Just International

“If Israel Placed Roses Instead Of Metal Detectors In Al-Aqsa, We Would Still Reject Them”

By Rima Najjar

As usual, commentary on the latest stand-off between Israel’s forces and Palestinian Muslims due to the closure of al-Aqsa mosque compound to Friday prayers on July 21, 2017 was confusing.

One commentary goes like this: Yes, these are Muslims being killed, gassed and pushed around, but the “clashes” are not really about the encroachment on al-Aqsa by the so-called Temple movement – a messianic Jewish extremist movement supported by the Israeli government that aims to replace Al-Aqsa with a Jewish temple; that’s just a pretext, a provocation designed to allow Israel to perfect its Jewish nationalist goals in Jerusalem or to cloak colonialism.

Yes, Israel has been vigorously judaizing illegally annexed and occupied East Jerusalem, but the thousands of devout Jews colonizing the city have nothing to do with Judaism – they are there simply as a front for the settler colonial state – and a provocation to push Palestinian Arabs out, who just happen to be mostly Muslim.

Well, it looks like Muslims in Palestine on either side of the Green Line, not to mention in the Gaza enclave, believe deeply Israel is all about Judaism – as much or even more so than about nationalism – especially in al-Quds (Jerusalem).

Since Palestinians on the street are praying, speaking and shouting in Arabic, much of what they are saying goes over the heads of the non-Arabic speaking TV viewer, and that includes the majority of Israeli Jews.

The following is a translation of a speech, captured on video and posted on Facebook.  The setting is Salah-al-Din Street close to one of the gates of the Old City (Bab al-Amoud).  The speaker is addressing a crowd of worshippers who had been prevented by Israeli police from accessing al-Aqsa mosque for Friday prayer.

These crowds standing here are sending one message to the whole world that al-Quds is Arabic, Islamic and Palestinian, a city that raises the heads of al umma up high everywhere – this is how al-Quds was; this is how al-Aqsa was and so it will be. (Chants of Allahuakbar). We repeat, these crowds of people come here to pray and nobody can put a stop to them or the freedom of worship. The majority of Muslims in this homeland are unable to reach al-Aqsa mosque. That’s why the occupation is responsible. We refuse the gates because they are coming from the occupation; if they place roses in al-Aqsa, we will refuse it because it is coming from the occupation … we are for life, not death, but a life with dignity. Life needs a stand for dignity and as we said in the past and say and repeat now al-Aqsa mosque is a place of worship for Muslims period. During the time of the Crusades and foreign invasions the gates of the al-Aqsa mosque were closed for 90 years. The foreigners left and al-Aqsa mosque remained and that is what must be. Be certain that the stand you are taking now is one that has moved the world – the stand of the youth with whom we stood in solidarity all week is what has moved the world and that is what will impose justice and truth that al-Aqsa is for Muslims (chants) You are chanting here that al-Aqsa mosque is sorrowful. You are here to make a stand for the dignity and authenticity of al-Aqsa whether they like it or not. Say it along with me – al-Aqsa mosque is a place of worship for Muslims. May the blessing and mercy of God be upon you (assalmu alaikum wa rahmatu allahu wa barakatoh).
The attitude reflected by Jewish youth who have been parading through the Old City on Jerusalem Day since May 12, 1968, shouting racist chants against Arabs (a euphemism for Muslim), has much to do with Judaism and the role that the city plays in its ancient traditions.

Unfortunately for the Zionist project, it is Palestinian Arabs – Jews, Christians and Muslims – who are the true heirs of that tradition and not immigrant or colonizing Jews.  The Palestinian speaker above claims the heritage of Al-Aqsa for all the Muslim “umma”, but he understands it as a spiritual heritage, not as a nationalist one.  It’s the same for Christians worldwide; the Holy Land has not been turned into a real-estate bargain for Christians worldwide despite their historic connection to the land.  But by claiming Palestine for all Jews worldwide, Zionist nationalism as a “homeland for Jews” does not make any distinctions.

In The Zionist Idea: A Historical Analysis and Reader, Arthur Hertzberg writes:

Zionism cannot be typed, and therefore easily explained, as a ‘normal’ kind of national risorgimento. To mention only one important difference, all of the other 19th-century nationalisms based their struggle for political sovereignty on an already existing national land or language (generally there were both). Zionism alone chose to acquire both of these usual conditions of national identity by the elan of its nationalist will. It is therefore a maverick in the history of modern nationalism, and it simplifies the task of general historians to regard it, at least by implication, as belonging only on the more parochial stage of the inner history of the Jewish community.

The “right” to establish Israel in Palestine is predicated on the powerful mythical idea of Palestine as the religious homeland of the Jews and both secular Zionists as well as religious Zionists are wedded to this notion.  It is a mistake to believe that the religious war brewing now in Palestine is not part and parcel of the Zionist project in a fundamental way, and not simply as a political strategy.

Rima Najjar is a Palestinian whose father’s side of the family comes from the forcibly depopulated village of Lifta on the western outskirts of Jerusalem. She is an activist, researcher and retired professor of English literature, Al-Quds University, occupied West Bank.

22 July 2017

Lynching To Power

By Irfan Engineer

Mashal Khan, a 23 year old journalism student was seized from his dorm room by a mob that stripped and beat him, then shot him dead on 13 April 2017 in Mardan in North West Pakistan. Khan was accused of offending Islam (Rasmussen and Baloch 2017). In the month of May 2017, a mob attacked a police station demanding that Prakash Kumar, a 34 year old Hindu, arrested under blasphemy laws of Pakistan, be handed over to the mob (AFP 2017). Just over a week later, a mob attacked a mentally ill man who claimed to be a prophet at his local mosque in north-western Chitral (Pakistan). He was rescued by police. The spate of incidents followed government of Pakistan’s drive against blasphemy. Unproven allegations of “insult to Islam” led to dozens of mob attacks or murders since 1990 in Pakistan.

India is trying to catch up with Pakistan with spate of mob lynching after the BJP Govt. was elected to power in May 2014, different only with regards to minor details. Replace the allegation of “insult to Islam” with “cow slaughter” and you get same lawlessness and lynch mentality on this side of the border. The similarities between Pakistani – jihadi if you prefer the term – and Hindu supremacist lynch mobs are many – on both sides of the border the blood thirsty lynch mobs were encouraged by specific legislations – blasphemy laws in case of Pakistan and anti-cow slaughter laws in case of India.

The lynch mobs on both sides of the border target their respective minorities with the state law and order machinery laid back and taking little action against the members of lynch mob. They target the economically poor, politically weak and socially marginalized within the minorities. Not the elite within the minorities. The lynch mobs do not target owners of the beef packaging and exporting industry and large slaughter houses. Slaughter of large number of cows and progeny would come to a near halt if fear of God was put in the owners of beef exporting industry.

Instead of taking strict punitive action under law against the members of lynch mob, the machinery mandated to uphold law and order investigate the allegations made by the mob against their victims. Booking the victims of the lynch mob is meant as a measure to appease the blood thirsty mob. The Pakistani police registered offence against Prakash Kumar. In case of Mashal Khan, Abdul Wali Khan University launched an inquiry whether Khan insulted Islam. In the case of Dadri lynching, the police sent sample of meat to laboratory for testing whether it was beef.

In both countries, the lynch mob enjoy patronage of politicians from the ruling party and dominant religio-political organisation – Hindu supremacist in India and Islamic fundamentalist organisations in Pakistan. In both the Countries, law abiding citizens were horrified by the violence invoking religious issues. Protestors in India protested in various cities and towns under #NotInMyName campaign after lynching of a teenage boy Junaid in Haryana. Protesters gathered across Pakistan, calling for justice after lynching of Mashal Khan. Prime Minister of Pakistan Mr. Nawaz Sharif condemned the murder – although it took him two days. Prime Minister Modi too condemned the so called gau rakshaks for records more than nudging the police to act against them effectively.

Indian Constitution is democratic, whereas Pakistan is believed to be dominated by “jihadi” ideology. While there have been only about a dozen lynching in Pakistan since 1990, in India, media reported 33 incidents of mob lynching since the year 2015 beginning with Dadri. Some say there were 67 incidents since 2015. 18 persons, including one Hindu, were killed and 71 persons were injured. 7 of the 71 injured in the lynching have been Hindus and 14 dalits. Two incidents of lynching took place in Karnataka and one each in Kerala, Tamil Nadu, Orissa, Assam, West Bengal and Bihar. Whereas 26 lynching incidents have taken place in BJP ruled states, including Rajasthan, Haryana, Gujarat, Maharashtra, UP, MP, Jharkhand and Jammu & Kashmir.

We are made to believe by the lynch mobs in Pakistan that they are protecting Islam and the lynch mobs in India that they are protecting cows. Wrong. Neither Islam needs protection of lynch mobs nor are the cows protected by them. In fact their actions endanger both – cow and Islam. Pakistani lynch mobs are in fact defaming Islam by their violent actions. Experts have pointed out that the peasant would not be able to bear the burden to maintain a cow beyond its lactation period and they may opt for other milch animals and the number of cows in the country may drastically go down. The animators and leaders of lynch mobs have other objectives which we would like inquire into a little later.

Silence of the majority

Lynching is possible in a context wherein a social group is demonized and stigmatized for years, particularly the minorities in Pakistan and India. Minorities are demonized so frequently and so widely using media and social media platforms that they are perceived as anti-nationals and loyal to the “enemy” state. Just because a few Muslim women wear veils and a few Muslim men wear skull cap and grow beard, they are stigmatized as fanatics whereas Hindus applying tilaks on their foreheads women wearing mangalsutra or Sikhs wearing their headgear and carrying kirpan are not perceived as religious fanatics.

Such perceptions do not emerge from nowhere. Differences of way of life are politicised. PM Modi when he was Chief Minister of Gujarat had demonized Muslims to be breading like rabbits in relief camps and denied any material support to hapless displaced of riots in 2002. The then PM Vajpayee had to remind the CM of Gujarat of his raj dharma. Maneka Gandhi, Minister for women and child welfare without any evidence said that the profits from cow slaughter are funding terrorism in the country. The Jains and Hindus are owners of largest slaughter houses and have substantial stake in beef export market earning huge profits. Why would they fund terrorism? Sakshi Maharaj, a BJP MP said madrasas are training grounds of terrorists. Amit Shah, BJP President during campaign in Bihar state elections said that Pakistan would celebrate the defeat of BJP! He had earlier during the General election campaign called upon his Hindu audience to take revenge of Muzaffarnagar communal violence. These are just a few examples of demonization of Muslim and Christian minorities by Hindu supremacists for many years and now they have become conventional wisdom.

State functionaries ignore these hate crimes and remain silent. They shirk their Constitutional mandate and duty to bring those committing hate crimes to justice. This strengthens the assumption within the people that the averments may be true. People then come to believe that the law of the land and criminal justice system is not effective to tackle these criminal, unpatriotic and anti-national traitors that the minorities are.

Lynching receives silent approval of the majority in this backdrop. Mere allegation is enough to believe that a Muslim driver transporting cattle or meat in spite of all necessary permits is a “cow smuggler” or a co-conspirator in cow slaughter. Similarly, in Pakistan, mere allegation that a Hindu or a Christian has insulted Islam or Prophet is sufficient to be convinced of their guilt. This assumption of guilt gives rise to silence of the majority. Large majority of populace of the country is converted into believing the allegations of animator of the lynch mobs without any question. Mashal was lynched in Pakistan, the other students were silent spectators as no one even asked what did Mashal Khan do or say! 16 year old Junaid Khan could be stabbed to death and thrown out of the train as all the passengers were silent spectators. Media reports suggest that even on the railway platform on which Junaid bled to death, no one came forward to speak to the police. The credentials of the animators and members of the lynch mobs do not matter. They may be bullies or extortionists or even criminals often having political ambition.

The lynch squads pretending to be gau rakshaks have been functioning Gujarat since at least over a decade. There are over three scores of them in Ahmedabad alone and many more in other towns of Gujarat. The lynch squads are well networked under patronage of a politician and they cultivate informers all over the place. The squad receives information of vehicles transporting animals from one place to another and whose driver or owner is a Muslim. On receiving such information, their animator/leader assembles the members, sets up unauthorised blockades on road. After the vehicle is stopped, the first thing they do is snatch all the permits that the driver of the vehicle may show (Engineer 2014). At times they extort money and allow the vehicle to carry on and at times they start lynching, they may video graph the whole lynching, summon the police and hand them over. The video is uploaded on social media to exhibit the prowess of the lynch squad. The police would then charge the victims of the lynch squad under anti-cow slaughter legislations and other laws. If a lynch squad is able to mount several such operations, their leader establishes himself as a local bully and has an accelerated political career in the party wherein Hindu supremacist seek opportunities. Hate crimes create silent spectators which enables lynching and which in turn is used as an instrument to deepen demonization of the minorities.

Objectives of lynch mobs

The lynch mobs have a political objective rather than religious one they pretend to have. If the Pakistani lynch mobs wanted to serve or “save” Islam, they should be saying their prayers, observing fast, serving the orphans and the needy through charity and treading the straight path in accordance with Qur’anic guidance, as many pious Muslims do. The lynch mob masquerading as gau rakshaks would not ignore the stray cows and hungry suffering cows in the gaushalas across the country receiving grants from tax payer’s funds. The lynch mobs and their patronisers desire an accelerated political career. Having legally and politically survived lynching operations, their participants have a sense of empowerment and above law. The lynch mobs establish their hegemony not only over the state machinery, but also over politically and socio-economically marginalized sections of the society, including minorities, dalits and other backward classes.

They enforce through coercion the will and way of life of socially hegemonic and privileged upper castes. The Pakistani lynch mobs establish their hegemony not only over the Hindu and Christian minorities but also over Ahmediya, Shias and rationalists. Lynching is leading to Wahabisation of Islam in Pakistan and reinforcing caste based hierarchies, and traditional upper caste and Khap panchayat morality in India. The lynchers trigger off political processes that strengthen patriarchy and control over women’s body, mind and movements. They politically push for more authoritarian state enforcing cultural norms and will of the upper caste. They undermine the concept of citizenship and push the society towards mental ghettoization and acceptance of hegemony of community over the individual.

Resisting lynch mobs and speaking against them is not only in the interest of minorities directly threatened but also in the interest of society in general and democracy in particular. The majority will have to break their silence and be vocal against all forms of violence.

Irfan Engineer, Director, Centre for Study of Society and Secularism

20 July 2017

The Story Behind The Jerusalem Attack

By Dr Ramzy Baroud

Early October 2016, Misbah Abu Sbeih left his wife and five children at home and then drove to an Israeli police station in Occupied Palestinian East Jerusalem.

The 39-year-old Jerusalemite was scheduled to hand himself over to serve a term of 4 months in jail for, allegedly, trumped up charges of ‘trying to hit an Israeli soldier’.

Misbah is familiar with Israeli prisons, having been held there before on political charges, including an attempt to sneak into and pray at Al-Aqsa Mosque.

Al-Aqsa Mosque is part of a large compound known as Haram al-Sharif, which includes – aside from Al-Aqsa – the famed Dome of the Rock and other Palestinian Muslim sites, revered by Muslims everywhere.

Al-Aqsa is believed to be the second mosque ever to be built, the first being Masjid al-Haram in Mecca. The Holy Quran mentions it as the place from which Prophet Mohammed ascended to heaven, journeying from Mecca to Jerusalem.

For Palestinians, Muslims and Christians alike, the Mosque took on a new meaning following the Israeli occupation of the Palestinian city of al-Quds (East Jerusalem) in 1967.

Scenes of Israeli soldiers raising the Israeli flag over Muslim and Christian shrines in the city fifty years ago, is burnt into the collective memory of several generations.

Unsurprisingly, therefore, that the Al-Aqsa Mosque compound has been the focal point of clashes between Palestinian worshipers and the Israeli army.

Daily visitors to the Muslim holy shrines in Jerusalem include non-Muslims tourists. They are often welcomed by the Al-Waqf administration, which is the Islamic religious trust that manages the holy shrines, a practice dating back 500 years.

Even after the Israeli occupation of the Arab city, al-Waqf has continued to be the caretaker of the Muslim site, as arranged between the Jordanian government and Israel.

Israeli design in the occupied city, however, is far greater than the Mosque itself. Last April, the Israeli government announced plans to build 15,000 new housing units in Occupied Jerusalem, contrary to international law.

The international community recognizes East Jerusalem as a Palestinian city. The United States, too, accepts international consensus on Jerusalem, and attempts by the US Congress to challenge the White House on this understanding have all failed. That is, until Donald Trump came to power.

Prior to his inauguration in January, Trump had promised to relocate the American embassy from Tel Aviv to Jerusalem. The announcement was welcomed by Israeli rightwing politicians and extremists alike. Many of Israel’s supporters in the US saw this as a good sign of the Trump presidency.

While the US embassy is yet to officially move to Jerusalem, the new administration is sending a message that it is no longer bound by international law with regard to the Occupied Territories.

Not only is the US abandoning its self-tailored role as a ‘peace broker’ between Israel and the Palestinian leadership, but it is sending a clear signal to Israel that there can be no pressure on Israel regarding the status of Jerusalem.

In response, the United Nations and its various institutions have moved quickly to reassure Palestinians.

The UN cultural agency, UNESCO, has been the most active in this regard. Despite US-Israeli pressure, several resolutions have been passed by UNESCO and the UN General Assembly in recent months, which have reaffirmed Palestinian rights in the city.

Israel and the US moved to punish Palestinians for UNESCO’s decisions.

It began when the Israeli Knesset began pushing laws that make life even more difficult for Palestinian Jerusalemites, including a law that limits the Muslim call for prayer. The law, which passed its second reading last March, was championed by Israeli Prime Minister, Benjamin Netanyahu.

Israeli police expanded the ever-growing list of Palestinians who are not allowed to reach their houses of worship. The list included Misbah Abu Sbeih, who was repeatedly arrested, beaten and incarcerated by the Israeli police.

The Israeli government then opened up the flood gates of settlement expansion in the occupied city, after being partially limited during the presidency of Barack Obama. In part, that was Netanyahu’s response to UN Resolution 2334, which demanded an immediate halt to Israeli settlement construction in Jerusalem and the Occupied Territories.

Concurrently, the new US ambassador to the UN, Nikki Haley, took on the task of silencing any international criticism of the Israeli occupation, calling international attempts to end the occupation a form of ‘bullying.’

Assured by the unconditional US support, Netanyahu moved to new extremes. He severed his country’s ties with UNESCO and called for the dismantlement of UN headquarters in the occupied Palestinian city.

East Jerusalem was already illegally annexed by Israeli in 1981, but without international acceptance of such a measure, the Israeli move seemed pointless.

Now, Israel feels that times are changing, as the Trump administration offers Israel a window of opportunity to normalize its illegal occupation and annexation of the city.

In recent months, Palestinians have responded in myriad ways. They have worked with various countries across the globe to challenge the Israeli-US plans.

Most Palestinian efforts, although successful to some extent, have failed to sway Israel in any way.

The political upheaval has translated on the ground to more violence, as thousands of Israeli occupation soldiers and police were rushed to the city to restrict Palestinian movement and to block thousands of worshipers from reaching Al-Aqsa. Hundreds were detained in a massive security campaign.

In the absence of a strong leadership, Palestinians are growingly increasingly desperate and angry. The Palestinian Authority is largely busy in its own pitiful power struggles and appears to have no time for Palestinians, who are left with little hope for a political horizon and no clear sense of direction.

While thousands of Palestinians have resisted through constantly attempting to reach Al-Aqsa or demonstrated in protest, others are “reaching the breaking point”. One is Misbah Abu Sbeih.

Once he arrived at the Israeli military police station, Mishbah did not give himself up. Instead, he opened fire, killing an Israeli army office from the ‘Yassam’ unit and another Israeli. He was killed instantly.

Other attacks followed. On Friday, July 14, the holiest day of the week in the Muslim calendar, three Palestinian men attacked Israeli soldiers and police officers stationed near one of the Haram’s gates.

They killed two Israeli officers, and were killed by occupation soldiers, soon after. This is the first time that an attack of this nature has been recorded inside the Al-Aqsa compound. Since 1967, only Israelis have used arms in violent clashes with Palestinians. Hundreds of Palestinians have been killed in or around this holy shrine throughout the years.

Last June in Jerusalem, speaking to a crowd celebrating the 50th anniversary of the Israeli military occupation of the city, Israeli Prime Minister, Netanyahu declared that the al-Aqsa Mosque compound would “forever remain under Israeli sovereignty.”

Empowered by the Trump administration and assured by Haley’s tactics at the UN, Netanyahu feels that his dream of subduing East Jerusalem is being realized. The price of Netanyahu’s dream, however, is likely to be costly.

On the day of the attack, several Palestinians were killed in various parts of the West Bank and a 3-year-old child from Gaza died while awaiting a permit to cross from the besieged region to the West Bank for treatment. None of this registered in international media. The armed Palestinian attack on Israeli soldiers, however, made headlines around the world.

More violence is likely to follow. Palestinians, who are dying without much media coverage, are desperate and angry as their holy city is crumbling under the heavy boots of soldiers, amid international silence and unconditional US support for the Israeli government.

Dr. Ramzy Baroud has been writing about the Middle East for over 20 years. He is an internationally-syndicated columnist, a media consultant, an author of several books and the founder of PalestineChronicle.com.

20 July 2017

OUR AMERICA AND THE PEOPLE OF THE WORLD STAND WITH BOLIVARIAN VENEZUELA

Statement from the Network in Defense of Humanity July 22, 2017

The Network of Intellectuals, Artists and Social Movements in Defense of Humanity, condemns the renewed interference by the United States Government, led by Donald Trump, that is fully engaged in threatening the Bolivarian Republic of Venezuela. It is being carried out with an attitude that reveals Trump’s arrogance and aggression that knows no limit and is incompatible with international law established to dictate the relations between States while firmly rejecting interference in the internal affairs of other countries.

On the eve of the elections to the Constituent National Assembly, to be held July 30, an escalation of violence has intensified in an attempt to prevent this democratic process and the participation and expected victory of the Bolivarian people.

This escalation of violence unleashed by the national and international right against the people of Bolivar and Chavez, with the complicity of the media in their power, encourages and celebrates a fraudulent “plebiscite” organized by a National Assembly outside any constitutional legality and supports the heinous crimes of the terrorist guarimbas, which includes amongst other terrorist atrocities the burning of people alive. This same National Assembly has appointed, without any jurisdiction to do so, new judges to the Supreme Court in an attempt to falsely legitimize the spurious creation of a parallel government in opposition to the one legitimately established by the will of the people. The purpose is clear; to destabilize the country in order to prevent the victory of the election of the new Constituent Assembly, on July 30 and to create the conditions for a new stage in the subversive onslaught against Venezuela.

The US administration, with the complicity of puppet governments of the region and their main European allies, are preparing an armed invasion against the Venezuelan people – an intervention that our Latin America and the Caribbean cannot accept. Being confronted with that possibility, intellectuals, artists, and social movements are obliged to denounce and counter with all the means and resources at our disposal.

The historical message of Bolivar, is today more valid than ever before. The epic continuance between the children of Bolivar and Chavez, is also ours, because it has been a long and unwavering battle for dignity, sovereignty and self-determination of our peoples.

At this crucial time in history, we claim as our own the patriotic anthem of the beloved Venezuela: “United by bonds / made by heaven / all America exists / as a Nation”. As one people and with one voice, we will fight for it.

Long Live Bolívar! Long Live Chávez!

Army General Among Thais Convicted in Rohingya Mass Graves Case

rohingya grave

Thai court has found dozens of people guilty in the country’s biggest ever human trafficking case, which began in 2015 after the discovery of 30 mass graves. The dead bodies are believed to be of Roghingya migrants.

Thailand Bangkok – Lieutenant General Manas als Menschenhändler verdächtigt erreicht den Gerichtssal (Reuters/A. Perawongmetha)
A Thai general was among 62 people convicted by a court on Wednesday of various charges, including murder, torture, rape, money laundering and human trafficking.
Lieutenant General Manas Kongpan, received 27 years for human trafficking and other offenses.
The 103 defendants, all of whom pleaded not guilty, included Thai police officials, businessmen, bureaucrats and Myanmar nationals.
Thai officials initiated the case in 2015 after the discovery of more than 30 bodies at an abandoned human trafficking camp in the southern Songkhla province close to the Thai-Malaysian border.

Authorities believe the graves contained bodies of Rohingya refugees from Myanmar and Bangladesh. At least two of them were children.
Thousands of persecuted Rohingya Muslims, who have been fleeing Myanmar’s Rakhine state since 2012, are smuggled into Thailand every year.
It was not immediately clear what caused the deaths, although police said they believed the people were Rohingya because human traffickers often put the immigrants in temporary shelters. Investigators said traffickers held migrants at the camps until relatives paid ransom for their release. In other cases they were sold as slaves.
“The trial and convictions was just the first step,” Sunai Phasuk, senior Thailand researcher at Human Rights Watch, told Reuters news agency.
“The government needs to do more beyond this and continue investigations. It should leave no stone unturned.”
Thailand is considered to be one of the worst places when it comes to human trafficking, according to the US State Department’s Trafficking in Persons (TIP) report, which ranks countries by their efforts to deal with human smugglers.
Just weeks after the discovery of dead bodies in Thailand, Malaysian authorities unearthed mass graves near the Thai border.
A total of 139 graves were found at 28 abandoned squalid detention camps believed to have been used by human traffickers to hold people fleeing Myanmar and Bangladesh.

Rohingya plight
The mass graves in Thailand and Malaysia highlighted the largely-ignored plight of the Rohingyas in Myanmar and Bangladesh that are regularly exploited by human traffickers.
Myanmar’s Rohingyas live predominantly in the western state of Rakhine. They are not officially recognized by the government as citizens and for decades the nation’s Buddhist majority has been accused of subjecting them to discrimination and violence.
Read: Myanmar’s Rohingya conflict ‘more economic than religious’
Viewed by the United Nations and the US as one of the world’s most persecuted minorities, thousands of Rohingya from Myanmar and Bangladesh flee their countries every year in a desperate attempt to reach mainly Muslim Malaysia and Indonesia.
Beyond verdicts

Fortify Rights, a Southeast Asia-based human rights organization, believes it is necessary for the Thai government to carefully examine the entire process in order to avoid similar problems and difficulties in the future trafficking cases.
It also said the Thai investigation was limited and failed to investigate other suspected camps where victims are believed to be buried.
“Thai authorities shouldn’t sweep undiscovered mass graves under the rug of this trial,” Amy Smith, executive director of Fortify Rights, said in a statement.
“We documented a massive operation that trafficked tens of thousands of Rohingya during a three-year period. The loss of life was significantly more than the focus of this trial,” she said.
“We believe the crackdown is only a disruption of a trafficking network but that network is still very much well in place,” said Smith.
Vivian Tan of the UN refugee agency, UNHCR, in Bangkok told DW that since mid-2015, the UN has not recorded any Rohingyas fleeing the region by boats. However, he noted, some 74,000 Rohingyas have fled the country to Bangladesh by road since then.

Source: www.dw.com

Why Can’t the U.S. Left Get Venezuela Right?

By Shamus Cooke

As Venezuela’s fascist-minded oligarchy conspires with U.S. imperialism to overthrow the democratically elected government of Nicolas Maduro, few in the U.S. seem to care.

Instead of denouncing  rightwing violence that aims at regime change, many on the U.S. left have stayed silent, or opted to give an evenhanded analysis that supports neither the Maduro government nor the oligarchy trying to violently overthrow it. Rather, the left prioritizes its energy on lecturing on Maduro’s “authoritarianism” and the failures of “Chavismo.”

This approach allows leftists a cool emotional detachment to the fate of the poor in Venezuela, and clean hands that would otherwise be soiled by engaging with the messy, real life class struggle that is the Venezuelan revolution.

A “pox on both houses” analysis omits the U.S. government’s role in collaborating with Venezuela’s oligarchs. The decades-long crimes of imperialism against Venezuela is aided and abetted by the silence of the left, or by its murky analysis that minimizes the perpetrator’s actions, focusing negative attention on the victim precisely at the moment of attack.

Any analysis of a former colonial country that doesn’t begin with the struggle of self-determination against imperialism is a dead letter, since the x-factor of imperialism has always been a dominant variable in the Venezuelan equation, as books by Eva Gollinger  and others have thoroughly explained, and further demonstrated by the ongoing intervention in Latin America by an endless succession of U.S. presidents.

The Venezuelan-initiated anti-imperialist movement was strong enough that a new gravitational center was created, that pushed most of Latin America out of the grasp of U.S. domination for the first time in nearly a hundred years. This historic achievement remains minimized for much of the U.S. left, who remain indifferent or uneducated about the revolutionary significance of self-determination for oppressed nations abroad, as well as oppressed peoples inside of the U.S.

A thousand valid criticisms can be made of Chavez, but he chose sides in the class fault lines and took bold action at critical junctures. Posters of Chavez remain in the homes of Venezuela’s poorest barrios because he proved in action that he was a champion for the poor, while fighting and winning many pitched battles against the oligarchy who wildly celebrated his death.

And while it’s necessary to deeply critique the Maduro government, the present situation requires the political clarity to take a bold, unqualified stance against the U.S.-backed opposition, rather than a rambling “nonpartisan” analysis that pretends a life or death struggle isn’t currently taking place.

Yes, a growing number of Venezuelans are incredibly frustrated by Maduro, and yes, his policies have exacerbated the current crisis, but while an active counter-revolutionary offensive continues the political priority needs to be aimed squarely against the oligarchy, not Maduro. There remains a mass movement  of revolutionaries in Venezuela dedicated to Chavismo and to defending Maduro’s government against the violent anti-regime tactics, but it’s these labor and community groups that the U.S. left never mentions, as it would pollute their analysis.

The U.S. left seems blissfully unaware of the consequences of the oligarchy stepping into the power vacuum if Maduro was successfully ousted. Such a shoddy analysis can be found in Jacobin’s recent article, Being Honest About Venezuela, which focuses on the problems of Maduro’s government while ignoring the honest reality of the terror the oligarchy would unleashed if it returned to power.

How did the U.S. left get it so wrong?

They’ve allowed themselves to get distracted by the zig-zags at the political surface, rather than the rupturing fault lines of class struggle below. They see only leaders and are blinded to how the masses have engaged with them.

Regardless of Maduro’s many stumbles, it’s the rich who are revolting in Venezuela, and if they’re successful it will be the workers and poor who suffer a terrible fate. An analysis of Venezuela that ignores this basic fact belongs either in the trash bin or in the newspapers of the oligarchy. Confusing class interests, or mistaking counter-revolution for revolution in politics is as disorienting as mistaking up for down, night for day.

The overarching issue remains the same since the Venezuelan revolution erupted in 1989’s Caracazo uprising, which initiated a revolutionary movement of working and poor people spurred to action by IMF austerity measures. How did Venezuela’s oligarchy respond to the 1989 protests? By killing hundreds if not thousands of people. Their return to power would unleash similar if not bloodier statistics.

In Venezuela the revolutionary flame has burned longer than most revolutions, its energy funneled into various channels; from rioting, street demonstrations, land and factory occupations, new political parties and radicalized labor-union federations and into the backbone of support for Hugo Chavez’s project, which, to varying degrees supported and even spearheaded many of these initiatives, encouraging the masses to participate directly in politics.

Chavez’s electoral victory meant — and still means — that the oligarchy lost control of the government and much of the state apparatus, a rare event in the life of a nation under capitalism. This contradiction is central to the confusion of the U.S. left: the ruling class lost control of the state, but the oligarchy retained control of key sectors of the economy, including the media.

But who has control of the state if not the oligarchy? It’s too simplistic to say the “working class” has power, because Maduro has not acted as a consistent leader of the working class, seeming more interested in trying to mediate between classes by making concessions to the oligarchy.  Maduro’s overly-bureaucratic government also limits the amount of direct democracy the working class needs before the term ‘worker state’ can be applied.

But Maduro’s power base remains the same as it was under Chavez: the working and poor people, and to that extent Maduro can be compared to a trade union president who ignores his members in order to seek a deal with the boss.

A trade union, no matter how bureaucratic,  is still rooted in the workplace, its power dependent on dues money and collective action of working people. And even a weak union is better than no union, since removing the protection of the union opens the door to sweeping attacks from the boss that inevitably lower wages, destroy benefits and result in layoffs of the most “outspoken” workers. This is why union members defend their union from corporate attack, even if the leader of the union is in bed with the boss.

History is replete with governments brought forth by revolutionary movements but which failed to take the actions necessary to complete the revolution, resulting in a successful counter-revolution. These revolutionary governments often succeed in breaking the chains of neo-colonialism and allowed for an epoch of social reforms and working class initiative, depending on how long they lasted. Their downfall always results in a counter-revolutionary wave of violence, and sometimes a sea of blood.

This has happened dozens of times across Africa, Asia, and Latin America, where the class divisions are sharper, where imperialism plays a larger role, and where the class dynamics are more variegated: the poor are poorer, there is a larger informal labor force, a larger section of small shopkeepers, larger rural population, etc.

Winning significant reforms under capitalism is incredibly difficult, even in rich countries; it is twice as difficult in former colonial countries, due to the death grip the oligarchy has on the economy plus the collaboration of imperialism, which intervenes in financial markets — or with bullets — to prevent the smallest reforms.

The example of Allende’s Chile could be compared to Maduro’s situation in Venezuela. Allende was far from perfect, but can anybody claim that Pinochet’s coup wasn’t a catastrophe for the Chilean working class? In Venezuela the counter-revolution would likely be more devastating, as the oligarchy would have to push back against decades of progress versus Allende’s short-lived government. If it came to power the street violence of the oligarchy would be given the resources of the state, aimed squarely at the working class and poor.

Maduro is no Chavez, it’s true, but he has kept most of Chavez’s victories intact, maintaining social programs in a time of crashing oil prices while the oligarchy demands “pro-market reforms.” He’s essentially kept the barking dogs of the oligarchy at bay, who, if unleashed, would ravage the working class.

The oligarchy has not accepted the balance of power that Chavez-Maduro have tilted in favor of the working class. A new social contract has not been cemented; it is being actively fought for in the streets. Maduro has made some concessions to the oligarchy it’s true, but they have not been fundamental concessions, while he’s left the fundamental victories of the revolution in tact.

The social contract we call Social Democracy in Europe wasn’t finalized until a wave of revolution struck after WWII. Although Maduro would likely be happy with such a social democratic agreement in Venezuela, such agreements have proven impossible in developing countries, especially at a time while global capitalism is attacking the social democratic reforms in the advanced countries.

The Venezuelan ruling class has no intention of accepting the reforms of Chavez, and why would they so long as U.S. imperialism invests heavily in regime change? A ruling class does not accept power-sharing until they face the prospect of losing everything. And nor should Venezuela’s working class accept a “social contract” under current conditions: they have unmet demands that require revolutionary action against the oligarchy. These contradictory pressures are at the heart of Venezuela’s still-unresolved class war, which inevitably leads either to revolutionary action from the left or a successful counter-revolution from the right.

Thus, for a U.S. leftist to declare that either side is equally bad is either bad politics or class treachery. Many leftists went bonkers over Syriza in Greece, and they were right to be hopeful. But after radical rhetoric Syriza succumbed to the demands of the IMF that included devastating neoliberal reforms of austerity cuts, privatizations and deregulation. Maduro has steadfastly refused such a path out of Venezuela’s economic crisis.

This is why Maduro is despised by the rich while the poor generally continue to support the government, although passively but occasionally in giant bursts, such as the hundreds thousands strong May Day mobilization in support of the government’s fight against the violent coup attempts, which was all but ignored by most western media outlets, since it spoiled the regime-change narrative of “everybody hates Maduro.”

The essential difference between Maduro and Chavez will make or break the revolution: while Chavez took action to constantly shift the balance of power in favor of the poor, Maduro simply attempts to maintain the balance of forces handed down to him by Chavez, hoping for some kind of “agreement” from an opposition that has consistently refused all compromise. His ridiculous naivety is a powerful motivating factor for the opposition, who see a stalled revolution in the way a lion views an injured zebra.

Venezuelan expert Jorge Martin explains in an excellent article, how the oligarchy would respond if it succeeded in removing Maduro.

1) they would massively cut public spending

2) implement mass layoffs of the public sector

3) destroy the key social programs of the revolution (health care, education, pension, housing, etc.)

4) there would be a privatization frenzy of public resources, though especially the crown jewel PDVSA, the oil company

5) massive deregulation, including turning back rights for labor and ethnic-minority groups

6) they would attack the organizations of the working class that came into existence or grew under the protection of the Chavez-Maduro governments.

This is “Telling the Truth” about Venezuela. The U.S. left should know better, since the ruling class exposed what it would do during the Caracazo Uprising, and later when they briefly came to power in their 2002 coup: they aim to reverse everything, using any means necessary. The documentary “The Revolution Will Not Be Televised” is still required watching about the 2002 coup.

Maduro may have finally learned his lesson: Venezuela’s crisis has forced him to double down on promoting the interests of the poor.  When oil prices collapsed it was inevitable the government would enter a deep crisis, it had only two choices: deep neoliberal reforms or the deepening of the revolution. This will be the litmus test for Maduro, since the middle ground he sought disappeared.

Rather than begging for money from the International Monetary Fund —which would have demanded such Syriza-like reforms — Maduro instead encouraged workers to takeover idle factories while a General Motors factory was nationalized. A new neighborhood-based organization, CLAP, was created that distributes basic foodstuffs at subsidized prices that benefits millions of people.

On May Day this year, in front of hundreds of thousands of supporters, Maduro announced a Constituent Assembly, an attempt to re-engage the masses in the hopes of pushing forward the revolution by creating a new, more progressive constitution.

It’s true that Maduro is using the Constituent Assembly to overcome the obstruction of the oligarchy-dominated National Assembly — whose stated intention is to topple the government — but the U.S. left seems indifferent that Maduro is using the mobilization of the working class (the Constituent Assembly) to overcome the barriers of ruling class.

This distinction is critical: if the Constituent Assembly succeeds in pushing forward the revolution by directly engaging the masses, it will come at the expense of the oligarchy. The Constituent Assembly is being organized to promote more direct democracy, but sections of the U.S. left have been taken in by the U.S. media’s allegations of “authoritarianism.”

If working and poor people actively engage in the process of creating a new, more progressive constitution and this constitution is approved via referendum by a large majority, it will constitute an essential step forward for the revolution. If the masses are unengaged or the referendum fails, it may signify the death knell of Chavismo and the return of the oligarchy.

And while Maduro is right to use the state as a repressive agent against the oligarchy, an over reliance on the state repression only leads to more contradictions, rather than relying on the self-activity of the workers and poor. Revolutions cannot be won by administrative tinkering, but rather by revolutionary measures consciously implemented by the vast majority. At bottom it’s the actions of ordinary working people that make or break a revolution; if the masses are lulled to sleep the revolution is lost. They must be unleashed not ignored.

It’s clear that Maduro’s politics have not been capable of leading the revolution to success, and therefore his government requires deep criticism combined with organized protest. But there are two kinds of protest: legitimate protest that arises from the needs of working and poor people, and the counter-revolutionary protest based in the neighborhoods of the rich that aim to restore the power of the oligarchy.

Confusing these two kinds of protests are dangerous, but the U.S. left has done precisely this. Maduro is accused of being authoritarian for using police to stop the far-right’s violent “student protests” that seek to restore the oligarchy. Of the many reasons to criticize Maduro this isn’t one of them.

If a rightwing coup succeeds in Venezuela tomorrow, the U.S. left will weep by the carnage that ensues, while not recognizing that their inaction contributed to the bloodshed. By living in the heart of imperialism the U.S. left has a duty to go beyond critiques from afar to direct action at home.

Protesting the Vietnam war helped save the lives of Vietnamese, while the organizing in the 1980’s against the “dirty wars” in Central America limited the destruction levied by the U.S.-backed governments. In both cases the left fell short of what was needed, but at least they understood what was at stake and took action. Now consider the U.S. left of 2017, who can’t lift a finger to re-start the antiwar movement and who supported Bernie Sanders regardless of his longstanding affection for imperialism.    .

The “pink tide” that blasted imperialism out of much of Latin America is being reversed, but Venezuela has always been the motor-force of the leftward shift, and the bloodshed required to reverse the revolution will be remembered forever, if it’s allowed to happen. Their lives matter too.

Shamus Cooke is a social service worker, trade unionist, and writer for Workers Action (www.workerscompass.org).

13 July 2017

Understanding Iranian threat perceptions

By Seyed Hossein Mousavian

A pervasive perception in US policy circles and among US allies is that Iran seeks hegemony in the Middle East. Israel and other regional states often claim that Iran wishes to “revive the Persian Empire.” While such claims would be dismissed as farcical by any Iranian official, it is important to note that such sentiment lies at the root of the current standoff between Iran, its regional rivals and the United States.

Contrary to mantras such as the above, Iranians broadly view their contemporary history as one of falling victim to aggressive outside powers and struggling to maintain a sense of security. Since the 1979 Islamic Revolution, a series of events and factors have led Tehran to believe that Washington and its regional allies seek regime change and Iran’s territorial dismemberment. This perception is fueled by comments such as that of US Defense Secretary James Mattis earlier this week, who said that regime change will be necessary before the US and Iran can have substantially positive relations.

Broadly speaking, six factors have shaped Iran’s threat perceptions since 1979.

First are the challenges of the 1980s, namely the Iran-Iraq War and separatist rebellions in Iran’s Kurdistan and Khuzestan provinces, which claimed hundreds of thousands of lives and caused hundreds of billions of dollars in damages. The United States and allied Persian Gulf littoral states played a decisive role in exacerbating these crises, including by buttressing separatists and providing Saddam Hussein with every means of support, including ballistic missiles and chemical weapons, which were used to deadly effect. Toward the end of the war, the United States also directly attacked Iranian oil platforms and even shot down an Iranian civilian airliner.

Second, Iran has faced a military buildup on its borders since the Islamic Revolution. Iran is not only ringed by US military bases, but US-made weapons regularly flow into the region — especially the Persian Gulf. Under Barack Obama, the United States sold Saudi Arabia roughly $115 billion worth of weapons, which is more than any previous administration. Donald Trump is poised to outdo his predecessor. Yet Iran spends one-fifth of what Saudi Arabia spends on defense — despite having twice the population. Even the United Arab Emirates, with a native population of 1.4 million, has double the military spending of Iran.

The third factor is the unparalleled sanctions Iran has been subject to since 1979. Even as Iran is carefully abiding by the historic July 2015 nuclear deal, Congress is pushing through a set of sanctions. Such sanctions have long been promoted by Israel and Saudi Arabia, who wish to cripple Iran’s economy.

Fourth comes covert warfare in the form of cyberattacks, assassinations and the propping up of terrorist organizations like the notorious Mujahedeen-e-Khalq. Such tactics are set to be stepped up with the recent creation of a special CIA unit focused on Iran under the leadership of the ultra-aggressive Michael D’Andrea. Indeed, every US administration has since 1979 pursued an “all options on the table” policy against Iran.

The fifth factor involves Saudi Arabia’s confrontational stance toward the Islamic Republic while apparently establishing a strategic relationship with Israel. As part of the goodwill foreign policy of the late Iranian President Akbar Hashemi Rafsanjani, Iran and Saudi Arabia reached a diplomatic detente, negotiated by myself and then-Crown Prince Abdullah bin Abdulaziz, which resulted in good relations from 1996 onwards. Around the same time, then-Supreme National Security Council Secretary Hassan Rouhani and then-Saudi Interior Minister Mohammed bin Nayef also reached a landmark security pact. However, over the course of President Mahmoud Ahmadinejad’s tenure (2005-2013), Saudi Arabia drifted away from these agreements, as the international environment became conducive for pressuring Iran and even provoking a war. Former US Defense Secretary Robert Gates proclaimed in 2010 how the Saudis always want to “fight the Iranians to the last American” while former Secretary of State John Kerry has also stated that regional countries called on Obama to “bomb these guys.”

Sixth, Iran faces serious threats on its borders, whether from terrorist organizations or Afghanistan, Iraq and Syria or a fragile nuclear-weapons state like Pakistan. As one Iranian military official has said, roughly 60% of Iran’s borders are “not controlled by the neighboring country.”

These realities have compelled Iran to establish a proactive and pre-emptive presence in the region to secure its borders, sovereignty and integrity. To these ends, Iran’s foreign policy goals center on warding off threats, fostering regional stability and improving self-sufficiency in establishing conventional military deterrence, including its ballistic missile capability.

At its root, the underlying reason behind misconstrued perceptions of Iran’s foreign policy intentions is the lack of dialogue between regional powers. As things stand, there are no fora for regional powers to communicate their concerns and grievances to one another. Instead, rival states resort to self-serving narratives to gain influence in the realm of public opinion.

Regional stability and the eradication of terrorism rest on understanding and collective cooperation between regional and global powers. With reference to the fight against terrorism, contrary to the common framing of a “nefarious” Iranian pursuit of hegemony, Tehran in fact played an instrumental role in ousting the Islamic State (IS) from Fallujah, Mosul, Aleppo and other key areas across Iraq and Syria.

Top Iraqi officials have stressed how Baghdad may have fallen to IS if not for Iranian assistance. Iraqi Kurdistan President Massoud Barzani has also stated that “Iran was the first country to provide us with weapons and ammunition” as Erbil was on the verge of collapse.

While the Trump administration’s regional policy appears to be centered on military intervention, no regional crisis can be durably resolved without inclusive diplomacy. In that respect, it should be noted that the negotiations that resulted in the nuclear deal provide a useful model for multilateral diplomacy to resolve a seemingly intractable crisis, demonstrating the impact that external great powers can have in terms of facilitating confliction resolution in the region.

The Trump administration should take to heart the words of a group of top retired US generals and admirals, who emphasized in a recent open letter that “without diplomatic connections, minor conflicts can easily spiral out of control.” Indeed, rather than stepping up military intervention, demonizing Iran or undermining the nuclear deal, Mattis and Secretary of State Rex Tillerson should pursue robust diplomatic engagement with all relevant parties to resolve regional crises and perhaps more importantly, help foster the creation of a system for institutionalized regional cooperation.

Seyed Hossein Mousavian is a Middle East security and nuclear policy specialist at Princeton University and a former spokesman for Iran’s nuclear negotiators.

14 July 2017

Reuters: Rohingya villagers tell media of abuses during army crackdown

By Simon Lewis

KYAR GAUNG TAUNG, Myanmar, July 15, 2017 – Rohingya Muslim women lined up to tell reporters of missing husbands, mothers and sons on Saturday as international media were escorted for the first time to a village in Myanmar’s northern Rakhine state affected by violence since October.

“My son is not a terrorist. He was arrested while doing farm work,” said one young mother, Sarbeda. She had bustled her way — an infant in her arms — through several other women telling reporters their husbands had been arrested on false grounds.

In November, Myanmar’s army swept through villages where stateless Rohingya Muslims live in the area of Maungdaw.

Some 75,000 people fled across the nearby border to Bangladesh, according to the United Nations.

U.N. investigators who interviewed refugees said allegations of gang rape, torture, arson and killings by security forces in the operation were likely crimes against humanity.

Myanmar’s government, led by Nobel laureate Aung San Suu Kyi, has denied most of the claims, and is blocking entry to a U.N. fact-finding mission tasked with looking into the allegations.

The government has also kept independent journalists and human rights monitors out of the area for the past nine months.

This week, the Ministry of Information escorted more than a dozen foreign and local journalists representing international media, including Reuters, to the area under a guard of officers from the paramilitary Border Guard Police

BRUTAL TACTICS

The reporters spent nearly two days in Buthidaung, a township in Maungdaw district of Rakhine state, where they were taken to sites of alleged militant activity.

They were taken to Kyar Gaung Taung, one of three settlements requested by the journalists. Officials cited time constraints for the limited access.

Reuters had previously gathered accounts from residents by phone and from former residents who have fled to Bangladesh, of brutal counterinsurgency tactics unleashed in Kyar Gaung Taung and several nearby villages in mid-November.

When a group of journalists insisted on speaking to villagers away from security forces, allegations of abuses by troops emerged almost immediately.

Kyar Gaung Taung resident Sarbeda, 30, had been able to visit her son, Nawsee Mullah, 14, at a police camp where he is being held separately from adult detainees. She was not sure if he had a lawyer, she said.

Reuters reported in March that 13 boys under the age of 18 were detained during security operations. They were included in a list of 423 people charged under the colonial-era Unlawful Associations Act, which outlaws joining or aiding rebel groups.

At least 32 people from Kyar Gaung Taung village had been arrested and 10 killed, said a village schoolteacher, who asked not to be named for fear of reprisals. He estimated that half the village’s 6,000 residents had fled during the clearance operation.

BURNED TO DEATH

Another villager, Lalmuti, 23, pointed to a small pile of ashes where she said she found her father’s remains. She described how he was bound and thrown into a house and burned to death.

Her mother was later arrested when authorities deemed her complaint about the killings to be fabricated. She is serving a six-month jail sentence, Lalmuti and two other villagers said.

Reporters were not given a chance to put these allegations to authorities, and Reuters was unable to reach officials to confirm the details of the cases by phone.

In a press briefing on Friday, Brigadier General Thura San Lwin, commander of Myanmar’s Border Guard Police, said some villagers had made what he said were erroneous claims and were subsequently charged and jailed for lying to the authorities.

“The media said we torched houses and that there were rape cases — they give wrong information,” Thura San Lwin told reporters.

He also disputed the U.N.’s estimates for the number of people who fled, claiming local records showed that only 22,000 people were missing in the conflict.

Myanmar officials say a domestic investigation, led by Vice President Myint Swe – a former lieutenant general in the army – and a commission headed for former U.N. chief Kofi Annan – which is not mandated to investigate human rights abuses – are the appropriate ways to address problems in Rakhine State.

(Reporting by Simon Lewis in Kyar Gaung Taung village. Additional reporting by Wa Lone in Yangon. Editing by Bill Tarrant.)

15 July 2017

Universiti Malaya, Chandra Muzaffar to Host Tribunal on Atrocities against Rohingya

By Ho Kit Yen

Dr Chandra Muzaffar who is organising committee chairman for Tribunal on the Rohingyas says witnesses will be called to testify in court-like setting.

4 Jul 2017 – A tribunal that hopes to expose claims of crimes against the Rohingya and other ethnic groups by the Myanmar government will hold a hearing at the Universiti Malaya in September.

Social activist Dr Chandra Muzaffar, who is the organising committee chairman for the Tribunal on the Rohingyas, Kachins and other ethnic minorities, said that the tribunal wants to expose the alleged inhuman treatment and push to stop the crimes.

“The process will be similar to a hearing, with the Myanmar ethnic groups testifying before a jury.

“From there, the tribunal will make a conclusion based on oral testimonies on the atrocities and present our findings to the United Nation’s Fact Finding Mission that was tasked to send its’ official to Yangon,” he said in a press conference today.

He added that the Myanmar government, led by Nobel Peace Prize winner Aung San Suu Kyi, had publicly rejected the UN’s team into the country.

Also present at the press conference was Centre for Human Rights Research and Advocacy (Centhra) chief executive Azril Mohd Amin and International Forum on Buddhist-Muslim Relations’ (BMF) secretary KV Soon.

Chandra said previously a similar tribunal was held in London, on March 6 and 7, which concluded that the UN and Asean had to take swift actions against Myanmar to stop the crimes against the minorities groups.

“The Kuala Lumpur tribunal is a continuation of the London tribunal, with more witnesses coming this time.

“We hope to make findings and present it to the public and push the Asean governments, including Myanmar, to stop the genocide,” he said.

The activist however, lamented the findings are not legally binding and cannot be enforced by law.

“It is not legally binding but I believe that like other tribunals, such as the 2005 Citizens’ Tribunal on Iraq, it has persuasive powers.

“We hope to use it to persuade the people to stand up and speak out against the military government,” Chandra said.

Azril, who is also a lawyer added that it would be difficult for the tribunal’s findings to be pushed to the International Criminal Court (ICC) to be tried.

“First of all, Malaysia and Myanmar are not signatories of the Rome Statute. The Philippines and Cambodia are the only two countries in the region that ratified the Statute,” he said.

The tribunal will be held on Sept 18 to 22 at Universiti Malaya’s Law Faculty in Kuala Lumpur.

Over 300 ethnic Rohingyas, Kachins and other groups, who are refugees here are expected to testify.

Dr. Chandra Muzaffar is a member of the TRANSCEND Network for Peace, Development and Environment, and president of the International Movement for a Just World (JUST). He is the author of the e-book ‘Whither WANA?-Reflections on the Arab Uprisings,’ which is accessible through the JUST website, www.just-international.org.

10 July 2017

Saudi links to Israel revealed

By middleeastmonitor.com

The twitter account Mujtahidd revealed details of the “important figures” in the relationship between Saudi Arabia and Israel over the past decades.

According to the unknown activist, King Salman and Foreign Minister Adel Al-Jubeir were both prominent figures in opening channels with Israeli figures and the Zionist lobby in the United States, specifically AIPAC.

Contact with Israel was made over the past decades through two channels, the first in the name of the kingdom in general, and the second was specific to King Salman when he was the Emir of Riyadh.

Read: Relations with Israel will be based on mutual interests

“The first channel was opened through Adel Al-Jubeir when he was a young man trained by Bandar Bin Sultan at our embassy in Washington, where he was appointed as his congressional assistant,” Mujtahidd wrote in a tweet.

“His mission was to reach the famous Zionist lobby organisation (AIPAC) and through it he will guarantee the support of Congress.”

Al-Jubeir was chosen because he “has no religious or national commitment. He was the right person to love AIPAC and be in harmony with them, and consequently to facilitate Bandar’s job in gaining the support of Congress.”

He pointed out that the result of Al-Jubeir’s harmony with AIPAC was “establishing direct relations with Israeli officials, gaining Israeli trust and coordinating views on regional issues behind the scenes.”

Mujtahidd continued: “This relationship had an impact on the position of the Kingdom on the Palestinian issue, the Madrid Conference and Oslo, as well as Lebanon and the Palestinian resistance, then Iraq and Iran, etc.”

Read: #Saudis_against_normalisation with Israel

Speaking about the reign of the late King Abdullah Bin Abdulaziz, Mujtahidd claimed that “after the ascent of King Abdullah, Tuwaijri, who believes in the greatness of Israel, succeeded in convincing him to appoint Al-Jubeir as ambassador to America so as to facilitate direct coordination with them.”

He added that Al-Jubeir continued even after Salman became king and that “his son Muhammad was keen to convince Israel that the kingdom’s policy was in harmony with it.”

Al-Jubeir became a “star” in the eyes of the Zionists who described him as the “Michael Jordan of Saudi Arabia”, in reference to the famous American basketball player Michael Jordan.

The reason behind King Salman’s efforts to open channels of communication with the Israelis, Mujtahidd explained, was his intention to “secure his future in power, racing with his brothers and pledging to Israel that he would make more concessions than his brothers if they help him jump the queue.”

He added: “Salman did not realise that his brothers have secured themselves with America and Israel and that he will not be able to jump the queue. Consequently, he reached the role only after being overtaken by Alzheimer.”

11 July 2017