Just International

The Mythology of Erdogan and the Kurds. The Reorientation of the World Order

By Junaid S. Ahmad

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“Turkey’s Erdogan Wants to Crush the Kurds and Recreate the Ottoman World”

It’s true, with Western propagandistic headlines like this, who needs NATO, who really needs them as even friends. Perhaps the barrage of such vitriol has caused two vital allies of Washington, Ankara and Islamabad, to be fare more cautious from here on out.

It was bad before in previous decades, but headlines like this – NOT in right wing cheerleaders of empire like Fox News – but in virtually all of the “Liberal media” (who consider themselves more sophisticated and nuanced), we see one ridiculous (and dangerous) headline after the next.

It’s not Erdogan or Imran Khan per se who bother Western elites.

It is what they represent: the de-centering of the West, the re-orienting of the world order, and the profound crisis and rapidly collapsing  world system of the 500 year project of coloniality.

The Erdogans, Khans, etc., In a nutshell, represent the irresolvable crises of ‘whiteness’ (in a world that is finally beginning to mentally decolonize from prostrating before the Western “White Man” – used here as a political category rather than merely a racial one).

It is a crisis of that white supremacist world order, and a crisis of the post-WWII liberal international order that Western hegemony thought it could dominate endlessly – all culminating now in the relative structural decline of the Western plutocracies.

Of course, the leading American politicos and financiers fully grasp this situation but keep getting convinced by the warmongering neocons and Zionists in Washington DC that the Empire can reverse its decline by reckless threats and flexing its military muscle. Or, if that doesn’t work, learn from the German and Italian leaders of the 1930s about how to deal with the ‘Muslim Question’.

Indeed, headlines like this infantile one reflect that. They have become indistinguishable from any utter nonsense one may expect from many one-man, one-party, and one-media kind of states (many of which are close allies of Washington), something to be reflexively dismissed because everyone knows it’s pure state propaganda.

And in the headline referred to here, the mythology we are expected to swallow is just too insulting to our intelligence. Erdogan and the AKP were the first forces ever to make overtures to the Kurds, to both integrate them and grant them autonomy. In fact, Turkey’s worst crimes against the Kurds peaked in the 1990s with complete military and political support from Washington. A decade ago, Erdogan and the AKP were ‘NATO’s Islamists’ and promoted as a model for the Muslim world, repeated ad nauseum by every Western think tank.

So yes, the Kurds have been treated horribly by the state of Turkey, but that is a long history of secular military repression long preceding Erdogan and the AKP party that initially tried to ameliorate the conflict.

The fact of the matter is that the Gulf petro autocrats, their best friend the Zionist Israeli regime, and Washington never can tolerate any leader – from the global South and especially if s/he happens to be Muslim – getting too big for their boots…

The Saudis in particular are aching to punish Erdogan since he made sure that the Saudis would not just run roughshod and take over Qatar, since Turkey sent its troops immediately to defend Qatar from the Saudi invasion.

After all, the House of Saud believes that the GCC (Gulf Cooperation Council) and indeed all Muslim nations exist to serve them and their interests alone. They are – or at least claim to be –  the custodians of the two holy mosques and Islam more generally, so the House of Saud expects a default genuflection to its tyranny by all Muslims of the world.

Fortunately, that is the fictitious  fantasy land of the ‘reformer’ Crown Prince Mohammad Bin Salman (MBS), whose wet dreams undoubtedly are instigated by the smile on his face knowing Yemenis, Gazans, etc. are being butchered.

MBS should know not let his feelings get hurt by the fact that overwhelming majority of the Muslims throughout the world only care to visit or even think of Saudi Arabia when it comes to performing their mandatory religious ritual of Hajj (pilgrimage). Other than that, they see the House of Saud as the curse upon the Muslim world that it is, always on the side of oppression and subjugation, and ingratiating itself with its protectors in Washington at whatever price demanded. The Emiratis play the exact same game.

It is incredulous that in light of the criminal wars  and humanitarian catastrophes in Yemen, Gaza, and at the US-Mexico border where entire families are being ripped apart, the Western plutocracies and their media are involved in the most vulgar hypocrisy imaginable – when it comes the ‘non-West,’ the ‘non-White,’ and especially, the Muslim.

Nevertheless, we must never forget the courage of the many in the West resisting the creeping fascism that their elites are trying to impose on them and the world.

Junaid S. Ahmad is a PhD Candidate in Decolonial Thought, School of Sociology, University of Leeds, a Research Fellow at the Center for Islam and Global Affairs (CIGA) – Istanbul, and Director of the Center for Global Studies, School of Advanced Studies, UMT, Lahore, Pakistan.

4 August 2018

Source: https://www.globalresearch.ca/the-mythology-of-erdogan-and-the-kurds-the-reorientation-of-the-world-order/5649567

Warm welcome greets Ahed and Nariman Tamimi upon their release from Israeli prison

By http://samidoun.net

Palestinian teen Ahed Tamimi, 17, and her mother, Nariman Tamimi, were released from Israeli occupation prisons in the morning of Sunday, 29 July 2018 after serving eight-month prison sentences. Ahed and her mother were arrested on 19 December 2017 after a video of Ahed confronting occupation soldiers on the family’s land in the village of Nabi Saleh, including slapping one soldier, went viral on social media. Ahed and her family are leaders in the anti-colonial indigenous land defense movement in Nabi Saleh, where the village’s land and even springs are targeted for confiscation and theft by the neighboring illegal, Jewish-only settlement of Halamish.

A crowd of friends and family awaited the Tamimis’ release as the Israeli occupation repeatedly changed the designated location, from the Jabara checkpoint to Rantees to Jabara again, leaving them to travel the one-hour distance between the locations repeatedly. Ahed and Nariman were greeted with joy upon their actual release; they will hold a press conference at 4:00 pm in their village of Nabi Saleh.

One day before Ahed’s release, Israeli occupation forces arrested three artists involved in the painting of a massive mural on the Apartheid Wall saluting the teen’s struggle and celebrating her liberation.

Two of the detained artists are Italian and one Palestinian, including the lead artist, Jorit Agoch (Agostina Chirwin) a street artist from Naples known around the world for his massive, realistic murals.

An occupation spokesperson accused them of having “damaged and defaced the defense barrier in the Bethlehem area.” The Wall is well-known as a location for a number of famous graffiti murals saluting the Palestinian struggle.  The mayor of Naples, Luigi de Magistris, called for the artists’ immediate release, saying that this was a matter of freedom that concerned everyone.

As the Tamimi family and Palestinians celebrate Ahed’s release, their joy is, of course, not complete – among the over 6,000 Palestinians held in Israeli jails is Ahed’s 21-year-old brother, Wa’ed, seized in May by the Israeli occupation and accused of “participation in popular terror activities” such as organizing demonstrations.  A number of Ahed’s cousins, including Mohammed and Osama Tamimi, are also behind bars, targeted for their involvement in the defense of Palestinian land from confiscation, theft and colonization. The village of Nabi Saleh itself was closed by occupation forces last Thursday, preventing inhabitants from entering or leaving.

Samidoun Palestinian Prisoner Solidarity Network salutes, congratulates and welcomes Ahed and Nariman Tamimi upon their release. They are not only symbols of protest, but leaders in an anti-colonial, indigenous movement to defend their land from occupation, colonization and confiscation. Ahed’s case drew the attention and support of thousands – indeed millions – of people around the world, with protests in global cities and over 1.5 million people signing a petition demanding her freedom. That support had an important role to play in the freedom of Ahed and Nariman today. It also reminds us how critical it is to escalate our organizing for the freedom of all Palestinian political prisoners.

There are over 6,000 Palestinian prisoners in Israeli jails, including over 450 jailed without charge or trial under administrative detention. There are over 350 Palestinian children in Israeli jails and 60 Palestinian women and girls. They are leaders, teachers, organizers, workers, farmers, students and beloved family members, and they represent the true leadership of the Palestinian people targeted by the Israeli occupation for isolation. Of course, there are also prisoners of the Palestinian struggle in imperialist jails around the world – from the Holy Land Five in the United States to Georges Ibrahim Abdallah, jailed for 34 years in French prisons. Their freedom is critical to achieving the goal for which they struggle and sacrifice – freedom for the land and people of Palestine.

Free all Palestinian prisoners! Free Palestine!

29 July 2018

Source: http://samidoun.net/2018/07/warm-welcome-greets-ahed-and-nariman-tamimi-upon-their-release-from-israeli-prison/

An American in Ajmer: Khwaja Gharib Nawaz Calls Everyone, Regardless Of Their Religious Affiliation, To Penance and Purity of Heart, With Love towards All and Malice towards None

By Fr. Michael D. Calabria, New Age Islam

Dargah (shrine) of Khwaja Gharib Nawaz, “the Master, the Patron of the Poor,” the Sufi saint Mu’inuddin Chishti (1141-1230)

In July 2009, I made my first visit – or rather, pilgrimage – to the Dargah (shrine) of Khwaja Gharib Nawaz, “the Master, the Patron of the Poor,” the Sufi saint Mu’inuddin Chishti (1141-1230). Nine years later, in July 2018, I felt drawn back to the shrine.

Why would an American Franciscan friar travel not once, but twice to Ajmer, a six-hour journey by train from Delhi? There is certainly much of historical interest to me as a scholar of the Mughal period. Although devotion to Mu’inuddin’s shrine dates back to the fourteenth century, it was the Mughal emperors Akbar, Jahangir, and Shah Jahan who expressed particular interest in Ajmer and the Chishti Sufism espoused by Mu’inuddin, as did Shah Jahan’s daughter Jahanara. Akbar made the pilgrimage to Ajmer fourteen times during his reign. Jahangir installed two enormous cauldrons at the shrine from which five thousand needy people were fed and which remain in use. Shah Jahan ordered a mosque to be built on the site, a simple but elegant structure entirely of white marble at the same time the ethereal Taj Mahal was rising in Agra; and his daughter Jahanara added a white marble porch (Begami dalaan) to the eastern entrance of the mausoleum. Royal visits to the dargah were always accompanied by the distribution of alms and food to the needy, thus heeding the words of Mu’inuddin:

Never seek any help, charity or favors from anybody but God. Never go to the courts of kings, and never refuse to bless and help the needy and the poor, the widow, and the orphan, if they come to your door. This is your mission, to serve the people.

Although the history of the dargah continues to draw me to Ajmer, there is something else that brought me there the first time and called me back a second time. You may call it faith or devotion, or perhaps a sacred longing, a desire to be close to the Khwaja himself, a beautiful reflection of holiness revered by Muslims, Hindus, Sikhs, Jains as well as by Christians. It is a place where sanctity is sought and celebrated over sectarianism, where religious distinctions and differences vanish. It is a place where the words of Jallaluddin Rumi (1207-1273) resonate:

What can I do my friends, if I do not know? I am neither Christian nor Jew, not Muslim nor Hindu. What can I do? What can I do? … One I seek, One I know, One I see, One I call…

The Chishti Sufism, brought to South Asia by Mu’inuddin in the thirteenth century, embraced the concept of wahdat al-wujud, derived from the teachings of Ibn ‘Arabi (1165-1240). Succinctly put, the term signifies that there is only one existence, one wujud that is God. Thus, although humans perceive multiplicity in the phenomenal world – in terms of people, races, classes, castes, religions, etc. – true existence belongs to God alone. Thus, every person and thing only reflects the existence of the One, so that everyone and everything is one in the One.

At the dargah, it is this oneness I seek, oneness in a world where politicians in both the East and the West are intent on dividing rather than uniting, where human life is expendable and the natural world exploitable. Here, there are familiar echoes of my own Franciscan charism, a spiritual tradition born in the thirteenth century at the same time Chishti Sufism came to India. Both Francis of Assisi (1181-1226) and Mu’inuddin were ascetics who renounced wealth and status, who wore rough, patched garments, and were particularly concerned with the plight of the poor. Moreover, both holy men transcended religious differences in their day: Francis demonstrated this in his peaceful encounter with the Egyptian Sultan al-Malik al-Kamil in 1219; and Mu’inuddin in his referring to a local Hindu as a “saintly man of God.” Yet, their respective communities – Western Christian and Eastern Muslim – seemed reluctant to embrace the tolerance that Francis and Mu’inuddin exemplified, and recast them in hagiographies as zealous evangelists of religious orthodoxy.

But it was neither as a Mughal historian nor as a Franciscan that I returned to Ajmer this year, but as a simple penitent, a creature of God aware of his own brokenness, his own sin that stands in such contrast to the holiness of Mu’inuddin. Before setting out for the dargah, I clothed myself in a white kurta payjama, and covered my head with a white taqiyah. Like the ihram of a hajji to Mecca, I wear externally the purity that I seek internally at the dargah. First, I must make my way through the maze of muddy alleys that surround the dargah, a visual reminder of my own messy meanderings in life. Suddenly I stand on the threshold of a white marble gateway, richly decorated with inlaid stone (pietra dura) such as is seen at the Taj Mahal. I’m happy to shed my sandals, to wash my bare feet in the pools of rain water that have collected on the marble pavement of the sacred precinct. I leave the grey mud of Ajmer’s alleyways behind and enter a world of vibrant color: piles of pink rose petals for scattering over Mu’inuddin’s grave, cords of red and orange worn by visitors to the shrine, and chadars – cloths to be draped over the tomb – of green, red and gold. These are the colors I bore and wore in my devotions that morning against the whiteness of my kurta and the marble of the dargah.

Led by my Chishti murshid (“guide”), I carry a round wicker tray piled with rose petals and covered with a chadar into the shrine. I cannot see anything but a mass of bodies surging forward. Covering my head with the chadar, my murshid prays over me in Urdu. I am plunged into darkness like the waters of baptism. I am enshrouded in a spiritual burial like the prostration at my solemn vows as a friar. Out of the whir of words, I hear my murshid say: baraka – “blessing.” Uncovering me, leading me back into light and life, my murshid and I together throw fistfuls of rose petals onto the grave. Tying a red and orange cord around my neck, he pushes me down into the crowd of devotees so that I might reverence the Khwaja’s tomb. I kiss the marble threshold and then touch it with my forehead repeatedly, praying tearfully over and over a phrase from Muslim prayer rising from my heart: Rabb, ighfir-li: “Lord, forgive me.”

A pilgrimage of penance. That is what a visit to the dargah signifies for me. While others may seek God’s mercy and forgiveness in Mecca, Karbala, Jerusalem, Rome, Varanasi, or in the Sacrament of Reconciliation, it is to his dargah in Ajmer that Hazrat Khwaja Mu’inuddin Chishti calls me as he has called so many over the centuries regardless of their religious affiliation, both the powerful and the powerless. He calls me to penance and purity of heart, with “love towards all and malice towards none.”

Before leaving the sacred precinct, I go to Shah Jahan’s mosque to pray and complete my pilgrimage. There, above the arches, between al-asma al-husna – the Beautiful Names of God – I find verses in Persian assuring me of God’s forgiveness, and that my journey to Ajmer has not been in vain:

When you rub your fortunate face on the floor of the mosque (in prayer), your book of deeds becomes as white as marble…To the throng of people who come to offer prayers, its gate is always open as is the gate of penitence.

Al-Hamdu li-llah. Thanks be to God.

Fr. Michael D. Calabria, OFM is Director, Center for Arab and Islamic Studies, St. Bonaventure University, USA

24 July 2018

Source: http://newageislam.com/islam-and-the-west/fr-michael-d-calabria,-new-age-islam/an-american-in-ajmer–khwaja-gharib-nawaz-call-everyone,-regardless-of-their-religious-affiliation,-to-penance-and-purity-of-heart,-with-love-towards-all-and-malice-towards-none/d/115922

Pakistan: Poised for Challenging Political Innings with Imran’s ‘Naya’ Spin

By K M Seethi

The state of Pakistan is now poised for a change, as predicted by many in the context of the General Elections held on 25 July. Though Pakistan Tehreek-e-Insaf (PTI)’s victory is not decisive, there is a general feeling that given the lead in the race, PTI under the leadership of Imran Khan will form a government. The provinces will also witness changes in political dispensation. The results show a clear verdict against the PML-N led by Nawaz Sharif and the PPP led by Bilawal Bhutto. With Nawaz Sharif and his daughter Maryam in prison, in the wake of the Panama episode and court verdicts, the election campaign witnessed intense debate on corruption and, predictably, the popular verdict had to swing in favour of Imran Khan’s PTI, which has already been running a provincial (coalition) government in the Northwestern Khyber Pakhtunkhwa.  Though there are widespread allegations of corruption and rigging, Imran Khan threw down the gauntlet to his opponents and assured in public that it could be investigated.

During the campaign for a much hyped “Naya (new) Pakistan” Imran Khan had promised that his party would create 10 million new jobs and build 5 million homes for the poor if they win. He also made a claim that the rich Pakistani   diaspora had assured him that they would step in with substantive investment and expertise to reconstruct the country.  In his first press conference (even as the entire election results were still to be announced), Imran Khan announced that he wanted Pakistan to become the country that his leader “Quaid-i-Azam Muhammad Ali Jinnah had dreamed of” (Dawn 2018b). He said that he wanted to “share the kind of Pakistan” he envisioned—“the type of state that was established in Madina, where widows and the poor were taken care of “(Ibid).

If it i was Nizam-i Mustafa (the system of the Prophet Muhammad) that Imran referred to, there was already an experiment undertaken by a nine-party popular movement begun by the Jamaat-i Islami in 1977 to overthrow the secular government of Zulfikar Ali Bhutto and establish an ‘Islamic system’ of government in Pakistan. The movement broke done after the military coup of Zia-ul-Haq and, then, Pakistan witnessed another decade of authoritarian military rule under the facade of ‘Islamisation’ drive.

One does not know if Imran was still aware of the ‘dream’ of Jinnah which the latter had categorically made clear on 11 August 1947 in the Constituent Assembly of Pakistan:

“You are free; you are free to go to your temples, you are free to go to your Mosques or to any other places of worship in this state of Pakistan, You may belong to any religion or caste or creed – that has nothing to do with the business of the state… we are starting in the days when there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed or another. We are starting with this fundamental principle that we are all citizens and equal citizens of one state… you should keep that in front of us as our ideal, and you will find, in course of time, Hindus would cease to be Hindus, and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual but in the political sense as citizens of the state (Jinnah 1947).

Does PTI’s “Islamic Republic” allow room for such an egalitarian society? What is the status of minorities in Pakistan even after 70 years? The Ahmadi community, for instance, announced their boycott of the July 25 elections to protest the ‘discriminatory’ move to have a separate voter list for them. Imran did not hide his bias on their status. He had openly rejected any idea of repealing the Second Amendment to the Pakistani Constitution which declares the Ahmadis as non-Muslims.

In his first press conference, Imran brought to light the plight of the poor, women and children. He says: “Farmers are not paid for their hard work, 25 million children are out of school, our women continue to die in childbirth because we can’t give them basic healthcare, we can’t give the people clean drinking water. A country is not recognised by the lifestyle of the rich, but by the lifestyle of the poor. No country that has an island of rich people and a sea of poor people can prosper” (Dawn 2018b). It may be recalled that in a pre-election interview Imran said that “The political class here doesn’t change that much. You can introduce new actors but you can’t change the political class wholesale. This is why I give the example of Mahathir Mohamad, who changed Malaysia with the same political class by giving them clean leadership” (Dawn 2018a). This was obviously an indication that Imran’s PTI does not envisage any fundamental change in the political economy of the State of Pakistan.  The ruling political class has always been characterised by a combination of military-bureaucratic-political forces.

There is already a feeling everywhere that Imran and his PTI could be the natural ‘selection’ of the military. Given such a spate of criticisms across a wider political spectrum, within and across the world, it remains to be seen how he would negotiate between these state apparatuses.  In an interview Imran was asked to speak on the military’s influence in setting Pakistan’s foreign policy. He said: “The army will get involved where there are security situations. If you look at the US policy in Afghanistan, a lot of the US-Afghan policy was influenced by Pentagon. Even when Barack Obama didn’t want to continue the war in Afghanistan, he did it because he was convinced by Pentagon” (Dawn 2018a).  Imran also said: “When you have democratic governments that perform and deliver, that is their strength. We have had military influence on politics in Pakistan because we have had the worst political governments. I am not saying it is justified but where there is a vacuum something will fill it.” He also said: “Under crooked and corrupt governments, people welcome the military with open arms. In 1999 when Musharraf’s martial law was declared, people were celebrating in Lahore – Nawaz’s political centre! – because governance had failed” (Dawn 2018a).

Imran has also been criticised for his ambiguous position on Islamic forces in Pakistan. Many even suspected if he was ‘soft’ on such issues. During the election campaign, he declared that there should be “a dual policy: one is dialogue and the other is military action. I have been labelled ‘Taliban Khan’ just because I did not agree with this one-dimensional policy that Pakistan implemented under American pressure.” Imran said: “the war in Afghanistan was a classic example of how military solutions alone did not work. “The US has been there for 15 years with a military option but has failed. If there is consensus among the American and Afghan governments and allies that they want unconditional peace talks with Taliban, it means the military option has failed” (Dawn 2018a).

The most challenging test of Imran’s policy regime could be Pakistan’s relations with India which witnessed a setback during the last few years. His anti-India rhetoric had already raised suspicions that a political dispensation under Imran would be more ‘aggressive’ in dealing with India. In the interview with Dawn, he said that his rival “Nawaz Sharif tried everything, even personal [gestures] calling him [Modi] over to his house. No one got in his way. But I think it is the policy of the Narendra Modi government to try and isolate Pakistan. They have a very aggressive anti-Pakistan posture because Modi wants to blame Pakistan for all the barbarism they are doing in Kashmir. What can one do in the face of this attitude?” (Dawn 2018a).

In his post-election speech, Imran, however, appeared to be more soft-spoken though he still harped on sensitive issues like Kashmir. He said that it would be “very good for all of us if we have good relations with India. We need to have trade ties, and the more we will trade, both countries will benefit”(Dawn 2018b). Everyone knows that it was Pakistan that was still hesitant on the issue of strengthening trade ties with India. It is yet to accord the most favoured nation (MFN) status to India even as it maintains a negative list of more than a thousand items which are not permitted to be imported from India.  New Delhi keeps reminding that its granting of MFN status to Pakistan should not be treated as a mere gesture and hence reciprocity is called for. Referring to Kashmir, Imran said that “Kashmir is a core issue, and the situation in Kashmir, and what the people of Kashmir have seen in the last 30 years. They have really suffered…Pakistan and India’s leadership should sit at a table and try to fix this problem. It’s not going anywhere.” In a more conciliatory tone Imran said:  “We are at square one right now [with India]. If India’s leadership is ready, we are ready to improve ties with India. If you step forward one step, we will take two steps forward. I say this with conviction, this will be the most important thing for the subcontinent, for both countries to have friendship” (Daily Pakistan 2018). A major question is if Pakistan will allow the democratic process to take the lead on both sides of Kashmir. Azad Kashmir is still a democratic-deficit zone which Imran does not want to concede when he talks about issues in the Indian administered Jammu and Kashmir. One major cause of the perennial crisis in Kashmir is the continued support the militants get from Pakistan which India considers as a critical factor stalling the peace process.

The most crucial tests of Imran Khan would be his handling of Pakistan economy and the burgeoning threats from Islamic forces. The economy has already been facing several problems—from resource crunch to worsening balance of payment situation. The International Monetary Fund (IMF) has already warned that “the current account and budget deficits are gloomy.”  According to the IMF, the country’s current account deficit stood at 4.8% of total national income ($16.6 billion), which was 83% higher than the government’s official estimates. The IMF has also warned that Pakistan’s official gross foreign currency reserves could fall to $12.1 billion–barely enough financing 10 weeks of imports.  The IMF also asked Pakistan to improve its anti-money laundering and counter-terrorism financing regimes. They also sought to devalue the currency to minimise damages to the external sector, and levy more taxes to control the growing budget deficit. It said that surging imports have led to a widening current account deficit and a significant decline in international reserves despite higher external financing. FY 2017/18’s current account deficit could reach 4.8% of GDP, with gross international reserves further declining in the context of limited exchange rate flexibility.  This is equal to $16.6 billion – and far higher than $12.1 billion deficit that Pakistan has experienced in the previous fiscal year (IMF 2018).

The World Bank’s latest estimates also paint a dismal picture for Pakistan. It says that “Pakistan remains one of the lowest performers in the South Asia Region on human development indicators, especially in education (etc)…  Infant and under five mortality rates represent a similar story. Gender disparities persist in education, health and all economic sectors. Pakistan has one of the lowest female labour force participation rates in the region. Nutrition also remains a significant cross-cutting challenge, as 44% of children under five are stunted. The spending on health, nutrition, and education, now totalling 3 per cent of GDP, significantly lower than most other countries. Increased allocation will only be possible after increasing government revenues. The tax-to-GDP ratio, at 12.4 percent, is one of the lowest in the world and it is still half of what it could be for Pakistan.”

The Fund-Bank estimates have a particular importance for Pakistan given its long-term dependence on the external sources and its high spending on defence and arms build-up, besides its financing of various forces. Remittances constitute a major share of Pakistan’s foreign exchange.  According to latest reports, remittances have declined by 19.82% compared to the situation the previous year (it was $1.609 billion in September 2016 but in 2017, it has been reduced to $1.29 billion) (Times of Islamabad 10 March 2017; Dawn 10 June 2017). Like other countries in South and Southeast Asia, Pakistan too will have to bear the burden of declining remittances due to the localisation drive underway in the GCC countries.

Most importantly, Imran has to address the situation arising out of the rise of terrorism and fundamentalism in Pakistan. He must be aware that it has much to do with the emergence of an oligarchic power structure (civil-military-religious nexus), which had its beginnings in the 1960s, but got accentuated in the 1970s after  General Zia-ul-Haq  came to power((Seethi 2015).  It was during the rule of Benazir Bhutto and Nawaz Sharif in the 1990s that the Islamic forces like Taliban branched out, within and across the boundary in Afghanistan. An major  factor that has significantly assisted their growth is the making of a vast number of jobless families, people without any means of existence and without expectations, as a consequence of lopsided policies in agriculture and industry. As  Hamza Alvi wrote, every tractor displaced at least a dozen families of sharecroppers. Hundreds of thousands of them were without a source of livelihood. Under these circumstances, the advent of the well-financed madrasas, who took over their children, gave them free tuition, accommodation and food, appeared to be a great miracle (Alvi 2010). Over years, the armed groups, many of them with battle-hardened Taliban, are in the forefront of a sectarian carnage in Pakistan, which have been on the increase — killings of members of rival sects, Sunnis vs Shias, Deobandi Sunnis vs Barelvi Sunnis, etc. (Seethi 2014). Over the years, these militant bands assumed new forms and carried new nomenclatures. Islamic militant outfits such as the Tehreek-e-Taliban Pakistan, Lashkar-e-Toiba, Lashkar-e-Jhangvi, Jaish-e-Mohammed are various forms of Jihadism in the making, seeking to take over the State by military means, mainly relying on the discontent of the middle class. Instead of conceptualising a workable policy with a view to dealing with such militant groups, successive governments have pandered to them. The high cost of this great lapse is that Pakistan has become the killing fields of South Asia.

In Pakistan, the State’s monopoly of force is dented by a variety of armed Islamist groups that have schemes of their own. The ruling dispensations have not so far recognised that the more they try to acquiesce to these religious extremists, the harder and more uncompromising they tend to become. It remains to be seen how Imran Khan’s ‘Naya’ Pakistan is going to address this crucial question.

References

Alvi, Hamza (2010): “The Rise of Religious Fundamentalism in Pakistan,” LUBP, https://lubpak.com/archives/5589

Dawn (2018a): “You can’t win without electables and money: Imran,” 5 July, https://www.dawn.com/news/1418060/you-cant-win-without-electables-and-money-imran

Dawn (2018b): “Imran promises wide-ranging reforms: All policies for the people” Dawn.com  26 July 26,  https://www.dawn.com/news/1423029/imran-promises-wide-ranging-reforms-all-policies-for-the-people

Daily Pakistan (2018): “‘Will run Pakistan like never before,’ Imran Khan vows to eradicate corruption and live a simple life in victory speech,”  https://en.dailypakistan.com.pk/lifestyle/well-spoken-indias-rishi-kapoor-praises-imran-khan-on-his-election-victory-speech/

IMF (2018):Pakistan: IMF Country Report No. 18/78, FIRST POST-PROGRAM MONITORING  DISCUSSIONS,  https://www.google.co.in/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=2ahUKEwjrz9ngk73cAhXEQo8KHSD_CiUQFjAAegQIBRAC&url=https%3A%2F%2Fwww.imf.org%2F~%2Fmedia%2FFiles%2FPublications%2FCR%2F2018%2Fcr1878.ashx&usg=AOvVaw2lXQHNabxWLsLYV6XASIcX

Jinnah, Mohammed Ail (1947): “Presidential Address to the Constituent Assembly of Pakistan on 11 August 1947, Government of Pakistan, available at http:// quaid.gov.pk/speeches03.htm.

Seethi, K.M. (2014): “Pakistan School Killing: South Asia’s Killing Fields,” Tehelka, , 19 December.

Seethi, K.M. (2015): “Political Islam, Violence and Civil Society in Pakistan,” Indian Journal of Politics and International Relations, Vol.8. No.1.

The World Bank (2018): The World bank in Pakistan:  Overview 17 April, http://www.worldbank.org/en/country/pakistan/overview

The author is Professor, School of International Relations and Politics, Mahatma Gandhi University, Kerala. He can be reached at kmseethimgu@gmail.com

27 July 2018

Source: https://countercurrents.org/2018/07/27/pakistan-poised-for-challenging-political-innings-with-imrans-naya-spin/

Strategy and Conscience: Subverting Elite Power So We End Human Violence

By Robert J. Burrowes

Given the overwhelming evidence that activist efforts are failing to halt the accelerating rush to extinction precipitated and maintained by dysfunctional human behavior, it is worth reflecting on why this is happening.

Of course, you might say that the rush to extinction is being slowed. But is it? Even according to BP’s chief economist: ‘despite the extraordinary growth in renewables in recent years, and the huge policy efforts to encourage a shift away from coal into cleaner, lower carbon fuels, there has been almost no improvement in the power sector fuel mix over the past 20 years. The share of coal in the power sector in 1998 was 38% – exactly the same as in 2017…. this is one area where at the global level we haven’t even taken one step forward, we have stood still: perfectly still for the past 20 years.’ See ‘Analysis – Spencer Dale, group chief economist’.

And, to choose another measure that highlights our lack of ‘progress’: species extinctions proceed at a rate of 200 each day, which is vastly greater than the long-term background rate, with another 26,000 species already identified as ‘under threat’. See ‘Red list research finds 26,000 global species under extinction threat’.

But it wouldn’t matter what measure you analyzed – efforts to prevent cataclysmic nuclear war, to halt the many ongoing wars, to contain and reverse the prevalent and grotesque economic exploitation, to end slavery or the sex trafficking of women and children, to halt or even slow the rampant destruction of the biosphere, including the rainforests and oceans – we are rapidly losing ground (and often despite some apparent gains such as adoption of the ‘Treaty on the Prohibition of Nuclear Weapons’ by many non-nuclear states on 7 July 2017).

Not only are we destroying the rainforests – currently at the rate of 80,000 acres each day: see ‘Measuring the Daily Destruction of the World’s Rainforests’ – and oceans – see ‘The state of our oceans in 2018 (It’s not looking good!)’ – as a fellow long-standing nonviolent activist, Kelvin Davies, recently observed to me: the oceans and remaining rainforests are ‘being emptied of life’ as impoverished people, forced to the economic margin, hunt remaining wildlife, including tropical fish, for food and/or trafficking.

Before we blame impoverished people for their destruction however, it is the consumption by those of us in industrialized countries that is generating the adverse circumstances in which they are forced to survive. For one simple example of this, related to our diet alone, see ‘Emissions impossible: How big meat and dairy are heating up the planet’.

Of course, you might object that it is not activist efforts that are responsible for the failure to halt elite violence and our complicity in it. It is the failure of corporatized society to seriously consider and respond intelligently to the scientific and other evidence in relation to all of the violence in its many manifestations. However, any explanation of this nature fails to understand and appreciate why progressive change has always occurred in the past.

Social progress is the result of people of conscience strategically challenging elite power in such a way that new norms become so widely accepted that elites are compelled to work within them. This has always been essential for the simple reason that elites are insane and have never acted sensibly, whatever the issue. Elites have only ever orchestrated events to maximize their own power, profit and privilege whatever the cost to the rest of us and the Earth itself. Hence, violence, war, grotesque economic exploitation and ecological destruction are rampant across the planet; that is the way elites want it; that is what maximizes elite power, profit and privilege. See ‘The Global Elite is Insane Revisited’.

As an aside: if you aren’t convinced that the global elite is insane, then perhaps you might ponder the possible implications of the recent call by US President Donald Trump, for the creation of a new Space Force as a sixth branch of the U.S. military – ‘We must have American dominance in space’ – in violation of the Outer Space Treaty of 1967. See ‘Trump Orders Establishment of Space Force as Sixth Military Branch’.

While this enterprise, if it gets Congressional approval, would be staggeringly profitable to the global elite while further gutting social and environmental programs to pay for it, the proposal also raises the possibility, as Professor Karl Grossman graphically expressed it (given that there is no way to have the envisaged weapons in space without nuclear power) that ‘the heavens are going to be littered with radioactive debris’ for millennia (but in substantially greater amounts than is already there). See ‘Trump’s Space Force: Military Profiteering’s Final Frontier’ and ‘Star Wars Redux: Trump’s Space Force’.

Of course, if you want even more evidence of elite insanity, then look no further than the current hysteria generated by Donald Trump’s supposed ‘treason’ for having a meeting with Russian president Vladimir Putin in Helsinki with the intention of improving mutual understanding and the prospects of peace between the two countries. For a sample of the literature that discusses this summit intelligently, which you won’t find in the corporate media, see ‘US Media is Losing Its Mind Over Trump-Putin Press Conference’, ‘Is President Trump A Traitor Because He Wants Peace With Russia?’, ‘Helsinki Talks – How Trump Tries To Rebalance The Global Triangle’ and ‘Trump, The Manchurian Candidate: “Conspiracy” to Destabilize the Trump Presidency’.

Some informed and thoughtful analysts believe this could lead to an elite coup to remove Trump from the US presidency. See ‘Coming Coup Against Trump’ and ‘The Coming Coup to Overthrow President Trump: Sedition at the Highest Levels’.

So, to consolidate the information presented above, let me encapsulate the nature of geopolitics in one paragraph:

The military forces of the United States are not intended to defend the United States against military attack. The military forces of the countries in NATO are not intended to defend the respective member countries against military attack. The military forces of the United States and NATO are controlled by the global elite and used by the global elite to aggressively attack, in violation of all relevant national and international laws, any country that seeks independent control and development of its resources, particularly fossil fuels, strategic minerals and water. The global elite, which is in total control of the global economy and world affairs generally, does this in order to expand its own power, profit and privilege. It does this no matter what the cost to any individual (outside the elite), people, country and the biosphere. Why does the global elite do all of this? The global elite does this because it is completely insane.

Hence, to return to my point about the driver of social progress historically: Did the trans-Atlantic slave trade end because elites decided to halt the practice? Did gains for some women during the 21st century occur because elites committed themselves to ending patriarchal privilege? Did the British walk out of their colony in India because the British elite suddenly perceived the injustice of their violence and exploitation?

Despite the successes of activists of earlier generations, however, those of us who identify as activists of this generation are failing, quite comprehensively, to respond intelligently, powerfully and strategically to the vast challenges posed by an elite that has expanded its capacity to intimidate, outflank and overwhelm us (which is why, incidentally, slavery is now far more widespread than during any earlier period in human history, violence against women still manifests in a grotesque variety of forms all over the planet and even India has strayed monstrously from Gandhi’s vision).

In essence, strategic lessons learned by earlier generations of activists are forgotten or ignored as we stumble powerlessly to the extinction that is shortly to claim us all.

While I could write at some length about our shortcomings as activists in the era of perpetual violence and war, grotesque economic exploitation and pervasive climate and environmental destruction, I would like to focus on what I regard as the two key issues: strategy and conscience.

The global elite is deeply entrenched and manages world affairs, particularly through its capitalist economy. The global elite has developed over hundreds of years during which time it has fully and deeply penetrated all of the major power structures in world society, most of which it created (or moulded during their creation), so that the primary levers of power in the modern world – key financial institutions such as central banks, the major asset management corporations and the giant corporations in key industries (such as, but not limited to, the banking and weapons industries) – as well as the instruments through which its policies are implemented – including governments, military forces (both national and as ‘military contractors’ or mercenaries), key ‘intelligence’ agencies, legal systems and police forces, key nongovernment organizations such as the Vatican, and the academic, educational, media, medical, psychiatric and pharmaceutical industries – are all fully responsive to elite control.

More precisely than this, as explained in his forthcoming book ‘Giants: The Global Power Elite’, Professor Peter Phillips identifies the world’s top seventeen asset management firms, each with more than one trillion dollars of investment capital under management, as the giants of world capitalism. The total capital under management on behalf of all seventeen corporations is in excess of $US41.1 trillion; it represents the wealth invested for profit by thousands of millionaires, billionaires and corporations. These seventeen giants operate in nearly every country in the world and are ‘the central institutions of the financial capital that powers the global economic system’. They invest in anything considered profitable, ranging from ‘agricultural lands on which indigenous farmers are replaced by power elite investors’ to public assets to war.

Phillips goes on to note that the global elite develops and coordinates its policies through a variety of private planning fora such as the Group of Thirty, the Trilateral Commission and the Atlantic Council which determine the policies and issue the instructions for their implementation by transnational governmental institutions like the G7, G20, International Monetary Fund, World Trade Organization and the World Bank. Elite policies are also implemented following instruction of the relevant agent, including governments, in the context. These agents then do as they are instructed.

Or, if they do not, they are overthrown. Just ask any independently-minded government over the past century. For a list of governments overthrown by the global elite using its military and ‘intelligence’ agencies since World War II, see William Blum’s book ‘Killing Hope: U.S. Military and CIA Interventions Since World War II’ or, for just the list, see ‘Overthrowing other people’s governments: The Master List’.

As a result of coordination through the above elite fora, for example, gigantic media, public relations and entertainment corporations are used to reinforce elite dogma promulgated through national educational institutions so that most western humans become powerless consumers of elite product, informational and material, as the elite pursues ever-increasing profit, power and privilege. Oblivious to the way in which they are caught up in the elite drive to make us consume, even most western activists are major consumers, failing to limit their consumption in line with some appreciation of the per capita ecological carrying capacity of the Earth.

Hence, as should be obvious by now, with a deeply entrenched global elite in total control of major economic/financial, political, military, legal and social (including educational and media) power structures, only a comprehensive and sophisticated strategy has any prospect of succeeding, whatever the issue, and certainly the fundamental one: elite power.

In other words, if we want to end war (or even just one war), halt exacerbation of the climate catastrophe (in a region, country or the world), end environmental destruction on a vast range of fronts, terminate economic exploitation including (modern) slavery, end the sex trafficking of women and children, end the military occupation of Palestine, Tibet, West Papua… then we are going to have to think, plan and act strategically, which includes engaging and mobilizing, in a focused way, a significant proportion of the human population. Simply ‘campaigning’ on the basis of a few ideas and tactics that we think worked in the past, is not enough. Campaigning without strategy – and all that strategic thinking, including a penetrating analysis of the very nature of society and its power structure, entails – is a waste of time.

This is why most work of virtually all ‘activist’ NGOs is useless. They work within the elite-designed and managed global power structure, fearfully self-limiting their actions in accordance with elite-approved processes, such as those ‘within the law’ and lobbying elite-controlled governments and institutions, as well as international organizations such as the UN. By participating in elite-controlled processes, our dissent is absorbed and dissipated, as the elite intend.

This is the great achievement, from an elite perspective, of ‘democracy’: to the extent that people can be persuaded to participate in the delusion that democracy exists (anywhere on Earth) and that voting and lobbying changes anything important, they are unwitting victims of elite-manipulated processes and propaganda.

This also explains why virtually all NGOs invariably end up promoting elite-sponsored delusions such as, for example, those in relation to the climate catastrophe which talk of an ‘end of century’ timeframe (about 70 years more than we actually have), staying within 2 (or 3 or 1.5) degrees Celsius above the pre-industrial level (rather than the .5 degrees that is actually necessary) and, the most fundamental delusion of all, that we must substitute renewable energy for fossil fuels (which is certainly necessary), rather than (in addition) profoundly reduce – by at least 80% – consumption generally, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding our individual and community self-reliance if all environmental concerns are to be effectively addressed.

But elite-sponsored delusions are widely promulgated by its corporate media on a vast range of issues with only the rarest ‘activist’ NGO, concerned to focus on what it defines as its primary mission, taking a stand on these apparently ‘separate’ issues. So, for example, elite-sponsored delusions that are widely promulgated by its corporate media convince huge numbers of people that US-NATO wars against impoverished and militarily-primitive countries are in ‘self defense’ and that terrorists are a genuine threat to ‘national security’. At a more mundane level, elite-sponsored delusions propagated through its corporate media promote everything from genetically-mutilated, poisoned and junk food to psychiatric drugs. See ‘Defeating the Violence of Psychiatry’. These products are also highly profitable but because their insanity includes lacking any sense of morality, elites are unconcerned about the damage they inflict on us in these regards just as in all others.

Some grassroots activist groups are more politically savvy than NGOs but usually still lack comprehensive and sophisticated strategies. On rare occasions, it should be noted, one of these campaigns or national liberation struggles succeeds, because of such factors as the raw power of nonviolent action (even without strategy) or because they could rely on the NIMBY (Not In My Back Yard) effect to facilitate mobilization of significant numbers of people in a local area.

However, the global elite is unconcerned about the occasional local ‘setback’ which does not adversely impact its global agenda and where minor gains by grassroots activists can, if necessary, be subsequently reversed (including by simply violating the law, as the elite routinely does with impunity). Consider again, the above example of Trump’s call to violate the 1967 Outer Space Treaty or routine violation of legally-declared (and sometimes World Heritage-listed) national parks in Africa, Asia and Central/South America as major corporations seek to exploit oil and mineral wealth. The law is designed to intimidate and impede us; it is rarely used in an attempt to hold elites accountable and has little, if any, impact when it does: a corporation may, occasionally, be fined (an expense against generating monstrous profit). Fundamentally, elites are above the law: they draft it to defend their interests against the rest of us.

But to reiterate the main point: given the sheer number of (sometimes even large-scale) mobilizations on one issue after another around the world that achieve nothing of substance in relation to the issue itself (consider the demonstrations against the imminent war on Iraq, held in over 600 cities around the world and involving as many as 30 million people, on 15 February 2003), it is painfully clear that most grassroots activists have no conception of strategy either, including the appropriate strategic focus for their tactics.

And this applies equally to those national liberation activists in occupied countries such as Palestine, Tibet and West Papua, as well as those activists living in the many countries, such as Cambodia and the Democratic Republic of the Congo, run by dictatorships or where the elected government, such as that of Brazil, has been removed in a coup.

As touched on above, however, lack of sound strategy (including the structural analysis on which it must be based) is not the only shortcoming in our efforts to halt elite (or even our own) violence.

In the past, a primary motivator of activists, and particularly the great ones such as Mohandas K. Gandhi, was their conscience: The ‘inner voice’ that called them to action on both the personal and political levels.

But there is more to conscience than being called to action. So what is so important about conscience? Conscience is the mind function that asks the deeper questions such as ‘What is the right way to go about this?’, ‘How must I behave if I am to model what I ask of others?’ and ‘How will we design this campaign so that its conduct helps to create the world we envision?’ (rather than the simpler question ‘How will we win this campaign?’).

Moreover, living by one’s conscience requires courage: This includes making strategic choices to take significant or, occasionally, even great risks when elite violence threatens to intimidate a struggle into submission and silence.

It was his unyielding conscience, deeply guiding his personal and political behaviour (including his commitment to nonviolence and his extraordinarily austere lifestyle), and his superlative understanding of strategy that made Gandhi the great activist that he was. Why?

Because Gandhi’s nonviolence was based on certain premises derived from his conscience – including the importance of the truth, the sanctity and unity of all life, and the unity of means and end – his strategy was always conducted within the framework of his desired political, social, economic and ecological vision for society as a whole and not limited to the purpose of any immediate campaign.

It is for this reason that Gandhi’s approach to strategy is so important. He is always taking into account the ultimate end of all nonviolent struggle – a just, peaceful and ecologically sustainable society of self-realized human beings – not just the outcome of this campaign. He wants each campaign to contribute to the ultimate aim, not undermine vital elements of the long-term and overarching struggle to create a world without violence.

So what do we do?

If you would like to better understand why so many human beings, including those within the elite, are devoid of anything resembling a conscience, you can do so by reading what happened to them as a child in ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

If you are interested in acting in ways that maximize the chance that elite opponents and their agents will reflect, deeply, on what they are doing, while fundamentally changing the power relationship between you and your opponents, then you are welcome to consider acting strategically in the way that Gandhi did. Whether you are engaged in a peace, climate, environment or social justice campaign or a national liberation struggle, the 12-point strategic framework and principles are the same. See Nonviolent Campaign Strategy and Nonviolent Defense/Liberation Strategy.

The strategic aims and a core list of strategic goals to end war and to end the climate catastrophe, for example, are identified in ‘Campaign Strategic Aims’ and the strategic aims and a core list of strategic goals to defeat a political or military coup, remove a military occupation, remove a dictatorship or defeat a genocidal assault are identified here: ‘Liberation Strategic Aims’.

If you would like a straightforward explanation of ‘Nonviolent Action: Why and How it Works’ and an introduction to what it means to think strategically, try reading about the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions’.

If you anticipate violent repression by a ruthless opponent, make sure that you plan and implement any nonviolent action as history has taught us: ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

If you are interested in nurturing children to live by their conscience and to gain the courage necessary to resist elite violence fearlessly, while living sustainably despite the entreaties of capitalism to over-consume, then you are welcome to make ‘My Promise to Children’. After all, capitalism and other dysfunctional political, economic and social structures only thrive because of our dysfunctional parenting which robs children of their conscience and courage, among many other qualities, while actively teaching them to over-consume as compensation for having vital emotional needs denied. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

Why this emphasis on children you might ask? For good reason. It is dysfunctional human behavior that got us into this civilizational mess and allowed the emergence of exploitative social, political and economic structures. So if we do not emphasize the importance of profoundly changing the way in which we nurture children so that they behave functionally in context, everything else we do to preserve humanity and the biosphere must ultimately fail. The onslaught of our dysfunctional species will simply overwhelm the biosphere, sooner or later, whether it is this generation or the next.

But we don’t have to settle for improving our parenting. We can improve our own functionality and access our conscience and courage too. How? See ‘Putting Feelings First’.

If you are already guided by your conscience to act powerfully in response to elite violence, you might also consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’, which outlines a simple plan for people to systematically reduce their consumption while progressively increasing their self-reliance, and consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

You may believe that you can halt elite violence without engaging your conscience (and the deep internal search that this requires) and without using Gandhian nonviolent strategy. Even if you are right, the key question is then this: Is the world you will get any better than this one?

And don’t forget the timeframe. Major historical struggles, including those noted above, took decades (whatever the merits and shortcomings of their strategies) or, as in most cases, are ongoing. How long do you want to wait before you invest time in learning how to think, plan and act strategically when the future of humanity and the biosphere is now at stake?

So, to conclude: The global elite controls all significant human affairs and even exercises almost total control over the individual lives of human beings. Because the global elite is insane and its psychological (and hence behavioral) dysfunctionality is of a particular kind, it cannot pull back from its existing regime of violence and exploitation, even in response to imperatives from the biosphere.

In this circumstance our choice is simple: near-term human extinction based on our unwitting complicity in elite violence or a conscientious, courageous and strategic response that fundamentally undermines elite power.

This will require a significant number of interrelated nonviolent strategies that each tackle elite violence in one context or another.

You are welcome to consider the options presented just above for your own involvement.

Robert J. Burrowes has a lifetime commitment to understanding and ending human violence.

25 July 2018

God Only Knows

By Kathy Kelly

“If they would just confirm to us that my brother is alive, if they would just let us see him, that’s all we want. But we can’t get anyone to give us any confirmation. My mother dies a hundred times every day. They don’t know what that is like.”

In July of 2018, an Amnesty International report entitled “God Knows If He’s Alive,” documented the plight of dozens of families in southern Yemen whose loved ones have been tortured, killed, or forcibly disappeared by Yemeni security forces reporting to the United Arab Emirates (UAE). The UAE is part of the Saudi-led coalition that, with vital US support, has been bombarding and blockading famine and disease-ravaged Yemen for three brutal years. The disappearances, and torture, can sadly be laid at the doorstep of the United States.

One testimonial after another echoes the sentiments of a woman whose husband has been held incommunicado for more than two years. “Shouldn’t they be given a trial?” she asked. “Why else are there courts? They shouldn’t be disappeared this way – not only are we unable to visit them, we don’t even know if they are dead or alive.”

The report describes bureaucratic farces in which families beg for information about their loved ones’ whereabouts from Yemeni prosecutors and prison officials, but the families’ pleas for information are routinely met with silence or intimidation.

The families are appealing to an unelected Yemeni exile government whose president, Abdrabbuh Mansur Hadi, (when “elected” president in 2012, he was the only candidate) generally resides in Riyadh, Saudi Arabia. The UAE has, so far, supported Hadi’s claim to govern Yemen. However, the Prosecutor General of Hadi’s government, as well as other officials, told Amnesty International the government of Yemen has no control over operations “spearheaded by the UAE and implemented by the Yemeni forces it backs.”

When months and years pass and families of people who are missing still have no news about their loved ones, some try to communicate unofficially with prison guards or with former detainees who have been released from various detention sites. They repeatedly hear stories about torture of detainees and rumors about prisoners who died in custody.

The Amnesty report implicates UAE-backed local forces in Yemen, as well as the UAE military, in the crimes of torture and other ill-treatment of detainees. Of seven former or current detainees interviewed by Amnesty, five said they were subjected to these abuses. “All seven witnessed other detainees being tortured,” the report adds, “including one who said he saw a detainee held in a cell next to him being carried away in a body bag after he had been repeatedly tortured.”

In June 2017, Human Rights Watch and the Associated Press exposed a network of clandestine prisons operated by the UAE in Yemen. Their reports described ghastly torture inflicted on prisoners and noted that senior US military leaders knew about torture allegations. Yet, a year later, there has been no investigation of these allegations by the Yemeni government, by the UAE, or by the UAE’s most powerful ally in the Yemen war, the United States.

“It is shocking, to say the least,” the Amnesty report states, “that one year after a network of secret prisons operated by the UAE and the Yemeni forces it backs was exposed, these facilities continue to operate and that there has not been a serious investigation undertaken into credibly documented violations, including systemic torture in custody.” The Amnesty report calls on the US to “facilitate independent oversight, including by the US Congress, over US military or intelligence cooperation with Yemeni and UAE forces involved in detention activities in Yemen.” It further calls for investigating any involvement of US military or intelligence personnel in detention-related abuses in Yemen.

To date, the US continues selling weapons to the UAE and to its coalition partner, Saudi Arabia, despite several Congressional debates and a few increasingly close votes demanding a full or partial end to US weapons sales considering the terrible practices being carried out as part of the Yemen war.

Since March of 2015, a coalition of nine countries led by Saudi Arabia and the UAE and relying on crucial U.S. logistical aid, has bombarded Yemen while blockading its major port, despite Yemen’s status as one of the poorest countries in the world. Targeting transportation, electrical plants, sewage and sanitation facilities, schools, mosques, weddings and funerals, the vicious bombing has led to starvation, displacement, and the spread of disease including cholera.

On the same day that the Amnesty report was released, Saudi Arabia’s King Salman pardoned “all military men, who have taken part in the Operation Restoring Hope of their respective military and disciplinary penalties, in regard of some rules and disciplines.” It seems likely that the Amnesty report precipitated this royal decree.

Along with three countries in North Africa’s “Sahel” desert region, Yemen has been cited as part of the worst famine crisis in the 70-year history of the UN. In the past three years of aerial and naval attacks, Yemen’s key port of Hodeidah has remained partially or fully closed despite the country’s vital need for relief supplies. And, while Yemenis suffer the chaos and despair characteristic of war, the Saudis and UAE refer to the war as “Operation Restoring Hope.”

Many thousands of Yemenis, subjected to consistent bombing and threats of starvation and famine, have fled their homes. Many seek refuge out of Yemen. For instance, close to 500 Yemenis have traveled nearly 500 miles to reach a visa-free port on South Korea’s Jeju Island. On July 21, during an international phone call hosted by young friends in Afghanistan, listeners heard Kaia, a resident of Jeju Island, describe the “Hope School.” She explained how she and several other young people are trying to help welcome Yemenis now living in their village of Gangjeong. The young people are already committed to peacefully resisting U.S. and South Korean military destruction of their shoreline and ecosystem. Now, they have started an informal school so Yemeni and South Korean residents can learn from one another. Small groups gather for conversational exchanges translated from Arabic to English to Korean. Many South Koreans can recall, in their own familial history, that seven million Koreans fled Japanese occupation of their land. Their Korean forebears relied on hospitality from people in other lands. The Catholic Bishop of the Jeju diocese, Monsignor Kang Woo-il, called on Koreans to embrace Yemeni refugees, labeling it a crime against human morality to shut the door on refugees and migrants.

Kaia’s account of the newly launched school describes an effort that truthfully involves restoring hope. The cynical designation of Saudi and UAE led war in Yemen as “Operation Restoring Hope” creates an ugly smokescreen that distracts from the crucial need to investigate war crimes committed in Yemen today.

US citizens bear responsibility for the US government’s support of these crimes.
The Yemenis mean us no harm and have committed no crime against us. Congressional votes have come quite close, with bipartisan support, to ending US participation in and support for the Saudi and Emirati led Coalition war against Yemen. Ending arms sales to the UAE and Saudi monarchies, supported by both sides of the aisle, will signal to the UAE and Saudi Arabia the US will no longer assist their efforts to prolong war and siege in Yemen. On cue from the initiative and energy shown by young South Koreans, people in the US can and should organize campaigns to educate their communities, educational institutions, and media outlets about the plight of people in Yemen. Conscious of the nightmare faced by Yemenis whose husbands, brothers, fathers and sons have been disappeared or detained by shadowy military enforcers, US people can work toward implementing each recommendation in Amnesty’s devastating report.

Kathy Kelly (kathy@vcnv.org) co-coordinates Voices for Creative Nonviolence (www.vcnv.org)

24 July 2018

Source: https://countercurrents.org/2018/07/24/god-only-knows/

Israel; The Ultimate Racist Colony

By Dr Elias Akleh

After 70 years of Israeli colonization of Palestine and discrimination against the Palestinians treating them as subhuman goyims, Israelis; the racist self-proclaimed holy people, light on all nations, and chosen by a racist god, have just crowned their racist ideology with a new law; Jewish Nation-State Law, that was passed last Thursday night of July 19th. This law defines the Zionist Israeli colony in Palestine as a state that belongs exclusively to the “Jewish people”. It totally disregards and cancels the citizenship of the indigenous Palestinians numbering more than 50% of all the recent population and whose roots in the land go back thousands of years in history even before the alleged existence of ancient Israel.

This law considers the “land of Israel” (all historical Palestine) as the historical homeland of the Jewish people, where they can fulfill their alleged cultural, religious and historical right to self-determination that is unique and exclusive to the Jewish people. It stipulates that al-Quds (known as Jerusalem), complete and united, as the capital of Israel. It grants automatic citizenship to world Jewry and encourages all Jews, and only Jews, to immigrate to Israel. To accommodate these new immigrants this law views the expansion and development of new Jewish settlements (colonies) as a national value. To make this Jewish Zionist Israel more unique and more exclusive than the rest of the world this law paints it with Hebrew language and Hebrew calendar as the official language and calendar of the state.

All these privileges for the Jews come on the expense and nullification of the rights of the indigenous Palestinians. This law violates international laws, UN resolutions, peace process and political agreements, and most importantly human morality. It totally negates the existence of Palestinians; the rightful owners of the land. It cancels the right of Palestinian refugees to return to their own homes and towns as guaranteed by international laws. It negates their history, their language, their culture, their religion and their humanity. What is most dangerous is that it paves the way for more ethnic cleansing of Palestinians and more theft of their land to build more Jewish colonies.

In short, this law is a flagrant discrimination against Palestinians. This Jewish discrimination has a long history that started 100 years ago and gradually grew in intensity until it culminated with this Jewish National-State Law. Israel does not allow Palestinians to buy or rent any land because the Israeli government claims the whole Palestine as Jewish owned granted by divine land deed. Palestinian towns are considered contaminants on sacred Jewish land that need to be extricated. Thus, Israeli governments pursued a policy of graduated demolition of Palestinian homes and villages. The recent demolition of Palestinian Khan el-Ahmar village last week is the latest example. Palestinian existence is tolerated as long as they are perceived as slaves; animal souls born in human bodies whose sole existence is to serve the god’s chosen people; the Jews.

Israel has finally admitted what all the world has known since the beginning of its illegal colonial establishment as the ultimate racist apartheid in the whole world. Israel is a colonial project based fundamentally on the racist religious faith of Judaism with a genocidal real estate racist god, who favors one alleged nation over the rest of his creations to be the light on nations and assigns them a promised piece of land as a homeland. Let us remember that Judaism is a religion not a nationality, and that “Jewish people” is just a religious farce, for modern Jews came from different nationalities, and Israeli Jews are Jews, who adopted the Zionist colonial ideology.

This law openly declares that Israel is an apartheid regime that is worse even than the old South African apartheid regime. It clearly exposes the fallacy that Israel is the “only democracy” in the Middle East for in actuality Israel has been the only racist and Jewish exclusive state in the Middle East. The region does have some Arab democratic regimes such as that of Lebanon, Syria, Iraq, and Egypt where government is elected in as a democratic fashion as the American elections. Unlike Israel that considers itself Jewish only, these Arab countries have citizens who are members of different religions and creeds and are from different ethnicities.

This Israeli law embodies the ugliest form of racism far worse than the Nazi’s motto of “Deutchland über alles” (Germany above all). Jews claim to be the victims of Nazi racism and hatred, yet they are the ultimate racists and haters of all goyims without any exception. An examining look at the Judaic holy books exposes their ugly racist character. Racism and hatred are not the exception in Israel but are the social and religious norm.

Racism is the most fundamental building block of Judaism/Zionism/Israel and is an intrinsic characteristic of the Zionist colony so much so that Zionist Jews do not just discriminate against all goyims; non-Jews, but they also discriminate against different factions of Jews among themselves, and segregate each faction from the others; Ashkenazim, Haredim, Sephardim, Mizrahim, and black African Jews, Oriental Jews, Russian Jews European and American Jews. This intra-racism is so strong that white Jewish Israelis regularly commit hate crimes against black Ethiopian Jewish Israelis and refuse to have them live in the same neighborhood or shop in the same grocery stores, or work in the same office, or even buried in the same grave yards. This racism is implanted early in the minds of their children in public schools, where black Jewish Israeli children are segregated from white Jewish Israeli children.

This intra-racism is not restricted to individual Jews, Jewish gangs, or certain Jewish Israeli neighborhoods or cities, but it is also a governmental policy adopted by governmental as well as civil and private institutions. The well-publicized cases of forcibly injecting Jewish African immigrant women with birth control on their first entry to the state, building walls isolating Ethiopian communities from white communities, the dumping in trash of donated black Jewish blood believing it is religiously unfit for white Jews, the theft of thousands of African Jewish new-born babies from their newly immigrated mothers claiming them as born dead while giving them to white Jewish families, among other similar cases of extreme intra-racism and discrimination are examples of racist policies perpetrated by the Zionist governments.

This racism and segregation breed hatred and violence that is encouraged in the Israeli educational system since kindergarten classes. Students are taught that the Jewish race is a special race, a holy race, light upon all nations; god’s chosen people, while the Others are defiled races, who contaminate this world and needs to be eliminated (destroyed) as one of the prerequisites for the Jewish Messiah to come down to earth. Israel’s god is a genocidal god, thus there is no wonder that present day Israel is also genocidal. Their history reveals this undeniable fact.

This racist apartheid law is the major premise in the Zionist colonial ideology. The Israelis did not dare to declare it in the past for fear of global reprimand. But now with the American support at its zenith with Trump’s administration declaring al-Quds (Jerusalem) as the Israeli capital, and with the timid objections from global communities, who seem to be unwilling to hold Israel responsible for its many crimes, Israeli leaders are emboldened to despise all international laws and to pursue their brutal racist colonial project of Greater Israel in the Middle East.

It is still not clear to many nations and their political leaders that the ultimate goal of this Greater Israel Project is not just to colonize and control only Palestine, but also the whole Middle Eastern region as its second phase, and finally the whole world as its ultimate goal. If we don’t put a stop to this satanic scheme now all our future children would become slaves for this racist terrorist state in the future.

Dr. Elias Akleh is an Arab American from a Palestinian descent.

24 July 2018

Source: https://countercurrents.org/2018/07/24/israel-the-ultimate-racist-colony/

Pakistan, Iran vow to improve military ties

By Baqir Sajjad Syed

ISLAMABAD: Pakistan and Iran on Monday pledged to further deepen their military cooperation.

This was the upshot of Iranian Chief of General Staff Maj Gen Mohammad Bagheri’s visit to Pakistan.

The top Iranian commander’s three-day trip is being attached great importance because bilateral military exchanges between Pakistan and Iran have been very rare due to their mutual mistrust that kept them divided till recently.

Gen Bagheri visited caretaker Foreign Minister Abdullah Hussain Haroon at the foreign ministry and then went to the General Headquarters (GHQ) for a meeting with army chief Gen Qamar Bajwa.

The public affairs division of Pakistan military said Gen Bajwa underscored the need for intensification of military-to-military cooperation and noted that such cooperation would have a “positive impact on peace and security in the region”.

In related development, Afghan president assures Islamabad of enhanced border security on election day

Reciprocating Gen Bajwa’s offer, the visiting Iranian commander “pled­ged to keep working for better relations between the two brotherly countries”, said the Inter-Services Public Relations (ISPR).

Gen Bajwa is believed to be the architect of improvement in Pakistan-Iran ties particularly the military relations. Last year he had made an unprecedented visit to Iran setting the stage for improved cooperation. Later, Chief of the General Staff Lt Gen Bilal Akbar visited the country in June.

As the improvement in military relations was predicated on the basis of border security cooperation, discussion on border management was also on top of agenda during Gen Bagheri’s meeting with Gen Bajwa. Another key issue on the agenda of their meeting was regional security.

The journey towards improvement in military ties had not been free of irritants and problems but both the countries worked together to overcome those challenges and prevented nascent cooperation from falling apart, a diplomatic source said.

Recently the Iranian spymaster was in Islamabad to attend a rare meeting of the spy chiefs of the regional countries that involved Pakistan, Russia and China. The meeting reportedly focused on the threat posed by the growing footprint of the militant Islamic State group in Afghanistan.

Mr Haroon during his meeting with the Iranian commander expressed Pak­istan’s desire for strengthening cooperation with Iran for the benefit of both countries and ensuring peace and stability in the region. He also appreciated the Iranian leadership’s strong and consistent support on the issue of Kashmir.

Ghani condoles deaths in terror attacks

Meanwhile, Afghan Pre­sident Ashraf Ghani assured Pakistan of heightened security along the Pak-Afghan border during the July 25 general elections.

President Ghani exten­ded the assurance during a telephonic conversation with Gen Bajwa on Monday.

He also called caretaker Prime Minister Nasirul Mulk to condole the deaths in recent attacks on election rallies in Peshawar, Bannu, and Mastung.

President Ghani “assured COAS of enhanced border security measures on Afghan side as assistance to Pak security forces during election period,” military spokesman Maj Gen Asif Ghafoor tweeted.

Gen Bajwa thanked Mr Ghani for his concern, according to the ISPR.

Pakistan has long alleged that terrorists having sanctuaries in Afghanistan have been carrying out terrorist attacks in Pakistan.

Although Mastung attack was claimed by the militant Islamic State, Daesh, and its local affiliate Lashkar-i-Jhangvi, other attacks are believed to have been carried out by Afghanistan-based TTP and Jamaat-ul-Ahrar. It is feared that the two terrorist groups were planning further attacks.

Earlier during the 2014 presidential elections in Afghanistan, Pakistan Army had also undertaken special border security arrangements for smooth conduct of polling process. On the elections day, Pakistan had increased patrols along the border areas, besides stepping up aerial surveillance.

In his conversation with caretaker PM Mulk, President Ghani “expressed deep sorrow and sympathy on the tragic loss of precious lives”, the PM Office said in a statement.

The two countries agreed to work together to defeat the common enemies for peace and security in the region, the statement added.

While talking to Mr Ghani, Mr Mulk reaffirmed caretaker government’s commitment to hold the general elections on time. He said the attacks by the enemies were aimed at derailing the democratic process in Pakistan. “Such actions would not deter government’s resolve,” he vowed.

Published in Dawn, July 17th , 2018

Source: https://www.dawn.com/news/1420539/pakistan-iran-vow-to-improve-military-ties

Episcopal Church votes to divest from Israel’s human rights abuses!

Dear friends,

Big news! The General Convention of the Episcopal Church, with more than 3 million members, just voted to divest from companies involved in Israel’s violations of Palestinian human rights!

The Episcopal Peace Fellowship Palestine Israel Network (EPF PIN) put in amazing work over many years to make the Episcopal Church the 10th Christian denomination in the US to take economic action for justice in Palestine. Thanks in large part to their mobilization, the church also passed ground-breaking resolutions:

  • Asserting the right of the Palestinian people to self-determination
  • Condemning Israel’s violence against protesters in Gaza
  • Calling on the US government to reinstate funding to the UN Relief and Works Agency for Palestine Refugees (UNRWA)
  • Supporting the rights of Palestinian children
  • Demanding equal access to Jerusalem and opposing Trump’s move of the US embassy from Tel Aviv to Jerusalem

I was proud to be on the ground with USCPR at the General Convention supporting EPF PIN. So many other Palestine solidarity groups were there, too!

We were all working together to organize powerful testimonies (like this one from FOSNA’s Tarek Abuata) from Palestinian refugees, students, elders, clergy, and others,  strategize outreach, and share why the church taking economic action is so important.

We’ve come a long way. In 2014, the Presbyterian Church (USA) became the first mainline church to divest from companies profiting from the occupation and just last month, they voted in ten pro-Palestine resolutions.

Now, divesting from Israel’s abuses of Palestinians’ rights is the norm – even in institutions like the Episcopal Church, which had previously voted down such measures more than once.

As icing on the cake, we recently learned that the Quaker Friends Fiduciary Corporation – which has more than $400 million in holdings and has already divested from Hewlett Packard, Veolia, and Caterpillar – will now screen out all companies contributing to the occupation of Palestine and other occupations around the world.

These institutional shifts are a sign of changing times, and confirmation that years of hard work are producing results. The movement’s strategy to mainstream the struggle for Palestinian rights is paying off. Folks are understanding that being progressive means standing with Palestine!

We put a lot into supporting church divestment efforts for justice in Palestine, including sending staff to big annual meetings like this year’s Presbyterian and Episcopalian assemblies, sharing lessons learned, supporting church groups, and putting together delegations of Palestinians and allies to give powerful testimonies at assemblies.

As we celebrate, we are mindful of the reason these milestones matter: Israel’s continued violence, oppression, discrimination, and exile of the Palestinian people everywhere, every day. This win reminds us of our power, and the necessity to continue working until the Palestinian people achieve full freedom, justice, and equality.

ANNA BALTZER
Director of Organizing & Advocacy

P.S. Dear friends, please support this work by making a tax-deductible donation, at any amount right for you, so that we can continue to help make possible these historic victories with our partners. Your support today will lead to more wins and get us closer to our shared goal of freedom, justice, and equality for Palestinians.

14 July 2018

Joining the freedom flotilla

Dear Friends and Family,

I am due to join the al-Awda (The Return) Freedom Flotilla to Gaza this week on its last leg from Europe to Gaza. She has started her journey from Norway on the 70 Anniversary of the Palestinian Nakba and this journey is highly symbolic. The Nakba is the Arabic word for Catastrophe which started in 1948 when 50% of the population of Palestine was driven out to live in refugee camps and Palestine was erased from the map of the world. Please look at the links about the Awda and the other Freedom Flotilla she is joining.

https://sgf.freedomflotilla.org/news/al-awda-freedom-flotilla

https://jfp.freedomflotilla.org/

I am highly honoured to be invited on board. It is important to explain to you why I chose to do this. Among the queries is why I have overstepped my role as a doctor to do this. My answer is simple. A doctor, a surgeon is a human being with a conscience and a compassionate heart, much more than just a skilled technician. The very fact that I can do operations and fix broken bones will not stop me from losing my humanity. A robot might turn the other way, but a child of God does not.

Most of you know that I am going to seventy come the end of the year and I would like to make this my birthday present to the people of Gaza and Palestine. Please read my statement below which will soon be included in the Freedom Flotilla website. You will know from what I wrote that even if Awda is kidnapped and all of us are put in prison, it is not a failed mission. The Palestinians will know that we have not forgotten them, and that we, like them, live out our lives with hope and love with faithfulness.

Statement:

“When invited to come on board Al-Awda, the Freedom Flotilla to Gaza, I know I must join them. This summer marks the thirty-sixth year of my journey with the Palestinians. It began in 1982 when as an ignorant Pro-Israel Christian doctor I first stepped foot as a volunteer surgeon in Gaza Hospital in Beirut’s Sabra Shatilla Palestinian refugee camp. There I fell in love passionately with a generous, kind, honest and gentle people – the Palestinians. They were forced out of Palestine in 1948, and found themselves refugees. Despite the dispossession, persecution and injustice they remained human. About 3 weeks after my arrival, more than three thousand of them were cruelly massacred. My heart was broken and trampled on, and would have remained dead and buried in the rubble of their bulldozed homes. But the survivors even while burying their own loved ones nurtured me back to life with their tears and love. The children filled with courage, hope and dignity inspired me and gave me strength to walk on with them. “We are not afraid Doctora come with us”. It is now 70 years since the Palestinian Nakba and Diaspora in 1948. When will their journey home begin? Today, six million Palestinians dispersed in various refugee camps are denied the right of return to their ancestral Palestine; the other six million lived under occupation in Gaza and West Bank.  For twelve years, two million Palestinians have been imprisoned under a brutal land and sea military blockade in Gaza. During this time there were three major military assaults where Gaza was relentlessly bombed for weeks. Recently, since 30 March 2018, unarmed Gaza demonstrators calling for the Right of Return are shot at with high grade military assault rifles leaving more than 124 dead and 13,000 severely wounded with hundreds of amputees and potential amputees. The Flotilla brings hope to the besieged Palestinians. They are praying for us in their mosques and churches in the Gaza Strip. They know we are making this journey for them. Even if we are to be abducted, imprisoned and deported, may we remain faithful in solidarity and love for the people of Palestine and Gaza.

Dr Swee Ang, Consultant Orthopaedic Surgeon; author From Beirut to Jerusalem.
July 2018”

Please remember Palestine and the people of Gaza, and all on board the Freedom Flotilla Coalition.

Love you all and God bless
Swee