Just International

US special forces launch rescue operation inside Iran after downing of US fighter jet

By Andre Damon

What will the costs of the latest round of illegal, ill-fated U.S. military adventurism in the Middle East amount to? Some of the toll is already clear. Washington has squandered billions of dollars on a reckless war of aggression against Iran. A merciless campaign of aerial bombardment has driven millions from their homes. American and Israeli airstrikes have rained destruction on 10,000 civilian sites and already killed more than 3,000 people in Iran and Lebanon. Among the dead are more than 200 children, many killed in a U.S. strike on a girls’ school, a war crime that evokes the grim precedent of such past American atrocities as the 1968 My Lai massacre in Vietnam or the 1991 Amiriyah shelter bombing in Iraq.

The latest war has also dealt a potentially fatal blow to our already battered democratic institutions. It’s a war neither authorized by Congress nor supported by the public. Instead, it was launched by a president who refuses to submit to the law or heed the will of the people, claiming in true authoritarian fashion that he is the law, and that he alone embodies the popular will.

Such democratic backsliding has, however, been decades in the making, a predictable result of longstanding imperial impunity. Yet we may rapidly be approaching a point of no return. Even George W. Bush, in launching his catastrophic wars of choice in the region, sought to manufacture consent and present the case before the United Nations. Today, there is neither the pretense of legality nor of legitimacy.

The costs associated with this latest criminal war, measured in human lives; the misappropriation of national resources; and the erosion of the rule of law will only continue to mount. Yet there is also a less visible, less immediate price tag for such wars. If the history of American interventions in the region offers any guide, the full bill will likely not become apparent for months, years, or even decades. When it finally arrives, however, it will carry a familiar name: blowback.

For that reason, it’s important at this moment to recall the lessons Washington appears determined to forget. From Afghanistan to Iran, Iraq to Libya, the record is unmistakable. Yet as long as the historical amnesia that grips this country’s political establishment remains unchallenged, the same cycles of escalation and reprisal will undoubtedly persist in the years to come, threatening to once again draw the United States (and much of the world) ever deeper into the abyss of forever war.

Oil and the Engine of Empire

While the post-9/11 “war on terror” is often invoked as the starting point of U.S. militarism in the Middle East, the roots of conflict there stretch back nearly a century. The violence and instability unleashed after the attacks of September 11, 2001, represented less a rupture with the past than a continuation of long-established patterns of U.S. policy. The seeds of the forever wars had, in fact, been planted decades earlier in the oil-rich soil of the region.

Direct American involvement began in the previous century in the years between the First and Second World Wars. By that point, petroleum had become not merely a valuable commodity but a strategic necessity for sustaining a modern industrial economy. The vast oil reserves discovered in the United States had propelled the American economy to global prominence and played a decisive role in fueling the Allied war effort during World War I. Yet policymakers in Washington understood that domestic reserves were finite. As petroleum became synonymous with power, economically, militarily, and politically, the United States increasingly turned abroad to secure new sources.

The Middle East emerged as a critical frontier in that search, drawing the region ever more tightly into the orbit of an expanding American empire. In 1933, Standard Oil of California secured an exploratory concession with the conservative monarchy of Saudi Arabia. The agreement created the Arabian American Oil Company (ARAMCO), laying the groundwork for the 1945 U.S.-Saudi oil-for-security partnership that would become central to Washington’s future influence over the region’s geopolitical order.

Over the years, the insatiable thirst for oil only drew the United States ever deeper into the region. By 1953, American intervention assumed more overtly coercive forms. That year, in coordination with British intelligence, the CIA orchestrated the overthrow of Mohammad Mossadegh, Iran’s popular prime minister, who had committed a cardinal sin in the emerging Cold War years. In 1951, he presided over the nationalization of his country’s oil industry in an effort to return sovereign control of its resources to the Iranian people by wresting them from the exploitative grip of the Anglo-Iranian Oil Company, the precursor to British Petroleum.

Despite his staunchly nationalist rather than communist credentials, a fact understood in Tehran, London, and Washington, Mossadegh would then be cast as, at worst, a dangerous proxy of the Soviet Union and, at best, a threat to regional stability (as in, American hegemony). The coup that followed ended Iran’s fragile democratic experiment, secured continued access to Iranian oil for Western companies, and restored the Shah of Iran to power. His regime would then be sustained by a steady outward flow of oil and a nearly endless influx of U.S. weaponry. With CIA backing, his secret police, SAVAK, would terrorize and torture a generation of Iranians.

Yet Washington celebrated this new arrangement, claiming that Iran had been transformed into an “island of stability,” and a cornerstone of the “twin pillar strategy,” in which Washington would outsource regional Cold War policing to compliant authoritarian allies in Iran and Saudi Arabia. Such subversion of nationalist movements and support for despotic monarchies, as well as the increasingly unequivocal backing of Israel, would generate intense backlash. Among the most visible early expressions of that was the 1973 OPEC oil crisis, demonstrating how U.S. policy in the Middle East could reverberate domestically.

But the first unmistakable case of blowback arrived in 1979 with the Iranian Revolution. In that country, discontent had been simmering beneath the seemingly stable façade of the Shah’s rule for years. When the monarchy collapsed after months of protests and repression, the Islamic Republic would fill the political vacuum, drawing on the theological language of Shi’ism and the political rhetoric of opposition to the Shah, the United States, and Israel.

In the U.S., those developments were largely stripped of their historical context. Americans were instead cast as the innocent victims of irrational fanaticism. Why do they hate us? was the refrain that echoed across the Western media and the answers offered rarely confronted the long history of intervention and exploitation. Instead, they defaulted to a supposed civilizational conflict with Islam, which was portrayed as inherently antagonistic to “Western values.”

Such explanations obscured an uncomfortable reality — that the U.S. had repeatedly undermined democracy across the region (as well as in other parts of the world) to advance its own interests. As a Pentagon commission report in 2004 acknowledged, the problem was not that people “hate our freedoms,” as President George W. Bush had reductively claimed, but that many “hate our policies.” In other words, the attacks on New York City and the Pentagon in Washington on September 11, 2001, were the ultimate, if deeply disturbing, expression of blowback.

Revolution and Counterrevolution in the Persian Gulf

Those widely resented policies from Washington were reinforced by its overreaction to the 1979 upheaval in Iran. That country’s new leader, Ayatollah Khomeini, sought not only to transform Iranian society internally but envisioned the Islamic Republic as the opening move in a broader anti-imperialist struggle across the Middle East. For Washington and its reactionary regional allies, the specter of such potential revolutionary contagion posed a profound threat.

In January 1980, in an attempt to contain the Iranian regime, President Jimmy Carter articulated a new foreign policy position that placed the U.S. on a collision course in the region. The Carter Doctrine declared the Persian Gulf a “vital interest” of the United States, warning that any attempt by an outside power to gain control would be repelled by “any means necessary, including military force.” In that fashion, Washington asserted an explicit claim to a protectorate thousands of miles from its shores. The United States, Carter made clear, was prepared to send soldiers there to ensure uninterrupted access to oil.

The strategic reorientation that followed proved violent and far-reaching, while marking a shift away from East and Southeast Asia as the principal theaters of Cold War conflict. As Andrew Bacevich observed in his book America’s War for the Greater Middle East, if you were to measure U.S. involvement by the number of troops killed in action, the transformation was striking. From the end of World War II to 1980 almost no American soldiers were killed in the region. Since 1990, however, virtually none have been killed anywhere except in what Bacevich termed the “Greater Middle East.”

Measured in American lives alone, the subsequent costs would number in the thousands. Measured in civilians killed across the region, the toll would be vastly greater. Over the past several decades U.S.-led or -backed wars have contributed to the deaths of millions of people and the displacement of tens of millions more, producing one of the most devastating population catastrophes since the end of World War II.

Proxy Wars and the Escalation Trap

The American shift toward the Middle East ensured that the United States would become deeply entwined in a cascade of conflicts. As regional actors moved either to defend a fragile status quo or exploit the upheavals that followed, Washington began instigating new conflicts in the region.

In Baghdad, Iraqi leader Saddam Hussein opposed the new government in Tehran on ideological and strategic grounds. The emergence of a revolutionary Shi’a state next door threatened his Sunni-dominated Ba’athist regime that ruled over a Shi’a majority in Iraq. At the same time, Saddam sought to exploit what he perceived to be Iranian weakness, pressing longstanding revanchist claims to the oil-rich borderlands of southwestern Iran.

Saudi Arabia viewed these developments with similar alarm. In the capital Riyadh, policymakers feared that revolutionary Shi’ism might threaten the legitimacy of the kingdom’s Sunni Wahhabi monarchy. The call for a Shi’a revolution also raised concerns about unrest in its oil-rich Eastern Province, where Shi’a workers faced economic exploitation and near colonial conditions. Similar anxieties reverberated across the other Gulf monarchies.

The United States responded by doubling down on support for the remaining pillars of its regional order, Saudi Arabia and Israel, while seeking to contain and roll back the perceived threat posed by Iran. Still interpreting regional upheaval through the prism of the Cold War, U.S. policymakers also expanded their involvement elsewhere. In Afghanistan, the CIA launched the largest covert operation in its history, channeling weapons and support to the Afghan mujahideen resisting the Soviet Union’s occupation of that country that began in December 1979.

The Soviet intervention itself was shaped by the shockwaves of the Iranian Revolution. Leaders in Moscow feared a militant Islam on their southern flank that might embolden similar currents within Muslim-majority regions of the Soviet Union.

In Iraq, the U.S. publicly tilted toward Saddam Hussein while simultaneously engaging in illegal weapons sales to Iran, with the funds received being rerouted to bankroll another American-backed war in Nicaragua. Meanwhile, the Lebanese Civil War, worsened by Israel’s 1982 invasion of Lebanon, created the conditions for the rise of Hezbollah, which presented itself as a defender of marginalized Shi’a communities against Israeli military aggression and sectarian violence.

By 1986, after escalating regional violence and spill-over, the administration of President Ronald Reagan took a step that paved the way for what would, in the next century, become Washington’s “War on Terror.” In April of that year, Reagan launched airstrikes in the dense heart of Tripoli on the home of Libyan leader Muammar Gaddafi, holding him responsible for acts of non-state terrorism abroad, including support for armed movements from the Palestine Liberation Organization to the Irish Republican Army.

That operation marked a significant escalation in the region and its justification would later be formalized as the Bush Doctrine: the claim that Washington could wage preemptive war anywhere against any state accused of supporting terrorism inside its country or outside its borders. That doctrine was no less illegitimate, illegal, or dangerous in the 1980s than it would become two decades later. As Daniel Ellsberg observed then (a point he would continue to press throughout his life, including after President Barack Obama ordered similar strikes on Libya in 2011), it seemed that the U.S. had “adopted a public policy of responding to state-sponsored terrorism with U.S. state-sponsored terrorism.”

In each instance, deeper involvement in the region produced deeper backlash. The U.S.-backed Afghan jihad helped give rise to Al-Qaeda in 1988 and paved the way for the Taliban’s seizure of power in 1996 and the failed 20-year American war in Afghanistan. The Iran-Iraq War of the 1980s set in motion a chain of events that culminated in the Gulf War of 1991, which laid the groundwork for the criminal 2003 U.S. invasion of Iraq. The instability that followed not only expanded Iran’s regional influence but contributed to the emergence of the Islamic State. In Lebanon, the power vacuum that Hezbollah came to fill resulted in the 1983 barracks bombing in Beirut, the deadliest day for U.S. Marines since Iwo Jima.

The Lesson Not Learned

The pattern is difficult to ignore, despite our government’s persistent efforts to do so. Many of the actors Washington came to identify as its principal adversaries emerged either in direct response to U.S. policies or had themselves once been cultivated by Washington in pursuit of short-sighted strategic aims. In case after case, conflicts initiated or intensified by the United States appeared to subside, only to reemerge in new, more volatile forms. Intervention produced instability; instability served to justify further interventions; and the cycle only repeated itself thereafter.

There is little reason to believe that Donald Trump’s war against Iran will prove any different. By now, the historical record should make that clear, which is why we must oppose the violence being carried out in our name, as it is wrong, criminal, and immoral. We must oppose it for the sake of our common humanity, but also for our own sake.

After all, history tells us one thing: when we wage unjust wars that terrorize distant populations in far-off lands, the violence rarely remains confined there. Sooner or later, in one form or another, it returns. Violence begets violence, and imperial war has a way of boomeranging back upon those who initiate it. We reap what we sow; the chickens, in time, invariably come home to roost.

Eric Ross is an organizer, educator, and PhD candidate in the history department at the University of Massachusetts Amherst.From its inception, the American presidency has bound immense destructive capacity to the temperament of a single individual. It is an office that concentrates not only authority but impulse by placing a military juggernaut in the hands of an individual.

Alice Roosevelt once distilled this dynamic with biting precision, remarking that her father (President Roosevelt) wished “to be the corpse at every funeral, the bride at every wedding and the baby at every christening.” Beneath the wit lay the indictment of an untethered ego.

Today, that strain of vanity has been eclipsed by Donald Trump. Ego is not merely a trait but an overarching principle that has converted statecraft into spectacle. Personal whims are reality; any contradiction is a threat. What emerges is more than political volatility; it is a destabilization that seeps outward, unsettling the fragile architecture of international order.

Clinical insight offers a useful lens. Mary Trump is a psychologist and Donald Trump’s niece. She describes a “monstrous ego” that has reduced the Oval Office into an arena of impulse and dominance. According to her, Trump’s core team is not a cabinet of peers but a collection of enablers. She calls them “weaker, more craven and just as desperate.” Within such a structure, advisers become amplifiers, selected less for judgment than for their willingness to reflect and reinforce.

The fallout sees governance morphing into spectacle. Its logic is laid bare in self-inscribed tokens of power like Trump’s commemorative gold coins and his signatures emblazoning future currency notes. Contagious, it results in loyalists curating the same iconography. Kash Patel’s personalized sneakers with his own and the FBI initials to Pete Hegseth’s conspicuous tattoos; governance morphs into an orbit of narcissism.

The most dangerous aspect of this dogma is what psychologists identify as narcissistic injury. This is the moment when reality refuses to conform with delusions. Within an individual, the fallout is contained. In a president, it has ruinous consequences. Slights are magnified and setbacks personalized. Decision-making, under these conditions, is less a calculation of consequence than a destructive reflex of conserving self-image.

The recent purge within the Pentagon should be understood in this context. It is not an act of strategic recalibration. Finding scapegoats is a desperate gesture of portraying control. Supposed to cauterize wounded pride, it is merely a balm for the bruising realization of a feckless conflict with Iran. In such moments, governance ceases to be an instrument of statecraft and becomes an apparatus of psychological self-preservation.

In such conditions, truth inevitably becomes malleable. It is distorted, diluted or outrightly discarded. The pattern is not new. The claims of WMDs that initiated the 2003 Iraq invasion were totally fabricated. The tragedy that saw over a million perish was an irreversible reality.

This demonstrates the disastrous consequences when deception is institutionalized to validate the self at all costs. This paradigm is starkly visible again in the narratives enabling the Gaza genocide and the strikes on Iran. Curated intelligence reports and the ever-shifting justifications make a mockery of established facts.

In “The Second Coming”, Yeats laments the incarnation of ruin: “What rough beast, its hour come round at last, slouches towards Bethlehem to be born?” In his vision, the disintegration of order did not herald a new one but the emergence of something unrestrained and primal. The destruction wrought by narcissism is far more insidious. It does not emerge from chaos; it engineers it. Conflict and disorder become an assertion of self.

History offers fewer poetic parallels. Roman Emperor Caligula governed through spectacle and fear. He was known for his cruelty in prolonging his victims’ sufferings. Through their entire ordeal, he had these words of Roman tragedian Lucius Accius on his lips – oderint dum metuant – let them hate, so long as they fear me.

In the modern era, such a mindset carries unprecedented stakes. The fusion of personal volatility with nuclear capability renders miscalculation existential. John Kennedy warned about a Pax Americana enforced on the world by American weapons of war. He called it “peace of the grave or security of the slave.” – subjugation or annihilation. This is the calamitous binary that we see invoked from Gaza to Iran. The strikes on Iran and its retaliation starkly illustrates how quickly provocation and response can spiral beyond initial intent. What began as an assertion of might has morphed into a destructive conflagration.

The world remains riveted with Iran. Gaza, with its ongoing sufferings has become a sidelined tragedy. In one case, resistance commands attention; in the other, endurance slips from view. The defining pathology is the chilling distillation of an egocracy where sanity has been subsumed by one man’s unbounded ego that cannot bear the ignominy of his being diminished. This is the ultimate manifestation of Trump’s Egocracy.

Mir Adnan Aziz explores the forces which shape power, belief and society. He can be reached at miradnanaziz@gmail.comIranian air defenses shot down an F-15E Strike Eagle jet over western Iran Friday, the first US aircraft shot down by Iranian fire since the war began. Following the downing, US special forces launched a rescue operation inside Iran to recover the pilot. Axios reported that “US special forces located one of the crew members and rescued him, alive, on Iranian territory.” The other crew member remains missing inside Iran.

The rescue operation came as roughly 7,500 Marines from three Marine Expeditionary Units and a combat brigade from the 82nd Airborne Division’s Immediate Response Force arrived or were en route to the Persian Gulf, joining more than 50,000 US service members already in the region. The buildup points toward a ground invasion.

Following the downing of the aircraft, President Donald Trump wrote on Truth Social: “With a little more time, we can easily OPEN THE HORMUZ STRAIT, TAKE THE OIL, & MAKE A FORTUNE.” Seizing Iran’s oil would require a ground invasion and occupation.

A second aircraft, an A-10 Thunderbolt, was shot down in a separate incident the same day. The pilot ejected over Kuwaiti airspace and was rescued. Two HH-60G rescue helicopters sent to recover the F-15E’s crew were also hit by Iranian fire, injuring US personnel aboard before returning to base. In all, four American aircraft were struck in a single day—the worst losses of the five-week war.

The shoot-downs came two days after Trump addressed the nation in a prime time speech in which he threatened to destroy Iranian society. “We are going to hit them extremely hard over the next two to three weeks,” Trump said Wednesday. “We are going to bring them back to the stone ages, where they belong.” He threatened to hit “each and every one of their electric generating plants,” and said he had not yet struck Iran’s oil only because doing so “would not give them even a small chance of survival or rebuilding.”

“We are on track to complete all of America’s military objectives shortly, very shortly,” Trump said in the same speech. “They have no antiaircraft equipment. Their radar is 100 percent annihilated. We are unstoppable as a military force.” Defense Secretary Pete Hegseth declared on March 31: “Iran knows that, and there’s almost nothing they can militarily do about it.” Forty-eight hours later, Iran shot an American fighter jet out of the sky.

As the Intercept noted, “Neither the White House nor the Pentagon responded to requests for comment on how Iran could down an advanced US aircraft when the country supposedly no longer possesses anti-aircraft weaponry.” The Islamic Revolutionary Guard Corps (IRGC) claimed responsibility for the shoot-down.

The Washington Post verified footage of US refueling and rescue aircraft operating roughly 90 miles inside Iranian territory. Mark Cancian, a senior adviser at the Center for Strategic and International Studies (CSIS), said the low-altitude flights indicated “willingness to take a lot of risk.”

Meanwhile, Politico reported Friday that US officials were warning that the military was running out of targets to strike. Roughly half of Iran’s ballistic missile launchers remain intact despite more than 12,000 US and Israeli strikes since February 28. The New York Times reported that Iranian operatives have been digging out underground bunkers struck by American and Israeli bombs and returning them to operation within hours. Iran is deploying decoys, making it difficult for US intelligence to assess how many launchers have actually been destroyed.

The destruction continues to widen. On Thursday, Trump posted footage of US strikes hitting the newly constructed B1 bridge between Tehran and Karaj, which was due to open this year. Trump wrote: “Bridges next, then Electric Power Plants!”

On Friday, a drone struck a Red Crescent relief warehouse in Iran’s southern Bushehr province. Shahid Beheshti University in Tehran, one of the country’s most prominent institutions, was hit during strikes on the capital. Iran has struck back at Gulf energy infrastructure—hitting a power and water desalination plant in Kuwait and a Kuwait Petroleum refinery, underscoring the vulnerability of Gulf states that depend on desalination for drinking water.

Five weeks of bombing have killed more than 5,000 people, the vast majority of them Iranian civilians. More than 85,000 civilian structures have been damaged, including 64,000 homes and 600 schools. Between 3 and 4 million Iranians have been internally displaced. Iran’s 90 million people have been cut off from the outside world by a near-total internet blackout since February 28.

Thirteen American service members have been killed and nearly 370 wounded. Brent crude has surged more than 60 percent and gasoline has passed $4 a gallon. The war has cost at least $25 billion—and the administration is asking for more.

On Friday, Trump released the largest defense budget in American history: a $1.5 trillion Pentagon request for fiscal year 2027, a 44 percent increase. The budget cuts the Environmental Protection Agency by 52 percent, the State Department by 30 percent and NASA by 23 percent. It eliminates the National Endowment for Democracy. It cuts $73 billion from environmental, health and education research to pay for warships, missiles and a “Golden Dome” missile defense system. Jessica Riedl, a budget analyst at the Brookings Institution, said the purpose of the budget is “to push Congress to approve the largest defense spending increase since the Korean War.”

The war is expanding. Israeli Defense Minister Israel Katz announced that the Israel Defense Forces will demolish all homes in Lebanese border villages “like in Rafah and Beit Hanoun.” More than 600,000 Lebanese have fled their homes. Israeli Finance Minister Bezalel Smotrich has called for making the Litani River Israel’s new northern border.

Originally published in WSWS.ORG

4 April 2026

Source: countercurrents.org

Trump’s Egocracy

By Mir Adnan Aziz

What will the costs of the latest round of illegal, ill-fated U.S. military adventurism in the Middle East amount to? Some of the toll is already clear. Washington has squandered billions of dollars on a reckless war of aggression against Iran. A merciless campaign of aerial bombardment has driven millions from their homes. American and Israeli airstrikes have rained destruction on 10,000 civilian sites and already killed more than 3,000 people in Iran and Lebanon. Among the dead are more than 200 children, many killed in a U.S. strike on a girls’ school, a war crime that evokes the grim precedent of such past American atrocities as the 1968 My Lai massacre in Vietnam or the 1991 Amiriyah shelter bombing in Iraq.

The latest war has also dealt a potentially fatal blow to our already battered democratic institutions. It’s a war neither authorized by Congress nor supported by the public. Instead, it was launched by a president who refuses to submit to the law or heed the will of the people, claiming in true authoritarian fashion that he is the law, and that he alone embodies the popular will.

Such democratic backsliding has, however, been decades in the making, a predictable result of longstanding imperial impunity. Yet we may rapidly be approaching a point of no return. Even George W. Bush, in launching his catastrophic wars of choice in the region, sought to manufacture consent and present the case before the United Nations. Today, there is neither the pretense of legality nor of legitimacy.

The costs associated with this latest criminal war, measured in human lives; the misappropriation of national resources; and the erosion of the rule of law will only continue to mount. Yet there is also a less visible, less immediate price tag for such wars. If the history of American interventions in the region offers any guide, the full bill will likely not become apparent for months, years, or even decades. When it finally arrives, however, it will carry a familiar name: blowback.

For that reason, it’s important at this moment to recall the lessons Washington appears determined to forget. From Afghanistan to Iran, Iraq to Libya, the record is unmistakable. Yet as long as the historical amnesia that grips this country’s political establishment remains unchallenged, the same cycles of escalation and reprisal will undoubtedly persist in the years to come, threatening to once again draw the United States (and much of the world) ever deeper into the abyss of forever war.

Oil and the Engine of Empire

While the post-9/11 “war on terror” is often invoked as the starting point of U.S. militarism in the Middle East, the roots of conflict there stretch back nearly a century. The violence and instability unleashed after the attacks of September 11, 2001, represented less a rupture with the past than a continuation of long-established patterns of U.S. policy. The seeds of the forever wars had, in fact, been planted decades earlier in the oil-rich soil of the region.

Direct American involvement began in the previous century in the years between the First and Second World Wars. By that point, petroleum had become not merely a valuable commodity but a strategic necessity for sustaining a modern industrial economy. The vast oil reserves discovered in the United States had propelled the American economy to global prominence and played a decisive role in fueling the Allied war effort during World War I. Yet policymakers in Washington understood that domestic reserves were finite. As petroleum became synonymous with power, economically, militarily, and politically, the United States increasingly turned abroad to secure new sources.

The Middle East emerged as a critical frontier in that search, drawing the region ever more tightly into the orbit of an expanding American empire. In 1933, Standard Oil of California secured an exploratory concession with the conservative monarchy of Saudi Arabia. The agreement created the Arabian American Oil Company (ARAMCO), laying the groundwork for the 1945 U.S.-Saudi oil-for-security partnership that would become central to Washington’s future influence over the region’s geopolitical order.

Over the years, the insatiable thirst for oil only drew the United States ever deeper into the region. By 1953, American intervention assumed more overtly coercive forms. That year, in coordination with British intelligence, the CIA orchestrated the overthrow of Mohammad Mossadegh, Iran’s popular prime minister, who had committed a cardinal sin in the emerging Cold War years. In 1951, he presided over the nationalization of his country’s oil industry in an effort to return sovereign control of its resources to the Iranian people by wresting them from the exploitative grip of the Anglo-Iranian Oil Company, the precursor to British Petroleum.

Despite his staunchly nationalist rather than communist credentials, a fact understood in Tehran, London, and Washington, Mossadegh would then be cast as, at worst, a dangerous proxy of the Soviet Union and, at best, a threat to regional stability (as in, American hegemony). The coup that followed ended Iran’s fragile democratic experiment, secured continued access to Iranian oil for Western companies, and restored the Shah of Iran to power. His regime would then be sustained by a steady outward flow of oil and a nearly endless influx of U.S. weaponry. With CIA backing, his secret police, SAVAK, would terrorize and torture a generation of Iranians.

Yet Washington celebrated this new arrangement, claiming that Iran had been transformed into an “island of stability,” and a cornerstone of the “twin pillar strategy,” in which Washington would outsource regional Cold War policing to compliant authoritarian allies in Iran and Saudi Arabia. Such subversion of nationalist movements and support for despotic monarchies, as well as the increasingly unequivocal backing of Israel, would generate intense backlash. Among the most visible early expressions of that was the 1973 OPEC oil crisis, demonstrating how U.S. policy in the Middle East could reverberate domestically.

But the first unmistakable case of blowback arrived in 1979 with the Iranian Revolution. In that country, discontent had been simmering beneath the seemingly stable façade of the Shah’s rule for years. When the monarchy collapsed after months of protests and repression, the Islamic Republic would fill the political vacuum, drawing on the theological language of Shi’ism and the political rhetoric of opposition to the Shah, the United States, and Israel.

In the U.S., those developments were largely stripped of their historical context. Americans were instead cast as the innocent victims of irrational fanaticism. Why do they hate us? was the refrain that echoed across the Western media and the answers offered rarely confronted the long history of intervention and exploitation. Instead, they defaulted to a supposed civilizational conflict with Islam, which was portrayed as inherently antagonistic to “Western values.”

Such explanations obscured an uncomfortable reality — that the U.S. had repeatedly undermined democracy across the region (as well as in other parts of the world) to advance its own interests. As a Pentagon commission report in 2004 acknowledged, the problem was not that people “hate our freedoms,” as President George W. Bush had reductively claimed, but that many “hate our policies.” In other words, the attacks on New York City and the Pentagon in Washington on September 11, 2001, were the ultimate, if deeply disturbing, expression of blowback.

Revolution and Counterrevolution in the Persian Gulf

Those widely resented policies from Washington were reinforced by its overreaction to the 1979 upheaval in Iran. That country’s new leader, Ayatollah Khomeini, sought not only to transform Iranian society internally but envisioned the Islamic Republic as the opening move in a broader anti-imperialist struggle across the Middle East. For Washington and its reactionary regional allies, the specter of such potential revolutionary contagion posed a profound threat.

In January 1980, in an attempt to contain the Iranian regime, President Jimmy Carter articulated a new foreign policy position that placed the U.S. on a collision course in the region. The Carter Doctrine declared the Persian Gulf a “vital interest” of the United States, warning that any attempt by an outside power to gain control would be repelled by “any means necessary, including military force.” In that fashion, Washington asserted an explicit claim to a protectorate thousands of miles from its shores. The United States, Carter made clear, was prepared to send soldiers there to ensure uninterrupted access to oil.

The strategic reorientation that followed proved violent and far-reaching, while marking a shift away from East and Southeast Asia as the principal theaters of Cold War conflict. As Andrew Bacevich observed in his book America’s War for the Greater Middle East, if you were to measure U.S. involvement by the number of troops killed in action, the transformation was striking. From the end of World War II to 1980 almost no American soldiers were killed in the region. Since 1990, however, virtually none have been killed anywhere except in what Bacevich termed the “Greater Middle East.”

Measured in American lives alone, the subsequent costs would number in the thousands. Measured in civilians killed across the region, the toll would be vastly greater. Over the past several decades U.S.-led or -backed wars have contributed to the deaths of millions of people and the displacement of tens of millions more, producing one of the most devastating population catastrophes since the end of World War II.

Proxy Wars and the Escalation Trap

The American shift toward the Middle East ensured that the United States would become deeply entwined in a cascade of conflicts. As regional actors moved either to defend a fragile status quo or exploit the upheavals that followed, Washington began instigating new conflicts in the region.

In Baghdad, Iraqi leader Saddam Hussein opposed the new government in Tehran on ideological and strategic grounds. The emergence of a revolutionary Shi’a state next door threatened his Sunni-dominated Ba’athist regime that ruled over a Shi’a majority in Iraq. At the same time, Saddam sought to exploit what he perceived to be Iranian weakness, pressing longstanding revanchist claims to the oil-rich borderlands of southwestern Iran.

Saudi Arabia viewed these developments with similar alarm. In the capital Riyadh, policymakers feared that revolutionary Shi’ism might threaten the legitimacy of the kingdom’s Sunni Wahhabi monarchy. The call for a Shi’a revolution also raised concerns about unrest in its oil-rich Eastern Province, where Shi’a workers faced economic exploitation and near colonial conditions. Similar anxieties reverberated across the other Gulf monarchies.

The United States responded by doubling down on support for the remaining pillars of its regional order, Saudi Arabia and Israel, while seeking to contain and roll back the perceived threat posed by Iran. Still interpreting regional upheaval through the prism of the Cold War, U.S. policymakers also expanded their involvement elsewhere. In Afghanistan, the CIA launched the largest covert operation in its history, channeling weapons and support to the Afghan mujahideen resisting the Soviet Union’s occupation of that country that began in December 1979.

The Soviet intervention itself was shaped by the shockwaves of the Iranian Revolution. Leaders in Moscow feared a militant Islam on their southern flank that might embolden similar currents within Muslim-majority regions of the Soviet Union.

In Iraq, the U.S. publicly tilted toward Saddam Hussein while simultaneously engaging in illegal weapons sales to Iran, with the funds received being rerouted to bankroll another American-backed war in Nicaragua. Meanwhile, the Lebanese Civil War, worsened by Israel’s 1982 invasion of Lebanon, created the conditions for the rise of Hezbollah, which presented itself as a defender of marginalized Shi’a communities against Israeli military aggression and sectarian violence.

By 1986, after escalating regional violence and spill-over, the administration of President Ronald Reagan took a step that paved the way for what would, in the next century, become Washington’s “War on Terror.” In April of that year, Reagan launched airstrikes in the dense heart of Tripoli on the home of Libyan leader Muammar Gaddafi, holding him responsible for acts of non-state terrorism abroad, including support for armed movements from the Palestine Liberation Organization to the Irish Republican Army.

That operation marked a significant escalation in the region and its justification would later be formalized as the Bush Doctrine: the claim that Washington could wage preemptive war anywhere against any state accused of supporting terrorism inside its country or outside its borders. That doctrine was no less illegitimate, illegal, or dangerous in the 1980s than it would become two decades later. As Daniel Ellsberg observed then (a point he would continue to press throughout his life, including after President Barack Obama ordered similar strikes on Libya in 2011), it seemed that the U.S. had “adopted a public policy of responding to state-sponsored terrorism with U.S. state-sponsored terrorism.”

In each instance, deeper involvement in the region produced deeper backlash. The U.S.-backed Afghan jihad helped give rise to Al-Qaeda in 1988 and paved the way for the Taliban’s seizure of power in 1996 and the failed 20-year American war in Afghanistan. The Iran-Iraq War of the 1980s set in motion a chain of events that culminated in the Gulf War of 1991, which laid the groundwork for the criminal 2003 U.S. invasion of Iraq. The instability that followed not only expanded Iran’s regional influence but contributed to the emergence of the Islamic State. In Lebanon, the power vacuum that Hezbollah came to fill resulted in the 1983 barracks bombing in Beirut, the deadliest day for U.S. Marines since Iwo Jima.

The Lesson Not Learned

The pattern is difficult to ignore, despite our government’s persistent efforts to do so. Many of the actors Washington came to identify as its principal adversaries emerged either in direct response to U.S. policies or had themselves once been cultivated by Washington in pursuit of short-sighted strategic aims. In case after case, conflicts initiated or intensified by the United States appeared to subside, only to reemerge in new, more volatile forms. Intervention produced instability; instability served to justify further interventions; and the cycle only repeated itself thereafter.

There is little reason to believe that Donald Trump’s war against Iran will prove any different. By now, the historical record should make that clear, which is why we must oppose the violence being carried out in our name, as it is wrong, criminal, and immoral. We must oppose it for the sake of our common humanity, but also for our own sake.

After all, history tells us one thing: when we wage unjust wars that terrorize distant populations in far-off lands, the violence rarely remains confined there. Sooner or later, in one form or another, it returns. Violence begets violence, and imperial war has a way of boomeranging back upon those who initiate it. We reap what we sow; the chickens, in time, invariably come home to roost.

Eric Ross is an organizer, educator, and PhD candidate in the history department at the University of Massachusetts Amherst.From its inception, the American presidency has bound immense destructive capacity to the temperament of a single individual. It is an office that concentrates not only authority but impulse by placing a military juggernaut in the hands of an individual.

Alice Roosevelt once distilled this dynamic with biting precision, remarking that her father (President Roosevelt) wished “to be the corpse at every funeral, the bride at every wedding and the baby at every christening.” Beneath the wit lay the indictment of an untethered ego.

Today, that strain of vanity has been eclipsed by Donald Trump. Ego is not merely a trait but an overarching principle that has converted statecraft into spectacle. Personal whims are reality; any contradiction is a threat. What emerges is more than political volatility; it is a destabilization that seeps outward, unsettling the fragile architecture of international order.

Clinical insight offers a useful lens. Mary Trump is a psychologist and Donald Trump’s niece. She describes a “monstrous ego” that has reduced the Oval Office into an arena of impulse and dominance. According to her, Trump’s core team is not a cabinet of peers but a collection of enablers. She calls them “weaker, more craven and just as desperate.” Within such a structure, advisers become amplifiers, selected less for judgment than for their willingness to reflect and reinforce.

The fallout sees governance morphing into spectacle. Its logic is laid bare in self-inscribed tokens of power like Trump’s commemorative gold coins and his signatures emblazoning future currency notes. Contagious, it results in loyalists curating the same iconography. Kash Patel’s personalized sneakers with his own and the FBI initials to Pete Hegseth’s conspicuous tattoos; governance morphs into an orbit of narcissism.

The most dangerous aspect of this dogma is what psychologists identify as narcissistic injury. This is the moment when reality refuses to conform with delusions. Within an individual, the fallout is contained. In a president, it has ruinous consequences. Slights are magnified and setbacks personalized. Decision-making, under these conditions, is less a calculation of consequence than a destructive reflex of conserving self-image.

The recent purge within the Pentagon should be understood in this context. It is not an act of strategic recalibration. Finding scapegoats is a desperate gesture of portraying control. Supposed to cauterize wounded pride, it is merely a balm for the bruising realization of a feckless conflict with Iran. In such moments, governance ceases to be an instrument of statecraft and becomes an apparatus of psychological self-preservation.

In such conditions, truth inevitably becomes malleable. It is distorted, diluted or outrightly discarded. The pattern is not new. The claims of WMDs that initiated the 2003 Iraq invasion were totally fabricated. The tragedy that saw over a million perish was an irreversible reality.

This demonstrates the disastrous consequences when deception is institutionalized to validate the self at all costs. This paradigm is starkly visible again in the narratives enabling the Gaza genocide and the strikes on Iran. Curated intelligence reports and the ever-shifting justifications make a mockery of established facts.

In “The Second Coming”, Yeats laments the incarnation of ruin: “What rough beast, its hour come round at last, slouches towards Bethlehem to be born?” In his vision, the disintegration of order did not herald a new one but the emergence of something unrestrained and primal. The destruction wrought by narcissism is far more insidious. It does not emerge from chaos; it engineers it. Conflict and disorder become an assertion of self.

History offers fewer poetic parallels. Roman Emperor Caligula governed through spectacle and fear. He was known for his cruelty in prolonging his victims’ sufferings. Through their entire ordeal, he had these words of Roman tragedian Lucius Accius on his lips – oderint dum metuant – let them hate, so long as they fear me.

In the modern era, such a mindset carries unprecedented stakes. The fusion of personal volatility with nuclear capability renders miscalculation existential. John Kennedy warned about a Pax Americana enforced on the world by American weapons of war. He called it “peace of the grave or security of the slave.” – subjugation or annihilation. This is the calamitous binary that we see invoked from Gaza to Iran. The strikes on Iran and its retaliation starkly illustrates how quickly provocation and response can spiral beyond initial intent. What began as an assertion of might has morphed into a destructive conflagration.

The world remains riveted with Iran. Gaza, with its ongoing sufferings has become a sidelined tragedy. In one case, resistance commands attention; in the other, endurance slips from view. The defining pathology is the chilling distillation of an egocracy where sanity has been subsumed by one man’s unbounded ego that cannot bear the ignominy of his being diminished. This is the ultimate manifestation of Trump’s Egocracy.

Mir Adnan Aziz explores the forces which shape power, belief and society. He can be reached at miradnanaziz@gmail.com

3 April 2026

Source: countercurrents.org

The Price of Empire and the Costs of War on Iran

By Eric Ross

What will the costs of the latest round of illegal, ill-fated U.S. military adventurism in the Middle East amount to? Some of the toll is already clear. Washington has squandered billions of dollars on a reckless war of aggression against Iran. A merciless campaign of aerial bombardment has driven millions from their homes. American and Israeli airstrikes have rained destruction on 10,000 civilian sites and already killed more than 3,000 people in Iran and Lebanon. Among the dead are more than 200 children, many killed in a U.S. strike on a girls’ school, a war crime that evokes the grim precedent of such past American atrocities as the 1968 My Lai massacre in Vietnam or the 1991 Amiriyah shelter bombing in Iraq.

The latest war has also dealt a potentially fatal blow to our already battered democratic institutions. It’s a war neither authorized by Congress nor supported by the public. Instead, it was launched by a president who refuses to submit to the law or heed the will of the people, claiming in true authoritarian fashion that he is the law, and that he alone embodies the popular will.

Such democratic backsliding has, however, been decades in the making, a predictable result of longstanding imperial impunity. Yet we may rapidly be approaching a point of no return. Even George W. Bush, in launching his catastrophic wars of choice in the region, sought to manufacture consent and present the case before the United Nations. Today, there is neither the pretense of legality nor of legitimacy.

The costs associated with this latest criminal war, measured in human lives; the misappropriation of national resources; and the erosion of the rule of law will only continue to mount. Yet there is also a less visible, less immediate price tag for such wars. If the history of American interventions in the region offers any guide, the full bill will likely not become apparent for months, years, or even decades. When it finally arrives, however, it will carry a familiar name: blowback.

For that reason, it’s important at this moment to recall the lessons Washington appears determined to forget. From Afghanistan to Iran, Iraq to Libya, the record is unmistakable. Yet as long as the historical amnesia that grips this country’s political establishment remains unchallenged, the same cycles of escalation and reprisal will undoubtedly persist in the years to come, threatening to once again draw the United States (and much of the world) ever deeper into the abyss of forever war.

Oil and the Engine of Empire

While the post-9/11 “war on terror” is often invoked as the starting point of U.S. militarism in the Middle East, the roots of conflict there stretch back nearly a century. The violence and instability unleashed after the attacks of September 11, 2001, represented less a rupture with the past than a continuation of long-established patterns of U.S. policy. The seeds of the forever wars had, in fact, been planted decades earlier in the oil-rich soil of the region.

Direct American involvement began in the previous century in the years between the First and Second World Wars. By that point, petroleum had become not merely a valuable commodity but a strategic necessity for sustaining a modern industrial economy. The vast oil reserves discovered in the United States had propelled the American economy to global prominence and played a decisive role in fueling the Allied war effort during World War I. Yet policymakers in Washington understood that domestic reserves were finite. As petroleum became synonymous with power, economically, militarily, and politically, the United States increasingly turned abroad to secure new sources.

The Middle East emerged as a critical frontier in that search, drawing the region ever more tightly into the orbit of an expanding American empire. In 1933, Standard Oil of California secured an exploratory concession with the conservative monarchy of Saudi Arabia. The agreement created the Arabian American Oil Company (ARAMCO), laying the groundwork for the 1945 U.S.-Saudi oil-for-security partnership that would become central to Washington’s future influence over the region’s geopolitical order.

Over the years, the insatiable thirst for oil only drew the United States ever deeper into the region. By 1953, American intervention assumed more overtly coercive forms. That year, in coordination with British intelligence, the CIA orchestrated the overthrow of Mohammad Mossadegh, Iran’s popular prime minister, who had committed a cardinal sin in the emerging Cold War years. In 1951, he presided over the nationalization of his country’s oil industry in an effort to return sovereign control of its resources to the Iranian people by wresting them from the exploitative grip of the Anglo-Iranian Oil Company, the precursor to British Petroleum.

Despite his staunchly nationalist rather than communist credentials, a fact understood in Tehran, London, and Washington, Mossadegh would then be cast as, at worst, a dangerous proxy of the Soviet Union and, at best, a threat to regional stability (as in, American hegemony). The coup that followed ended Iran’s fragile democratic experiment, secured continued access to Iranian oil for Western companies, and restored the Shah of Iran to power. His regime would then be sustained by a steady outward flow of oil and a nearly endless influx of U.S. weaponry. With CIA backing, his secret police, SAVAK, would terrorize and torture a generation of Iranians.

Yet Washington celebrated this new arrangement, claiming that Iran had been transformed into an “island of stability,” and a cornerstone of the “twin pillar strategy,” in which Washington would outsource regional Cold War policing to compliant authoritarian allies in Iran and Saudi Arabia. Such subversion of nationalist movements and support for despotic monarchies, as well as the increasingly unequivocal backing of Israel, would generate intense backlash. Among the most visible early expressions of that was the 1973 OPEC oil crisis, demonstrating how U.S. policy in the Middle East could reverberate domestically.

But the first unmistakable case of blowback arrived in 1979 with the Iranian Revolution. In that country, discontent had been simmering beneath the seemingly stable façade of the Shah’s rule for years. When the monarchy collapsed after months of protests and repression, the Islamic Republic would fill the political vacuum, drawing on the theological language of Shi’ism and the political rhetoric of opposition to the Shah, the United States, and Israel.

In the U.S., those developments were largely stripped of their historical context. Americans were instead cast as the innocent victims of irrational fanaticism. Why do they hate us? was the refrain that echoed across the Western media and the answers offered rarely confronted the long history of intervention and exploitation. Instead, they defaulted to a supposed civilizational conflict with Islam, which was portrayed as inherently antagonistic to “Western values.”

Such explanations obscured an uncomfortable reality — that the U.S. had repeatedly undermined democracy across the region (as well as in other parts of the world) to advance its own interests. As a Pentagon commission report in 2004 acknowledged, the problem was not that people “hate our freedoms,” as President George W. Bush had reductively claimed, but that many “hate our policies.” In other words, the attacks on New York City and the Pentagon in Washington on September 11, 2001, were the ultimate, if deeply disturbing, expression of blowback.

Revolution and Counterrevolution in the Persian Gulf

Those widely resented policies from Washington were reinforced by its overreaction to the 1979 upheaval in Iran. That country’s new leader, Ayatollah Khomeini, sought not only to transform Iranian society internally but envisioned the Islamic Republic as the opening move in a broader anti-imperialist struggle across the Middle East. For Washington and its reactionary regional allies, the specter of such potential revolutionary contagion posed a profound threat.

In January 1980, in an attempt to contain the Iranian regime, President Jimmy Carter articulated a new foreign policy position that placed the U.S. on a collision course in the region. The Carter Doctrine declared the Persian Gulf a “vital interest” of the United States, warning that any attempt by an outside power to gain control would be repelled by “any means necessary, including military force.” In that fashion, Washington asserted an explicit claim to a protectorate thousands of miles from its shores. The United States, Carter made clear, was prepared to send soldiers there to ensure uninterrupted access to oil.

The strategic reorientation that followed proved violent and far-reaching, while marking a shift away from East and Southeast Asia as the principal theaters of Cold War conflict. As Andrew Bacevich observed in his book America’s War for the Greater Middle East, if you were to measure U.S. involvement by the number of troops killed in action, the transformation was striking. From the end of World War II to 1980 almost no American soldiers were killed in the region. Since 1990, however, virtually none have been killed anywhere except in what Bacevich termed the “Greater Middle East.”

Measured in American lives alone, the subsequent costs would number in the thousands. Measured in civilians killed across the region, the toll would be vastly greater. Over the past several decades U.S.-led or -backed wars have contributed to the deaths of millions of people and the displacement of tens of millions more, producing one of the most devastating population catastrophes since the end of World War II.

Proxy Wars and the Escalation Trap

The American shift toward the Middle East ensured that the United States would become deeply entwined in a cascade of conflicts. As regional actors moved either to defend a fragile status quo or exploit the upheavals that followed, Washington began instigating new conflicts in the region.

In Baghdad, Iraqi leader Saddam Hussein opposed the new government in Tehran on ideological and strategic grounds. The emergence of a revolutionary Shi’a state next door threatened his Sunni-dominated Ba’athist regime that ruled over a Shi’a majority in Iraq. At the same time, Saddam sought to exploit what he perceived to be Iranian weakness, pressing longstanding revanchist claims to the oil-rich borderlands of southwestern Iran.

Saudi Arabia viewed these developments with similar alarm. In the capital Riyadh, policymakers feared that revolutionary Shi’ism might threaten the legitimacy of the kingdom’s Sunni Wahhabi monarchy. The call for a Shi’a revolution also raised concerns about unrest in its oil-rich Eastern Province, where Shi’a workers faced economic exploitation and near colonial conditions. Similar anxieties reverberated across the other Gulf monarchies.

The United States responded by doubling down on support for the remaining pillars of its regional order, Saudi Arabia and Israel, while seeking to contain and roll back the perceived threat posed by Iran. Still interpreting regional upheaval through the prism of the Cold War, U.S. policymakers also expanded their involvement elsewhere. In Afghanistan, the CIA launched the largest covert operation in its history, channeling weapons and support to the Afghan mujahideen resisting the Soviet Union’s occupation of that country that began in December 1979.

The Soviet intervention itself was shaped by the shockwaves of the Iranian Revolution. Leaders in Moscow feared a militant Islam on their southern flank that might embolden similar currents within Muslim-majority regions of the Soviet Union.

In Iraq, the U.S. publicly tilted toward Saddam Hussein while simultaneously engaging in illegal weapons sales to Iran, with the funds received being rerouted to bankroll another American-backed war in Nicaragua. Meanwhile, the Lebanese Civil War, worsened by Israel’s 1982 invasion of Lebanon, created the conditions for the rise of Hezbollah, which presented itself as a defender of marginalized Shi’a communities against Israeli military aggression and sectarian violence.

By 1986, after escalating regional violence and spill-over, the administration of President Ronald Reagan took a step that paved the way for what would, in the next century, become Washington’s “War on Terror.” In April of that year, Reagan launched airstrikes in the dense heart of Tripoli on the home of Libyan leader Muammar Gaddafi, holding him responsible for acts of non-state terrorism abroad, including support for armed movements from the Palestine Liberation Organization to the Irish Republican Army.

That operation marked a significant escalation in the region and its justification would later be formalized as the Bush Doctrine: the claim that Washington could wage preemptive war anywhere against any state accused of supporting terrorism inside its country or outside its borders. That doctrine was no less illegitimate, illegal, or dangerous in the 1980s than it would become two decades later. As Daniel Ellsberg observed then (a point he would continue to press throughout his life, including after President Barack Obama ordered similar strikes on Libya in 2011), it seemed that the U.S. had “adopted a public policy of responding to state-sponsored terrorism with U.S. state-sponsored terrorism.”

In each instance, deeper involvement in the region produced deeper backlash. The U.S.-backed Afghan jihad helped give rise to Al-Qaeda in 1988 and paved the way for the Taliban’s seizure of power in 1996 and the failed 20-year American war in Afghanistan. The Iran-Iraq War of the 1980s set in motion a chain of events that culminated in the Gulf War of 1991, which laid the groundwork for the criminal 2003 U.S. invasion of Iraq. The instability that followed not only expanded Iran’s regional influence but contributed to the emergence of the Islamic State. In Lebanon, the power vacuum that Hezbollah came to fill resulted in the 1983 barracks bombing in Beirut, the deadliest day for U.S. Marines since Iwo Jima.

The Lesson Not Learned

The pattern is difficult to ignore, despite our government’s persistent efforts to do so. Many of the actors Washington came to identify as its principal adversaries emerged either in direct response to U.S. policies or had themselves once been cultivated by Washington in pursuit of short-sighted strategic aims. In case after case, conflicts initiated or intensified by the United States appeared to subside, only to reemerge in new, more volatile forms. Intervention produced instability; instability served to justify further interventions; and the cycle only repeated itself thereafter.

There is little reason to believe that Donald Trump’s war against Iran will prove any different. By now, the historical record should make that clear, which is why we must oppose the violence being carried out in our name, as it is wrong, criminal, and immoral. We must oppose it for the sake of our common humanity, but also for our own sake.

After all, history tells us one thing: when we wage unjust wars that terrorize distant populations in far-off lands, the violence rarely remains confined there. Sooner or later, in one form or another, it returns. Violence begets violence, and imperial war has a way of boomeranging back upon those who initiate it. We reap what we sow; the chickens, in time, invariably come home to roost.

Eric Ross is an organizer, educator, and PhD candidate in the history department at the University of Massachusetts Amherst.

3 April 2026

Source: countercurrents.org

Six Months into Gaza’s Ceasefire: No Pause in Israeli Genocide or in Suffering

By Quds News Network

Gaza (QNN)- Nearly six months into the Gaza ceasefire, which took effect on October 10, the Israeli occupation continues its genocidal war on the Palestinian enclave, killing hundreds and restricting the entry of desperately-needed aid, with no pause in the attacks or the suffering.

What Are the Terms of the Ceasefire?

On September 29, the US unveiled a 20-point proposal to end Israel’s genocidal war on Gaza, release the remaining captives held in the enclave, allow the full entry of humanitarian aid into the besieged territory and outline a three-phase withdrawal of Israeli forces.

Some of the main conditions of the first phase, include:

  • An end to the attack in Gaza
  • Lifting the blockade of all aid into Gaza by Israel and stopping its interference in aid distribution
  • Release of all captives held in Gaza – alive or dead – by Hamas
  • Release of some 2,000 Palestinian hostages and disappeared people from Israeli jails
  • Withdrawal of Israeli forces to the “yellow line”
  • Open the Rafah crossing between Gaza and Egypt

On October 10, 2025, Trump’s ceasefire took effect in the Gaza Strip. 

Here is what has happened since the ceasefire took effect:

Israel violated the ceasefire agreement over 2,070 times. The average number of violations committed by Israeli forces has reached 13.1 violations per day, according to the Gaza Government Media Office.

Attacks and Killings

> Did not stop

According to reports, including by Palestinian sources, the UN and human rights groups, Israel has killed hundreds of Palestinians in the enclave.

The Gaza Government Media Office said Israel shot at civilians 840 times, raided residential areas beyond the “yellow line” 95 times, bombed and shelled Gaza 1051 times, and demolished people’s properties on 271 occasions. 

It added that Israel had also abducted about 50 Palestinians from Gaza.

The Palestinian Health Ministry said Thursday that 713 Palestinians have been killed and 1,943 others wounded in Israeli attacks on Gaza. Among the victims were 309 children, women and elders, representing 43.3%.  The number of wounded among children, women, and the elderly reached 1044, representing 53.7%.

Humanitarian Aid

> Israel still blocks and restricts aid 

Israel has also restricted the entry of essential humanitarian aid to the enclave despite the ceasefire stipulating that “full aid will be immediately sent into the Gaza Strip”. 

From October 10 to April 1, only 40,572 trucks have entered Gaza. That is only 39.3 percent of the trucks allocated, the Gaza Media Office said, with an average of 235.8 trucks entering daily.

In addition, Israel has blocked essential and nutritious food items, including meat, dairy, and vegetables, crucial for a balanced diet. Instead, non-nutritious foodstuffs are being allowed, such as snacks, chocolate, crisps, and soft drinks.

600 trucks are supposed to enter the enclave daily, including 50 fuel trucks.

The Office noted that Israel continues to provide misleading figures to the mediators and refuse to submit to independent international monitoring.

It added that field data confirm that what has actually entered does not exceed 40% of the total number of trucks agreed upon. 

The most serious violation concerns the entry of fuel, as the quantity allowed to enter did not exceed 15%, underscoring a deliberate obstruction of recovery efforts and the continuation of basic services in the Gaza Strip.

The Office also noted that Israel continues to block the entry of tents, mobile homes, caravans, and other essential shelter materials, “in clear violation of existing agreements and international humanitarian law.”

On February 28, the first day of the Israeli-US assault on Iran, Israel closed all the Gaza border crossings, citing an emergency situation, worsening an already severe humanitarian crisis. The closures included the Rafah And Karem Abu Salem crossings. 

Israel claimed in its statement on the closures of the Gaza crossings that enough food had been delivered to Gaza since the beginning of the ceasefire to provide four times the need of the population, without providing evidence. 

Ismail Ibrahim al-Thawabta, director general of the Gaza Government Media Office, said the Gaza Strip “faces indicators of a worsening humanitarian crisis if restrictions on aid continue. Responsibility for preventing this crisis lies with the occupying power, which is limiting humanitarian supplies in clear violation of international humanitarian law and its obligations towards the civilian population.”

According to truck drivers, aid deliveries are facing significant delays, with Israeli inspections taking much longer than expected.

Also, the Israeli occupation government said it banned 37 aid groups from war-torn Gaza, the occupied West Bank and occupied East Jerusalem; the decision took effect on March 1, a move described as having potentially devastating consequences for Palestinians.

The vast majority of Gaza’s more than 2 million residents rely on aid groups for food, water, healthcare, shelter and other essentials.

Only on March 3, Israeli occupation authorities said that they would reopen the Karem Abu Salem crossing to allow for the “gradual entry of humanitarian aid” into the territory. That crossing sits at the intersection of the Gaza Strip boundary with the Israeli and Egyptian borders.

Rafah Crossing

> Opened partially for limited passage

On February 2, Israel reopened the Rafah Crossing between Gaza and Egypt partially for limited traffic under heavy restrictions and monitoring.

Health authorities said at least 1,268 people have died in Gaza while waiting for medical transfer after the crossing was closed by Israel.

The Palestinian Ministry of Health warned that there are critical medical cases in urgent need of immediate evacuation through the Rafah Crossing, as their lives are at serious risk. 

There are 20,000 patients in the territory, including 4,500 children, in urgent need of treatment.

The Ministry said around 6,000 injured people require urgent transfer to receive medical treatment. It added that the current evacuation system is extremely slow and could take years to clear the backlog of patients and wounded. 

According to the Ministry, evacuating at least 500 patients per day is necessary to alleviate their suffering.

Health authorities have warned that the number of deaths among those waiting for medical transfer will rise soon unless more Palestinians are allowed to exit immediately.

“We’re still losing lives every day. Allowing only 50 patients out of Gaza each day is not proper. This dynamic is very dire and we’re going to lose more lives,” Gaza’s Al-Shifa Hospital director said.

The reason the mass evacuations are needed is because Israel’s military “entirely destroyed” Gaza’s health system, said Muhamed Abu Salmiya.

For Palestinians in Gaza, the Rafah crossing had long been the only connection to the outside world.

Israeli forces occupied the Palestinian side of the crossing in May 2024, destroying its buildings, preventing travel and causing a severe humanitarian crisis, especially for patients. They deployed soldiers in a military buffer zone all across the Philadelphi Corridor, where they remain today.

The first phase of Trump’s Gaza ceasefire 20-point plan had called for Israel to let humanitarian aid into the territory and open “the Rafah crossing in both directions”. 

However, Israel had continued to close it. 

There have been reports that Israel plans to restrict the number of Palestinians entering the Gaza Strip through the Rafah border crossing, ensuring that more people are allowed out than in. Israeli officials have repeatedly called for the forcible displacement of Palestinians from Gaza, the occupation of the enclave, and the construction of illegal settlements. 

As of April 1, the Office said the actual number of travelers moving through the Rafah Crossing in both directions reached 2449 passengers, out of a total of 9,400 individuals who were scheduled to travel, reflecting a compliance rate of 26%.

However, Israel, as mentioned above, closed it again when it launched the assault on Iran, without providing any justification. Following 20-day closure, Israel reopened it also for limited passage.

About two weeks ago, it was confirmed that Israeli forces abducted a Palestinian man who was among the returnees coming back to Gaza after a three-year absence, prior to the genocide. A Palestinian security source warned that Israel could turn the crossing into a point for arresting Palestinians traveling to and from Gaza.

Israeli Withdrawal

> Did not fully withdraw and has expanded occupation of more areas

What is the “yellow line”?

On October 10, 2025, the Israeli forces completed the first phase of withdrawal under the ceasefire deal to the “Yellow Line,” a non-physical demarcation line separating the Israeli occupation forces from certain areas of Gaza, while occupying more than 53 percent of the Strip.

The “Yellow Line” refers to Israeli-designated military zones and buffer areas inside the Gaza Strip.

Israeli Defence Minister Israel Katz said anyone remaining beyond the yellow line would be targeted without warning.

According to an Israeli map presented under Trump’s 20-point Gaza ceasefire plan, the yellow line extends from south of northern Gaza down to the outskirts of Rafah in the southern Gaza Strip.

Israeli forces remain deployed in the Shejaiya neighborhood, parts of the Tuffah and Zeitoun in Gaza City, as well as in Beit Hanoun and Beit Lahiya in the north, Rafah in the south, and along the Gaza coast.

So, the line divides Gaza into two zones: an eastern area under Israeli military control and a western area where Palestinians live, were forcibly displaced to, and are under constant Israeli threat of attacks.

The Israeli forces directly open fire on any Palestinians crossing this “Yellow Line” or even approaching, without prior warning. 

Palestinians returning to their destroyed homes amid the ceasefire have been attacked by the Israeli forces near the line.

The Israeli military said it placed yellow concrete blocks to mark the imaginary boundary, a line, for Palestinians, that separates between life and death. 

According to the Israeli military Spokesperson, “The marking is being carried out on concrete barriers topped with a yellow-painted post standing 3.5 meters (11.5 feet) above the ground,” adding that concrete barriers are “being placed every 200 meters.”

Israeli military maps indicate the line extends 1.5km and 6.5km (0.9 to 4 miles) inside Gaza from its eastern boundary with Israel and covers roughly 58 percent of the enclave.

During a visit to the Gaza Strip in December, the Israeli military’s chief of staff, Eyal Zamir, said unequivocally that the “Yellow Line” is “a new border line”.

This imaginary line decides which streets and areas are safe and when it’s time to run. According to UN agencies, humanitarian organizations operating in Gaza and satellite images, Israeli forces have been extending the “Yellow Line” into the areas under Palestinian control.

Israel has no plans to withdraw from the “Yellow Line” in the eastern Gaza Strip. This was announced on the “This Morning” program with Ilael Shahar, on Channel 2’s News.

The Israeli Public Broadcasting Corporation, known as Kan, also reported that Israeli officials consider the so-called “Yellow Line” as a strategic area that will remain under Israeli control.

According to the UN, more than 200 Palestinians have been killed in its vicinity, including women and children.

The OHCHR identified an ongoing “pattern of attacks targeting Palestinians apparently only due to their proximity to Israeli forces’ deployment lines in Gaza,” calling this a war crime.

According to a recent Haaretz report, the Israeli military is turning the so-called “yellow line” into a physical border, with forces in recent months having established new outposts along the line and built a ground barrier. 

Haaretz reported, citing recent satellite images, that the forces have established new outposts along the line, carrying out infrastructure work and transferring equipment and facilities. At the same time, they are implementing a large-scale engineering project: constructing a ground barrier stretching for many kilometers along the line. The line leaves more than half of the Strip in Israel’s hands.

The report added that there is currently no detailed mechanism regulating a withdrawal from it.

Since the ceasefire was announced, the forces have built seven new outposts along the line, as seen in satellite imagery. In five outposts in Gaza, the ground has been covered with asphalt, enabling prolonged operational activity.

Analysis of satellite imagery shows that the forces have established positions across the northern, eastern and southern Strip. It currently holds at least 32 outposts, most of them built before the ceasefire. Some are located near the yellow line, while others are deeper toward Israeli-occupied territory. Many are equipped with electricity and lighting infrastructure, communications masts, excavators and other equipment.

The forces have established outposts at strategic points across Gaza, including on Tel al-Muntar, in Jabalia, and in Beit Hanoun, with some built around surviving multi-story buildings such as a Qatari-funded hospital in Rafah.

Many of these outposts are set amid the ruins of agricultural and residential areas, including sites where mosques once stood and a cemetery destroyed during the war. Clearing operations are also underway in Shujaiyeh, where another cemetery previously existed.

What about Palestinian violations of the ceasefire?

> All captives returned

Under the ceasefire deal, Hamas released all the living Israeli captives in exchange for nearly 2,000 Palestinian detainees. Hamas has also returned the 28 bodies of deceased captives. 

According to Hamas and mediators, Palestinian factions in Gaza have not committed any violations of the ceasefire agreement and instead blame Israel for failing to uphold its terms.

Phase Two

100 days after the ceasefire, the US announced the transition to the second phase of the plan which is supposed to shift the focus to long-term governance and the establishment of a panel of Palestinian technocrats to lead post-war Gaza. The US announced the establishment of the so-called “Board of Peace”, with members like Jarad Kushner and Tony Blair appointed as part of its Gaza executive board. Trump also invited countries to join his ‘board of peace. In February, ICC-wanted Israeli Prime Minister Benjamin Netanyahu joined the board.

A UN Security Council resolution, adopted in mid-November, authorized the board and countries working with it to establish an international stabilization force in Gaza, 

Many rights experts say that Trump overseeing a board to supervise a foreign territory’s affairs resembled a colonial structure. 

Also, a Palestinian committee tasked with overseeing the future administration of Gaza as part of the plan was also established. The general commissioner of the National Committee for Gaza Management (NGAC), Ali Shaath, said that the technocratic body would seek to restore core services and cultivate a society “rooted in peace”.

The NGAC faces enormous challenges. Gaza has been physically destroyed after more than two years of Israel’s genocidal war, and there has been widespread scepticism from Palestinians over how much autonomy the body will have.

Those concerns have been compounded by the presence of firm supporters of Israel, and a lack of Palestinians, so far, on the board of peace and the Gaza executive board.

It was confirmed that Israel prevented the entry of the 12-member committee into Gaza. The committee is still based in Egypt and has not yet entered Gaza to begin its work.

Most of the goals in Trump’s so-called 20-point plan never became a reality on the ground. Despite continuing attacks, the US insists that the ceasefire is still holding.

3 April 2026

Source: countercurrents.org

From Palestine to Iran and the Axis of Resistance: Islamic Liberation Theology and the Struggle for Freedom from Imperialism and Colonialism

By Feroze Mithiborwala

From the rubble of occupied cities to trans-national battlefields, the Islamic liberation movements of the Middle East articulate a profound critique of global power, colonialism, and domination. From Iran to liberation organisations such as Hamas in Palestine, Hezbollah in Lebanon, Hashd al-Shaabi in Iraq, and Ansarullah (Houthis) in Yemen do not simply emerge as militant actors in isolated conflicts; they derive ideological coherence from a blend of historical resistance and theological imperatives rooted in what can be termed Islamic Liberation Theology (ILT). This theology situates the struggle against oppression as not merely political but sacred—a duty (wajib) incumbent upon believers in the face of occupation and injustice.[1]

The Metaphysics of Defiance: Understanding ILT

At its core, Islamic liberation theology evolves from the understanding that the ummah (the global Muslim community) must resist systemic injustice wherever it appears. Unlike Eurocentric Christian liberation theology—which emerged from Christian critiques of Latin American imperialism—ILT intersects with anti-colonial Islamic political thought, emphasizing resistance against Western hegemony and Zionist settler colonialism. It frames resistance as both spiritual and temporal, rejecting the passive acceptance of subjugation.[2]

In contemporary dialectical terms, this places groups like Hamas and Hezbollah not just in a geopolitical contest but within a wider struggle for existential dignity against what they rightly describe as imperialist forces. This framework is not without precedent. Christian Liberation Theology (CLT), which emerged in Latin America in the 1960s, is widely accepted within mainstream theology as a legitimate moral response to oppression, colonialism, and structural violence. Rooted in the “preferential option for the poor,” it holds that faith is meaningless unless it confronts injustice and aligns itself with the oppressed—even through political struggle.[3]

If Christian liberation theology is recognized as an ethical and theological response to empire, then Islamic Liberation Theology, grounded in Quranic condemnations of zulm (oppression) and the divine obligation to stand with the mustad‘afin (the downtrodden), must be afforded the same legitimacy.[4] To accept one as a noble pursuit of human rights while demonizing the other as mere extremism is not a theological distinction; it is an ideological manoeuvre in service of established power. Both traditions argue that the divine is not neutral in the face of suffering, and both reposition the place of worship as the front line of social emancipation.

Profiles in Resistance: The Case Studies

Hamas: The Islamic Resistance Movement

Founded in 1988 during the First Intifada, Hamas is best understood as a movement rooted in the Palestinian branch of the Muslim Brotherhood.[5] Its founding charter framed jihad as a religious obligation and resistance as central to liberation, declaring “Jihad is its path,” and framing Palestine as waqf (Islamic endowment) land that must be defended and liberated from occupation.[6]

Hamas’s ideology remains anchored in Islamic liberation rhetoric: liberation through resistance, not surrender. Analysts like Max Blumenthal (Editor, Grayzone) interpret Hamas’s actions within a framework of resistance against an overwhelmingly powerful adversary. Blumenthal positions Gaza’s armed factions as embodying a grassroots struggle against occupation, shaped by decades of siege and structural marginalization. He argues that the militant tactics of Hamas evolved as a deliberate challenge to the asymmetry of power between the Palestinian people and the Israeli state, thereby rendering armed resistance as a central element of Palestinian liberation.[7]

Hezbollah: The Theology of Muqawama – Resistance

Hezbollah—a Shiʿa Islamist movement born out of the Israeli invasion of Lebanon in 1982—represents a form of resistance that has transcended mere military engagement to become a socio-political and theological paradigm. For Hezbollah, resistance (muqawama) is both cultural and political: it defines collective identity in opposition to colonial domination.[8]

The group’s articulation of resistance draws on blends of Shiʿi historical memory, martyrdom, and opposition to Western and Israeli influence. George Galloway, a long-time advocate for Arab causes, encapsulates this by praising Hezbollah as “the legitimate national resistance movement of Lebanon.”[9] For Galloway, resistance against occupation—whether in Lebanon or Palestine—is inherently justifiable, grounded in the rights of peoples to resist subjugation.

Hashd al-Shaabi and Ansarullah: Regional Diffusion

The diffusion of liberation frameworks is evident in the Hashd al-Shaabi (“Popular Mobilization Forces”) of Iraq and Ansarullah (Houthis) of Yemen.

  • Hashd al-Shaabi: Originating in 2014 to combat the Islamic State, the ISIS, its emergence illustrates a self-defence mobilization against existential threat, intertwined with broader geopolitical alignments within the “Axis of Resistance.”[1]
  • Ansarullah: In Yemen, the Houthis frame their struggle against foreign intervention as spiritually mandated. In the context of the ongoing Israeli genocide of Gaza, the Houthis launched attacks against Israeli-linked shipping, framing these as expressions of solidarity and a moral duty to confront systemic injustice.[10] Their actions underline how ILT narratives permeate even movements with distinct local grievances.

Iran: The Institutional Engine of Islamic Liberation

The Islamic Republic of Iran serves as the primary state-level architect and institutional engine of contemporary Islamic liberation theology. Following the 1979 Revolution, Ayatollah Ruhollah Khomeini fundamentally reinterpreted Shiʿi eschatology, transforming the concept of “waiting” for the Imam into an active, revolutionary pursuit of justice against Istikbar (arrogance/imperialism). This “Theology of the Oppressed” moved from the margins to the centre of statecraft, providing the ideological glue for the Axis of Resistance.[11]

Under this framework, Tehran views its support for groups like Hezbollah and Hamas not as mere proxy warfare, but as a religious and moral imperative to safeguard the ummah from colonial occupation. By exporting this revolutionary ethos, Iran has created a trans-national identity that bridges the Sunni-Shiʿa divide through the shared language of anti-imperialism. This state-backed ILT emphasizes that true sovereignty is impossible under the shadow of foreign hegemony, thereby framing Iran’s strategic depth in the Levant and Yemen as a defensive shield for the region’s disenfranchised. Consequently, Iran’s role is seen by proponents as a “Vatican of the Oppressed,” providing the material and ideological sanctuary necessary for liberation movements to endure asymmetrical warfare against global powers.[12]

Expert Perspectives on Resistance and Strategy

The discourse surrounding these movements is shaped by a variety of strategic and ethical interpretations:

  • Muhammad Marandi: Situates these movements within the struggle against U.S. and Israeli policies, underscoring that Tehran’s support for allies is not merely opportunistic but part of a broader resistance infrastructure—one that views collective action against perceived hegemony as mandatory.[1]
  • Ken O’Keefe: A former U.S. Marine and activist, O’Keefe articulates the universal right to self-defence, arguing that resistance against occupation and foreign domination is instinctive and justifiable—a perspective that aligns with liberation theology’s emphasis on resisting oppression in all its forms.[13]
  • Jeffrey Sachs: While diverging from martial valorisation, Sachs stresses that lasting freedom requires political solutions grounded in international law, including statehood and diplomatic recognition. He argues that sustainable liberation is inseparable from peace frameworks like the two-state solution.[14]

To this, I must add that the Judeo-Nazi Israeli regime is clearly committed to the expansionist so-called Greater Israel Project. Thus, as Gaza undergoes a Genocide, the West Bank is exposed to fanatical Jewish Settler violence on a daily basis and the Two-State Solution is all but dead.

Conclusion: Theology, Resistance, and Freedom

Islamic liberation theology provides a crucial interpretive lens for understanding why movements like Hamas, Hezbollah, Hashd al-Shaabi, and Ansarullah adopt resistance as a central tenet of their identity. While their methods and specific ideologies vary, they share a narrative of resistance against oppression and occupation — framed as ethical, spiritual, and political imperatives.

In the complex geopolitical tapestry of the Middle East, theological discourses, strategic interests, and historical grievances intertwine. Whether through the lens of Quranic zulm or the Latin American “preferential option for the poor,” the message remains consistent: where there is occupation, there will be resistance; and where there is resistance, there is a theology of liberation seeking to define the path toward freedom.

References

[1] Marandi, Mohammad. “The Axis of Resistance and the New Middle East.” Journal of Islamic Studies (2024).

[2] Dabashi, Hamid. Islamic Liberation Theology: Resisting the Empire. London: Routledge, 2008.

[3] Gutiérrez, Gustavo. A Theology of Liberation: History, Politics, and Salvation. Maryknoll, NY: Orbis Books, 1971.

[4] Esack, Farid. Quran, Liberation and Pluralism. Oxford: Oneworld Publications, 1997.

[5] Milton-Edwards, Beverley, and Stephen Farrell. Hamas: The Islamic Resistance Movement. Cambridge: Polity, 2010.

[6] The Covenant of the Islamic Resistance Movement (Hamas), 1988.

[7] Blumenthal, Max. The 51 Day War: Ruin and Resistance in Gaza. New York: Nation Books, 2015.

[8] Levitt, Matthew. Hezbollah: The Global Footprint of Lebanon’s Party of God. Georgetown University Press, 2013.

[9] Galloway, George. Speech to the Lebanese National Resistance Conference, Beirut, 2006.

[10] Ansarullah Bureau. “Statement on Maritime Operations in Support of Gaza,” December 2023.

[11] Khomeini, Ruhollah. Islam and Revolution: Writings and Declarations of Imam Khomeini. Translated by Hamid Algar. Berkeley: Mizan Press, 1981.

[12] Abrahamian, Ervand. Khomeinism: Essays on the Islamic Republic. University of California Press, 1993.

[13] O’Keefe, Ken. “Resistance, International Law, and the Right to Self-Defense.” Socialist Review (2010).

[14] Sachs, Jeffrey. “The Path to Peace in Palestine.” Project Syndicate, 2024.

Feroze Mithiborwala is an expert on West Asian & International Geostrategic issues and committed to the international struggle against Imperialism and Zionism.

3 April 2026

Source: countercurrents.org

A Month into the War on Iran: Ten Reasons to Oppose the U.S.–Israel War

By Varanasi Subrahmanyam

The war led by the United States and Israel has now lasted a month. It has sparked widespread opposition from people around the world, the media, and academics. Why should we oppose this war? There are many reasons, but I believe ten stand out.

  1. Illegality Under International Law: A War Without Just Cause

This war goes against the core principles of the UN Charter. Article 2(4) only allows force in self-defense or with Security Council approval, and neither applies here. Calling this ‘preemptive self-defense’ is a big stretch. That doctrine requires a real and immediate threat, not just possible future risks. Given Iran’s current state, it’s hard to see how it could threaten the US anytime soon. After the fighting began in March 2026, Bernie Sanders said: “Launching military strikes without clear authorisation or an imminent threat is a violation of international law and risks dragging the United States into another unlawful and catastrophic conflict.”

  1. The Abuse of the Preemptive War Doctrine

The idea of preemptive war was first used to justify the Iraq invasion, and now it’s being used again. But this idea isn’t supported by international law. The US keeps changing its reasons—from nuclear deterrence to regime change—which looks more like making excuses after the fact than following a real legal principle. The saying ‘necessity knows no law’ is being twisted to defend aggression. As Mary Ellen O’Connell puts it: “Preemptive self-defence… is clearly unlawful under international law.” Unless there’s an actual or clearly imminent attack, using force isn’t justified. Expanding this rule would erase the ban on aggression and make exceptions the norm. In reality, imperialism follows its own interests, not laws. As William Blum wrote in Killing Hope, the US has often been the aggressor.

  1. Civilian Catastrophe: Disproportionate and Indiscriminate Force

Independent monitors report that the U.S.–Israel war on Iran has caused many civilian deaths and destroyed important infrastructure. This raises serious concerns about possible violations of international humanitarian law, especially the rules about distinguishing between military and civilian targets and using force proportionally. Reports from the United Nations Office for the Coordination of Humanitarian Affairs (OCHA) and the World Health Organisation (WHO) show thousands of civilians killed and tens of thousands injured, mostly from attacks on crowded urban areas. UNICEF and UNESCO are especially worried about the heavy impact on children and schools.

One clear example is the February 28 attack on the Shajareh Tayyebeh girls’ elementary school in Minab, southern Iran. A U.S.-made Tomahawk missile hit the school in the first hours of the war. According to Iranian authorities, Amnesty International, and the BBC, at least 168 schoolchildren—mostly girls aged 7 to 12—and 14 teachers were killed. Amnesty International called the strike “deadly and unlawful” and demanded accountability, describing it as a possible war crime.

Human Rights Watch and Amnesty International have recorded repeated attacks on hospitals, homes, and other protected civilian sites. Early estimates say the damage to civilian infrastructure is in the tens of billions of dollars, affecting energy, water, and thousands of buildings, and causing major problems for healthcare and basic services. Spanish Prime Minister Pedro Sánchez said that killing civilians, especially children, “cannot be justified under any doctrine of security” and could amount to war crimes.

  1. Not in the Interest of the American People

Several reliable polls from March 2026 show that most Americans do not support the war. A Pew Research Centre survey found that 59% think the decision to use military force was wrong, and 61% disapprove of how President Trump is handling the conflict. AP-NORC and Reuters/Ipsos polls also found that about 60% of Americans believe the military action has “gone too far.” A Quinnipiac University poll showed 53% of voters oppose the war overall, and 74% are against sending U.S. ground troops into Iran.

People from across the political spectrum oppose the war, saying it goes against the interests of regular Americans. Senator Bernie Sanders has called the war “unconstitutional” and a “violation of international law,” and says it should “end immediately.” He warned that Americans “were lied to about the war in Vietnam… Iraq… and… are being lied to today about the war in Iran.” Sanders points out that while there is plenty of money for wars, American families still struggle with underfunded healthcare, child nutrition, housing, and retirement. Senator Rand Paul has supported War Powers resolutions to stop unauthorized escalation. The Quincy Institute for Responsible Statecraft and its co-founder, Trita Parsi, have released detailed reports and an “Iran Exit Plan,” arguing that this war is an expensive “war of choice” that repeats the mistakes of Iraq and Afghanistan. They say the war is raising energy prices and hurting American consumers, and that it shifts resources away from the U.S. economy to benefit defense contractors and Israel more than American citizens.

The war is extremely expensive. The Pentagon says the first six days alone cost U.S. taxpayers $11.3 billion, or about $890 million to $1 billion each day. Instead of making Americans safer or richer, the war risks dragging the country into another long conflict, causing more casualties, pushing gas prices above $4 per gallon, and putting more financial pressure on working families. So, whose interests does this war really serve?

  1. The Military- Industrial Complex: War as Economic Engine

It’s clear that U.S. wars benefit the military-industrial complex. Defense contractors have seen their stock prices and orders rise during this conflict. On March 2, 2026, after major strikes, Northrop Grumman shares went up 6%, RTX (formerly Raytheon) rose 4.7%, Lockheed Martin increased by 3.3%, and L3Harris by 3.8%. Several of these companies reached 52-week highs. From March 2023 to March 2026, RTX rose 110%, Northrop Grumman 60%, and General Dynamics 57%. According to SIPRI, global military spending hit $2.718 trillion in 2024, a 9.4% increase—the biggest jump since the Cold War. The U.S. alone spent $997 billion, almost three times as much as China, and military spending in the Middle East rose 15% to about $243 billion, partly due to rising tensions.

The war in Iran has already cost U.S. taxpayers a lot. The Pentagon told Congress that the first six days cost $11.3 billion, or about $890 million per day, with about 36% spent on munitions and missiles. This has led to urgent requests for extra funding—up to $200 billion—to replace used-up Tomahawk, Patriot, and other precision weapons. The Trump administration wants to increase the annual defense budget from about $901 billion in 2026 to $1.5 trillion by 2027. According to SIPRI’s latest data, global arms trading rose 9.2% between 2016–20 and 2021–25, with U.S. exports up 27% and the Middle East still a major buyer.

War acts as a way for advanced economies to turn public money into private profits for big defense companies. This conflict is speeding up an ongoing arms race.

  1. The Israel Lobby’s Policy Capture

Political scientists John J. Mearsheimer and Stephen M. Walt, in their seminal 2007 book The Israel Lobby and U.S. Foreign Policy, argue that a powerful pro-Israel advocacy networks disproportionately influence U.S. foreign policy in the Middle East. They contend that “the thrust of U.S. policy in the region derives almost entirely from domestic politics, and especially the activities of the ‘Israel Lobby’,” and that no other lobby “has managed to divert it as far from what the national interest would suggest, while simultaneously convincing Americans that U.S. interests and those of the other country – in this case, Israel – are essentially identical.”

This influence is being questioned again during the war on Iran. In late March 2026, Mehdi Hasan, editor-in-chief of Zeteo, said during a major debate on Triggernometry: “There is an Israel lobby that has massive oversized influence on American politics.” This network has led to a very close and uncritical alignment of U.S. policy with Israel’s goals, especially its long-standing push for military action against Iran.

  1. Containment of China: A Strategy of Weaponised Interdependence

The war has a broader geopolitical aim: to disrupt China’s energy security by destabilising Iran, a key oil supplier to Beijing. Iran supplied approximately 1.38 million barrels per day (bpd) to China in 2025. It is roughly 13% of China’s total seaborne crude imports. It is over 80–90% of Iran’s exported crude, too. Much of this oil transits the Strait of Hormuz, through which about 37.7% of China’s crude flows.

This conflict is part of Washington’s strategy to keep control over global energy supplies as the U.S.-China rivalry grows, with Iran as a key target. Iran is a major supplier of discounted, sanctioned oil to China, along with Russia and Venezuela, which together have made up about 17–22% of China’s imports in recent years. This fits with long-term U.S. strategies to limit China’s rise by controlling important energy routes and dependencies, not just for regional security. So, this war is not just a Middle Eastern issue—it’s part of a larger global power struggle and raises the stakes in the competition between major powers.

Think tanks like the Atlantic Council, the Georgetown Journal of International Affairs, and energy analysts at Columbia University’s Centre on Global Energy Policy highlight the destabilising impact of Iran’s indirect pressure on China’s supply chains. While short-term disruptions may be manageable for China, prolonged instability in the Gulf reinforces the view that energy security serves as an advantage to the U.S. containment strategy.

  1. Moral Hypocrisy and Double Standards

The war shows a clear double standard in how international rules are applied. Actions that are condemned in some cases are accepted or ignored when done by the U.S. or its allies. This selective enforcement seriously damages the credibility of international law and weakens the UN’s moral authority.

Consider the nuclear issue. Israel is the only country in the Middle East with nuclear weapons, with about 90 warheads according to the Stockholm International Peace Research Institute (SIPRI) as of early 2025. Israel has never signed the Nuclear Non-Proliferation Treaty (NPT) or allowed IAEA inspections of its nuclear sites. Yet it faces no sanctions or military threats over its arsenal. Meanwhile, Iran—a long-time NPT member with no nuclear weapons—is targeted with military force to stop it from ever getting them.

In a widely viewed 2018 Head to Head interview on Al Jazeera, Mehdi Hasan pressed former Israeli Deputy Foreign Minister Danny Ayalon on this exact disparity. When asked how many nuclear weapons Israel has, Ayalon first claimed he had “no idea”. He responded dismissively with “So what?” when presented with expert estimates of 80–400 warheads. The exchange perfectly captures the widely acknowledged reality that “we all know” Israel possesses nuclear weapons – a fact treated as irrelevant when justifying aggression against Iran.

The timing adds to the sense of hypocrisy. The major U.S.-Israeli attacks on Iran began on February 28, 2026, even though indirect diplomatic talks (including Omani-led negotiations in Geneva) were still ongoing or showing progress toward a new nuclear deal. As Mehdi Hasan recently pointed out, there is a pattern of Israel—and its U.S. partner—launching strikes “every time we’re close to a deal.” This isn’t about fair non-proliferation; it’s about using international rules selectively to serve allied interests, especially Israel’s.

  1. Escalation Risks and Regional Destabilisation

This conflict could easily grow into a wider regional war. Since the U.S.-Israeli strikes started on February 28, 2026, Iran has responded with missile and drone attacks in at least 9 countries, including several Gulf states.

War analysts warn that a dangerous chain reaction is underway. Iran has placed mines and attacked ships in the Strait of Hormuz, a key route for about 20% of the world’s oil and much of its LNG. This has slowed shipments to a near halt and caused the biggest supply disruption in recent history. Oil prices have jumped, with Brent crude rising over 50% since late February, reaching $120 per barrel and pushing U.S. gas prices above $4 per gallon.

Israel took this opportunity and began ground operations to occupy parts of South Lebanon across the Litani River. The current aggression on Lebanon has resulted in over 1 million displacements. So far 1320 Lebanese citizens were killed by the Israeli attacks.

The Middle East, already unstable, now faces even more division, damage to infrastructure like energy and desalination plants, and worsening humanitarian crises. Think tanks such as CSIS and the Atlantic Council warn that these ripple effects could push the conflict’s front lines further. Without real efforts to de-escalate, local fighting could lead to even greater instability.

  1. Imperial Overreach and the Illusion of MAGA

The war on Iran is part of a larger pattern of U.S. overreach. It reveals the emptiness of slogans like “America First.” Instead of focusing on domestic issues, Trump has pushed for expansion abroad: suggesting the annexation of Canada as the 51st state, demanding control of the Panama Canal, ordering strikes on Venezuela and kidnapping its leaders, claiming Greenland for U.S. security, and threatening military action in Cuba.

MAGA and Trump’s aggressive foreign policy go hand in hand. Unless the U.S. limits China’s rise and finds new markets, it cannot regain its former strength. If America cannot stop China from reclaiming lost markets, its decline will continue. The rise of China as a rival to the U.S. and its allies is a key part of today’s global politics.

The shifting justifications—from regime change to nuclear deterrence- cloak the real strategy. The U.S. cannot keep its global position unless it contains China, and reshapes the world order. Tariff terrorism and the renewed belligerence of the US is part of that.

Trump reiterates Lenin’s theory: “Under capitalism… in its imperialist stage, wars are inevitable for hegemony, for redivision of markets…”

Imperialism means war, and lives on wars, whether it is US, Russian, or Chinese imperialism.

Varanasi Subrahmanyam is an advocate practising at local courts in Guntur and also a Social Activist

3 April 2026

Source: countercurrents.org

Yes, Iran is Playing Chess — But Only After Rewriting the Rules of the Game

By Ramzy Baroud and Romana Rubeo

The origins of chess are contested, but few dispute that while the game began in India, it was the Sassanian Persian Empire that refined it into a recognizable strategic system. It was Persia that codified its language, symbolism and intellectual framework: the shah (king), the rokh (rook), and shatranj, the modern chess game.

This is not a trivial historical detail. It is, in many ways, a metaphor that has returned with force.

Since the start of the US-Israeli war on Iran on February 28, 2026, political discourse—across Western, Israeli and alternative media—has repeatedly invoked the analogy of chess to describe Iran’s conduct.

The comparison is seductive. But it is also incomplete.

Israeli Prime Minister Benjamin Netanyahu articulated this framing as early as May 2012. Speaking of Iran’s negotiating posture, he said that “it looks as though they see the talks as another opportunity to delay and deceive and buy time… Iran is very good in playing this kind of chess game, and you know sometimes you have to sacrifice a pawn to save the king.”

That statement was not merely rhetorical; it revealed a long-standing Israeli interpretation of Iran as a strategic actor operating within a calculated, long-term framework.

More than a decade later, that framing has resurfaced with renewed urgency. Analysts, policymakers and commentators now routinely describe Iran’s actions as deliberate, layered and patient—defined not by immediate gains, but by positional advantage accumulated over time.

Some observers contrast this with what they perceive as a fundamentally different approach in Washington: one driven by immediacy, spectacle and the politics of rapid outcomes.

But such a contrast, while tempting, risks oversimplification.

Iran’s approach is rooted in historical continuity. It understands the current war not as an isolated confrontation, but as the latest phase in a decade-long process of pressure, containment and confrontation.

In this sense, the battlefield is not defined by days or weeks, but by political cycles measured in years—if not generations.

The objective of its adversaries, however, has remained consistent: Shāh Māt—checkmate—the dismantling of the Iranian state as a coherent political entity.

Yet this is precisely where the central miscalculation emerges.

When the Iranian Revolution overthrew the US-backed Shah in 1979, the collapse of the system was swift and decisive. But it was not the result of external pressure. It was the inevitable outcome of a structurally brittle system.

That system was vertical—organized as a rigid hierarchy with power concentrated at the apex and legitimacy flowing downward. When the apex collapsed, the entire structure disintegrated.

If the people are the piyādeh—the pawns—then in that moment, they did not merely encircle the king; they overturned the entire board.

This experience helped shape a strategic doctrine that would later define US and Israeli military thinking: the belief that removing leadership—what is often termed “decapitation”—can trigger systemic collapse.

This doctrine appeared to succeed in Iraq following the 2003 invasion and the eventual execution of Saddam Hussein. It appeared to succeed in Libya after the killing of Muammar Gaddafi in 2011.

In Latin America, the same doctrine has shaped US intervention across decades—from the 1954 CIA-backed overthrow of Guatemala’s Jacobo Árbenz to the 1973 coup against Chile’s Salvador Allende and, most recently, the US kidnapping of Venezuela’s Nicolás Maduro in Caracas in January 2026. In each case, the assumption was the same: remove the leadership, and the system would collapse with it.

But this model has repeatedly failed when applied to movements and societies rooted in popular mobilization rather than elite control.

In Gaza, Lebanon and, crucially, Iran, the assumption that political systems function as fragile pyramids has proven fundamentally flawed.

These are not systems sustained solely by leadership. They are sustained by social depth. In other words, they are not pyramids—they are networks.

Their resilience lies in their ability to regenerate from within society itself. Leadership can be removed, but the political energy that sustains it cannot be easily extinguished.

Israel has long recognized, at least implicitly, that assassinating Palestinian leaders does not end Palestinian resistance. Yet it has persisted in such tactics, while simultaneously expanding its strategy.

Increasingly, the focus has shifted toward the population itself—raising the cost of resistance by targeting the social fabric that sustains it.

In Gaza, this strategy has reached its most extreme form: the systematic destruction of civilian life and the open pursuit of mass extermination and mass displacement.

In southern Lebanon, a similar logic is evident. Entire communities have been uprooted, towns devastated, and infrastructure erased—not merely as ‘collateral damage’, but as part of a deliberate strategy.

The aim is unmistakable: decapitate the leadership, then erode the people. Yet in Iran, this logic has encountered its most profound limitation.

Both Washington and Tel Aviv appear to have assumed that internal dissatisfaction could be weaponized—that social grievances would override national cohesion in the face of external pressure.

This assumption reflects a deeper misreading—not only of Iranian society, but of how legitimacy itself functions within it.

Iran is not a monolithic system in the way it is often portrayed. Its political life is dynamic, contested and deeply embedded in society. Legitimacy is not imposed from above; it is continuously negotiated within the public sphere—through electoral participation, protests, and other forms of political engagement.

This dynamism produces a system that is far more resilient than it appears from the outside. The removal of a leader, or even multiple leaders, does not signify collapse. Nor does the symbolic destruction of state power.

The system persists because it is not reducible to individuals. It is reproduced through collective political experience.

This is where the chess analogy becomes truly revealing.

Iran’s strategic strength does not lie in protecting a single “king,” but in its ability to reconfigure the board itself.

In this game, continuity is not tied to any one piece. It is embedded in the relationships between them. The rallies, marches and sustained public mobilization that have continued throughout the war are not incidental. They are central.

They represent, in effect, a collective “Shah”—a form of political sovereignty that cannot be eliminated through assassination or decapitation.

Some may argue that Iran is not merely playing chess, but rewriting its rules. That, perhaps, is the most unsettling realization of all.

For if the rules themselves have changed, then the strategy designed to defeat Iran may already be obsolete.

Dr. Ramzy Baroud is a journalist, author and the Editor of The Palestine Chronicle.

Romana Rubeo is an Italian writer and the managing editor of The Palestine Chronicle. Her articles appeared in many online newspapers and academic journals.

26 March 2026

Source: countercurrents.org

7 Reason’s For Trump’s ‘Shameful’ Retreat on Iran 

By Abdel Bari Atwan

After repeatedly threatening to launch a devastating carpet bombing campaign against all of Iran’s power plants, and giving it only 48 hours to fully open the Strait of Hormuz to oil tankers, US president Donald Trump shamefully backed down from this threat just hours before the deadline. He justified this retreat by claiming that “good and fruitful” talks had taken place with Iran, and that he had therefore ordered an immediate halt to the strikes.

The semi-official Iranian news agency Tasnim quoted a senior Iranian official, who preferred to remain anonymous, denying any negotiations with the US side. The official stated that the message conveyed by the Iranian leadership to various mediators affirmed that “Iran will continue to defend its territory until the necessary deterrence is achieved,” and described Trump’s threats as part of a “psychological war.”

The real reasons that prompted Trump to make this shameful retreat, revealing the state of delirium and collapse he has been experiencing since the beginning of the aggression against Iran, can be summarized in the following points:

First: This retreat, which came less than 48 hours after issuing the ultimatum, is neither new nor surprising. The American president has learned nothing from his “mentor,” Netanyahu, who embroiled him in this aggression against Iran, and before that, in supporting the war of annihilation in the Gaza Strip, except for lying, deception, and exploiting the media to perpetuate them.

Second: Iran’s swift response to these threats came in the form of a pledge to retaliate in kind and bomb all energy facilities and infrastructure in Israel and the Gulf Arab states allied with America.

Third: The missile attack on the oil facilities and refinery in Jaffa three days ago was the first practical application of this response. This was followed by another response to the American aggression against the Iranian Natanz nuclear facility: The bombing of two Israeli cities with two giant hypersonic ballistic missiles, each with a warhead weighing at least a ton. The first city was Dimona, home to the Israeli nuclear reactor, and the second was Arad, where workers and experts at this reactor reside.

Fourth: The immense pressure exerted by the Gulf states on Trump to immediately retract this threat stems from the fact that their oil and gas facilities and desalination plants would be easy and certain targets for any Iranian retaliation, given their geographical proximity. Furthermore, retaliatory attacks on American bases in their territories have continued unabated since the beginning of the war.

Fifth: Trump hasn’t strayed from his background as a businessman and real estate broker. He demonstrates his loyalty to his associates, children, and in-laws who live off brokerage and profit-making by any means, amassing millions and billions in their bank accounts. These threats led to a rise in oil prices by more than $20 and gas prices by 30 percent. It’s certain they reaped substantial profits, perhaps in coordination with him, due to their speculation.

Sixth: The war has entered its 25th day without the aggression achieving any of its objectives: Toppling and dismantling the Iranian regime, and forcing it to retract its decision to control navigation in the Strait of Hormuz, through which 21 million barrels of oil pass daily. The only ones harmed by this closure are the Western world and its economy, and the Gulf oil and gas producing states allied with Washington, most of which haven’t exported a single barrel since the start of the war.

Seventh: The “peace through strength” theory that President Trump boasts about has failed miserably so far and has backfired. To date, two American aircraft carriers have been damaged: The Abraham Lincoln, which was struck by a ballistic missile, and the Gerald R. Ford, which was hit by another missile, causing a fire that forced it to be towed to the Greek island of Crete for repairs. The false pretext given was a fire in the laundry room on board—a justification that even the most gullible people, including those like their leader Trump, wouldn’t be believed.

They wanted a short war with a swift and clean victory, while Iran wanted a long, attritional regional war. Iran has achieved a resounding victory and holds the upper hand, at least so far. The losses of the aggressors, particularly the Israelis and Americans, are now estimated in the billions daily. The scale of destruction we witnessed in Tel Aviv, Haifa, and most recently in Dimona and Arad is the most compelling evidence of this. Even more serious is the moral defeat, with more than seven million Israeli settlers living in shelters and tunnels day and night for the past 24 days of this aggression.

It is striking that the arrogant and foolish Trump found no one but Israel to praise for standing with him in this war after NATO and all European countries, his traditional allies and partners in all previous wars, abandoned him.

Perhaps it is worth reminding Trump, in conclusion, that Israel stood with him because he is fighting its war, not America’s or the Western world’s, and that it was Israel’s leadership that embroiled him in this aggression. Trump has lost his credibility, his war, most of his allies, if not all of them, and the prestige of his country and its global standing as a superpower. The only thing he gained was the satisfaction of “Israel,” or rather, its extremist right-wing terrorist government. Congratulations on this great achievement. We are waiting for his next threat and his shameful retreat from it, and our wait will certainly not be long.

The author is the Editor of the Arabic Al Rai Al Youm website and reprinted crossfirearabia.com

26 March 2026

Source: countercurrents.org

Rats and Bananas: Western Media, Violence, and Freedom in Venezuela

By Celina della Croce

On the morning of 26 March 2026, two crowds gathered outside of the federal courthouse in Manhattan where President Nicolás Maduro and First Lady Cilia Flores sat awaiting their trial, set to begin at 11AM that day. On one side was a group of protestors gathered behind a large yellow banner that read “Free President Maduro and Cilia Flores.” On the other, separated by a metal barrier, was a smaller group, largely of Venezuelans cheering on the prosecution. Nearly the entire press presence was located on the anti-Maduro side: around the time the trial was set to begin and during the two hours leading up to it, there was roughly one journalist for every member of the opposition from outlets such as CNN, AP News, The Guardian, and BBC.

“I wonder how many of those people [supporting Maduro] are actually invested in this issue in the long-term,” The Guardian’s reporter told me after I casually asked who she was reporting for and if she had talked to both sides. When I mentioned that I had returned from 3.5 months in Venezuela the day before, and that I was in Venezuela during the 3 January bombing of Caracas, she promptly told me that she had to “circulate some more” and scurried off to talk to more members of the anti-Maduro side of the protest.

The Rat, Banana, and Right-Wing Violence

Prominently featured in the center of the anti-Maduro protest was an effigy of the president dressed in orange prison clothes, with a chain around his hands and his neck; red, bulging, rat-like eyes; and oversized handswith pointed fingers that appeared almost rodent-like. Stuffed into the effigy’s handcuffs was a banana, not unlike the racist imagery that US President Donald Trump recently usedto degrade former President and First Lady Barack and Michelle Obama. The latter was met by outrage, yet the ape-ish prop adorning Maduro went largely unnoticed—or unreported—by the press.

This sort of symbolism speaks volumes: what Maduro, and Chávez before him, represent to the Venezuelan elite is a process through which the poor and working class stood up to demand not only access to basic human rights such as literacy and health care, but also dignityand a say in the direction of their country. To them, Maduro, a former bus driver, is a banana-holding ape, a less developed species that should have stayed in the barriofrom which he came.

“I’m from Venezuela! They [are] not from Venezuela!” shoutedone man holding the shackled Maduro and banana. Others hitthe effigy in the eyes, strangled its neck, and hung it from a tree as others cheered and laughed. The zealous violence inflicted upon this effigy is not merely symbolic: it is a defining feature of Venezuela’s right wing. In the guarimbas, violent right-wing protests that swept the country in 2004, 2014, and 2017 and were championed by opposition leader María Corina Machado and others, Chavistas—or anyone assumed to be a Chavista if they were dark enough or looked poor enough—were attacked, beheaded, stabbed, shot, and even burned alive. (It is worth noting that Corina Machado’s role leading this violence is among the reasons she was not eligible to run for president). Accountability for such crimes—or even common crimes, if perpetrated by the right wing—are portrayed by the ‘international community’ as authoritarian repression.

William Camacaro, a pro-Maduro Venezuelan activist protesting in front of the courthouse on Thursday, told me about the historic impunity of the elite in Venezuela, and how the justice system had changed over the 26 years of the revolution. Before the revolution, he said, “suspending constitutional rights was a sport… People would be murdered in the street without anyone being held to account”—even when the state killed thousands of Venezuelans in the Caracazo uprising, including three of his cousins. Since Chávez’s election in 1998, he continued, “there have been gross excesses on the part of the opposition. There have been takeovers, arson attacks, people have been burned alive. They have done everything, and yet constitutional guarantees have not been suspended.”

Social Debt

The revolution marked a significant change not only in the long-held impunity of the elite, but in paying the ‘social debt’ owed to the Venezuelan population at large and democratizing society, allowing historically disenfranchised sectors of the population to be the drivers in creating a new, democratic society. Whereas the Venezuelan elite had previously been the primary beneficiaries of the wealth from the country’s oil reserves (the largest in the world), after the election of Hugo Chávez in 1998, 75 percent of national spending was directedtowards social investment for the population at large. A series of social missions focused on lifting the population out of poverty: Mission Robinson taught three million people how to read and write and achieved 100 percent literacy in the country while Mission Sucre graduatedover 600,000 professionals from universities; Mission Vivienda granted over 5 million homesto families across the country; Mission Barrio Adentro built health clinics across the country; and Mission Milagro restored the eyesight of some 300,000 Venezuelans while providing eye surgery to 1 million. Dozens of missions focused on various aspects of well-being that had long been out of reach for the majority of Venezuelans. Beyond the services they provided, missions were also a way for working-class people to take a leading role in building the new vision for their country and the organizational structure to sustain it, such as by sending Venezuelans to Cuba to learn from the country’s hugely successful literacy campaign and lead the campaign back home.

Yet these programs have suffered tremendously since the imposition of US sanctions, when Venezuela experienced a “deep deterioration in health, nutrition, and food security indicators… [that reflected] the largest economic collapse outside of wartime since 1950,” as Venezuelan economist and opposition supporter Francisco Rodríguez reported. By March 2020, former UN Special Rapporteur Alfred de Zayas estimated that 100,000 Venezuelans had died as a result of the sanctions. Outside of the courthouse on 26 March, this hardship was a common point of discussion—but the factors causing it were not. Nor was there any mention of what life was like for the majority before 1998.

That day—as is often the case in discussions about Venezuela within the US—the theme that centered “the Venezuelan perspective” came up again and again. The opposition supporters claimed to speak for all Venezuelans, a narrative that the press eagerly amplified. Yet, in addition to seeming only to interview Venezuelans on one side of the barrier in front of the courthouse, press coverageleft out the voices of Venezuelans in Venezuela. So, what do Venezuelans in Venezuela think? What would they have told the reporters?

Freedom

Over the last three and a half months, I asked Venezuelans across Venezuela what they thought of the diaspora in the United States’s claims that they represent the voice of their country in celebrating freedom after the fall of a dictatorship, as many in front of the courthouse expressed. “If this is a dictatorship”, Andreína Álvarez, a young afro-Venezuelan woman, told me the day of the communal consult on 8 March, “I don’t know what you call the actual dictatorships in the world, which the oppressors and, well, the empire, don’t [say anything about]”. “The dictatorship that those… stateless people talk about, who aren’t even here in our country fighting the fight—it’s a complete fabrication”, Jenifer Lamus, a mother and leader of the Maizal Commune, told me. ”Those of us who are here are working and we’re pouring our heart and soul into every organizational process.”

One taxi driver in Caracas who never voted for Chávez or Maduro, and supported neither, told me with horror what it was like to be woken up at 2 AM with hundreds of helicopters descending upon his city. Anaís Marquez, a mother of three and member of the 5 de Marzo Commune, recounted that ‘When [the bombing] started, I was with my children, and they didn’t know what to do. They asked me, “mom, what’s going on?”. My youngest daughter is seven years old, and she thought it was a tsunami or an earthquake. I hugged them and I told them to be still, to stay calm, and to get dressed to find out what was going on.’

Was it worth it, I asked her? Did she feel that she had been freed, as many Venezuelans abroad were claiming? Her voice shook with anger. “We’re not a repressed people; we are a free and sovereign people, and we are fighting… for our president Nicolás Maduro and for our [first] combatant Cilia Flores… And now, more than ever, [for] Trump to get out of Venezuela.”

What was clear to me was that Venezuelans in Venezuela—both those who support and oppose the revolution and President Maduro—were overwhelmingly horrified by the actions of the United States and want the right to determine their own path, and to sort through their own internal contradictions, without foreign intervention. “Bullets don’t care if you’re a Chavista” was a phrase I heard over and over again.

Venezuelans across the political spectrum each had a story of the collective trauma imposed by the 3 January bombing and kidnapping, from tending to their children who could no longer sleep without being woken by nightmares to the common experience of jumping up at each sound, unsure if it the backfiring of a motorcycle was just that or the dropping of another missile. Despite yearsof foreign intervention—from illegal US sanctions and unliteral coercive measures to an information war and US funding of opposition groups—support for US actions within the country is a marginal phenomenon blown out of proportion by Western media.

Celina della Croce is a writer, editor, and the publications director of Tricontinental: Institute for Social Research.

1 April 2026

Source: countercurrents.org

The U.S. War on Cuba’s Doctors

By Nuvpreet Kalra

In ‘Freedom Park’ (S’kumbuto) outside Pretoria (South Africa), there is a Wall of Names that honors the men and women who died in the fight to liberate South Africa from apartheid. Amongst these are the names of two thousand and seventy Cuban soldiers who died in Angola between 1975 and 1988 for the liberation of southern Africa. It is said, however, that two thousand two hundred and eighty-nine Cubans died in that period in the region. In August 1975, the first group of Cuban military advisors arrived to assist the People’s Movement for the Liberation of Angola (MPLA) against the Angolan forces (mainly UNITA) backed by the South African apartheid state. Their numbers swelled to 375,000 Cuban soldiers and pilots as well as civilians (including doctors and teachers). It was these Cubans, alongside the MPLA troops, that defeated the South African apartheid forces and their UNITA allies at the battle of Cuito Cuanavale in 1988. When he was released from prison, the first place outside South Africa that took Nelson Mandela was Cuba. In Havana, in 1991, Mandela said, “Without the defeat of Cuito Cunavale, our organizations would not have been legalized. Cuito Cunavale marks the divide in the struggle for the liberation of southern Africa.”

The Cuban mission in Angola was named Operation Carlota, in homage of the enslaved woman who led a rebellion in Matanzas against slavery during the Year of the Lash (1843-44). When Africa needed help, Cuba answered the call.

Today, Cuba needs solidarity. It has been under an illegal blockade for nearly seventy years and now for several months has been under a genocidal oil blockade. The United States has prevented all energy lifelines from entering Cuba, blocking ships from Venezuela and Mexico and threatening to sanction freight and insurance companies that assist Cuba. Blackouts plague the island nation of ten million people, whose ability to live their bare life has been called into question. This is an emergency. There is no other way to describe it.

Angola is one of the world’s largest producers of crude oil and—at its Luanda Refinery—it produces refined oil products. The oil in Angola is owned by the state company, Sonangol, which has contracts with a range of Western oil firms from TotalEnergies (France), Eni (Italy) and Chevron (United States)—all countries that defended its enemies during the war. Angola’s offshore reserves have made it a key player in global energy markets. Oil revenues have transformed Luanda into a city of obvious contrasts: gleaming skyscrapers alongside informal settlements, with the wealth of the oil unevenly distributed, and the development of the country hamstrung by structural inequalities. The MPLA has governed the country since 1975, although this is not the MPLA that fought alongside the Cubans till 1988. José Eduardo dos Santos, who led the country from 1979 to 2017, abandoned Marxism and shaped the oil industry and privatized lucrative state assets to benefit a small rentier elite (including his family).

Despite the limitations of the situation in Angola, in 2015, the government of Angola erected a large bronze statue at Cuito Cunavale that depicts an Angolan (MPLA) soldier and a Cuban soldier standing across from each other and together holding up a map of Angola. It is a powerful symbol of the reality of how Angola won its sovereignty—with Angolan and Cuban sacrifice and struggle. Without Cuba’s intervention, it is entirely plausible that Angola would have fallen under the control of forces aligned with apartheid South Africa and Western interests, its resources extracted under conditions far less favorable to its people. The oil that Angola now sells on the global market might never have been under Angolan control at all. In this context, the question of Angola providing oil to Cuba is not merely economic, but historical and moral.

Both the MPLA and Angola’s government have condemned the illegal US blockade against Cuba. In September 2025, Angola’s President João Lourenço said that the “unjust and prolonged” blockade which causes serious harm to the Cuban people must be “unconditionally lifted.” Since then, the US has only tightened its grip on the Cuban economy.

A Russian oil tanker, the Anatoly Kolodkin, arrived in Matanzas (Cuba) on 30 March to break the siege. That tanker is named after a famous Soviet jurist who was one of the men who drafted the UN treaty on the Laws of the Seas (1982) and who sat on the International Court of Justice. Perhaps the Russians wanted to send a message about international law when they selected that tanker to carry oil to Cuba against the illegal US blockade. Perhaps President Lourenço can provisionally rename one of the Angolan oil tankers Carlotain honor of the Cuban operation that helped in his country’s liberation. Sonangol would face legal challenges, but so be it: Cuba surmounted any number of threats and challenges to assist Angola, and then left without asking for anything.

History does not move along neat moral lines. It is jagged, contradictory, and often indifferent to the sacrifices made in its name. Yet there are moments when the ledger of history becomes clear enough that we can speak, without hesitation, of obligation—of debts incurred not through coercion, but through solidarity. The relationship between Cuba and Angola is one such moment. It is a relationship forged not in trade agreements or diplomatic formalities, but in blood, in sacrifice, and in a shared commitment to the liberation of Africa from colonial and apartheid domination.

We live in a time when the language of solidarity has been hollowed out, replaced by the technocratic vocabulary of ‘partnerships’ and ‘investments.’ Yet the history of Cuba and Angola reminds us that another kind of relationship is possible—one based not on extraction or profit, but on mutual commitment to human dignity. Cuba did not send its sons and daughters to Angola because it expected oil in return. It did so because it believed that the freedom of Angola was inseparable from its own revolutionary ideals. That belief, whatever one thinks of it, had real consequences. It changed the course of history in southern Africa. Today, Angola can respond—not out of obligation imposed from outside, but out of a recognition of shared history. To provide oil to Cuba would be to say that the sacrifices of the past are not forgotten, that internationalism is not a relic, and that the Global South can still act in ways that defy the narrow logic of profit.

Vijay Prashad is an Indian historian and journalist.“Cuban eye doctors in Jamaica are the only reason why my grandmother didn’t go fully blind in one eye after she got a botched surgery. The work they’ve done for rural and poor Jamaicans is immeasurable”, wrote a Twitter user last week after the first set of Cuban doctors and nurses left Jamaica.

Two weeks ago, hundreds of Jamaicans marched in a “gratitude walk” to thank Cuba for the 50 years of medical solidarity that they have received. Meanwhile, others on the island have been reportedly rushing to get eye treatment at clinics before Cuban doctors were set to depart. A few weeks ago in Honduras, people were in tears as they applauded and thanked Cuban doctors for their years of service, particularly in providing free eye surgeries. If this is clearly contrary to the interests of people, why are all Cuban doctors, nurses, biomedical engineers, and technicians leaving?

They are not leaving because these countries want them to, but because the United States is forcing them to.

Last year, the United States threatened to cancel U.S. visas for leaders of countries that have Cuban doctors working in them, as part of a decades-long campaign of aggression to destroy Cuba’s medical solidarity, which has saved over 12 million lives across the world. In reaction to this coercion, the governments of Jamaica, Honduras, Guatemala, Paraguay, the Bahamas, St Vincent and the Grenadines, and Guyana have formally ended the Cuban medical missions after decades. The governments of Grenada, Antigua and Barbuda, and Calabria in Italy have committed to gradually reducing Cuban medical missions. The US is forcing countries to end decades-long relationships with Cuba to further isolate the island from the world, all at the expense of the access and quality of healthcare for millions of people.

Cuba has carried out 30 million medical consultations in Honduras, 900,000 surgeries, and 80,000 eye surgeries. Many of the doctors were working in a free ophthalmology clinic in San Jose de Colinas in Santa Barbara as part of the Venezuelan-Cuban Operation Miracle, which provided free eye care to millions. Now, 150 Cuban doctors have left the country after the newly elected right-wing government immediately cancelled the medical mission. In Guyana, 200 doctors have left after 50 years of providing health access for people who otherwise would not have had any. Last week, Cuban doctors began leaving Guatemala after the government ended Cuban medical missions, which began in 1998 following Hurricane Mitch to provide critical health services to indigenous communities underserved by the Guatemalan health system. Now, 412 Cuban health personnel are beginning to end their service following a closing of ties with the government of Guatemala and the United States, and a clear willingness to bow down to coercive measures. The Bahamas has terminated its Cuban brigades, opting for discussions with the United States over building a workforce based in Canada to serve the medical system.

During this time, Cuban doctors cared for more than 8,176,000 patients, undertook 74,302 surgeries, attended the births of 7,170 babies, and saved 90,000 lives. With the end of the Jamaica Cuba eye care programme, after 16 years of solidarity and 25,000 instances of people regaining their sight. Despite initially saying that “I will prefer to lose my visa than to have 60 poor and working people die,” the Prime Minister of St Vincent and the Grenadines has chosen to let the 60 patients receive dialysis and critical care from Cuban doctors lose their care with the end of the Cuban medical missions to the country.

Not all countries are accepting this attempted coercion and sacrifice of the health of their nation. Trinidad and Tobago and Calabria in Italy have refused to cancel the Cuban medical missions. The Trinidadian President said, “I just came back from California, and if I never go back there again in my life, I will ensure that the sovereignty of Trinidad and Tobago is known to its people and respected by all.”

History of medical solidarity

In 1960, medical aid was sent to Chile after the Valdivia earthquake. But it was 1963 that marked the start of Cuban medical brigades. 58 medical personnel travelled to Algeria to support in rebuilding the health system after the victory of the independence movement in booting out French colonialists. Fidel Castro gave a speech at the opening of a new medical school in Cuba, hours after meeting Ben Bella, Algeria’s President:

“Most of the doctors in Algeria were French, and many have left the country. There are four million more Algerians than Cubans, and colonialism has left them with many diseases, but they have only a third — and even less — of the doctors we have…That’s why I told the students that we needed 50 doctors to volunteer to go to Algeria.

I’m sure there will be no shortage of volunteers…Today we can only send 50, but in 8 or 10 years’ time, who knows how many, and we will be helping our brothers…because the Revolution has the right to reap the rewards it has sown.”

This act of revolutionary solidarity, just four years after the revolution, marked the start of decades of solidarity from Cuba to the world. Since then, more than 600,000 Cuban doctors and health workers have provided healthcare to 165 countries. In fact, there are still Cuban medical brigades operating in 15 Algerian provinces, mainly to reduce maternal and infant mortality.

In 2004, Cuba and Venezuela launched Operación Milagro (Operation Miracle), aimed at providing free eye care and surgeries for people suffering from preventable blindness and other visual impairments. The program restored vision to more than 4 million people across 34 years in just 15 years. This historic program is being forcibly shut down as the US pushes Cuban doctors out of countries today, breaking one of the world’s most remarkable progressions in health provision.

In 2005, following Hurricane Katrina’s devastating impacts in the United States, Cuba created the Henry Reeve International Contingent to respond to natural disasters and health epidemics. While the Bush administration refused Cuban help in responding to Hurricane Katrina, this incredible mission has sent 90 brigades to 55 countries to respond to COVID-19 in Europe and Latin America, Ebola in West Africa, cholera in Haiti, and more. In 2020, the Henry Reeve International Contingent was nominated for the Nobel Peace Prize.

In 2014, Cuba provided the only permanent brigade to support Sierra Leone, Guinea-Conakry, and Liberia in dealing with the Ebola epidemic. No other country or international organisation provided long-term support for the countries. It was Cuban doctors who managed to successfully contain the epidemic.

In March 2020, as COVID was declared by the World Health Organization as a pandemic, Cuban doctors immediately travelled to Lombardy in Italy, the epicenter of the pandemic, Angola, as well as Latin American countries, including Venezuela and Suriname, to provide support. When a COVID-positive cruise ship with over 600 people onboard was refused docking in every Caribbean country, it was Cuba that allowed them to dock in “a shared effort to confront and stop the spread of the pandemic.” As the US blockade prevented Cuba from accessing vaccines, they manufactured their own – and five of them at that. The blockade slowed down the process significantly, given the lack of medical equipment permitted into the island, the limited research laboratories, and the inability to access enough syringes for mass vaccination. It is only because of the resilience and humanity of Cuban doctors and researchers and the international solidarity of organisations, including CODEPINK, in donating syringes, that Cuba managed to not only protect its population from the pandemic but also export them to the world. In fact, the vaccines produced by Cuba did not require refrigeration, unlike most manufactured in the Global North, given the lack of access to facilities, particularly as they were distributed far across the island. This meant that the vaccine could be sent successfully to countries across the Global South with similar lack of access to refrigeration to protect those otherwise shut out of Global North supply chains. In the face of attacks, Cuba’s resilience is a benefit for all humanity.

Campaign of destruction

The United States has sought to interrupt, discredit, and dismantle this enormous feat as part of its attempts to destroy the Cuban revolution. Cuba’s ability to provide medical missions, despite the 66-year-long genocidal blockade, is a testament to the indestructible resolve of the Cuban people and the country’s commitment to humanity.

On February 23 of this year, the State Department sent a sensitive memo to Marco Rubio, which outlined a strategy of coercing countries in Latin America to boot out Cuban medical missions over the next 2-4 years. These attacks on Cuba’s medical missions were an escalation in the US’s war of imperialist aggression on the island for daring to commit to solidarity and peace, rather than welcome greed and destruction. On March 2nd, Congress approved a law to impose sanctions on any country that has Cuban health workers operating in it. Last August, the Trump administration imposed restrictions and revoked visas from countries working with Cuba on medical missions. Since then, countries have been pulling out of medical missions in fear of US retribution.

Under George W Bush’s presidency, the US set up the “Cuban Medical Professional Parole Program,” which aimed at getting Cuban doctors to desert from their mission and get residency in the United States. This ended under Obama’s administration.

This policy has been carried by a vicious propaganda war that has sought to label Cuban medical missions as “forced labour” and Cuban doctors as “slaves”. While this is a frankly offensive and disrespectful attempt to discredit a revolutionary act of solidarity, it is not only a ruse to justify attacks on Cuban doctors but also a fundamental revelation about the US. The descendants of slaveowners can tell Cubans they are slaves for supporting countries made victims of colonialism and imperialism, but refuse to acknowledge that the transatlantic slave trade was the greatest crime of our time.

Cuba’s medical missions, beyond providing critical health services for millions of people, also provide support for the Cuban healthcare system and economy. When doctors are paid in the countries where they work, their money goes into the public healthcare system to pay the doctors, provide support for their families, as well as patients, doctors, and the healthcare system for the entire island. This is a remarkable act of solidarity for Cubans and the world. The Cuban health system works; in fact, it works so well that Cuba has the highest rate of doctors per capita in the entire world. Whereas, in the United States, people survive depending on whether a company decides they can have a medicine, or if they can afford to pay another large corporation thousands of dollars for the privilege of treating an illness. The US dares to lecture Cuba while more than one-third of Americans cannot afford to access healthcare; while 1.3 million diabetic people ration insulin because the price skyrockets year on year as greedy pharma execs decide; and while over 66% of bankruptcies in the US are because of the costs of healthcare.

It is no wonder that healthcare is a significant target of the US empire’s attacks. Cuba maintains that healthcare is a right, whereas the US affords it as a privilege and arena for profits.

Another critical dimension to Cuba’s medical solidarity is its world-renowned Latin American School of Medicine (ELAM). Founded in 1999, the school provides tuition-free medical education for students from across the world who might otherwise not have access to medical studies. They gain a free medical degree in Cuba, then return to serve their communities back home to develop medical self-sufficiency and sovereignty for their countries. There are over 250 Palestinian students from Gaza studying medicine in Cuba, completely free of charge, in the hopes they will travel back to Palestine and care for their people. Today, there are more than 31,000 doctors in 120 countries who have been trained at ELAM. This truly extraordinary and selfless act of material solidarity is also met with attacks. The U.S. has told St Lucia to stop sending doctors to Cuba for medical studies, which the Prime Minister has warned would cause a “major problem”.

I visited ELAM last year and spent time speaking with two female medical students from Sri Lanka, who were quite excited to see someone else from South Asia in Cuba! I asked them how they found studying at ELAM, living in Cuba, and being taught medicine for free to go back to their communities. They were ecstatic and told me how much they loved being there, and what a unique opportunity it was to become doctors from backgrounds where they otherwise would not have been able to. Their only issue with Cuba was the lack of spicy food!

Also on this trip to Cuba, I met with doctors working in a local hospital outside of Havana. They each shared with pride the different countries they had served in: Angola, Venezuela, Bolivia, and Italy. A similar situation you might find in the United States, or elsewhere in the Global North, is of someone in the military who might tell you with pride how they served in Iraq, Afghanistan, Libya, Syria. While Cuba’s missions save lives and serve people, U.S. missions massacre people and serve Lockheed Martin.

As more U.S. soldiers are sent to West Asia as part of threats to invade Iran and to kill for the interests of imperialism, it is truly devastating to see Cuban doctors leave hospitals in the Caribbean to the tears of locals who have been helped by them.

The poles could not be more stark. Cuba, the most blockaded country in history, has saved more than 12 million lives with its medical missions. The U.S., a belligerent empire with the biggest economy in the world, has killed as many as 23 million people in 28 countries since the 1950s.

Cuba reveals the unfettered barbarity of the United States. That is why they fear a tiny island 90 miles off the coast of Florida. Cuba shows us that the world does not have to be dominated by one empire that violently exploits people, extracts resources, and imposes its own will through F-35s and 2,000lb bombs. Cuba reveals humanity to people who have been propagandised into believing that every person has to look out for themselves, and there is danger and violence at every corner. Cuba unravels the lies that the United States is based on.

So, every single time the U.S. attacks Cuba, discredits its government, its economy, its people, its society, it is trying to protect itself. This has nothing to do with Cuba and everything to do with the U.S. The only future for humanity is an end to the U.S. empire.

Nuvpreet Kalra is CODEPINK’s digital content producer. She completed a Bachelor’s in politics and sociology at the University of Cambridge, and an MA in Internet Equalities at the University of the Arts London.

2 April 2026

Source: countercurrents.org