultimately, what one thinks of Manning’s alleged acts is irrelevant to the issue here. The U.S. ought at least to abide by minimal standards of humane treatment in how it detains him. That’s true for every prisoner, at all times. But departures from such standards are particularly egregious where, as here, the detainee has merely been accused, but never convicted, of wrongdoing. These inhumane conditions make a mockery of Barack Obama’s repeated pledge to end detainee abuse and torture, as prolonged isolation — exacerbated by these other deprivations — is at least as damaging, as violative of international legal standards, and almost as reviled around the world, as the waterboard, hypothermia and other Bush-era tactics that caused so much controversy.

What all of this achieves is clear. Having it known that the U.S. could and would disappear people at will to “black sites,” assassinate them with unseen drones, imprison them for years without a shred of due process even while knowing they were innocent, torture them mercilessly, and in general acts as a lawless and rogue imperial power created a climate of severe intimidation and fear. Who would want to challenge the U.S. Government in any way — even in legitimate ways — knowing that it could and would engage in such lawless, violent conduct without any restraints or repercussions?

That is plainly what is going on here. Anyone remotely affiliated with WikiLeaks, including American citizens (and plenty of other government critics), has their property seized and communications stored at the border without so much as a warrant. Julian Assange — despite never having been charged with, let alone convicted of, any crime — has now spent more than a week in solitary confinement with severe restrictions under what his lawyer calls “Dickensian conditions.” But Bradley Manning has suffered much worse, and not for a week, but for seven months, with no end in sight. If you became aware of secret information revealing serious wrongdoing, deceit and/or criminality on the part of the U.S. Government, would you — knowing that you could and likely would be imprisoned under these kinds of repressive, torturous conditions for months on end without so much as a trial: just locked away by yourself 23 hours a day without recourse — be willing to expose it? That’s the climate of fear and intimidation which these inhumane detention conditions are intended to create.

* * * * *

Those wishing to contribute to Bradley Manning’s defense fund can do so here. All of those means are reputable, but everyone should carefully read the various options presented in order to decide which one seems best.

UPDATE: I was contacted by Lt. Villiard, who claims there is one factual inaccuracy in what I wrote: specifically, he claims that Manning is not restricted from accessing news or current events during the proscribed time he is permitted to watch television. That is squarely inconsistent with reports from those with first-hand knowledge of Manning’s detention, but it’s a fairly minor dispute in the scheme of things.

By Glenn Greenwald

15 December, 2010 

 

The Gaza Massacre And The Struggle For Justice

The Gaza massacre, which Israel launched two years ago today, did not end on 18 January 2009, but continues. It was not only a massacre of human bodies, but of the truth and of justice. Only our actions can help bring it to an end.

The UN-commissioned Goldstone Report documented evidence of war crimes and crimes against humanity committed in an attack aimed at the very “foundations of civilian life in Gaza” — schools, industrial infrastructure, water, sanitation, flour mills, mosques, universities, police stations, government ministries, agriculture and thousands of homes. Yet like so many other inquiries documenting Israeli crimes, the Goldstone Report sits gathering dust as the United States, the European Union, the Palestinian Authority and certain Arab governments colluded to ensure it would not translate into action.

Israel launched the attack, after breaking the ceasefire it had negotiated with Hamas the previous June, under the bogus pretext of stopping rocket firing from Gaza.

During those horrifying weeks from 27 December 2008 to 18 January 2009, Israel’s merciless bombardment killed 1,417 people according to the Palestinian Centre for Human Rights in Gaza.

They were infants like Farah Ammar al-Helu, one-year-old, killed in al-Zaytoun. They were schoolgirls or schoolboys, like Islam Khalil Abu Amsha, 12, of Shajaiyeh and Mahmoud Khaled al-Mashharawi, 13, of al-Daraj. They were elders like Kamla Ali al-Attar, 82 of Beit Lahiya and Madallah Ahmed Abu Rukba, 81, of Jabaliya; They were fathers and husbands like Dr. Ehab Jasir al-Shaer. They were police officers like Younis Muhammad al-Ghandour, aged 24. They were ambulance drivers and civil defense workers. They were homemakers, school teachers, farmers, sanitation workers and builders. And yes, some of them were fighters, battling as any other people would to defend their communities with light and primitive weapons against Israel’s onslaught using the most advanced weaponry the United States and European Union could provide.

The names of the dead fill 100 pages, but nothing can fill the void they left in their families and communities (“The Dead in the course of the Israeli recent military offensive on the Gaza strip between 27 December 2008 and 18 January 2009,” [PDF] Palestinian Centre for Human Rights, 18 March 2009).

These were not the first to die in Israeli massacres and they have not been the last. Dozens of people have been killed since the end of Israel’s “Operation Cast Lead,” the latest Salameh Abu Hashish last week, a 20-year old shepherd shot by Israeli occupation forces as he tended his animals in northern Gaza.

But the tragedy does not end with those who were killed. Along with thousands permanently injured, there is the incalculable psychological cost of children growing up without parents, of parents burying their children, and the mental trauma that Israel’s offensive and the ongoing siege has done to almost everyone in Gaza. There are the as yet unknown consequences of subjecting Gaza’s 700,000 children to a toxic water supply for years on end.

The siege robs 1.5 million people not just of basic goods, reconstruction supplies (virtually nothing has been rebuilt in Gaza), and access to medical care but of their basic rights and freedoms to travel, to study, to be part of the world. It robs promising young people of their ambitions and futures. It deprives the planet of all that they would have been able to create and offer. By cutting Gaza off from the outside world, Israel hopes to make us forget that the those inside are human.

Two years after the crime, Gaza remains a giant prison for a population whose unforgivable sin in the eyes of Israel and its allies is to be refugees from lands that Israel took by ethnic cleansing.

Israel’s violence against Gaza, like its violence against Palestinians everywhere, is the logical outcome of the racism that forms the inseparable core of Zionist ideology and practice: Palestinians are merely a nuisance, like brush or rocks to be cleared away in Zionism’s relentless conquest of the land. This is what all Palestinians are struggling against, as an open letter today from dozens of civil society organizations in Gaza reminds us:

“We Palestinians of Gaza want to live at liberty to meet Palestinian friends or family from Tulkarem, Jerusalem or Nazareth; we want to have the right to travel and move freely. We want to live without fear of another bombing campaign that leaves hundreds of our children dead and many more injured or with cancers from the contamination of Israel’s white phosphorous and chemical warfare. We want to live without the humiliations at Israeli checkpoints or the indignity of not providing for our families because of the unemployment brought about by the economic control and the illegal siege. We are calling for an end to the racism that underpins all this oppression.”

Those of us who live outside Gaza can look to the people there for inspiration and strength; even after all this deliberate cruelty, they have not surrendered. But we cannot expect them to bear this burden alone or ignore the appalling cost Israel’s unrelenting persecution has on the minds and bodies of people in Gaza or on society itself. We must also heed their calls to action.

One year ago, I joined more than a thousand people from dozens of countries on the Gaza Freedom March in an attempt to reach Gaza to commemorate the first anniversary of the massacre. We found our way blocked by the Egyptian government which remains complicit, with US backing, in the Israeli siege. And although we did not reach Gaza, other convoys before, and after, such as Viva Palestina did, only after severe obstruction and limitations by Egypt.

Yesterday, the Mavi Marmara returned to Istanbul where it was met dockside by thousands of people. In May the ship was part of the Gaza Freedom Flotilla which set out to break the siege by sea, only to be attacked and hijacked in international waters by Israeli commandos who killed nine people and injured dozens. Even that massacre has not deterred more people from seeking to break the siege; the Asian Convoy to Gaza is on its way, and several other efforts are being planned.

We may look at all these initiatives and say that despite their enormous cost — including in human lives — the siege remains unbroken, as world governments — the so-called “international community” — continue to ensure Israeli impunity. Two years later, Gaza remains in rubble, and Israel keeps the population always on the edge of a deliberately-induced humanitarian catastrophe while allowing just enough supplies to appease international opinion. It would be easy to be discouraged.

However, we must remember that the Palestinian people in Gaza are not objects of an isolated humanitarian cause, but partners in the struggle for justice and freedom throughout Palestine. Breaking the siege of Gaza would be a milestone on that march.

Haneen Zoabi, a Palestinian member of the Israeli parliament and a passenger on the Mavi Marmara explained last October in an interview with The Electronic Intifada that Israeli society and government do not view their conflict with the Palestinians as one that must be resolved by providing justice and equality to victims, but merely as a “security” problem. Zoabi observed that the vast majority of Israelis believe Israel has largely “solved” the security problem: in the West Bank with the apartheid wall and “security coordination” between Israeli occupation forces and the collaborationist Palestinian Authority in Ramallah, and in Gaza with the siege.

Israeli society, Zoabi concluded, “doesn’t feel the need for peace. They don’t perceive occupation as a problem. They don’t perceive the siege as a problem. They don’t perceive oppressing the Palestinians as a problem, and they don’t pay the price of occupation or the price of [the] siege [of Gaza].”

Thus the convoys and flotillas are an essential part of a larger effort to make Israel understand that it does have a problem and it can never be treated as a normal state until it ends its oppression and occupation of Palestinians in the West Bank and Gaza Strip, and fully respects the rights of Palestinian citizens of Israel and Palestinian refugees. And even if governments continue to stand by and do nothing, global civil society is showing the way with these efforts to break the siege, and with the broader Palestinian-led campaign of boycott, divestment and sanctions (BDS).

Amid all the suffering, Palestinians have not celebrated many victories in the two years since the Gaza massacre. But there are signs that things are moving in the right direction. Israel begs for US-endorsed “peace negotiations” precisely because it knows that while the “peace process” provides cover for its ongoing crimes, it will never be required to give up anything or grant any rights to Palestinians in such a “process.”

Yet Israel is mobilizing all its resources to fight the global movement for justice, especially BDS, that has gained so much momentum since the Gaza massacre. There can be no greater confirmation that this movement brings justice within our grasp. Our memorial to all the victims must not be just an annual commemoration, but the work we do every day to make the ranks of this movement grow.

By Ali Abunimah

27 December, 2008

Ali Abunimah is co-founder of The Electronic Intifada, author of One Country: A Bold Proposal to End the Israeli-Palestinian Impasse and is a contributor to The Goldstone Report: The Legacy of the Landmark Investigation of the Gaza Conflict (Nation Books).

 

The Future Of Humankind: A Few Simple Rules

1. Since the earth is finite in size both economic and population growth must cease. No power on earth or in the heavens will permit infinite growth on the finite earth. Nothing humanity can do or say will permit infinite growth on the finite earth. New technology, recycling, environmentalism, and even a possible second or third green revolution will not permit either the economy or the human population to continue to grow. Any person who advocates economic growth or economic stimulation may be causing the short term destruction of humanity as no person knows the level of economic activity which will cause the that to happen. In addition, no person knows the level of economic activity which will permit the long term survival of our species.

2. For the last several hundreds of years, and probably, at least, since the start of agriculture and civilization every aspect of society has been designed for “more” and designed for “growth”. Since growth will cease and “more” cannot continue, every aspect of society must be reevaluated and reconsidered. There is a strong probability that every aspect of society will have to be drastically modified to conform to the new paradigm. Every aspect of society includes, but is not limited to, religion, government, charity, justice, morality, life, and death.

3. Both the economy of the world and the human population grow in a compound/geometric/exponential manner and not in an arithmetic manner. Compound/geometric/exponential growth is the most powerful force in the universe, it overwhelms everything. Nothing can withstand the power of that type of growth. At a compound growth rate of one-half of one percent (0.005) per year something will double about every 140 years; at one percent(0.01) it will double about every 70 years; at two percent (0.02) it will double about every 35 years; and at three percent (0.03) it will double in slightly less than 24 years–for the purpose of simplicity I will use 24 years.

Number of years at the percentages set forth above

 

……………………………………………..0.005…….0.01………… 0.02 ………..0.03

 

Two times as large………. ………140 ………..70 …………….35……………….. 24

Four times as large………..,,,,,,,,, 280……….140…………… 70………………. 48

Eight times as large………………… 420………… 210………… 105 ………………72

Sixteen times as large………………. 560 ………….280…………. 140…………… 96

Thirty-two times as large…………… 700…………… 350………. 175…………… 120

One thousand times as large………….. 1,400……….. 700…………. 350………….. 240

One million times as large………………. 2,800………… 1,400…………. 700…………… 480

One billion times as large…………………… 4,200…………… 2,100………… 1,050 ……….720

While the following statement cannot be proven with absolute certainty, it is as close to an absolute certainty as any statement ever made by any human being—humanity will destroy itself before the economy or the human population grew by a factor of 32 and that would take between 120 and 700 years depending on the annual growth rate. A very strong argument can be made that the resources of the earth cannot and will not support the current human population for a period of 500 years at the current usage by humanity of the earth’s finite resources. Choose any growth rate you desire and you can easily determine when humanity will destroy itself, if either economic or population were to continue to grow.

4. Ultimately the level of the human population will be determined by level of the renewable resources the earth can provide to humanity on an annual basis for an extended period of time as modified by the energy received from the sun. Humanity can use its collective intelligence to increase the efficiency of usage of the resources provided by the earth and humanity can increase the resources provided by the earth by using the energy received from the sun. However, neither of these will permit infinite economic or population growth on the finite earth and ultimately humanity must realize that its population level will be determined by the annual amount of resources the earth can provide for an extended period of time. In my opinion (and I am stating it very clearly to be my opinion) the earth cannot support more than 300-500 million human beings for any period of time greater than 500 years. I want to make it absolutely clear that my opinion is not based on any mathematical calculation. Rather my opinion is based upon a review of the problems presently facing our species.

5. Population growth can be reduced to zero or made negative by three and only three ways–a) By violence, starvation, rape, disease, ethnic cleansing and other horrors after humanity has exceeded the carrying capacity of the earth; b) By the voluntary action of all of humanity (and by all of humanity I mean every group, nation, race, religion, and even every family and person) for as long as humanity inhabits the earth; and c) By coercive population control. Since population growth will cease humanity must choose the method it will use to reduce population growth to zero or make it negative, either by making a choice or nature will make that choice and that choice will be by “a” set forth at the beginning of this paragraph

6. Population growth will not be reduced to zero or made negative by each male fathering only one child and each female giving birth to one child. Rather, population growth will be reduced by humanity being divided into two groups– a) Those that reproduce and b) Those that die before reproducing or are not permitted to reproduce. Never once since life began on the earth has population been controlled by each male fathering only one child and each female giving birth to one child. In every single case, without even one exception, over the last 3.6-4.0 billion years population growth for every living species has been reduced by dividing the population into the two groups described in this paragraph. The only choice humanity has is to determine how the division into two groups will be made. If humanity does not use its collective intelligence to make that division, nature will make it by violence and the other ways described in “a” in paragraph 5 above.

7. There are two and only two times at which population growth can be reduced–a) After birth; and b) Before birth. Population growth will be reduced after birth when humanity exceeds the carrying capacity of the planet and at that time it will be reduced by the horrors described in”a” in paragraph 5 above. Population growth can be reduced before birth by artificial birth control and abortion. Abortion is required, since even the best methods of birth control sometimes fail and/or are not used properly. The rhythm method demanded by the Catholic Church is not birth control. It is called Vatican Roulette for a very good reason–its failure rate.

8. In the event that population growth is reduced by the horrors set forth in “a” in paragraph 5 (violence, starvation, rape, disease, ethnic cleansing, and other horrors), in all probability humanity will be unable to ever, or at least for thousands of years, restart civilization. This will be caused by the fact that humanity has used up all of the resources necessary to restart civilization prior to the violence or as part of the violence. Humanity will return to the animal state—-born, eat, reproduce, defecate, and die.


By Jason G. Brent

30 November, 2010

Countercurrents.org

 

The Failure of the Islamic Revolution: The nature of the present crisis in Iran

THE ELECTION CRISIS THAT UNFOLDED after June 12 has exposed the vulnerability of the Islamic Republic of Iran (IRI), a vulnerability that has been driving its ongoing confrontation with the U.S. and Europe, for instance on the question of acquiring nuclear technology and its weapons applications.

While the prior U.S. administration under Bush had called for “regime change” in Iran, President Obama has been more conciliatory, offering direct negotiations with Tehran. This opening met with ambivalence from the Islamic Republic establishment; some favored while others opposed accepting this olive branch offered by the newly elected American president. Like the recent coup in Honduras, the dispute in Iran has been conditioned, on both sides, by the “regime change” that has taken place in the United States. A certain testing of possibilities in the post-Bush II world order is being mounted by allies and opponents alike. One dangerous aspect of the mounting crisis in Iran has been the uncertainty over how the Obama administration might address it.

The U.S. Republican Party and neoconservatives, now in the opposition, and recently elected Israeli right-wing politicians have demanded that the U.S. keep up the pressure on the IRI and have expressed skepticism regarding Iranian “reform” candidate Mir-Hossein Mousavi. European statesmen on both Right and Left have, for their part, made strident appeals for “democracy” in Iran. But Obama has tried to avoid the pitfalls of either exacerbating the confrontation with the IRI or undermining whatever hopes might be found with the Iranian dissidents, whether of the dominant institutions of the Islamic Republic such as Mousavi or of the more politically indeterminate mass protests. Obama is seeking to keep his options open, however events end up resolving in Iran. While to some this appears as an equivocation or even a betrayal of Iranian democratic aspirations, it is simply typical Obama realpolitik. A curious result of the Obama administration’s relatively taciturn response has been the IRI’s reciprocal reticence about any U.S. role in the present crisis, preferring instead, bizarrely, to demonize the British as somehow instigating the massive street protests.

The good faith or wisdom of the new realpolitik is not to be doubted, however, especially given that Obama wants neither retrenchment nor the unraveling of the Islamic Republic in Iran. As chief executive of what Marx called the “central committee” of the American and indeed global ruling class, Obama might not have much reasonable choice for alternative action. The truth is that the U.S. and European states can deal quite well with the IRI so long as it does not engage in particularly undesirable behaviors. Their problem is not with the IRI as such — but the Left’s ought to be.

The reigning confusion around the crisis in Iran has been expressed, on the one hand, in statements defending Mahmoud Ahmadinejad’s claim to electoral victory by Venezuelan President Hugo Chavez and by individual writers in the supposedly leftist Monthly Review and its MRZine web publication (which also has republished without comment official Iranian statements on the crisis), and on the other hand by supporters of Iranian dissidents and election protesters such as Danny Postel, Fred Halliday, and the various Marxist-Humanist publications in the U.S.1

Slavoj Žižek has weighed in on the question with an interesting and sophisticated take of his own, questioning prevailing understandings of the nature of the Iranian regime and its Islamist character.2 Meanwhile, the indefatigable Christopher Hitchens has pursued his idiosyncratic brand of a quasi-neoconservative “anti-fascist” denunciation of the Islamic Republic, pointing out how the Islamic Republic itself is predicated on Khomeini’s “theological” finding of Velayat-e Faqui, that the entire Iranian population, as victims of Western “cultural imperialism,” needed to be treated as minority wards of the mullahs.3

Halliday addresses the current protests as if they are the result of a “return of the repressed” of the supposedly more revolutionary aspirations of the 1978–79 toppling of the Shah, characterizing the Islamic Republic as the result of a “counter-revolution.” In the interview published in this issue of the Platypus Review, historian of the Iranian Left Ervand Abrahamian characterizes the present crisis in terms of demands for greater freedoms that necessarily supersede the accomplished tasks of the 1979 revolution, which, according to Abrahamian, overthrew the tyranny of the Pahlavi ancien régime and established Iranian “independence” (from the U.S. and U.K.).

All told, this constellation of responses to the crisis has recapitulated problems on the Left in understanding the Islamic Revolution that took place in Iran from 1978–83, and the character and trajectory of the Islamic Republic of Iran since then. All share in the fallacy of attributing to Iran an autonomous historical rhythm or logic of its own. Iran is treated more or less as an entity, rather than as it might be, as a symptomatic effect of a greater history.4 Of all, Žižek has come closest to addressing this issue of greater context, but even he has failed to address the history of the Left.

Two issues bedevil the Left’s approach to the Islamic Republic and the present crisis in Iran: the general character of the recent historical phenomenon of Islamist politics, and the larger question of “revolution.” Among the responses to the present crisis one finds longstanding analytic and conceptual problems that are condensed in ways useful for critical consideration. It is precisely in its lack of potential emancipatory or even beneficial outcome that the present electoral crisis in Iran proves most instructive. So, what are the actual possibilities for the current crisis in Iran?

Perhaps perversely, it is helpful to begin with the well-reported statements of the Revolutionary Guards in Iran, who warned of the danger of a “velvet revolution” akin to those that toppled the Communist Party-dominated Democratic Republics of Eastern Europe in 1989. The Communist Party General Secretary Mikhail Gorbachev sought to reform but only ended up undoing the Soviet Union. So it is not merely a matter of the intentions of the street protesters or establishment institutional dissidents such as Mousavi that will determine outcomes — as the Right, from Obama to the grim beards of the Revolutionary Guards and Basiji, do not hesitate to point out. By comparison with such eminently realistic practical perspectives of the powers-that-be, the Left reveals itself to be comprised of daydreams and wishful thinking. The Revolutionary Guards might be correct that the present crisis of protests against the election results can only end badly.

Perhaps Ahmadinejad and those behind him, along with the Supreme Leader Ayatollah Khamenei, will prevail, and the protests against the election outcome will dissipate and those involved be punished, repressed, or eliminated. Or, perhaps, the protests will escalate, precipitating the demise of the Islamic Republic. But, were that to happen, maybe all that will be destroyed is the “republic” and not its Islamist politics, resulting in a rule of the mullahs without the accoutrements of “democracy.” Perhaps the protests will provoke a dictatorship by the Revolutionary Guards and Basiji militias. Or perhaps even these forces will weaken and dissolve under the pressure of the protesters. Perhaps a civil war will issue from the deepened splitting of the extant forces in Iran. In that case, it is difficult to imagine that the present backers of the protests among the Islamic Republic establishment would press to undermine the state or precipitate a civil war or a coup (one way or the other). Perhaps the present crisis will pressure a reconsolidated regime under Khamenei and Ahmadinejad to continue the confrontation with the U.S. and Europe, only more hysterically, in order to try to bolster their support in Iran. If so, this could easily result in military conflict. These are the potential practical stakes of the present crisis.

Žižek has balanced the merits of the protests against the drive to neo-liberalize Iran, in which not only American neoconservatives but also Ahmadinejad himself as well as the “reformers” such as Mousavi and his patron, the “pistachio king” and former president of the Islamic Republic, Ayatollah Rafsanjani, have all taken part. In so doing, however, Žižek rehearses illusions on the Left respecting the 1979 Islamic Revolution, as, for instance, when he points to the traditional Shia slogans of the protesters, “Death to the tyrant!” and “God is great!,” as evidence of the “emancipatory potential” of “good Islam,” as an alternative to the apparent inevitability of neoliberalism. But this concession to Islamist politics is gratuitous to the extent that it does not recognize the ideological limitations and practical constraints of the protest movement and its potential trajectory, especially in global context. The protests are treated as nothing more than an “event.”

But if the protests were to succeed, what would this mean? It could mean calling a new election in which Mousavi would win and begin reforming the IRI, curtailing the power of the Revolutionary Guards and Basiji, and perhaps even that of the clerical establishment. Or, if a more radical transformation were possible, perhaps a revolution would take place in which the IRI would be overthrown in favor of a newly constituted Iranian state. The most likely political outcome of such a scenario can be seen in neighboring Afghanistan and Iraq, a “soft” Islamist state more “open” to the rest of the world, i.e., more directly in-sync with the neoliberal norms prevailing in global capital, without the Revolutionary Guards, Inc., taking its cut (like the military in neighboring Pakistan, through its extensive holdings, the Revolutionary Guards comprise perhaps the largest capitalist entity in Iran). But how much better would such an outcome really be, from the perspective of the Left — for instance, in terms of individual and collective freedoms, such as women’s and sexual liberties, labor union organizing, etc.? Not much, if at all. Hence, even a less virulent or differently directed political Islamism needs to be seen as a core part of the problem confronted by people in Iran, rather than as an aspect of any potential solution.

Žižek has at least recognized that Islamism is not incompatible with, but rather shares in the essential historical moment of neoliberal capital. More than simply being two sides of the same coin, as Afghanistan and Iraq show, there is no discontinuity between neoliberalism and Islamism, despite what apologists for either may think.

Beyond Žižek, others on the Left have sought to capture for the election protests the historical mantle of the 1979 Revolution, as well as the precedents of the 1906 Constitutional Revolution and the “Left”-nationalist politics of Iranian Prime Minister Mohammed Mossadeq, overthrown in a U.S.- and British-supported coup in 1953. For instance, the Tudeh (“Masses”) Party (Iranian Communist Party), the Mujahedin-e Khalq (MEK, “People’s Mujahedin of Iran”) and its associated National Council of Resistance of Iran (NCORI), and the Worker-Communist Party of Iran (WPI, sister organization of the Worker-Communist Party of Iraq, the organizers of the largest labor union federation in post-U.S. invasion and occupation Iraq) have all issued statements claiming and thus simplifying, in national-celebratory terms, this complex and paradoxical historical legacy for the current protests. But some true democratic character of Iranian tradition should not be so demagogically posed.

The MEK, who were the greatest organizational participants on the Left in the Islamic Revolution of 1978–79 (helping to organize the massive street protests that brought down the Shah, and participating in the U.S. embassy takeover), were originally inspired by New Left Islamist Ali Shariati and developed a particular Islamo-Marxist approach that became more avowedly and self-consciously “Marxist” as they slipped into opposition with the rise to supremacy of Khomeini.5 Shariati considered himself a follower of Frantz Fanon; Jean-Paul Sartre once said, famously, “I have no religion, but if I were to choose one, it would be that of Shariati.” The 44-year-old Shariati died under mysterious circumstances in 1977 while in exile in London, perhaps murdered by Khomeini’s agents. Opposition presidential candidate Mousavi, and especially his wife Zahra Rahnavard, despite eventually having joined the Khomeini faction by 1979, were students of Shariati who worked closely with him politically in the 1960s–70s.

A Mujahidin-i-khalq demonstration in Tehran during the Revolution. To the left, the figure of Dr. Ali Shariati; to the right, Khomeini.

However disoriented and hence limited the MEK’s inspiration, Shariati’s critique of modern capitalism, from the supposed perspective of Islam, was, it had the virtue of questioning capitalist modernity’s fundamental assumptions more deeply than is typically attempted today, for instance by Žižek, whose take on the “emancipatory potential” of “good Islam” is limited to the rather narrow question of “democracy.” So the question of how adequate let alone well-advised the “democratic” demands such as those of the present Iranian election protesters cannot even be posed, let alone properly addressed. 2009 is not a reprise of 1979, having much less radical potential, and this is both for good and ill.

On the Left, the MEK has been among the more noisy opposition groups against the Islamic Republic, for instance using its deep-cover operatives within Iran to expose the regime’s nuclear weapons program. Most on the Left have shunned the MEK, however. For instance, Postel calls it a “Stalinist death cult.” But the MEK’s New Left Third Worldist and cultural-nationalist (Islamist) perspective, however colored by Marxism, and no matter how subsequently modified, remains incoherent, as does the ostensibly more orthodox Marxism of the Tudeh and WCPI, for instance in their politics of “anti-imperialism,” and thus also remains blind to how their political outlook, from the 1970s to today, is bound to (and hence responsible for) the regressive dynamic of the “revolution” — really, just the collapse of the Shah’s regime — that resulted in the present theocracy. All these groups on the Iranian Left are but faint shadows of their former selves.

Despite their otherwise vociferous opposition to the present Islamist regime, the position of the Left in the present crisis, for instance hanging on every utterance by this or that “progressive” mullah in Iran, reminds one of the unbecoming position of Maoists throughout the world enthralled by the purge of the Gang of Four after Mao’s death in the late 1970s. Except, of course, for those who seek to legitimize Ahmadinejad, everyone is eager if not desperate to find in the present crisis an “opening” to a potential “progressive” outcome. The present search for an “emancipatory” Islamist politics is a sad repetition of the Left’s take on the 1979 Revolution. This position of contemplative spectatorship avoids the tasks of what any purported Left can, should, and indeed must do. From opportunist wishful thinking and tailing after forces it accepts ahead of time as beyond its control, the so-called Left resembles the Monday quarterbacking that rationalizes a course of events for which it abdicates any true responsibility. The Left thus participates in and contributes to affirming the confused muddle from which phenomena such as the Iranian election protests suffer — and hence inevitably becomes part of the Right.

This is the irony. Since those such as Žižek, Halliday, Postel, the Marxist-Humanists, liberals, and others on the Left seem anxious to prove that the U.S. neoconservatives and others are wrong in their hawkish attitude towards the Islamic Republic, to prove that any U.S. intervention will only backfire and prevent the possibility of a progressive outcome, especially to the present crisis, they tacitly support the Obama approach, no matter how supposedly differently and less cynically motivated theirs is compared to official U.S. policy.

Like the Obama administration, the Left seems more afraid to queer the play of the election protesters than it is eager to weigh in against the Islamic Republic. This craven anxiety at all-too-evident powerlessness over events considers itself to be balancing the need to oppose the greater power and danger, “U.S. imperialism,” producing a strange emphasis in all this discourse. Only Hitchens, in the mania of his “anti-fascism,” has freed himself from this obsequious attitude of those on the Left that sounds so awkward in the context of the present unraveling of what former U.S. National Security Advisor and then Secretary of State Condoleezza Rice once, rightly, called a “loathsome regime” — a sentiment about the Islamic Republic that any purported Left should share, and more loudly and proudly than any U.S. official could.

Indeed, the supporters of the election protesters have trumpeted the rejection of any and all help that might be impugned as showing the nefarious hand of the U.S. government and its agencies.6 Instead, they focus on a supposed endemic dynamic for progressive-emancipatory change in Iranian history, eschewing how the present crisis of the Islamic Republic is related to greater global historical dynamics in which Iran is no less caught up than any other place. They thus repeat the mistake familiar from the 1979 Islamic Revolution, the reactionary dynamics of which were obscured behind supposed “anti-imperialism.” The problems facing the Left in Iran are the very same ones faced anywhere else. “Their” problems are precisely ours.

With the present crisis in Iran and its grim outlook we pay the price for the historical failures — really, the crimes — of the Left, going back at least to the period of the 1960s–70s New Left of which the Islamic Revolution was a product. The prospects for any positive, let alone progressive, outcome to the present crisis are quite dim. This is why it should be shocking that the Left so unthinkingly repeats today, if in a much attenuated form, precisely those mistakes that brought us to this point. The inescapable lesson of several generations of history is that only an entirely theoretically reformulated and practically reconstituted Left in places such as the U.S. and Europe would have any hope of giving even remotely adequate, let alone effective, form to the discontents that erupt from time to time anywhere in the world. Far from being able to take encouragement from phenomena such as the present election crisis and protests in Iran, the disturbing realization needs to be had, and at the deepest levels of conscious reflection, about just how much “they” need us.

A reformulated Left for the present and future must do better than the Left has done up to now in addressing — and opposing — problems such as political Islamism. The present manifest failure and unraveling of the Islamic Revolution in Iran is a good occasion for thinking through what it might mean to settle this more than thirty year old score of the betrayed and betraying Left. |P


by Chris Cutrone

Notes:

1. In particular, see Danny Postel’s Reading Legitimation Crisis in Tehran: Iran and the Future of Liberalism, 2006; Fred Halliday’s “Iran’s Tide of History: Counterrevolution and After,” OpenDemocracy.net, July 17; and the Marxist-Humanist periodical News & Letters, as well as the web sites of the U.S. Marxist-Humanists and the Marxist-Humanist Initiative.

2. See Žižek’s “Will the Cat above the Precipice Fall Down?,” June 24 (available at http://supportiran.blogspot.com), based on a June 18 lecture at Birkbeck College, London, on “Populism and Democracy,” and followed by the more extended treatment in “Berlusconi in Tehran,” London Review of Books, July 23.

3. See Hitchens, “Don’t Call What Happened in Iran Last Week an Election,” Slate, June 14.

4. For excellent historical treatments of the Islamic Revolution and its local and global context, please see: Ervand Abrahamian, Iran Between Two Revolutions (1982) and The Iranian Mojahedin (1992); Maziar Behrooz, Rebels with a Cause: The Failure of the Left in Iran (2000); Fred Halliday, “The Iranian Revolution: Uneven Development and Religious Populism” (Journal of International Affairs 36.2 Fall/Winter 1982/83); and David Greason, “Embracing Death: The Western Left and the Iranian Revolution, 1979–83” (Economy and Society 34.1, February 2005). The critically important insights of these works have been largely neglected, including subsequently by their own authors.

5. The MEK have been widely described as “cult-like,” but perhaps this is because, as former participants in the Islamic Revolution, in their state of betrayal they focus so much animus on the cult-like character of the Islamic Republic itself; the official term used by the Khomeiniite state for the MEK is “Hypocrites” (Monafeqin), expressing their shared Islamist roots in the 1979 Revolution. But the success of the MEK over Khomeini would have hardly been better, and might have indeed been much worse. Khomeini’s opportunism and practical cynicism in consolidating the Islamic Revolution might have not only produced but also prevented abominable excesses of “revolutionary” Islamism.

Of all the organized tendencies in the Iranian Revolution, the MEK perhaps most instantiated Michel Foucault’s vision of its more radical “non-Western” character (see Janet Afary and Kevin Anderson, Foucault and the Iranian Revolution: Gender and the Seductions of Islamism, 2005). But just as Foucault’s enthusiasm for the Islamic Revolution in Iran ought to be a disturbing reminder of the inherent limitations and right-wing character of the Foucauldian critique of modernity, so should the MEK’s historical Shariati-inspired Islamism stand as a warning against all similar post-New Left valorizations of “culture.”

More recently, the MEK has found advocates among the far-Right politicians of the U.S. government such as Representative Tom Tancredo, Senators Sam Brownback and Kit Bond and former Senator and Attorney General John Ashcroft — precisely those who are most enchanted by the ideological cult of “America.” The MEK’s former patron, the Baathist Saddam Hussein, had unleashed the MEK on Iran in a final battle at the close of the Iran-Iraq war 1980–88, after which Khomeini ordered the slaughter of all remaining leftist political prisoners in Iran, as many as 30,000, mostly affiliated with the MEK and Tudeh, in what Abrahamian called “an act of violence unprecedented in Iranian history — unprecedented in form, content, and intensity” (Tortured Confessions, 1999, 210). After the 2003 invasion and occupation, the U.S. disarmed but protected the MEK in Iraq. However, since the U.S. military’s recent redeployment in the “status of forces” agreement with the al-Maliki government signed by Bush but implemented by Obama, the MEK has been subjected to brutal, murderous repression, as its refugee camp was raided by Iraqi forces on July 28–29, seemingly at the behest of the Iranian government, of which the dominant, ruling Shia constituency parties in Iraq have been longstanding beneficiaries.

The grotesque and ongoing tragedy of the MEK forms a shadow history of the Islamic Revolution and its aftermath, eclipsed by the Khomeiniite Islamic Republic, but is essential for grasping its dynamics and trajectory.

6. See, for instance, Sean Penn, Ross Mirkarimi and Reese Erlich, “Support Iranians, not U.S. Intervention,” CommonDreams.org, July 21.

 

The Drums of War Are Heard Again In Israel

The drums of war are heard again in Israel and they are sounded because once more Israel’s invincibility is in question. Despite the triumphant rhetoric in the various media commemorative reports, two years after ‘Cast Lead’, the sense is that that campaign was as much of a failure as was the second Lebanon war of 2006. Unfortunately, leaders, generals and the public at large in the Jewish State know only one way of dealing with military debacles and fiascos. They can be redeemed only by another successful operation or war but one which has to be carried out with more force and be more ruthless than the previous one with the hope for better results in the next round.

Force and might, so explained leading commentators in the local media (parroting what they hear from the generals in the army), is needed in order to ‘deter’, to ‘teach a lesson’ and to ‘weaken’ the enemy. There is no new plan for Gaza – there is no real desire to occupy it and put in under direct Israeli rule. What is suggested is to pound the Strip and its people once more, but with more brutality and for a shorter time. One might ask, why would this bear different fruits than the ‘Cast Lead Operation’? But this is the wrong question. The right question is what else can the present political and military elite of Israel (which includes the government and the main opposition parties) do?

They have known now for years what to do in the West Bank – colonize, ethnically cleanse and bisect the area to death, while remaining publicly loyal to the futile discourse of peace or rather the ‘peace process’. The end result is expected to be a docile Palestinian Authority within a heavily Judaized West Bank. But they are at a total loss about how to manage the situation in the Gaza Strip, ever since Ariel Sharon ‘disengaged’ from it. The unwillingness of the people of Gaza to be disengaged from the West Bank, and the World, seems to be more difficult to defeat, even after the horrible human toll the Gazans paid in December 2008 for their resistance and defiance.

The scenario for the next round is unfolding in front of our eyes and it resembles depressingly the same deterioration that preceded the massacre of Gaza two years ago: daily bombardment on the Strip and a policy that tries to provoke Hamas so that more expanded assaults would be justified. As one general explained, there is now a need to take into account the damaging effect of the Goldstone report: namely the next major attack should look more plausible than the 2009 one (but this concern may not be that crucial to this particular government; nor would it serve as an obstacle).

As always in this part of the world, other scenarios are possible – less bloody and maybe more hopeful. But it is hard to see who can generate a different short term future: the perfidious Obama administration? The helpless Arab regimes? timid Europe or the handicapped UN? The steadfastness of the people of Gaza and that of the Palestinian people in general means that the grand Israeli strategy to wither them away – as the founder of the Zionist movement, Theodore Herzl, hoped to do to the indigenous people of Palestine already in the very end of the nineteenth century – will not work. But the price may yet rise and it is time for all those who voiced a powerful and effective voice AFTER the Gaza massacre two years ago, to do it NOW, and try and avert the next one.

This voice is described in Israel as the attempt to ‘delegitimize’ the Jewish State. It is the only voice that seems to concern seriously the government and the intellectual elite of Israel (far more annoying to them than any soft condemnation by Hillary Clinton or the EU). The first attempt to counter this voice was to claim that delegitimization was anti-Semitism in disguise. This seems to have backfired since Israel demanded to know who in the world supports its policies; well it transpired that the only enthusiastic supporters of Israeli policy in the Western world nowadays are extreme right wing, traditionally anti-Semitic, organizations and politicians The second attempt is to try and argue that these attempts in the form of Boycott, Divestment and Sanctions, would make Israel more determined to continue and be a rogue state. However, this is a vacuous threat: Israeli policies are not generated by this moral and decent voice; on the contrary, this voice is one of the few factors that restrain the aggressive policy, and who knows when, if in the future western governments would joined their publics as they did eventually in the case of Apartheid South Africa, it may even bring an end to these policies and enable Jews and Arabs alike to live in peace in Israel and Palestine.

This voice is effective because is shows clearly the link between the racist character of the state and the criminal nature of its policies towards the Palestinians. The voice turned recently into an organized and clearly defined campaign with a clear message: Israel will remain a pariah state as long as its constitution, laws and the policies will continue to violate the basic human and civil rights of the Palestinians, wherever they are, including the right to live and exist.

What is needed now is for the noble but totally futile energy invested by the Israeli peace camp and its like in the west in the concept of ‘co-existence’ and the projects of ‘dialogue’ to be reinvested in the attempt to prevent another genocidal chapter in the history of Israel’s war against the Palestinians, before it is too late.

By Ilan Pappe

27 December , 2010

Mondoweiss

Ilan Pappé is the coauthor with Noam Chomsky of Gaza in Crisis: Reflections on Israel’s War Against the Palestinians (Haymarket Books).

The Accusations Are False: Julian Assange

The founder of WikiLeaks, Julian Assange, gave an exclusive interview to Brazilian journalist Natalia Viana of the online publication Opera Mundi on Monday. (Viana, 2004 graduate of Narco News’ School of Authentic Journalism, now is co-chair, with Bill Conroy, of its investigative journalism program.) Assange didn’t hide his irritation at the freezing of his Swiss bank account (on the pretext of his having registered it at a local address while he does not reside in a European country) and with other actions taken against his organization since it published embarrassing documents from US Embassies.

Assange was preparing to turn himself in to British police, who arrested him in London this morning. Assange is accused of sexual crimes in Sweden. The accusation isn’t very clear and includes charges of having unprotected sex with two women while he was in Stockholm giving a speech. On November 18 Swedish authorities issued an arrest warrant with the objective of interrogating him for “reasonable suspicion of rape, sexual and coercive aggression.” The WikiLeaks founder faces a hearing in the Westminster court in the central region of London, where it will be decided if he will be extradited to Sweden.

Natalia Viana: What is the accusation against you and how do you feel about your imminent arrest?

Julian Assange: There are many accusations. The most serious is that I and our people have committed espionage against the United States. This is false. There is also a so-called “rape” investigation from Sweden. This is false and will go away once the facts come out, but is being used to attack our reputation in the meantime.

Viana: Regarding the accusation of espionage, have there been any legal charges filed?

Assange: It is a formal investigation involving the heads of the FBI, CIA, and the US Attorney General and so on. Australia is also conducting a similar “whole of government” investigation and assisting the United States. One of the alleged sources, Bradley Manning (US soldier accused of being WikiLeaks’ source), sits in solitary confinement in a prison cell in Virginia. He faces 52 years if convicted on all charges.

Viana: What is the difference between what WikiLeaks does and espionage?

Assange: WikiLeaks receives material from whistleblowers (persons who denounce wrongdoing in the organizations in which they work) and journalists and makes it public. Espionage would require us to actively take material and give it deliberately to a foreign power.

Viana: In the Sweden case, what do the women allege?

Assange: They say that I had consensual sex. The case was dropped within 12 hours when the chief prosecutor, Eva Finne, read the interviews. Then it was picked back up again after political involvements.The whole thing is very disturbing. They just froze my Swiss bank account, my defense fund.

Viana: On what basis?

Assange: They do claim I was putting them in danger. But there is nothing to suggest that. And, in any case, it’s false.

Viana: What is your opinion about the freezing of your money transfers by the business PayPal, and that Amazon removed your site? How do you see those acts?

Assange: It is fascinating to see the tentacles of the corrupt American elite. In some ways, seeing the reaction is as important as the material we have released. PayPal and Amazon froze our accounts for political reasons. With PayPal, 70,000 euros were frozen. With our defense fund, that was 31,000 euros.

Viana: What do they allege?

Assange: They say that we were conducting “illegal activities,” and that clearly is untrue. More, they are echoing the accusations of (US Secretary of State) Hillary Clinton about publishing embarrassing US government documents. However, the head of the Senate Committee for Homeland Security bragged to the press about how he had called Amazon and demanded they shut us down.

Viana: What is WikiLeaks doing to defend itself from the freezing of its donations?

Assange: We have lost 100,000 euros this week alone as a result of the freezing of our assets. We have accounts in other banks – in Iceland and Germany, for example, that the public can still use. We have a website. We also accept credit card donations.

Viana: What more is WikiLeaks doing to defend itself?

Assange: We are counting on a diversity of support from good people. We have more than 350 websites in the world that are reproducing our content. We value that more than anything.

By Natalia Viana

09 December, 2010

Opera Mundi/ translated by Narco News