Just International

In Port-au-Prince, Life Goes On, As Does Suffering

In Port-au-Prince, Life Goes On, As Does Suffering

By Tanya Golash-Boza

03 February, 2010
Dissident Voice

I have crossed many borders in my life, and crossing the border from the Dominican Republic to Haiti on Monday, January 25, 2010 was one of the easiest I have seen. We were forewarned that the border is heavily militarized, that we had to provide evidence of vaccinations, and even that we had to give 24-hour notice before crossing the border.

However, crossing the border into Haiti was simply a matter of asking the person who was about to close the gate to leave it open for us. We were waved through and no one asked for our passports, our vaccination cards, the reason for our trip, or how long we planned to stay in the country. Crossing was so easy that we were not sure we were in Haiti until we saw two Haitian police officers standing outside the UN building in Malpasse.

We made it to the border a lot quicker than we thought we would. It took less than five hours to get to Jimani from Santo Domingo, and, an hour later we were at Croix-de-Bouquet, a town just outside Port-au-Prince. It was there we encountered our first problem — a major traffic jam. Aid trucks and vans coming in and out were blocking the way, and traffic was completely deadlocked.

We did not see any evidence that people are hijacking cars on the roads and stealing provisions, as we had been warned. Instead, we found many friendly people who guided us to our destination. We arranged to meet with our contacts in Croix-de-Bouquet.

In Croix-de-Bouquet, we began to see some of the destruction caused by the earthquake. Many houses were left standing, yet many others had been demolished. In general, however, life seemed to go on as usual. People were selling telephone cards, food, drinks, and other sundry items on the street.

Young men from the Dominican Civil Defense and police officers were trying to direct traffic in Croix-de-Bouquet, without much success. Finally, we were able to get through by going down a side road, and we made our way towards Port-au-Prince.

Driving along, we saw many destroyed buildings, and a lot of people in need. Relief efforts are underway, but they are not enough. Even if they were enough, there are little signs of how the city will begin to rebuild itself. People cannot live off of handouts of rice and beans forever, nor should they.

What’s more, the earth continues to tremble, keeping people in fear. In one day, there were three noticeable tremors. Each one shows the earth’s power and validates people’s fear that another terrible quake will occur. Geologists have confirmed that the earth has not finished settling and that another quake is likely.

Nevertheless, to the extent possible, people in Port-au-Prince continue with their daily routine. People with roadside stands set up shop where they can; police officers show up to work. However, many others are idle. Many businesses have been shut down because the building has been destroyed or rendered unusable. Schools are not operational because of damage. Many people are not going to work because their place of employment is not there any more.

At the same time, there is a lot of work to be done in Haiti. Some people are coordinating rescue efforts and cleaning up buildings and sweeping streets. Others are providing security for those who must sleep on the streets or in tent cities. Others are rebuilding walls or salvaging bricks from destroyed buildings.

The future of Port-au-Prince and of Haiti remain uncertain. Port-au-Prince needs not only to be rebuilt, but also to be built better. The poor building construction is one of the main reasons for the high mortality in the aftermath of the quake. There is much more work to be done, and, as yet, no clear plan for how it will be accomplished. There are many destroyed buildings and little organization in place for a plan to rebuild the city.

With the national palace and many important government buildings in ruins, there is barely a functioning government in Haiti. This makes organization difficult.

With many problems in providing relief, many people in Haiti continue to live with little food and in unsanitary conditions. On Wednesday, we saw a dead body lying by the side of the road, full of flies. Two weeks after the earthquake and no one had taken this corpse to the morgue or even to one of the many mass graves.

That is one image I can’t get out of my mind. Another is a destroyed school. It was a seven story building. During the earthquake, it shook so hard that it completely crumbled. The walls disintegrated and each floor fell on top of the other. People say that there was a room full of students in the basement, and that they likely have died slowly of thirst and hunger, as no one came to clear the building and rescue them.

The loss of life in that one school is a clear example of the fact that many lives were lost, not just because the earth shook, but because Haiti is a poor country. The incredibly poor quality of the seven story building meant that the walls crumbled under the weight of the ceilings. The lack of sufficient heavy machinery meant that there were not enough trucks to come and remove the rubble and potentially save the lives of the children and teachers in the basement.

The accumulated human suffering in Haiti is unfathomable to me. Although I have now left Haiti, images of destruction run like a slideshow through my mind. The fact that many of these deaths were preventable makes it worse. For these reasons, I am committed to doing what I can to ensure that this destruction does not reoccur. For that to happen, we cannot turn our eyes away from Haiti once the cameras are gone and the blood dries up. We must work to build a better Haiti and a better world — one in which people do not die because of poverty and inequality.

Tanya Golash-Boza is on the faculty at the University of Kansas

Source: http://dissidentvoice.org/2010/02/in-port-au-prince-life-goes-on-as-does-suffering/

 

A matter of Interest

Islamic Financial Management

A matter of Interest

The Rationale of Islam’s Anti-Interest Stance

Dr. M. Umer Chapra

 

The contention that the charging of interest was prohibited mainly because of the injustice it inflicts upon the poor does not go far enough towards the full rationale. During the prophet’s time [May the peace and blessings of God be upon him] borrowing was primarily undertaken not by the poor but by tribes and rich traders who operated as large partnership companies to conduct large-scale trade. This was necessitated by the prevailing circumstances. The difficult terrain, the harsh climate, and the slow means of communication made the task of trade caravans difficult and time consuming.

 

It was just not possible to make several business trips to the east and the west in a given year.

 

Funds remained blocked for a long time. Hence, it was necessary for the caravans to muster all available financial resources to purchase the local exportable products, sell them abroad, and bring back the entire needs of their society for imports during a specific period.

 

Before Islam, such resources were mobilized on the basis of interest. Islam abolished the interest-based nature of the financier-entrepreneur relationship and reorganized it on a profit and loss sharing basis. This still enabled the financier to have a just share in the enterprise, but the entrepreneur was not crushed by adverse conditions such as the caravan being waylaid on the journey.

 

This demonstrates that although the extension of meaningful help to the poor carries a high priority in the Islamic value system, it is not the only reason for the proscription of interest. The primary reason is the realization of overall socio economic justice, which is declared by the Qur’an to be the main mission of all God’s messengers [57:25].

 

Justice, however, is not a hollow term. It has several implications, the most important of which is that the resources provided by God to mankind must by utilized in such a manner that the universally cherished humanitarian goals of general need fulfillment, full employment; equitable distribution of income and wealth, and economic stability, are realized.

 

It is the contention here that these humanitarian goals cannot be realized without a humanitarian strategy. An important, though not the only, element of such a strategy is the abolition of interest. This would necessitate the reorganization of financial intermediation on the basis-of equity and profit and loss sharing; thus making the financier share in the risks as well as the rewards of business, and not assuring him of a predetermined rate of return irrespective of the ultimate outcome of business.

1. Need fulfillment

Financial intermediation on the basis of interest tends to allocate financial resources among borrowers on the criteria of their ability to provide acceptable collateral to guarantee the repayment of principal, and sufficient cash flow to service the debt. End use of financial resources does not constitute the main criterion. Hence, financial resources go to the rich, who fulfill both the criteria, and also to governments, who, it is assumed, will never go bankrupt.

 

However, the rich borrow not only for investment but also for conspicuous consumption and speculation, while governments borrow not only for development and public well-being, but also for chauvinistic defense build up and white elephant projects. This contributes to a rapid expansion in unproductive and wasteful spending and, besides accentuating macroeconomic and external imbalances, squeezes resources available for need fulfillment and development.

 

This explains why even the richest countries in the world, like the United States, have been unable to fulfill the essential needs of all their people in spite of abundant resources at their disposal.

 

2. Full employment

The unproductive and wasteful spending which the collateral linked, interest based financial intermediation has the tendency to promote, has led to a decline in savings in almost all countries around the world. Even in the industrial countries, net national saving as a percentage of national income declined by almost 4 per cent between the 1960s and the 1980s3. The world saving shortfall has been responsible for persistently high levels of real interest rates. This has led to lower rates of rise in investment, economic growth and employment. Unemployment has hence become one of the most intractable problems for all countries, including the rich industrial world.

 

Unemployment stood at 8.6 per cent in OECD Europe in 1988-90, three times its level of 2.9 per cent in 1971-734. It is not expected to fall significantly below this level in the near future because a real rate of economic growth of 3.5 per cent is required to prevent unemployment from rising, and European growth has been below this benchmark since 1976.

 

Even more worrying is the higher than average rate of youth unemployment because it hurts their pride, dampens their faith in the future, increases their hostility towards society and damages their personal capacities and potential contribution.

 

Given the budgetary constraints, the ever-looming threat of inflation, and the prospect of low growth rates continuing in the foreseeable future, the possibility of attaining full employment in the western world is not very bright, a decline in wasteful spending and a rise in savings and investment would be very helpful. But this is not possible when the value system encourages both the public and the private sectors to live beyond their means and the interest based financial intermediation makes this possible by making credit easily available without due regard to its end use. If, however, interest is prohibited and banks are required to share in the risk and rewards of financing, they will be more careful in lending, wasteful spending will decline and more resources will become available for productive investment and development. This will lead to higher growth, a rise in employment opportunities, and a gradual decline in unemployment.

 

3. Equitable distribution

The inequitable allocation of financial resources in the conventional interest based financial system is not widely recognized. According to Arne Bigsten, ‘the distribution of capital is even more unequal than that of land,’ and ‘the banking system tends to reinforce the unequal distribution of capital5.’ The reason, as already indicated, is that interest- based financial intermediation relies heavily on collateral, giving inadequate consideration to the strength of the project or the ultimate use of financing. Thus, while deposits come from a cross section of society. Their benefit goes mainly to the rich.

 

As Mishan so rightly pointed out: ‘Given that differences in wealth are substantial, it would be irrational for the lender to be willing to lend much to the impecunious as to the richer members of society, or to lend the same amounts on the same terms to each6.’ The Morgan guarantee trust company, sixth largest bank in the US, has admitted that the banking system has failed to ‘finance either maturing smaller companies or venture capitalists,’ and ‘though awash with funds, is not encouraged to deliver competitively priced funding to any but the largest, most cash-rich companies7.’

 

The Islamic financial system can be more conducive to the realization of equity. Risk / reward sharing would compel the financier to give due consideration to the strength of the project, thus making it possible for even the poor but competent entrepreneurs to get financing if they have worthwhile projects.

 

A large number of small and medium enterprises would thus be able to get financing from financial institutions without being able to offer the collateral. This should enable society to harness the pool of entrepreneurial ability from even among the poor. The rich contribution that such entrepreneurs can make to output, employment and need fulfillment could thus be tapped.

 

There is no reason to be unduly apprehensive about loan losses from such financing. The experience of the International Fund for Agricultural Development (IFAD) is that credit provided to the most enterprising of the poor is quickly repaid by them from their higher earnings8. Other small loan programmers have yielded similar results in several countries.

4. Economic stability

The rate of interest has become one of the most important destabilizing factors in the present day world economy. Milton Friedman, a Nobel Laureate, attributed the unprecedentedly erratic behavior of the US economy to the erratic behavior of interest rates9. The high degree of interest rate volatility injects great uncertainty into the investment market. It makes the share of interest in the total return on invested capital (interest+profit) continually fluctuate. This makes it difficult to take long-term investment decisions with confidence. It drives borrowers and lenders alike into the shorter end of the financial market, thus bringing about a shift in the short and long-term commitment of funds and between equity and loan financing.

 

Fluctuating interest rates also create gyratic shifts in financial resources between users, sectors of the economy and countries, causing erratic movements in loan-based investment, commodity and stock prices, and exchange rates. With every rise in the rate of interest in  a floating rate system in a short ended  market, there is a rise in the rate of business failures, not because of any inefficiency or slackness on the part of the proprietor, but because of the sudden decline in profit, which is the entrepreneur’s share in the total return on capital. Business failures mean not only personal financial losses to proprietors and stock holders, but also a decline in employment, output, investment and productive capacity losses which take longer, and are more difficult to make up. All these factors have, no doubt, serious implications for economic activity and stability.

 

In a wholly equity based system, the entrepreneur’s share in the total return on capital would depend on the profit-sharing ratio and the ultimate outcome of the business. The profit-sharing ratio between the entrepreneur and the financier cannot fluctuate from day to day or even month to month like the rate of interest because it would be determined by  custom and considerations of justice and remain  contractually stable throughout the  duration of the financing agreement. Since the ultimate outcome of business depends on a number of factors which do not change erratically, an equity-based economy would therefore tend to be more stable than a loan-based economy. This has been recognized by a number of prominent western economists, including Henry Simons, Hyman Minsky and  Joan Robinson10.

 

Conclusion

Thus it may be seen that the prohibition of interest has to be an indispensable part of the strategy of any system, which believes in the brotherhood of mankind and wishes to to actualize the humanitarian goals of need fulfillment, full employment, equitable distribution of income and wealth, and economic stability. The reason why capitalism has not been able to realize these goals is that there is a conflict between its goals and its strategy. The goals are humanitarian, originating from its religious past, while the strategy is social-Darwinist, based on the concept of the survival of the fittest.

 

For the allocation of scarce financial resources, capitalism relies primarily on the rate of interest, which gives an edge to the rich and leads not only to a concentration of wealth but also a rise in conspicuous and wasteful consumption. This hurts the goal of need fulfillment and contributes to a slower growth in saving, investment, employment and output, thus frustrating the realization of overall human well being.

 

References

 

1. James Hastings, Encyclopedia of religion and ethics (NewYork): Charles Scribner’s Sons n. d.). Vol. 12, pp.555. See also john Noonan, the scholastic analysis of usury (Cambridge, mass: Harvard Univ. press, 1957), p.20.

2. See: the bible-Ezekiel, 18:8, 13,7; 22:12. See also Exodus, 22:25-27; Leviticus, 25:36-38; Deuteronomy, 23:19; Luke, 6:35.

3. See: Bank for International Settlements 61st Annual Report,1 April 1990-31 march 991, Basle 10 June 1991, p.32. See also OECD Economic Outlook, December 1991, p.21.

4. OECD Economic Outlook. December 1991, Tab. 2,p.7.

5. Arne Bigsten, ‘Poverty, Inequality and Development, in Norman Gemell, Surveys in Development Economics (Oxford: Basil Blackwell, 1987). P. 156.

6. E.S. Mishan, Cost Benefit Analysis: An Introduction (New York: Praeger, 1971),p. 205.

7. Morgan Guarantee Trust Co. of New York, World Financial Markets , January 1987, p.7.

8. See: The Economist, 16 February 1985, p.15.

9. Milton Friedman, ‘The Yo-Yo US Economy’, Newsweek, 15 February 1982,p.4.

10. Henry Simons Economic Policy for a Free Society (Chicago: Univ. of Chicago Press, 1948), p. 320.

Hyman Minsky, John Maynard Keynes (New York: Columbia Univ. Press 1975). See also: Summary of Minsky’s argument cited by Joan Robinson in ‘what are the Questions?’, Journal of Economic Literature. December 1977. p. 1331. The quotation on the instability of credit is from C.P. Kindleberger, Manias, Panics, and Crashes (London: Macmillan, 1978). p.16.  Joan Robinson, op.cit.p.1331

Dr. Chapra is the Senior Economic Advisor to the

Saudi Arabian Monetary Agency (SAMA)

He is well known for his contributions to Islamic economics over more than two decades-contributions which earned him two international awards in 1989: the King Faysal International Award in Islamic Studies and the Islamic Development Bank Award in Islamic Economics.

 

Saving And Sharing Food

Saving And Sharing Food

By Devinder Sharma

26 November 2011

@ Ground Reality

World produces enough food for the year 2050. The problem is access and distribution

With the world population crosses 7 billion, feeding the teeming population is becoming a major concern. At times of diminishing land resources, and in an era of climate change, ensuring food security is the biggest challenge.

All efforts are aimed at increasing food production. Somehow an impression has been created that the world needs to increase crop production manifold if it has to meet the food requirement for the year 2050. The global population would then be 9 billion. What is however deliberately being glossed over is that there is at present no shortage of food. It is not production, but access and distribution that need immediate attention.

At present, the total quantity of food that is produced globally is good enough to meet the daily needs of 11.5 billion people. If every individual were to get his daily food requirement as per the WHO norms, there would be abundant food supplies. In terms of calories, against the average per capita requirement of 2,300, what is available is a little more than 4,500 calories. In other words, the world is already producing more food than what would be required in 2050. So where is the need to panic?

Why then is the world faced with hunger? Simply put, one part of the world is eating more and the other is left to starve. Hunger has grown over the years because of gross food mismanagement. Let me explain. At the 1996 World Food Summit, political leaders had pledged to pull out half the world’s hungry (at that time the figure was somewhere around 840 million) by the years 2015. In other words, by 2010, the world should have removed at least 300 million people from the hunger list.

Instead it has added another 85 million to raise the hunger tally to 925 million. In my understanding, this too is a gross understatement. The horrendous face of hunger is being kept deliberately hidden. But nevertheless, let’s again go back to the question we posed earlier: If there is no shortage of food than why the growing pangs of hunger?

Consider this. An average American consumes about 125 kg of meat, including 46 kg of poultry meat. While the Indians are still lagging behind, the Chinese are fast catching up with the American lifestyle. The Chinese consume about 70 kg of meat on average each year, inclusive of 8.7 kg of poultry meat. The Indian average is around 3.5 kg of meat, much of it (2.1 kg) coming from poultry. If you put all this together, the Chinese are the biggest meat eaters, and for obvious reasons – devouring close to 100 million tonnes every year. America is not far behind, consuming about 35 million tonnes of meat in a year.

When I said earlier that one part of the world is eating more, this is what I meant. Six times more grain is required to provide the proteins that are consumed by the meat-eaters. Changing the dietary habits therefore assumes importance. But still worse, Americans throw away as much as 30 percent of their food, worth $ 48.3 billion. Why only blame the Americans, walk into any marriage ceremony in India and you would be aghast to see the quantity of food that goes waste.

Food wastage has therefore become our right.

Considering FAO’s projections of the number of people succumbing to hunger and malnutrition at around 24,000 a day, I had calculated that by the year 2015, the 20 years time limit that World Food Summit had decided to work on to pull out half the hungry, 172 million people would die of hunger. These people are succumbing to hunger because both at the household and at the national level, we have allowed food to go waste.

In America, for instance, hunger has broken a 14-year record and one in every ten Americans lives in hunger. In Europe, 40 million people are hungry, almost equivalent to the population of Spain. In India, nearly 320 million people live in hunger. The International Institute for Food Policy’s Global Hunger Index 2011 ranks India 67th among 81 countries. While India ranks lower than Rwanda, what is still more shocking is that Punjab – the food bowl – ranks below Sudan and Honduras in ensuring food security.

 

Is it so difficult to remove hunger? The answer is No.

A simple act of saving and sharing food is the best way to fight hunger. It can begin at the household level, at the community level and of course at the regional and national levels. If every household were to ensure that no food is wasted, and then organise the left over to be delivered to the poor and needy, much of the hunger that we see around can be taken care of. A small initiative in Rewari town in Haryana has galvanised the township into saving and sharing food. If it can happen in Rewari, it can happen in your neighbourhood too. Try it, and you will see you too can make a difference.

Devinder Sharma is a food and agriculture policy analyst. His writings focus on the links between biotechnology, intellectual property rights, food trade and poverty. His blog is Ground Reality

 

 

 

 

 

 

Why We Need A Financial Transaction Tax: A Proposal For The G20

Why We Need A Financial Transaction Tax: A Proposal For The G20

By Kavaljit Singh

30 October, 2011
Countercurrents.org

At the forthcoming G20 Summit (Cannes, 3-4 November 2011), the summit leaders are expected to address several policy issues concerning world economy and financial markets, many of which remained unresolved since the Toronto Summit in June 2010. Against the backdrop of a weak global economy and the ongoing eurozone sovereign debt crisis, G20 leaders will have to take some hard decisions. Failure to do so would undermine the effectiveness and credibility of G20 as the “premium forum” for international economic cooperation.

One of the key policy issues to be tackled at the Cannes Summit is the introduction of a global financial transaction tax (FTT). The Interim Report of the G-20 on Fair and Substantial Contribution by the Financial Sector (2010) had proposed a flat rate levy on all financial institutions and “financial activities tax” on profits and remuneration in order to pay for future financial clean-ups and reduce systemic risk. But the proposal got diluted at the G-20 meeting held at Busan in June 2010, which called for implementation of the levy taking into account individual country’s circumstances and options.

The policy objectives for a FTT are essentially two-fold: to raise revenue; and to restore stability and integrity in the financial markets. According to estimates made by Bill Gates (founder of Microsoft) in a forthcoming report to the G20 on new sources of finance for development, a tax on financial transactions could generate about $50 billion from G20 member-countries. Some other estimates claim that a global financial transaction tax could generate as much as $250 billion if a wide range of transactions are included. The resources raised through FTT could be better utilized to support programs to fight hunger and poverty, and pay for climate mitigation and adaptation costs.

 

The European Tax Proposal

On 28 September 2011, European Commission President José Manuel Barroso announced the adoption of an EC proposal to implement a FTT in all 27 member-states of the European Union. He also underlined the need for Europe to collectively push for a global FTT at the Cannes Summit.

The European proposal consists of a 0.1 percent tax on trading bonds and shares and a 0.01 percent tax on derivatives trading. These are minimum tax rates and member-states can impose higher rates if they wish. According to the official statement, the tax would be levied on all transactions on financial instruments between financial institutions when at least one party to the transaction is located in the EU.

It is estimated that the proposed tax could generate around $78 billion a year. If unanimously approved by all member-states, the EU-wide tax will come into force on January 1, 2014. Despite resistance from powerful financial services lobby, the proposed European tax transpired in response to growing public anger against the massive bailouts and costly public recapitalizations of banks and financial institutions since 2008.

The proposed tax enjoys considerable public support within Europe. Germany and France have strongly backed the EU proposal while the UK insists that it would only back a financial transaction tax if it were applied globally. The City of London, lobby groups (such as European Banking Federation) and conservative think-tanks (such as Adam Smith Institute) have strongly opposed the European tax proposal. The critics argue that the proposed tax would trigger a liquidity squeeze and increase the costs of trading for financial institutions and other market participants. The UK’s support to the EU-wide tax proposal is vital as City of London is the world’s leading financial center. There are apprehensions that the UK could mobilize other European countries, particularly Sweden and Ireland, against the proposed tax in the coming months.

 

The Growing Opposition

At G20, the idea of a global FTT has been strongly resisted by Canada, US and Australia. In particular, Canada has been a vocal critic of a global FTT for many years. During the Toronto Summit, the Canadian leadership did not encourage any serious discussions on the FTT.

Canada is opposed to the tax on the grounds that its banking system remained strong during the global financial crisis and no bailouts were sought. Canada also perceives that the FTT would be counterproductive during the weak economic conditions. “We will continue leading that charge against a transactions tax and I am confident that our allies on this point, who are the emerging economies, will stay with us and join us in opposing what we view as a counterproductive tax,” said Mr. Jim Flaherty (Canada’s Finance Minister) in a speech to the US financial industry in response to the European proposal. “I am actually confident that we have enough of them in the G20 that we will be successful on that initiative,” he further added.

With the tactical backing of US, Australia, China and India, Canada could generate enough political support within G20 against a global STT at the Cannes Summit.

India’s Position on FTT

At the G-20 Ministerial Meeting at Busan (June 2010), India expressed its reservations against a global FTT on the grounds that there was need for better and well-placed regulations rather than imposing taxes on the banks and financial transactions.

India also pointed out that its conservative approach towards banking regulation helped in protecting national banking system. There is no denying that India’s regulatory framework (often criticized as “outdated” and “inward looking”) acted as a key factor in protecting the domestic banking system from the global financial crisis, yet India’s official position on FTT at the G20 is questionable on three counts.

Firstly, transaction taxes are an integral part of the armoury that policymakers deploy to regulate the financial sector. No one has claimed that transactions taxes are a substitute to well-placed regulatory and supervisory measures. Rather taxation and regulations are complimentary tools used by policymakers to address externalities.

Secondly, not long ago, India had strongly argued in favor of a global financial transaction tax to meet social and developmental needs of the poor countries at various international forums. While addressing the Non-Aligned Movement Business Forum in Kuala Lumpur (2003), the then India’s Prime Minister, Mr. Atal Bihari Vajpayee stated, “I believe there is another initiative, which NAM can spearhead for the reform of the international financial architecture. We know that unstable capital flows can severely disrupt developing economies. There is less ready acceptance of the idea that such flows should be regulated by an international levy. I believe this is a reform whose time has come.”

Thirdly, India itself introduced a Securities Transaction Tax more than six years ago with the twin objectives of raising additional revenue and maintaining market integrity. By not lending support to the idea of a global FTT at G20, India has lost an opportunity to build tactical alliances with the poor countries and global civil society to reforms the financial markets.

Securities Transaction Tax in India

In 2004, India introduced a Securities Transaction Tax (STT) in equity markets. Currently, STT is charged at the rate of 0.125 percent on a delivery-based buy and sell transactions and 0.025 percent on non delivery-based sale transactions. The rate is 0.017 percent on F&O sale transactions. Imposed on both foreign and domestic investors, the STT is collected by the stock exchanges from the brokers and passed on to the exchequer, thereby enabling the authorities to raise revenue in a neat and efficient manner.

Termed as “Terminator Tax,” the STT was strongly opposed by a lobby of speculators, day traders, arbitrageurs, and “noise traders.” Many of them had predicted that the introduction of STT would bring Indian financial markets to a standstill and would dry up liquidity.

Since its implementation, all apprehensions related to STT have proved erroneous. The fact that there is too much liquidity in the Indian markets is also admitted by the critics of STT. The implementation of STT has also reduced some loopholes in the existing tax regime. For instance, foreign investors who used to take undue advantage of the bilateral direct tax avoidance treaties (such as India-Mauritius tax treaty) are now taxed under the STT regime.

Since 2004, Indian authorities have collected sizeable revenue from the STT. During the fiscal year 2009-10, the government’s revenue from STT was Rs. 59940 million ($1.3 billion), a substantial amount in the present times when tax revenues are under severe pressure. The tax authorities have set a target of Rs. 75000 million ($1.6 billion) for the fiscal year 2011-12. However, the trading trends reveal that the STT did not help much in reducing the volatility in the Indian equity markets, as anticipated by many proponents.

Rather than further widening the scope of STT, Finance Ministry is planning a complete or phased withdrawal of it with the expectation that it may substantially increase market turnover.

The Rationale behind FTT

Apart from revenue potential, there are several other justifications for the adoption of a global transaction tax. Such a tax could facilitate the monitoring of international financial flows by providing a centralized database on such flows, which is the need of the hour. This could be particularly valuable to the poor and developing countries where large information gaps exist.

Unlike many other services, no value added tax (VAT) is imposed on financial transactions in many jurisdictions. By taxing diverse financial transactions, a strong message would be conveyed that private banks and financiers must share the costs of the global financial crisis.

Given the fact that majority of transactions carried out by speculators and high frequency traders are short-term and speculative, this tax can curb speculative tendencies that induce excessive volatility and fragility in the financial markets. While a small tax is unlikely to discourage long-term investors such as pension funds. The argument that the FTT would trigger a liquidity squeeze in financial markets lacks evidence. As argued by Avinash Persaud (in a recent article at Vox.EU), “During calm times, when markets are already liquid, high-frequency traders are contrarian and support liquidity, but during times of crisis, they try to run ahead of the trend, draining liquidity just when it is needed most, as we saw with the Flash Crash on 6 May 2010. If a transaction tax limits high-frequency trading it may even provide a bonus in improving systemic resilience.”

Is a FTT Feasible?

Much of the criticism of the FTT is centered on the question of its practicability and technical feasibility. It is often argued that the imposition of such a tax is a difficult proposition since the volumes traded are too high. If the modern electronic system can enable large-scale financial transactions within and across borders, why can’t the same technology be used to collect taxes?

Critics also argue it is almost impossible to get all the countries to agree on a common global tax. Nevertheless, a beginning can be made with a few countries coming together on this issue even if a strong consensus across territories is not possible immediately. Europe can take the lead and introduce the FTT at the European level. The G20 member-countries could also impose such a tax unilaterally or collectively. An agreement among the leading financial centers could also contain the threat of relocation of financial activities to other places.

The issues raised by FTT are more political than technical. Its adoption requires strong political will, particularly among the G20 member-countries. The recent experience (for instance, money laundering related to drug trafficking) shows that international cooperation among countries is possible if there is a political will. A similar cooperative initiative is required to address myriad implementation issues related to FTT.

Another common criticism of FTT is related to evasion. All taxes (e.g., income tax and property tax), for that matter, are open to evasion but this is not sound enough reason for not having them. Concerted efforts should be made to check loopholes, as no policy measure can be foolproof.

While supporting the case for a global financial transaction tax, no one argues that all problems related to global financial markets would be resolved. In the present times, no single policy instrument alone can fix global finance. Nevertheless, such a tax could serve as a first step towards building international cooperation on global financial reforms. If it is used in conjunction with other policy instruments (for instance, capital controls), FTT does offer an attractive mechanism to reform the global financial markets.

Kavaljit Singh is the Director of Madhyam, New Delhi (www.madhyam.org.in). This article is based on a recent Briefing Paper brought out by Madhyam in close collaboration with SOMO (Amsterdam).

 

 

Everybody’s Son

 

Everybody’s Son

By Uri Avnery

 

22 October 2011

 

THE MOST sensible – I almost wrote “the only sensible” – sentence uttered this week sprang from the lips of a 5-year old boy.

 

After the prisoner swap, one of those smart-aleck TV reporters asked him: “Why did we release 1027 Arabs for one Israeli soldier?” He expected, of course, the usual answer: because one Israeli is worth a thousand Arabs.

 

The little boy replied: “Because we caught many of them and they caught only one.”

 

 

FOR MORE than a week, the whole of Israel was in a state of intoxication. Gilad Shalit indeed ruled the country (Shalit means “ruler”). His pictures were plastered all over the place like those of Comrade Kim in North Korea.

 

It was one of those rare moments, when Israelis could be proud of themselves. Few countries, if any, would have been prepared to exchange 1027 prisoners for one. In most places, including the USA, it would have been politically impossible for a leader to make such a decision.

 

In a way it is a continuation of the Jewish ghetto tradition. The “Redemption of Prisoners” is a sacred religious duty, born of the circumstances of a persecuted and scattered community. If a Jew from Marseilles was captured by Muslim corsairs to be sold on the market of Alexandria, it was the duty of Jews in Cairo to pay the ransom and “redeem” him.

 

As the ancient saying goes: “All Israel are guarantors for each other”.

 

Israelis could (and did) look in the mirror and say “aren’t we wonderful?”

 

 

IMMEDIATELY AFTER the Oslo agreement, Gush Shalom, the peace movement to which I belong, proposed releasing all Palestinian prisoners at once. They are prisoners-of-war, we said, and when the fighting ends, PoWs are sent home. This would transmit a powerful human message of peace to every Palestinian town and village. We organized a joint demonstration with the late Jerusalemite Arab leader, Feisal Husseini, in front of Jeneid prison near Nablus. More than ten thousand Palestinians and Israelis took part.

 

But Israel has never recognized these Palestinians as prisoners-of-war. They are considered common criminals, only worse.

 

This week, the released prisoners were never referred to as “Palestinian fighters”, or “militants”’ or just “Palestinians”. Every single newspaper and TV program, from the elitist Haaretz to the most primitive tabloid, referred to them exclusively as “murderers”, or, for good measure, “vile murderers”.

 

One of the worst tyrannies on earth is the tyranny of words. Once a word becomes entrenched, it directs thought and action. As the Bible has it: “Death and life are in the power of the tongue” (Proverbs 18:21). Releasing a thousand enemy fighters is one thing, releasing a thousand vile murderers is something else.

 

Some of these prisoners have assisted suicide bombers in killing a lot of people. Some have committed really atrocious acts – like the pretty young Palestinian woman who used the internet to lure a love-sick Israeli boy of 15 into a trap, where he was riddled with bullets. But others were sentenced to life for belonging to an “illegal organization” and possessing arms, or for throwing an ineffectual home made bomb at a bus hurting nobody.

 

Almost all of them were convicted by military courts. As has been said, military courts have the same relation to real courts as military music does to real music.

 

All of these prisoners, in Israeli parlance, have “blood on their hands”. But which of us Israelis has no blood on his hands? Sure, a young woman soldier remotely controlling a drone that kills a Palestinian suspect and his entire family has no sticky blood on her hands. Neither has a pilot who drops a bomb on a residential neighborhood and feels only “a slight bump on the wing”, as a former Chief of Staff put it. (A Palestinian once told me: “Give me a tank or a fighter plane, and I shall give up terrorism immediately.”)

 

The main argument against the swap was that, according to Security Service statistics, 15% of prisoners thus released become active “terrorists” again. Perhaps. But the majority of them become active supporters of peace. Practically all of my Palestinian friends are former prisoners, some of whom were behind bars for 12 years and more. They learned Hebrew in prison, became acquainted with Israeli life by watching television and even began to admire some aspects of Israel, such as our parliamentary democracy. Most prisoners just want to go home, settle down and found a family.

 

But during the endless hours of waiting for Gilad’s return, all our TV stations showed scenes of the killings in which the prisoners-to-be-released had been involved, such as the young woman who drove a bomber to his destination. It was a continuous tirade of hatred. Our warm admiration for our own virtue was mingled with the chilling feeling that we are again the victims, compelled to release vile murderers who are going to try and kill us again.

 

Yet all these prisoners fervently believed that they had served their people in its struggle for liberation. Like the famous song: “Shoot me as an Irish soldier / Do not hang me like a dog / For I fought for Ireland’s freedom…” Nelson Mandela, it should be remembered, was an active terrorist who languished in prison for 28 years because he refused to sign a statement condemning terrorism.

 

Israelis (probably like most peoples) are quite unable to put themselves into the shoes of their adversaries. This makes it practically impossible to pursue an intelligent policy, particularly on this issue.

 

HOW WAS Binyamin Netanyahu brought to bend?

 

The hero of the campaign is Noam Shalit, the father. An introverted person, withdrawn and shy of publicity, he came out and fought for his son every single day during these five years and four months. So did the mother. They literally saved his life. They succeeded in raising a mass movement without precedent in the annals of the state.

 

It helped that Gilad looks like everybody’s son. He is a shy young man with an engaging smile that could be seen on each of the stills and videos from before the capture. He was youngish looking, thin and unassuming. Five years later, this week, he still looked the same, only very pale.

 

If our intelligence services had been able to locate him, they would have undoubtedly tried to liberate him by force. This could well have been his death sentence, as happened so often in the past. The fact that they could not find him, despite their hundreds of agents in the Gaza Strip, is a remarkable achievement for Hamas. It explains why he was kept in strict isolation and was not allowed to meet anyone.

 

Israelis were relieved to discover, on his release, that he seemed to be in good condition, healthy and alert. From the few sentences he voiced on his way in Egypt, he had been provided with radio and TV and knew about his parents’ efforts.

 

From the moment he set foot on Israeli soil, almost nothing about the way he was treated was allowed to come out. Where was he kept? How was the food? Did his captors talk with him? What did he think about them? Did he learn Arabic? Up to now, not a word about that, probably because it might throw some positive light on Hamas. He will certainly be thoroughly briefed before being allowed to speak.

 

FOREIGN CORRESPONDENTS repeatedly asked me this week whether the deal had opened the way to a new peace process. As far as the public mood is concerned, the very opposite is true.

 

The same journalists asked me if Binyamin Netanyahu had not been disturbed by the fact that the swap was bound to strengthen Hamas and deal a grievous blow to Mahmoud Abbas. They were flabbergasted by my answer: that this was one of its main purposes, if not the main one.

 

The master stroke was a stroke against Abbas.

 

Abbas’ moves in the UN have profoundly disturbed our right-wing government. Even if the only practical outcome is a resolution of the General Assembly to recognize the State of Palestine as an observer state, it will be a major step towards a real Palestinian state.

 

This government, like all our governments since the foundation of Israel – only more so – is dead set against Palestinian statehood. It would put an end to the dream of a Greater Israel up to the Jordan River, compel us to give back a great chunk of the Land-God-Promised-Us and evacuate scores of settlements.

 

For Netanyahu and Co. this is the real danger. Hamas poses no danger at all. What can they do? Launch a few rockets, kill a few people – so what? In no year has “terrorism” killed as many as half the people dying on our roads. Israel can deal with that. The Hamas regime would probably not be running the Gaza Strip in the first place if Israel had not cut the Strip off from the West Bank, contrary to its solemn undertaking in Oslo to create four safe passages. None was ever opened.

 

That, by the way, also explains the timing. Why did Netanyahu agree now to something he has violently opposed all his life? Because Abbas, the featherless chicken, has suddenly turned into an eagle.

 

On the day of the swap, Abbas made a speech. It sounded rather flat. For the average Palestinian, the case was quite simple: Abbas, with all his Israeli and American friends, has got no one released for years. Hamas, using force, has released more than a thousand, including Fatah members. Ergo: “Israel understands only the language of force”.

 

 

THE VAST majority of Israelis supported the deal, though convinced that the vile murderers will try again to kill us.

 

Never were the lines of division as clear as this time: some 25% opposed it. These included all the extreme right-wing, all the settlers and almost all the national-religious. All the others – the huge camp of the center and left, the secular, liberal and moderate religious – supported it.

 

This is the Israeli mainstream on which the hopes for the future are resting. If Netanyahu had proposed a peace agreement with the Palestinians this week, and if he had been supported by the chiefs of the army, the Mossad and the Security Service (as he was this week), the same majority would have supported him.

 

As for the prisoners – another 4000 are still held in Israeli prisons, and this number is liable to grow again. The opponents of the deal are quite right in saying that it will provide Palestinian organizations with a strong incentive to renew their efforts to capture Israeli soldiers in order to get more prisoners released.

 

If all of Israel is drunk with emotion because one boy has been returned to his family – what about 4000 families on the other side? Unfortunately, ordinary Israelis don’t put the question this way. They have got used to seeing the Palestinian prisoners only as bargaining chips.

 

How to thwart the efforts to capture more soldiers? There is only one alternative: to open a credible way to have them released by agreement.

 

Such as by peace, if you can excuse the expression.

 

 

 

 

The Economy Must Function Within Nature’s Limits

The Economy Must Function Within Nature’s Limits

The economic theories are the present reference base that global capitalism validates its economic policies, which is a circular validation. That’s why, whatever measure we propose to reduce our carbon emission and manage the planet’s depleting resources, economist evaluate it within the hybrid-laissez-faire capitalism’s requirement of growth for a successful economy. To keep the economy growing governments presently manipulate the market by using the taxation system and use taxpayer’s money to give a competitive advantage to industries that maximise growth, for the profit of corporations.

The part that competition plays as a subset of capitalist economic system is as the control-medium for the economy, but its much more than that, it also acts as a decision maker for government, corporations, and individuals. That’s why the economy has to maximise production of goods and services resulting in extraction to depletion all useful minerals and living things. In addition, it forces the maximum extortion from working people in an insidious way; and with the advertisers, shops pressure-sells to every one to attain or maintain sales leadership. Furthermore and as detrimental is the widening discrepancy of power between governments, and between people due to competition. The purpose of competition is to separate people into categories.

Measures that are essential for our survival would stem from different datum; they are, from science-based measurements, observation of our planet’s mineral resources, its biosphere, and particularly our human needs. Those observations states, how much we can take from our environment, what and how much we can dump, and what sort of requirement we need to maximise our wellbeing. Bearing in mind, that we want our descendants to have the best possible life we can leave for them.

Our primary consideration should be to manage the economy in a way we can maintain life as long as the solar system allows us. Presently we disregard the damage we are doing to the planet and the biosphere, because our leaders have to give priority to the economy, that’s for the wealthy to increase their wealth and power. The worst aspect of ignoring our dependence on a healthy environment is that we are an inseparable part of that environment; therefore, damage to the environment will harm us in many ways. Unfortunately, a small damage or just a local damage to the environment we hardly notice and as we progressively damage it, over time, we still don’t notice it. When we do become aware of problem, we think that with our incredible technology and scientific knowledge, we will surmount all obstacles but the scientific community are much more pessimistic of our ability to overcome those dangers. Its likely to end up with the dilemma, that regardless of any decision we may take, the ecosystem and of course that’s us also will keep declining as the planet keeps on warming.

The difference between businesses as usual instead of gradually moving to a no carbon economy is, with business as usual, the corporation will maintain their increasing profits for a short time but unfortunately most of us will fair badly and later we will all be annihilate by our pollutions and depleting resources. However if we stop burning carbon, life may be nearly as difficult at first as we also have to reduce the carbon already in the atmosphere to pre-industrial levels. Nevertheless, we would then gradually improve our lifestyle, the ecology, and attain sustainability.

To stop our carbon emissions and use resources in a sustainable way, we will have to start from the present market economy. The first step should be to change from where and whom government levy their tax. Because we need to reduce and then stop burning fossil fuels, our reliance on mining minerals, and destroying forests etc, we must have an increasing tax and charges on those items. In addition, we must have full employment; we can achieve that if we reduce and then remove all taxes and charges on employing labour and on wages from work. Shifting the taxes levied from the use of labour and the earning from labour to the extraction or use of all minerals, using land, infrastructures, and on company profits. Those changes will also simplify and reduce cost of small business, which employs the major part of the labour force and are less dependent on energy. Removing taxes on labour will also remove the headache that wage earned usually go through working out their superannuation and relatively small tax. Those changes must start small, but increased quickly until we stop polluting and everyone that’s able to work can.

We also must change to a very low carbon economy in a way that we lose only our affluence but gain a better quality of life. Standard of life is different from the quality of life one represents quantity and brand of stuff, while the other, the quality of our life, which includes nutritious food, safe and comfortable living space, and above all happiness, which is largely the result of secure, pleasant, safe, reliable relation with one another and the rest of nature.

It’s easy to reduce and then stop carbon emissions; all we have to do is to stop burning the stuff. When we stop burning carbon and achieve full employment with the tax changes stated above, we will not be able to produce so many things that we have to throw out because they are so cheap there not worth fixing and labour is too expensive due to the taxes and charges on it. We will be able to repair the products bolstering small businesses, which will create interesting and worthwhile jobs. We also won’t be able to afford food grown on the other side of the world or from broad acre and feedlots farming, but local family farmers will provide fresher food and become financially viable. We won’t be able to deplete the ocean of fish and turn forests into woodchip. We will then be able to obey nature’s requirement.

This means that, in future, our need for energy will have to be compatible with the ability of nature to provide it in a sustainable way, not determent by the need of a growing economy. There will be less available energy than we have now, and it may not be on tap exactly when we like to have it. To live within that constrain we will only be able to produce the goods and service that will enhance our lives and not have the surplus to overproduce or take part in activities that are destructive such as wars or simply to increase the wealth of the wealthy. How we produce and share those goods to fulfil our needs, will determine the style of life our children’s can have and even their ability to survive.

Nothing can replace fossil fuels; its flexibility, its enormous quantity, and its energy compactness, all of which has enable capitalism to provide the affluence in the industrialised countries. However, it produced the pollution, global warming, and the reason for many wars that are likely to increase as the fossil fuels run out. Oil powered machines have the ability to remove most of the world resources in a lifetime, it’s even the means to find the oil, extract, and transport it. Oil is also essential to clear fell and woodchip world forests, mine minerals without a thought for future generation, deplete most of what we find useful in the ocean.

We cannot rely on a more efficient use of energy, since this will produce cheaper products enabling a greater quantity of goods, which will use more resources, increasing demand of fossil fuels to top up renewable energy. It will defeat any idea of reducing the use of resources. Wikipedea- “In 1980 (Khazzoom-Brookes postulate) illustrated this well and early in the industrial revolution Jevons showed this phenomena.” “This idea is a more modern analysis of a phenomenon known as the Jevons Paradox. In 1865, William Stanley Jevons observed that England’s consumption of coal increased considerably after James Watt introduced his improvements to the steam engine. Jevons argued that increased efficiency in the use of coal would tend to increase the demand for coal, and would not reduce the rate at which England’s deposits of coal were running out.”

Machines didn’t cause the environmental degradation by running wild, however the competition has dictated the type of machines we made, the way we have to use them and with that system of control, better and more efficient machines will speed up the wreckage of the planet. The reason for the increase use of energy and resources is partly due to the intensity of the competition, our controlling factor. The present competitiveness will ensure that with increase efficiency, we will extract increasing quantity of stuff from the planet and have to tip more in landfill; we will end up emitting more pollutants.

Competition, especially for a very social being like us is similar to a virus infection; it’s an alien introduction into a cooperative social group. Competition is in direct opposition to cooperation; therefore, as a prerequisite for social existence, there must be some cooperation otherwise its chaos, furthermore, societies function best when there’s the most cooperation and the least competition. Maybe that is why Margaret Thatcher said “There is no such thing as society: there are individual men and women, and there are families.” That was as far as Thatcher would allow cooperation. However, humans are genetically very social. This competitive ideology has removed most of society’s control from people to an antisocial way of interacting, where businesses are competing against each other, or dishonestly colluding. Individuals have to compete against each other and against corporation. Competition occurs in nature when there’s a shortage of food or shelter, which can bring on competition, also herd animals especially the males compete for sex. Not all primates compete, as the mating is in many cases a mutual decision. No living things seek competition, but today we use this, desperate survival technique, as a universal decision-making and control method. There’s probably more cooperation than competition in life, if we are rational, it’s better and safer not to compete, and even only few people, would compete against friends to survive during food scarcity.

In this competitive capitalist milieu, scientist evaluations are easily relegate to be less valid than opinions of political, reviewer, shock jock, and economist commentators particularly when it may have an effect on economic growth, that’s, corporation’s profits verses resources depletion and climate change. Politicians are influence and rely on common understanding derived from the Media to convey their message. This gives those people an advantage over scientist as politicians when they are talking to the public, who are also inform by the same organisation, are therefore reassured and it makes sense. While scientist, whose job is to observe, measure, experiment, and test the state of the world have made a very different assessment that contradicts the established understanding that the public have derived from the Media and, as the Media is a prior knowledge, it has a competitive advantage.

Governments world over are giving primacy to the needs of the capitalist growth economy, over future generation’s welfare, while scientist’s reports, which the governments employ to be informed of the health of the biosphere, are shelfed. Politician will make life very difficult for everyone within a few decades, regardless of the directions we then take because due to a time lag the oceans take to warm to a new stable level, it will then probably be to late and the planet will be unliveable. Business as usual could give the wealthy people in the industrial countries continuing lavish life for a short time, maybe a decade or two, until the economy collapses due to lack of resources and a more violent climate. In the ensuing chaos, money and what were the most valuable assets might become worthless while other basic resources might become priceless; it could even leave our powerful billionaires powerless, which might expose them to unpleasant retribution from their angry victims.

People expect the damage we are now doing to the planet can be fixed by our science-based technology as if its miracle -based. By the time it becomes obvious that we have depleted the planet of its vital resources and damaged the ecosystem, we will have a paralysed capitalist economy; the climate will become unbearable. Those changes will start to trigger off a chain of adjustment that is largely unpredictable and could be increasingly severe. That frightful outlook would be due to the tardiness we are expressing now to reduce our consumption, emissions of carbon, and deal with increasing population, all of which would have been an easy task two to three decades ago, but a difficult one now, and an impossible one if we leave it for a decade or two. The use of those resources has changed the ecology and the physical state of the planet, from the outer part of the atmosphere to the bottom of the deepest oceans and this is still in process.

We have two-reference point for people, the primary one is our human need of survival, security, and happiness, the other one is our external dependency on the environment and that takes in a combination of living things, the ecosystem, couple to the non-living component of the planet. Our survival requirements are; the physical one, food, water, and shelter, the other is our psychological needs. They are as vital for our wellbeing and as we are probably the most social of all living things we need company that is compassionate, and cooperative, and with our affinity for others, we experience, satisfaction, pleasure, and happiness when we cooperate and help each other.

The sun gave the biosphere practically all its energy and inturn the biosphere has provided all our subsistence until the industrial revolution. From then on fossil energy replaced the biosphere for most of our dependence for energy. That fossil energy allowed us to grow, expand our extraction of minerals, intensify the use of land, created artificial climate in gigantic buildings etc, but we are now dependent on fossil fuels like a drug. The fossil fuels will run out leaving us with infrastructures that can only function effectively with those fuels, we will then need different infrastructure but we won’t have the surplus energy we had in the pass. We’re on that dead end road.
We ignore the damage or change we are inflicting on the biosphere and how much stress we impose on ourselves because we are powerless to do much about it, while competition controls the economy and the economy adds to the controls of the world societies and its people. It should be obvious that competition prevents people from living within nature’s ability to sustain us and to interact with one another in a way that can give us security and contentment. This is because to stay viable in the economy, one must give precedence to the demands made by competition over those of nature and our longing for security.

People are psychologically very tough and can withstand extreme physical, mental strains, but the strain we exsert on the ecosystem are beyond its capacity to bear much longer, and without a healthy vibrant ecology, the climate looses its major regulator. To get to that fatal stage the economy demands more sacrifice and hard work from people to maintain the growing wealth for the corporations. Life can be easier if we reduce our wasteful and useless needs that the present faulty economy demands.

Like every one else, the intense competitive environment also controls the information Medias. Media proprietors have to maximise the number of people who use their services to maximise the income from advertisers and minimise cost for customers, if possible to nothing. The dire consequence of that financial arrangement is it gives the advertisers, the most competitive section of the economy, an undue power over the Media all through a cascade of competitive control. Competition for the Media has an added danger because it’s so intensive that we sacrificed honesty, public knowledge, and our feelings for others. The tendency to dumb down, to achieve a two-fold benefit, it reduces people’s critical ability and it’s an easy way to increase circulation. The Murdoch News Empire became a victim of that; it sacrificed its integrity. It achieved the greatest spread of ignorance and confusion of any media in the last fifty years. Murdoch thought he was in control, but the competition controlled him, as we all are, but to far less degree for most of us. Competition breeds dishonesty and even Murdoch’s News Media and his children need honesty if they are to survive.

By Lionel Anet

31 July, 2011

Countercurrents.org

Lionel Anet is a writer from Australia.

 

 

War on terror’ set to surpass cost of Second World War

‘War on terror’ set to surpass cost of Second World War

By Rupert Cornwell in Washington

Thursday, 30 June 2011

The total cost to America of its wars in Iraq and Afghanistan, plus the related military operations in Pakistan, is set to exceed $4 trillion – more than three times the sum so far authorised by Congress in the decade since the 9/11 attacks.

This staggering sum emerges from a new study by academics at the Ivy-league Brown University that reveals the $1.3 trillion officially appropriated on Capitol Hill is the tip of a spending iceberg. If other Pentagon outlays, interest payments on money borrowed to finance the wars, and the $400bn estimated to have been spent on the domestic “war on terror”, the total cost is already somewhere between $2.3 and $2.7 trillion.

And even though the wars are now winding down, add in future military spending and above all the cost of looking after veterans, disabled and otherwise and the total bill will be somewhere between $3.7 trillion and $4.4 trillion.

The report by Brown’s Watson Institute for International Studies is not the first time such astronomical figures have been cited; a 2008 study co-authored by the Harvard economist Linda Bilmes and Joseph Stiglitz, a former Nobel economics laureate, reckoned the wars would end up costing over $3 trillion. The difference is that America’s financial position has worsened considerably in the meantime, with a brutal recession and a federal budget deficit running at some $1.5 trillion annually, while healthcare and social security spending is set to soar as the population ages and the baby boomer generation enters retirement.

Unlike most of America’s previous conflicts moreover, Iraq and Afghanistan have been financed almost entirely by borrowed money that sooner or later must be repaid.

The human misery is commensurate. The report concludes that in all, between 225,000 and 258,000 people have died as a result of the wars. Of that total, US soldiers killed on the battlefield represent a small fraction, some 6,100. The civilian death toll in Iraq is put at 125,000 (rather less than some other estimates) and at up to 14,000 in Afghanistan. For Pakistan, no reliable calculation can be made.

Even these figures however only scratch the surface of the suffering, in terms of people injured and maimed, or those who have died from malnutrition or lack of treatment. “When the fighting stops, the indirect dying continues,” Neta Crawford, a co-director of the Brown study, said. Not least, the wars may have created some 7.8 million refugees, roughly equal to the population of Scotland and Wales.

What America achieved by such outlays is also more than questionable. Two brutal regimes, those of the Taliban and Saddam Hussein, have been overturned while al-Qa’ida, the terrorist group that carried out 9/11, by all accounts has been largely destroyed – but in neither Iraq nor Afghanistan is democracy exactly flourishing, while the biggest winner from the Iraq war has been America’s arch-foe Iran.

Osama bin Laden and his henchmen probably spent the pittance of just $500,000 on organising the September 2001 attacks, which killed 3,000 people and directly cost the US economy an estimated $50bn to $100bn. In 2003, President George W Bush proclaimed that the Iraq war would cost $50bn to $60bn. Governments that go to war invariably underestimate the cost – but rarely on such an epic scale.

If the Brown study is correct, the wars that flowed from 9/11 will not only have been the longest in US history. At $4 trillion and counting, their combined cost is approaching that of the Second World War, put at some $4.1 trillion in today’s prices by the Congressional Budget Office

The Osama bin Laden I knew

The Osama bin Laden I knew

Hamid Mir

Tuesday, May 03, 2011

“I am son of a rich father, I could have spent my life in luxury in Europe and America, like many other wealthy Saudis. Instead I took up arms and headed for the mountains of Afghanistan. Was it personal interest that drove me to spend each moment of my life in the shadow of death? No! I was merely discharging a religious obligation by waging Jihad against those who attacked Muslims. It does not matter if I die in the course of fulfilling this responsibility; my death and the death of others like me will one day awaken millions of Muslims from apathy”.

These were the words of Osama bin Laden, which he spoke to me one morning during March 1997, in the cave of Tora Bora mountains of eastern Afghanistan. I was the first Pakistani journalist to interview Osama bin Laden. In May 1998, I encountered him for the second time in a hideout near the Kandahar Airport for many hours. He mentioned his possible death again and again to me in that long conversation and said: “Yes, I know that my enemy is very powerful but let me assure you, they can kill me but they cannot arrest me alive”. I received his messenger within a few hours after the 9/11 attacks and he praised all those who conducted these attacks but he never accepted the responsibility of the 9/11 attacks. It confused me. I tried to meet him again. I took the risk of entering Afghanistan in November 2001 when American warplanes were targeting Al Qaeda and Taliban from Jalalabad to Kabul.

I was lucky to meet him for the third time on the morning of November 8, 2001. I was the first and the last journalist to interview him after 9/11. Intense bombing was going on inside and outside the city of Kabul. He welcomed me with a smile on his face and said: “I told you last time that the enemy can kill me but they cannot capture me alive, I am still alive”. After the interview, he again said: “Mark my words, Hamid Mir, they can kill me anytime but they cannot capture me alive; they can claim victory only if they get me alive but if they will just capture my dead body, it will be a defeat, the war against Americans will not be over even after my death, I will fight till the last bullet in my gun, martyrdom is my biggest dream and my martyrdom will create more Osama bin Ladens”.

Osama fulfilled his promise. He never surrendered. US President Barack Obama finally announced the death of Osama bin Laden on May 2, 2011. His death is the biggest news of 2011 for Americans but his sympathisers are satisfied that Osama bin Laden was not captured alive otherwise the Americans would have humiliated him like Saddam Hussain. For me, it was a great surprise that the world’s most wanted person was hiding in a Pakistani city, Abbotabad, home to Pakistan Military Academy (PMA). This is the same area where Pakistani intelligence agency ISI conducted a search operation to arrest Aby Faraj al Libbi in 2004 but the son-in-law of Osama escaped to Mardan where he was captured by ISI after few weeks.

It was learnt that the Americans conducted the operation without informing their Pakistani counterparts. Two American Chinook helicopters entered the Pakistani airspace from eastern Afghanistan. The government sources say: “We were unaware because the Americans jammed our radar system.” On the other hand, highly-placed responsible sources in the government confirmed that Pakistan shared very important information regarding Osama bin Laden in May 2010 with CIA. Pakistan security forces intercepted a phone call made by an Arab from the area between Taxila and Abbotabad. The CIA was informed in August 2010 about the possible presence of an important Al Qaeda leader in the area between Taxila and Abbotabad. Probably, this phone call was made by Osama bin Laden and that was a blunder. According to my knowledge, he escaped death at least four times after 9/11.At times, he dodged the world’s most sophisticated satellite systems and dangerous missiles by his own cleverness, and at others, it was his sheer luck that saved him from enemy strikes with only minutes to spare. The US air strikes started against the Taliban and Al Qaeda on October 7, 2001 and Osama bin Laden was spotted along with Dr.Ayman al Zawahiri on November 8, 2001 in Kabul. They had come to Kabul from Jalalabad to attend an al Qaeda meeting, and also to pay tribute to their Uzbek comrade, Jummah Khan Namangani, who lost his life in the northern city of Mazar-e-Sharif, Afghanistan, on November 6.

It was the same day that I was granted an interview by the world’s most wanted man in Kabul. I was not allowed to use my camera to take photographs of bin Laden. One of his sons, Abdul Rehman, took my picture with his father and with Dr. Ayman al Zawahri. Abdul Rehman used his own camera and gave me the film. Despite all these security measures, a female spy was able to notice the unusual movement of many important Arabs in Kabul.

I remember an incident that happened when I was having tea with bin Laden and Dr. Zawahiri after the interview. Bin Laden reminded me that this was the third interview I had with him. He informed me that I made some errors in translation of the article published after my first interview in 1997, but said he had found no evidence of any misrepresentation. He was hopeful, he said, that I would not misrepresent him in this interview. More than 20 al-Qaeda leaders were also present in the small room where they were taking tea. Conversation on that day proved that most of them were of the view that the US-backed Northern Alliance was moving close to Kabul due to the support of General Pervaiz Musharraf, who was providing air bases to the Americans in Pakistan.

Suddenly, an Arab al-Qaeda fighter entered the room and informed his leaders that they had arrested a woman in a blue burqa just a few meters from the place where we were meeting. She had been spying under the cover of posing as a beggar. She begged money — even from some al-Qaeda security guards posted outside of the place where I was interviewing bin Laden. But after a few minutes, one guard noticed that she seemed more interested in watching him than begging.

So the al-Qaeda fighter started observing her movements. He soon caught her red-handed when she was overheard talking to someone about “Sheikh” on a Thoraya satellite telephone. This news was broken to the meeting in Arabic, but I also understood the gist. Bin Laden immediately ordered one of his close associates that his “guest” must not be harmed. The associate, whose name was Muhammad, told me that he would be taking me to Jalalabad.

In the ensuing rush, I said goodbye to Osama bin Laden and left with Muhammad in a private car. We were arrested by some Taliban guards outside Kabul because I was without a beard and I also had a camera in my possession, which had not been used in the interview. Muhammad never informed the Taliban that he was from al Qaeda. He told them instead that he worked for Interior Minister Mullah Abdul Raze Ached. The Taliban verified this information from the interior minister and released us after three hours.

It was late in the evening when we reached Jalalabad. Muhammad dropped me at a big house and disappeared. He came back after two hours with some startling news. He claimed that the place in Kabul where I met his “Sheikh” had been bombed just 15 minutes after our departure, but luckily “Sheikh” and others had left the place immediately after us and nobody was harmed. Muhammad told me: “Brother, you missed martyrdom with us”. I was unaware of the exact location of the earlier interview. Muhammad told me that it was in the Weir Akbar Khan area of Kabul.

I spent that night in Jalalabad, surviving intense US bombing on my right and left. Next morning, in Jalalabad Muhammad said goodbye to me and I left for Pakistan by road. We were to meet again in 2004 in Kunar when I was covering presidential elections in Afghanistan. It was then that he told me the whole story of how he and his “Sheikh” had survived the carpet-bombing of the US Air Force for many days running through the Tora Bora mountains of eastern Afghanistan.

It wasn’t until the third week of December 2001 when bin Laden and his fighters broke the circle created by Americans with the help of Haji Zahir, Haji Zaman and Hazrat Ali. The strategy of al Qaeda sometimes resembles that of the hunted in American western movies. A huge number of al Qaeda fighters entered into the Kurram tribal area of Pakistan from Tora Bora — but Osama bin Laden headed off in a different direction with a small group. Eyewitness Muhammad was also part of that group. Some Chechen and Saudi fighters provided them a cover of gunfire and they walked the whole night towards the safety of Paktia.

A top Afghan security official, Lutfullah Mashal, confirmed to me later that Osama bin Laden escaped to Paktia from Tora Bora in December 2001. Mashal followed him secretly. He claimed that Osama bin Laden entered North Wazirastan from Paktia. He spent some time there in Shawal area and then moved to the mountains of eastern Afghanistan in the province of Khost. Mashal is now working with President Hamid Karzai and he is sure that the Americans missed the capture of bin Laden in Tora Bora because they were not ready to deploy their own forces on the ground. Americans depended more on a Northern Alliance commander, Hazrat Ali — but this man betrayed them. According to highly reliable Afghan sources, Hazrat Ali provided safe passage to al-Qaeda after getting lots of money from them.

Osama bin Laden remained underground throughout the entire year of 2002. He and his colleagues were always on the run. They kept changing their hideouts again and again. They were determined to save their lives, and because of that, during this chapter they were not fighting.

It was in April of 2003 that the world’s most wanted man was to surface again in Afghanistan, after the US invasion of Iraq. He called a meeting in the Pech Valley of Kunar province and delivered a hard-hitting speech, in which he announced his plans to resist America in Iraq. He said: “Get Americans in Iraq before they get us in Afghanistan”. He declared that Saiful Adil would be in-charge of organising resistance in Iraq, and advised him to contact Abu Musab Al Zarqawi, who was hiding in Iran at the time. Bin Laden started addressing small gatherings of his comrades in Kunar as well as Paktia. One of his daughters-in-law died during childbirth in the Kunar mountains.

There was a big gathering at the funeral of his daughter-in-law. Local Afghans came to know about the death and started visiting the homes of some al-Qaeda fighters, who had married in Kunar. The news of these events reached the Americans. They launched an operation in Kunar, but once again Osama bin Laden escaped towards the south before the bombing started in Pech Valley.

It was late in 2004 when bin Laden found himself surrounded by British troops in the southern Afghan province of Helmand. Bin Laden had been hiding in a mountain area with three defence lines. Highly placed diplomatic sources revealed to this writer recently in Kabul that the British forces were very close to taking Osama bin Laden, dead or alive. He was besieged for more than 24 hours but he managed to dodge one of the world’s best equipped armies. According to details gathered from some Taliban sources in Helmand, the British forces broke two defence lines of al-Qaeda in an area of five kilometres.

One-to-one fighting was about to start, but as the day ended the darkness of night provided some welcome relief to al-Qaeda. Osama bin Laden wanted to fight on the frontline, but his colleagues stopped him. Heated arguments were exchanged. Bin Laden was angry, but Abu Hamza Al Jazeeri convinced him to escape. They placed many rockets with timers, aimed at two different directions, as a deception. They decided to break the enemy encirclement, heading in the third direction with a group of foot fighters. That group was providing cover to bin Laden. Most of the fighters lost their lives, but the plan succeeded.

Osama bin Laden slipped from the British hands along with Abu Hamza Al Jazeeri and some other fighters. These sources denied some reports that bin Laden had ordered his guards to shoot him if he was about to be arrested. The al-Qaeda sources claimed that he does not believe in suicide, it is easier for him to sacrifice his life in the battle against the enemy till the last bullet and the last drop of his blood. After that escape, he was very careful. He stopped moving inside Afghanistan and chose Pakistani tribal areas for an underground life. His big family was scattered after 9/11. Some of his children lived in Iran and one of his sons reportedly spent time in Karachi for a brief period but nobody thought that Osama would be captured in Abbottabad. He was hiding in Abbottabad with one of his wives, a son and a daughter. When Americans attacked his hideout, he immediately started fighting. His wife got bullet injury in her foot. According to his injured wife, Osama rushed to the rooftop and joined his guards who were resisting the attack. His 10-year-old daughter Safia watched American commandos entering the house, who took away the dead body of her father. She confirmed later: “The Americans dragged the dead body of my father through the stairs”.

Osama bin Laden is dead but al-Qaeda and its allies are not. Osama always exploited the flaws in American policies. His real strength was hatred against America; Islam was never his real strength. Physical elimination of Osama bin Laden is big news for the Americans but many outside America want elimination of the policies that produce bin Ladens. America came into Afghanistan in search of Osama bin Laden. No doubt that he was responsible for the killing of many innocent people but Americans cannot justify the killing of innocent people through drone attacks just because Osama killed some innocent Americans. Both Osama bin Laden and Americans violated the sovereignty of Pakistan. It must be stopped now. Osama is dead. If America does not leave Afghanistan after the death of Osama bin Laden, then this war will not end soon and the world will remain an unsafe place.

 

(Hamid Mir works for Geo TV. He interviewed Osama bin Laden three times. He was the last journalist to interview OBL after 9/11. He is also writing the biography of OBL)

Bahrain

Bahrain: People’s Revolution Heralds New History By Bahrain Freedom Movement

22 February, 2011 Countercurrents.org

Within a week of the launching of the people’s revolution in Bahrain, the number of martyrs has reached eight, all murdered in cold blood by the riot police and soldiers. Since the first peaceful demonstration at sunrise on Monday 14th February (Bahrain’s Day of Rage) led by Abdul Wahab Hussain was mercilessly crushed by the riot police, the situation has escalated and the first martyr fell. Ali Abdul Hadi Mushaime was killed after being hit with shotguns. That killing broke the fear barrier and thousands of Bahrainis participated in his funeral the following day. Once again the arrogant Al Khalifa junta reacted with stupidity (according to Richard Beeston of The Times newspaper) by shooting on the funeral procession and killing the second martyr; Fadhel Matrook . His procession the following day started a new phase in the protest. First came the dictator, Hamad bin Isa Al Khalifa live on air to give his condolences to the martyrs families and form an inquiry led by one of the regime’s cronies, Jawad Al Urayyedh. The people were so furious that they decided to march to “Pearl Square” in Central Manama to turn it into the revolution’s hotbed. Within few hours their numbers swelled to more than 50 000.

The Al Khalifa regime committed its ultimate crime when it attacked the demonstrators while they were asleep. At around 3 am on Thursday morning the riot police launched their bloodiest attack on Pearl Square, killing and maiming hundreds of people, many of them women and children. More people were martyred: Ali Khudhayyer, Ali Al Mo’men and Mahmood Abu Taki. The people were terrified but many were composed despite the bloody attack. They rushed to the Salmaniyah Hospital where some of the injured and dead were taken. It was a day that would never be forgotten. The ruling family issued orders to the hospital staff not to treat the injured who were already in hospital or ferry those whose bodies were scattered at the Square and on the roads. Instead of heeding these inhumane orders, Bahraini doctors and nurses went on protest against the Health Minister, Faisal Al Hamar who has now become one of the hated figures of the regime for his continued refusal to treat the victims. T hey also made their own makeshift clinic to treat the injured. The Al Khalifa committed further crimes. They attacked the clinic, beat up the specialist doctor, Sadiq Al Ekri to unconsciousness. More atrocities were committed that day. Those attending the casualties were shot. Mr Abdul Hassan was shot with a teargas gun at blank range blowing off his head. He died instantly . A policeman was heard shouting at the killer policeman, Don’t kill him Thawwadi, Don’t kill him Thawwadi. The family of Thawwadi is a known pro-Al Khalifa family. Now the exact identity of the killer is being sought so that he is pursued for war crimes.

On Friday, the people attempted to march back to the Pearl Square at the end of the funeral of the first martyr. Despite their peaceful nature they were viciously attacked by the army whose tanks and armoured carriers had been deployed along the streets of the capital. They were not deterred by the live ammunition round fired on them by the soldiers. It was yet another turning point in the struggle for freedom. The live images shown of the attack forced some western governments to announce their indignation of the behavior of the embattled Al Khalifa. Both France and Britain announced the suspension of export of lethal and crowd control weapons to Bahrain. It was yet another international sanction against the brutal regime.

Now the scene is set for more bloodshed by an increasingly isolated regime as the people become more emboldened to continue their demand that was raised from the beginning of the revolution; the downfall of the Al Khalifa hereditary dictatorship. They have not been deterred by the threats coming from the Saudi dictators whose fate hangs in the balance after decades of dictatorship and suppression. These developments have now hardened the resolve of Bahrainis. The Al Wefaq society announced their withdrawal from the Al Khalifa shura council and calls are being made to try the ruler and his clique for genocide and war crimes. It is a history which is now unfolding in Bahrain. The time for real change has come and the days of the Al Khalifa are numbered.

Bahrain Freedom Movement

19th February 2011

 

 

 

 

 

 

 

 

 

Maulana Wahiduddin Khan on the Blasphemy Controversy

Maulana Wahiduddin Khan on the Blasphemy Controversy

Excerpts from his book Translated by Yoginder Sikand, NewAgeIslam.com

Rushdie’s Story

On 17th February 1989, Iran’s Ayatollah Khomeini issued a fatwa calling for the death of Salman Rushdie for having insulted the Prophet in his novel Satanic Verses. The ‘Islamic’ Government of Iran announced a reward of 2.6 million dollars for Rushdie’s would-be assassin if he were an Iranian, the sum being reduced to 1 million dollars if he were of some other nationality. Two days later, Rushdie issued an apology, saying, ‘Living in a world of many faiths, the experience has served to remind us that we must all be conscious of the sensibilities of others.’ Khomeini did not accept his apology, however, and, as quoted in the Times of India, insisted, ‘Even if Salman Rusdhie repents and becomes the most pious man, it is incumbent on every Muslim to employ everything he’s got, his life and wealth, to send him to hell.’

Soon after this, a number of Sunni ulema, too, came out in full support of Khomeini’s fatwa. They declared that Rushdie had engaged in the most extreme form of blasphemy, and that, therefore, he deserved nothing less than the death penalty.

Sullying the Image of Islam

Khomeini’s fatwa angered vast numbers of non-Muslims across the world. They protested against the fatwa, challenging the right of a citizen of one country to order the death of a person living in, and a citizen of, another country. They felt that the fatwa and the agitation that it spurred were a dangerous form of intimidation, a menacing danger to free speech. In short, they began to feel that the very presence of Islam in their societies was a threat to their lives and that Muslims were simply uncivilized people. It is ironical how, when Islam, properly understood, is a religion of peace, and when the Prophet Muhammad is referred to in the Quran as a mercy for all the worlds, the image of this religion has been made such that many non-Muslims feel it to be a threat to their lives.

Ridiculous Reaction

Undoubtedly, Rushdie’s novel was absurd and scandalous, but the reaction of Shia and Sunni ulema and other Muslim leaders to it was certainly even more absurd. If Salman Rushdie had insulted the Prophet, it is also the case that Ayatollah Khomeini and his supporters among the Muslim ulema were guilty of insulting Islam. This is because their reaction, and the violent agitations that it triggered off, helped create an image of Islam as a barbaric and uncivilized religion. Rushdie wrote his novel in the name of secularism, while the Shia and Sunni ulema reacted to it in the name of Islam. If Rushdie gave a bad name to secularism, the Shia and Sunni ulema gave Islam a bad name throughout the world.

The Proper Way to React

The Quran advises the believers that if an iniquitous person approaches them with bad news, they must first investigate the matter carefully, lest they should unwittingly hurt others and later repent for their actions (49:6). Often, however, people react violently and aggressively as soon as they hear something provocative and rush into violent agitation. Such a response is not properly Islamic at all. The proper Islamic way to respond in such situations is, first, to seriously understand the matter and, then, to carefully think of how to react to it rather than responding emotionally. The more serious the matter is, the more seriously one must ponder on it before responding. This is explained in a hadith report, according to which the Prophet explained that not acting in a hurry is a sign of divine guidance, while hurriedly acting comes from the devil.

With the grace of God, I have always sought to react in this Islamically appropriate way to events that I have been confronted with. And so, when I read the news about Salman Rushdie’s Satanic Verses, the first thing I did was to procure a copy of the book. Then, I read the entire book, which is 546 pages long. After that, I studied the issue in the light of shariah rules. Only after this did I begin writing my views on the controversy.

In contrast, the immediate reaction of Muslim leaders to the book, and the faulty manner in which they reacted to it, suggested that they did not read the book themselves, but, instead, and relying only on hearsay, they launched a massive agitation against it. Also, I do not think that any of them bothered to properly examine the shariah rules with regard to the case.

It appears to me that by not reacting in the manner that the Quran teaches us to (as explained above), these Muslim leaders clearly violated the divine commandments. Millions of Muslims around the world began angrily protesting against Rushdie. Their agitation proved that Muslims seem so eager to ‘dispatch others to hell’ that they have quite forgotten that they should first think of how they themselves can be made fit ‘to enter heaven’. They should remember that not a single person in this world is guaranteed a reserved place in paradise.

In accordance with the Quranic verse that I referred to above, it was incumbent on Muslim leaders to first seriously study the issue at hand, and then, keeping in mind all its numerous aspects, decide on an appropriate course of action. Instead, in an extremely irresponsible way, they reacted impulsively, and began issuing inflammatory statements without giving the matter any thought. This only worked to the advantage of Salman Rushdie, and the only ones to be damaged were Islam and the Muslims themselves. Had the Muslim leaders seriously studied the issue, they would have realised that while Rusdhie’s book was indeed scurrilous, it was also entirely unreadable. Even from the literary point of view, it was a total failure. Someone very rightly described it as a work ‘on a third rate theme, by a second rate author, on first rate paper.’

The fact of the matter is that had not Muslims reacted so angrily all over the world to it, the book would have died a natural death. It was only the mindless agitation the Muslims launched that gave it life, and which made vast numbers of people, who may otherwise have not cared to read it, purchase the book, although I doubt many of them would have been able to stand reading it from cover to cover.

Writing in the Time magazine, Margareta du Rietz very rightly pointed out, ‘Very few took note of the novel. Now, thanks to Khomeini, it is world famous.’ It was Khomeini’s fatwa calling for the death of Rushdie and the violent reaction of Muslims the world over calling for Rushdie’s murder that made this thoroughly unreadable book the number one bestseller in America. The publisher of the book even thanked Khomeini for being ‘its biggest salesman’. In a letter to the Times of India, a certain W.M.Shaikh rightly pointed out that while Rushdie’s novel was indeed insulting, Muslims should ignore the book and let it die a natural death, rather than violently agitate against it and its author, because this would only give it added publicity.

The fuqaha or Muslim jurisprudents have prescribed various rules with regard to blaspheming the Prophet, but this certainly does not mean that anytime any person feels that someone has insulted the Prophet, he can pick up a gun and shoot that person dead. In Islam, crimes are to be punished in accordance with the law, and only by the officially recognized courts. That is to say, the accused must be presented in court, and, after the legal proceedings are over, and if he is proven guilty, he must face the punishment that the court prescribes. If people begin to take the law into their own hands, by-passing the courts, this would be tantamount to disobedience of Islamic rules.

Further, it must be clearly understood that the issue of punishment for insulting the Prophet is not one that is so clear-cut and unconditional. It certainly does not mean that when a person is guilty of insulting the Prophet, he must necessarily be killed, and that a reward be given to his assassin. Such a thing has never happened in the whole of Muslim history.  It is only the so-called Muslim leaders of today who have begun making such claims, because of which they are making a laughing stock of Islam throughout the world. In reality, this sort of response is disobedience of Islam, and not, as they claim, acting in accordance with it.

A regular columnist for NewAgeIslam.com, Yoginder Sikand works with the Centre for the Study of Social Exclusion at the National Law School, Bangalore.