Dr. Ghulam Nabi Fai
Chairman
World Forum for Peace & Justice
Washington, D.C.
September 6, 2025
Sometimes circumstances bring back old gold memories. That is exactly what happened few days back when I was at a grocery store in Northern Virginia and unexpectedly met an old friend from Kashmir, who happened to be from the Pandit community. At first, he was genuinely happy to see me after such a long time. We then went outside to a nearby restaurant, but soon the conversation became a little tense. He asked me why the Muslim community had let them down in the 1990s, and why they do not openly say that the Pandits should return to the Valley. Why should not Yasin Malik face the justice when he was responsible for the exodus of Pandits in 1990s? He added that, although he personally does not subscribe to it, some Pandits still speak of having a separate homeland in Kashmir. We had lunch and spent more than two hours together, and I tried to address all his concerns so that he would feel more at ease when discussing these issues with his family. I wish to present a summary of our discussion for the benefit of the wider Pandit community.
To begin with, in addressing the Pandit community, we could evoke the memories, the sympathies and the aspirations and much else that is intangible which together constitute Kashmiriyat — now as in the past. However, due to propaganda that has been unleashed by certain elements, even an expression of genuine sentiment is liable to be misunderstood.
I believe that the time has come for the members of the Pandit community mentally to extricate themselves from India’s fatal grip and reattach to Kashmir. In Kashmir, they have same future as their compatriots. For what can India do for you? It is, of course, large enough to accommodate you. But it can only provide you shelter in a refugee camp. It cannot make possible you’re living as a community. Torn away from Kashmir, the Pandit community will become a mass of dispersed individuals and families, forced to speak alien tongues, driven to cope with an inhospitable climate, made to walk on unfamiliar soil. I tell you most sincerely that we are dismayed by that prospect.
You have left the Valley in large numbers, living rootless lives in an unfeeling environment. You are not only uprooted; you are also told lies. You are being kept in Delhi and Jammu in conditions of insult and injury merely to be used as concocted evidence against the resistance in Kashmir. The privileged members of your community can fend for themselves even in a calamity, but our concern is for those who are not so resourceful. They must be rehabilitated in safety and with honor in their homes in Kashmir. Even that process of rehabilitation will depend for its success on the goodwill which your Muslim compatriots have for you, and which draw an affectionate welcome from them. The smiling embrace of your neighbors must mark your return to your homes.
Late Syed Ali Geelani, former Chairman, All Parties Hurriyat Conference (APHC), consistently said that Pandits are an integral part of Kashmiri society and that Kashmir would be incomplete without them. Geelani said on January 20, 2017, as reported by Deccan Chronicle that, “We will welcome return of Pandits to the Valley. They are a part of our society, and we have always asked them to return, and we will welcome if they are willing to settle within us and in our society.”
Mirwaiz Umar Farooq, former. Chairman, APHC said while meeting with the leadership of the Jammu & Kashmir Peace Forum in New Delhi in January 2025 that “I would once again ask Pandit brethren to return to their motherland which awaits them, and live here as they did in the past, in our common and shared heritage. It’s time to reconcile and rebuild the broken bonds. We owe it to our next generation.”
Dr. Syed Nazir Gilani, Chairman, Jammu Kashmir Council for Human Rights (JKCHR) and a renowned Jurist has consistently advocated for the return of Kashmiri Pandits to their homeland. He has emphasized that their displacement is a significant loss and has condemned it in various reports, including the 1996 JKCHR report which was submitted to the Secretary General of the United Nations where he stood for their right to return to their homes in safety and dignity.
A group, we are told has emerged among you with the slogan of ‘Separate Homeland. We are appalled at the group’s blindness to reality and at the self-induct desperation that drives it to demand for itself a separate homeland. Why prefer a ghetto to a home – the home of all Kashmiris, the home that has been devastated by Indian occupation, yet devastated homes are repairable?
I totally agree with Mr. Sanjay Tickoo, Chairman of Kashmiri Pandit Sangharsh Samiti, who said that “the separate zones will set a dangerous precedent.” He added, “Wherever there is minority (community) it should live with the majority.”
Mr. Tickoo truly represents the sentiments of all Kashmiris when he emphasized that “Separate settlements will go against the basic ethos of Kashmir and Sufi tradition.” You will fall into a trap devised by those who do not – and cannot – wish your community well.
It is alleged that you trusted your Muslim compatriots who let you down. The fact is that you did not trust them. In reality, the Muslim community did not let Pandit community down. You have so isolated yourselves from Kashmir that not once, have you raised a voice against the barbarities being committed by Indian army on civilian population there. The brutal forces of Indian occupation wanted you out of Kashmir in order to misrepresent – indeed, to disfigure – the resistance as an anti-Hindu campaign and also to clear the field for acts of mass slaughter and rape arson. We doubt that you can be happy with the results. This was a fatal blunder. That is the sad part of the story. The happy part is that the blunder is reversible.
We all know that the Pandits languishing in the refugee camps in Jammu, Delhi and elsewhere were victims of the tragedy of Kashmir for which the Government of India must take responsibility. Only Governor Jagmohan made this Pandit community flee and desert Kashmir at its hour of trial. They were made to abandon their own people. It is a pity that India is using these helpless victims of India policy as pawns in a cynical propaganda game. Kashmiri Pandits want to return to their homes. Muslim families, despite their own plight, are ready to welcome them back. But I am afraid that Indian authorities will try to score points in the debates. To them human rights are of secondary importance.
Some Kashmiri Hindus (Pandits) have realized that their fleeing from Kashmir was misguided and ill advised. Dina Nath Raina (Kashmiri Pandit) described the exodus in his book Kashmir: Distortions and Reality. There is evidence that the transport was provided in a planned manner to Pandit families in particular localities and the police department was fully involved in organizing the exodus.
Dr. Farooq Abdullah, former Federal Minister of India & Chief Minister of former Jammu and Kashmir said on March 22, 2022, that late Jagmohan Malhotra, Governor of Jammu & Kashmir in 1990, had put Kashmiri Pandits in buses and told them they would be brought back in two months. However, that did not happen, he said.
Now, the question is why shouldn’t Yasin Malik face justice? The answer to this question was given by one of the eminent journalists of India and a seasoned diplomat, Ambassador Kuldip Nayyar, who wrote in Redfiff.com on August 7, 1999, “The first militant, Yasin Malik, who raised his gun at a public meeting in the heart of Srinagar, has turned nonviolent and vegetarian. Now he is a follower of Mahatma Gandhi.”
Let me mention a report published in local newspaper in April 2015. It says that a group of Kashmiri Pandits from the Valley joined JKLF chairman Mohammad Yasin Malik in the protest at Maisuma early this week. Reportedly, “The procession marched towards Lal Chowk chanting slogan Sang Sang Jiyain Gay, Sang Sang Marain Gay (we will live together and die together). .
We all know that because of his non-violent ideology, Yasin Malik was invited by Dr. Manmohan Singh on February 17, 2006, for strengthening a dialogue between the Governments of India & Pakistan and the people of Kashmir.
Considering these factors, we are of the view that releasing Yasin Malik could serve as a constructive step toward fostering dialogue and reconciliation among India, Pakistan, and the Kashmiri leadership, thereby strengthening the broader peace process.
In conclusion, let us agree that both Muslims and Pandits of Kashmir have endured tremendous pain over the last three and half decades. While the Pandits faced displacement and exile, the Muslim community has suffered daily under conflict, with countless families torn apart. Recognizing each other’s suffering is the first step toward healing.
It is a fact that the overwhelming majority of Kashmiri Muslims want the Pandits to return to the Valley. Their presence is part of our shared history, culture, and identity. The call for their return is not just a matter of politics but of conscience — Kashmir feels incomplete without them. It is also true that while some Pandits have spoken of a separate homeland, this idea only creates division. True security and dignity for Pandits will not come from isolation, but from living side by side with their Muslim neighbors, as was the case for centuries. The strength of Kashmir has always been its diversity.
Lastly, our children deserve a Kashmir where Pandits and Muslims live together with dignity, peace, and mutual respect — just as our ancestors once did. That is the future we must work toward.
Dr. Fai is also the Secretary General, World Kashmir Awareness Forum.
He can be reached at: WhatsApp: gnfai2003@yahoo.com OR 1-202-607-6435
www.kashmirawareness.org